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Fix syntax issues ready for v38 (#1591) 

Fix syntax issues ready for v38

Co-authored-by: Robert Hunt <Freely.Given.org@gmail.com>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1591
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Robert Hunt 2020-12-17 01:37:16 +00:00
parent a402d58017
commit 06aeb1b0a5
10 changed files with 64 additions and 64 deletions
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12
.github/ISSUE_TEMPLATE.md vendored
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@ -1,6 +1,6 @@
**Thank you so much for submitting a suggested change.**
We ask that you title the issue with the Book, Chapter and Verse information. You can write out the book name or use the 3-letter code. For example you will type in the Title field above:
We ask that you title the issue with the Book, Chapter and Verse information. You can write out the book name or use the 3-letter code. For example you will type in the Title field above:
```md
Matthew 5:6
@ -11,19 +11,19 @@ OR
```md
MAT 5:6
```
Will you please start your suggestion with a copy of the current text and then put 2 blank lines and then your suggested change below that.
For example:
For example:
```md
this is a metaphor, (this is the text of a translationNote)
I believe that this is a simile because and give the reasoning (this is a suggested change with a explanation for the suggestion)
```
**We really appreciate your help in making the resources the best they can be!**
(You can replace all of the above text with your suggestions.)
(You can replace all of the above text with your suggestions.)

10
README.md
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@ -104,16 +104,16 @@ The following lists each column with a brief description and example.
## Composing translationNotes
Below are a few formatting guidelines that govern the composition of transationNotes.
* All tNotes should reference ONLY a single translationAcademy article. If a second article needs to be referenced, an additional tNote should be added.
* All tNotes should reference ONLY a single translationAcademy article. If a second article needs to be referenced, an additional tNote should be added.
* All tNotes should reference one of the “Just-in-Time” articles from translationAcademy, i.e., those with file names beginning with “figs-” or “grammar-” “translate-” or “writing-.”
* The ULT term/concept being discussed in each Note should be in **bold type**, NOT in “quotation marks.”
* Only use quotation marks to indicate suggested translations. Do not precede the suggestion with the word “that” (which turns them into indirect quotes) i.e., You could say that “they were planning to assassinate him.” Corrected to: You could say, “they were planning to assassinate him.”
* It is not enough to enclose “for example” in commas mid sentence and follow it with an example, i.e., You can say this with an active form, for example, “Mordecai found out what they were planning.” Corrected to: You can say this with an active form such as “Mordecai found out what they were planning.” Another example might include: You can say this with an active form, and you can say who did the action. For example, you can say, “Then the king's servants investigated Mordecai's report and found out that it was true.”
* When beginning a tNotes with the word “Here,” the term should be followed by a comma. For instance: “Here, the **ULT term** means __________.”
* It is not enough to enclose “for example” in commas mid sentence and follow it with an example, i.e., You can say this with an active form, for example, “Mordecai found out what they were planning.” Corrected to: You can say this with an active form such as “Mordecai found out what they were planning.” Another example might include: You can say this with an active form, and you can say who did the action. For example, you can say, “Then the king’s servants investigated Mordecai’s report and found out that it was true.”
* When beginning a tNotes with the word “Here,” the term should be followed by a comma. For instance: “Here, the **ULT term** means __________.”
* Do NOT include a period at the end of the “Alternate translation:” fragment at the end of a tNote. The “Alternate translation” should be formatted as a floating sentence fragment immediately followed by the translationAcademy hyperlink (if applicable), i.e., Alternation translation: “in the presence of Yahweh” (See: Metaphor)
* When composing tNotes using tC Create, all hyperlinks should be typed in “Markdown” mode instead of “Preview” mode. Hyperlinks entered in Preview mode will not be saved in their proper format.
* Scripture references within the same book should be referenced using both chapter and verse, separate by a colon, i.e. 3:16. To use this same example, the proper hyperlink format places the hyperlink text in brackets [3:16] immediately followed by the link itself in parentheses (../03/16.md). There should not be a space between the brackets and the parentheses.
* The file name in the SupportReference field MUST be an exact match for the hyperlink at the close of the tNote. If they do not match, the link will not work properly.
* Scripture references within the same book should be referenced using both chapter and verse, separate by a colon, i.e. 3:16. To use this same example, the proper hyperlink format places the hyperlink text in brackets [3:16] immediately followed by the link itself in parentheses (../03/16.md). There should not be a space between the brackets and the parentheses.
* The file name in the SupportReference field MUST be an exact match for the hyperlink at the close of the tNote. If they do not match, the link will not work properly.
## GL Translators

4
en_tn_08-RUT.tsv
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@ -111,7 +111,7 @@ RUT 2 12 gnn5 figs-parallelism וּ⁠תְהִ֨י מַשְׂכֻּרְתֵּ֜
RUT 2 12 eh86 figs-metaphor אֲשֶׁר־בָּ֖את לַ⁠חֲס֥וֹת תַּֽחַת־כְּנָפָֽי⁠ו 1 under whose wings you have come for refuge This is a metaphor that uses the picture of a mother bird gathering her chicks under her wings to protect them as a way to describe God’s protection for those who trust in him. Alternate translation: “in whose safe care you have placed yourself” (See: [[rc://en/ta/man/translate/figs-metaphor]])
RUT 2 13 abc6 figs-idiom אֶמְצָא־חֵ֨ן 1 May I find favor Here **find favor** is an idiom that means be approved of or that he is pleased with her. Alternate translation: “May you continue to approve of me” or “May you continue to be pleased with me” (See: [[rc://en/ta/man/translate/figs-idiom]])
RUT 2 13 v2q1 figs-metaphor בְּ⁠עֵינֶ֤י⁠ךָ 1 in your eyes The **eyes** are a metonym that represents seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. Alternate translation: “and accept me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
RUT 2 13 abc4 אֲדֹנִ⁠י֙ 1 my lord Boaz is not Ruth's master, but he is the owner of the field where she is gleaning. He is also a Jew and a prominent man in the city. Therefore, Ruth is honoring him by calling him her **lord**, and speaking of herself as his servant. Alternate translation: “Sir” or “master”
RUT 2 13 abc4 אֲדֹנִ⁠י֙ 1 my lord Boaz is not Ruth’s master, but he is the owner of the field where she is gleaning. He is also a Jew and a prominent man in the city. Therefore, Ruth is honoring him by calling him her **lord**, and speaking of herself as his servant. Alternate translation: “Sir” or “master”
RUT 2 13 zc5n וְ⁠אָנֹכִי֙ לֹ֣א אֶֽהְיֶ֔ה כְּ⁠אַחַ֖ת שִׁפְחֹתֶֽי⁠ךָ 1 But as for me, I am not even like one of your female servants Ruth is expressing surprise and gratitude that Boaz is treating her as if she belongs among his workers, when she does not.
RUT 2 14 yht2 לְ⁠עֵ֣ת הָ⁠אֹ֗כֶל 1 At the time of the meal This refers to the midday meal.
RUT 2 14 p256 וְ⁠טָבַ֥לְתְּ פִּתֵּ֖⁠ךְ בַּ⁠חֹ֑מֶץ 1 dip your piece in the vinegar This was a simple meal eaten in the field. People would sit on the ground around a cloth that had a bowl of wine vinegar on it and pieces of broken bread. They would take a piece of bread and dip it in the wine vinegar to add flavor before they ate it.
@ -222,7 +222,7 @@ RUT 4 5 ymn8 figs-synecdoche מִ⁠יַּ֣ד נָעֳמִ֑י 1 from the hand
RUT 4 5 dya3 figs-idiom וּ֠⁠מֵ⁠אֵת ר֣וּת…קָנִ֔יתָה 1 you also acquire Ruth **you must also marry Ruth** (See: [[rc://en/ta/man/translate/figs-idiom]])
RUT 4 5 b3ps אֵֽשֶׁת־הַ⁠מֵּת֙ 1 the wife of the dead man **the widow of Elimelek’s son who died**
RUT 4 5 b3sy לְ⁠הָקִ֥ים שֵׁם־הַ⁠מֵּ֖ת עַל־נַחֲלָתֽ⁠וֹ׃ 1 In order to raise up the name of the dead over his inheritance **that she may have a son to inherit the property and carry on her dead husband’s family name**
RUT 4 5 ab43 figs-nominaladj הַ⁠מֵּ֖ת 1 the dead Ruth's husband was **the dead**. This can be stated differently to avoid the nominal adjective **the dead**. Alternate translation: “the man who died” or “her husband who died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
RUT 4 5 ab43 figs-nominaladj הַ⁠מֵּ֖ת 1 the dead Ruth’s husband was **the dead**. This can be stated differently to avoid the nominal adjective **the dead**. Alternate translation: “the man who died” or “her husband who died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
RUT 4 6 sx9k אַשְׁחִ֖ית אֶת־נַחֲלָתִ֑⁠י 1 damaging my own inheritance The man would need to give some of his wealth in exchange for the property. Then if he were to marry Ruth, that property would belong to her son, not to his own children. In that way, he would be taking away from the wealth that his own children would inherit from him and giving it instead to the children that Ruth might bear. Alternate translation: “taking away from my own children’s inheritance.”
RUT 4 6 sa7h גְּאַל־לְ⁠ךָ֤ אַתָּה֙ אֶת־גְּאֻלָּתִ֔⁠י 1 You redeem for yourself my right of redemption **You yourself redeem it instead of me**
RUT 4 7 wga9 writing-background וְ⁠זֹאת֩ 1 Now…this is how **Now this was the custom**. The writer of the book stops telling the story in order to give some background information that explains the custom of exchange during the time of Ruth. Use your language’s way of giving background information in a story. (See: [[rc://en/ta/man/translate/writing-background]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
111 RUT 2 12 eh86 figs-metaphor אֲשֶׁר־בָּ֖את לַ⁠חֲס֥וֹת תַּֽחַת־כְּנָפָֽי⁠ו 1 under whose wings you have come for refuge This is a metaphor that uses the picture of a mother bird gathering her chicks under her wings to protect them as a way to describe God’s protection for those who trust in him. Alternate translation: “in whose safe care you have placed yourself” (See: [[rc://en/ta/man/translate/figs-metaphor]])
112 RUT 2 13 abc6 figs-idiom אֶמְצָא־חֵ֨ן 1 May I find favor Here **find favor** is an idiom that means be approved of or that he is pleased with her. Alternate translation: “May you continue to approve of me” or “May you continue to be pleased with me” (See: [[rc://en/ta/man/translate/figs-idiom]])
113 RUT 2 13 v2q1 figs-metaphor בְּ⁠עֵינֶ֤י⁠ךָ 1 in your eyes The **eyes** are a metonym that represents seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. Alternate translation: “and accept me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
114 RUT 2 13 abc4 אֲדֹנִ⁠י֙ 1 my lord Boaz is not Ruth's master, but he is the owner of the field where she is gleaning. He is also a Jew and a prominent man in the city. Therefore, Ruth is honoring him by calling him her **lord**, and speaking of herself as his servant. Alternate translation: “Sir” or “master” Boaz is not Ruth’s master, but he is the owner of the field where she is gleaning. He is also a Jew and a prominent man in the city. Therefore, Ruth is honoring him by calling him her **lord**, and speaking of herself as his servant. Alternate translation: “Sir” or “master”
115 RUT 2 13 zc5n וְ⁠אָנֹכִי֙ לֹ֣א אֶֽהְיֶ֔ה כְּ⁠אַחַ֖ת שִׁפְחֹתֶֽי⁠ךָ 1 But as for me, I am not even like one of your female servants Ruth is expressing surprise and gratitude that Boaz is treating her as if she belongs among his workers, when she does not.
116 RUT 2 14 yht2 לְ⁠עֵ֣ת הָ⁠אֹ֗כֶל 1 At the time of the meal This refers to the midday meal.
117 RUT 2 14 p256 וְ⁠טָבַ֥לְתְּ פִּתֵּ֖⁠ךְ בַּ⁠חֹ֑מֶץ 1 dip your piece in the vinegar This was a simple meal eaten in the field. People would sit on the ground around a cloth that had a bowl of wine vinegar on it and pieces of broken bread. They would take a piece of bread and dip it in the wine vinegar to add flavor before they ate it.
222 RUT 4 5 dya3 figs-idiom וּ֠⁠מֵ⁠אֵת ר֣וּת…קָנִ֔יתָה 1 you also acquire Ruth **you must also marry Ruth** (See: [[rc://en/ta/man/translate/figs-idiom]])
223 RUT 4 5 b3ps אֵֽשֶׁת־הַ⁠מֵּת֙ 1 the wife of the dead man **the widow of Elimelek’s son who died**
224 RUT 4 5 b3sy לְ⁠הָקִ֥ים שֵׁם־הַ⁠מֵּ֖ת עַל־נַחֲלָתֽ⁠וֹ׃ 1 In order to raise up the name of the dead over his inheritance **that she may have a son to inherit the property and carry on her dead husband’s family name**
225 RUT 4 5 ab43 figs-nominaladj הַ⁠מֵּ֖ת 1 the dead Ruth's husband was **the dead**. This can be stated differently to avoid the nominal adjective **the dead**. Alternate translation: “the man who died” or “her husband who died” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) Ruth’s husband was **the dead**. This can be stated differently to avoid the nominal adjective **the dead**. Alternate translation: “the man who died” or “her husband who died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
226 RUT 4 6 sx9k אַשְׁחִ֖ית אֶת־נַחֲלָתִ֑⁠י 1 damaging my own inheritance The man would need to give some of his wealth in exchange for the property. Then if he were to marry Ruth, that property would belong to her son, not to his own children. In that way, he would be taking away from the wealth that his own children would inherit from him and giving it instead to the children that Ruth might bear. Alternate translation: “taking away from my own children’s inheritance.”
227 RUT 4 6 sa7h גְּאַל־לְ⁠ךָ֤ אַתָּה֙ אֶת־גְּאֻלָּתִ֔⁠י 1 You redeem for yourself my right of redemption **You yourself redeem it instead of me**
228 RUT 4 7 wga9 writing-background וְ⁠זֹאת֩ 1 Now…this is how **Now this was the custom**. The writer of the book stops telling the story in order to give some background information that explains the custom of exchange during the time of Ruth. Use your language’s way of giving background information in a story. (See: [[rc://en/ta/man/translate/writing-background]])

2
en_tn_16-NEH.tsv
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@ -502,7 +502,7 @@ NEH 5 4 r14f וְ⁠יֵשׁ֙ אֲשֶׁ֣ר אֹמְרִ֔ים 1 Different p
NEH 5 4 zurg figs-metonymy לָוִ֥ינוּ כֶ֖סֶף 1 **Silver** here means “money.” Nehemiah is describing money figuratively by reference to the commodity that is being used as a means of exchange, silver. Alternate translation: “We have had to borrow money” (See: [[rc://en/ta/man/translate/figs-metonymy]])
NEH 5 4 wi16 translate-unknown לְ⁠מִדַּ֣ת הַ⁠מֶּ֑לֶךְ שְׂדֹתֵ֖י⁠נוּ וּ⁠כְרָמֵֽי⁠נוּ 1 **Tribute** means “taxes” here. Alternate translation: “the taxes that the king commanded us to pay on our fields and our vineyards” (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 5 5 zami grammar-connect-words-phrases וְ⁠עַתָּ֗ה 1 This term indicates that the sentence that follows is a further development of the thought from the previous sentence. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
NEH 5 5 z4ru figs-explicit כִּ⁠בְשַׂ֤ר אַחֵ֨י⁠נוּ֙ בְּשָׂרֵ֔⁠נוּ כִּ⁠בְנֵי⁠הֶ֖ם בָּנֵ֑י⁠נוּ 1 Here the Jews are insisting that they are of the same Jewish descent as the other Jews and that they of the same importance as the others. If it would be clearer in your language, you could say this explicitly. Alternate translation: “Yet our families are Jews just like the other Jews' families, and our children are just as important to us as their children are to them” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 5 5 z4ru figs-explicit כִּ⁠בְשַׂ֤ר אַחֵ֨י⁠נוּ֙ בְּשָׂרֵ֔⁠נוּ כִּ⁠בְנֵי⁠הֶ֖ם בָּנֵ֑י⁠נוּ 1 Here the Jews are insisting that they are of the same Jewish descent as the other Jews and that they of the same importance as the others. If it would be clearer in your language, you could say this explicitly. Alternate translation: “Yet our families are Jews just like the other Jews’ families, and our children are just as important to us as their children are to them” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 5 5 ff7r figs-abstractnouns כִּ⁠בְשַׂ֤ר אַחֵ֨י⁠נוּ֙ בְּשָׂרֵ֔⁠נוּ כִּ⁠בְנֵי⁠הֶ֖ם בָּנֵ֑י⁠נוּ 1 These two phrases mean similar things. The people complaining to Nehemiah are using the repetition to emphasize how shameful it is for the wealthy and powerful to sell their own fellow Jews into slavery. If it would be clearer in your language, you could combine these phrases. Alternate translation: “And we are Jews, just like the people who are doing these things to us!” (See [[rc://en/ta/man/translate/figs-abstractnouns]])
NEH 5 5 pcwk כִּ⁠בְשַׂ֤ר אַחֵ֨י⁠נוּ֙ בְּשָׂרֵ֔⁠נוּ כִּ⁠בְנֵי⁠הֶ֖ם בָּנֵ֑י⁠נוּ 1 You could move this sentence to the end of the verse, since it is the culmination of the argument.
NEH 5 5 w1ot figs-metaphor אַחֵ֨י⁠נוּ֙ 1 Here, **brother** figuratively describes the Jews who are exploiting their poor and vulnerable fellow Jews. Alternate translation: “And we are Jews, just like the people who are doing these things to us!” (See: [[rc://en/ta/man/translate/figs-metaphor]])

Can't render this file because it is too large.

66
en_tn_17-EST.tsv
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@ -80,7 +80,7 @@ EST 1 12 asf7 figs-parallelism וַ⁠יִּקְצֹ֤ף הַ⁠מֶּ֨לֶךְ
EST 1 12 bsd5 figs-metaphor וַ⁠חֲמָת֖⁠וֹ בָּעֲרָ֥ה בֽ⁠וֹ 1 and his rage burned within him Here the story uses a metaphor that pictures the king’s anger as **a fire that burned inside of him**. If your language has a different word picture that it uses to describe extreme anger, you can use that here. If not, you can translate plainly, “his anger continued to increase.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST 1 13 asf9 לַ⁠חֲכָמִ֖ים 1 to the wise men This means the king’s advisors. You could call them “his advisors” or “the royal advisors.”
EST 1 13 g9fe יֹדְעֵ֣י הָֽ⁠עִתִּ֑ים 1 who were knowers of the times This means something like “who knew the right way to do things” or “who understood the culture.”
EST 1 13 x2u7 writing-background כִּי־כֵן֙ דְּבַ֣ר הַ⁠מֶּ֔לֶךְ 1 for thus was the manner of the king This means that it was the king's habit to consult his advisors on important questions. This is background information that explains why the king called upon these men. (See: [[rc://en/ta/man/translate/writing-background]])
EST 1 13 x2u7 writing-background כִּי־כֵן֙ דְּבַ֣ר הַ⁠מֶּ֔לֶךְ 1 for thus was the manner of the king This means that it was the king’s habit to consult his advisors on important questions. This is background information that explains why the king called upon these men. (See: [[rc://en/ta/man/translate/writing-background]])
EST 1 13 adf1 grammar-connect-logic-result כִּי־כֵן֙ דְּבַ֣ר הַ⁠מֶּ֔לֶךְ 1 for thus was the manner of the king You can place this first in the verse if it would be clearer in your language to put the reason before the result because it explains what happens next. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EST 1 13 jd11 figs-metonymy לִ⁠פְנֵ֕י 1 before the face of Here, **face** refers figuratively to the presence of a person. The phrase means that King Ahasuerus would personally ask his wise men for advice in matters like these. Alternate translation: “to consult personally with” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST 1 13 adf3 יֹדְעֵ֖י דָּ֥ת וָ⁠דִֽין 1 knowers of law and judgment This means that these advisors knew the law and knew how to make good decisions in light of it.
@ -167,7 +167,7 @@ EST 2 4 jd53 figs-123person וְ⁠הַֽ⁠נַּעֲרָ֗ה אֲשֶׁ֤ר ת
EST 2 4 lh3n figs-metaphor בְּ⁠עֵינֵ֣י 1 in the eyes of Here, **eyes** figuratively represent seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. The phrase means that King Ahasuerus could decide which young woman he liked the best and make her queen. (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST 2 4 jd55 figs-metaphor וַ⁠יִּיטַ֧ב הַ⁠דָּבָ֛ר בְּ⁠עֵינֵ֥י הַ⁠מֶּ֖לֶךְ 1 the word was pleasing in the eyes of the king Here, **eyes** have the same figurative meaning. The phrase indicates that King Ahasuerus thought that this suggestion was a good idea. Alternate translation: “The king found their suggestion appealing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST 2 4 zxc1 וַ⁠יַּ֥עַשׂ כֵּֽן 1 so he did thus Alternate translation: “so he followed the suggestion”
EST 2 5 h6z2 writing-participants אִ֣ישׁ יְהוּדִ֔י 1 A man, a Jew This introduces Mordecai as a new character in the story. Use your language's way of introducing a new character. This expression means a Jewish man. (See: [[rc://en/ta/man/translate/writing-participants]])
EST 2 5 h6z2 writing-participants אִ֣ישׁ יְהוּדִ֔י 1 A man, a Jew This introduces Mordecai as a new character in the story. Use your language’s way of introducing a new character. This expression means a Jewish man. (See: [[rc://en/ta/man/translate/writing-participants]])
EST 2 5 uu9i translate-unknown בְּ⁠שׁוּשַׁ֣ן הַ⁠בִּירָ֑ה 1 in Susa the citadel Here the phrase likely indicates the city rather than the palace, that is, the capital city of Susa. (See: [[rc://en/ta/man/translate/translate-unknown]])
EST 2 5 zxc3 translate-names מָרְדֳּכַ֗י 1 Mordecai This is a man’s name. It occurs many times throughout the story. Be sure to translate it consistently. (See: [[rc://en/ta/man/translate/translate-names]])
EST 2 5 q2rz translate-names בֶּ֣ן יָאִ֧יר בֶּן־שִׁמְעִ֛י בֶּן־קִ֖ישׁ 1 the son of Jair, the son of Shimei, the son of Kish These are men’s names. Jair, Shimei, and Kish are Mordecai’s male ancestors. You could say, “Mordecai was the son of Jair, who was the son of Shimei, who was the son of Kish,” or see the UST. (See: [[rc://en/ta/man/translate/translate-names]])
@ -186,9 +186,9 @@ EST 2 7 zxv7 translate-names אֶסְתֵּר֙ 1 Esther This is a woman’s nam
EST 2 7 ccb1 אֵ֥ין לָ֖⁠הּ אָ֣ב וָ⁠אֵ֑ם 1 there was not for her a father or a mother You could say simply that “she was an orphan,” as UST does. Alternate translation: “both her father and mother had died”
EST 2 7 jd59 figs-parallelism וְ⁠הַ⁠נַּעֲרָ֤ה יְפַת־תֹּ֨אַר֙ וְ⁠טוֹבַ֣ת מַרְאֶ֔ה 1 Now the young woman was beautiful of form and pleasing of appearance These two phrases mean something similar. Separately, they could be saying that Esther was both sexually mature and very attractive. But taken together, they mean that, overall, she was very pleasant to look at. You could combine them, as UST does, and say that she was “exceptionally attractive” Alternate translation: “she had a lovely body and a beautiful face” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST 2 7 skt5 writing-background וּ⁠בְ⁠מ֤וֹת אָבִ֨י⁠הָ֙ וְ⁠אִמָּ֔⁠הּ לְקָחָ֧⁠הּ מָרְדֳּכַ֛י ל֖⁠וֹ לְ⁠בַֽת 1 And at the death of her father and her mother, Mordecai had taken her for him as a daughter This is background information explaining the relationship between Mordecai and Esther. You can move it to right after the place where Esther is introduced by name because it describes what happened in the past, before Esther became a beautiful young woman. Alternate translation: “after her father and her mother had died, Mordecai had adopted her as his own daughter” (See: [[rc://en/ta/man/translate/writing-background]])
EST 2 8 zxv9 writing-newevent וַ⁠יְהִ֗י 1 So it happened that After providing this background information about Mordecai and Esther in verses 5–7, the story now tells what happened as a result of these facts, when the provincial officers described in verse 3 began sending young women to the harem. That is, the story tells what happened to Esther because her family was living in the Persian empire and she was very attractive. Use your language's way of showing that the events are now moving forward after giving background information. Alternate translation: “and so this is what happened” (See: [[rc://en/ta/man/translate/writing-newevent]])
EST 2 8 zxv9 writing-newevent וַ⁠יְהִ֗י 1 So it happened that After providing this background information about Mordecai and Esther in verses 5–7, the story now tells what happened as a result of these facts, when the provincial officers described in verse 3 began sending young women to the harem. That is, the story tells what happened to Esther because her family was living in the Persian empire and she was very attractive. Use your language’s way of showing that the events are now moving forward after giving background information. Alternate translation: “and so this is what happened” (See: [[rc://en/ta/man/translate/writing-newevent]])
EST 2 8 zcv1 grammar-connect-time-simultaneous בְּ⁠הִשָּׁמַ֤ע דְּבַר־הַ⁠מֶּ֨לֶךְ֙ וְ⁠דָת֔⁠וֹ וּֽ⁠בְ⁠הִקָּבֵ֞ץ נְעָר֥וֹת רַבּ֛וֹת 1 when the decree of the king and his law were heard, and when many young women were gathered This indicates that two actions took place at the same time. You should indicate this with a phrase like “at the same time.” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
EST 2 8 zcv3 figs-activepassive בְּ⁠הִשָּׁמַ֤ע דְּבַר־הַ⁠מֶּ֨לֶךְ֙ וְ⁠דָת֔⁠וֹ וּֽ⁠בְ⁠הִקָּבֵ֞ץ נְעָר֥וֹת רַבּ֛וֹת 1 when the decree of the king and his law were heard You can say this with an active form, and you can say who did the action. For example, you can say, “when the messengers proclaimed the king's decree and the scribes published the king's law.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 2 8 zcv3 figs-activepassive בְּ⁠הִשָּׁמַ֤ע דְּבַר־הַ⁠מֶּ֨לֶךְ֙ וְ⁠דָת֔⁠וֹ וּֽ⁠בְ⁠הִקָּבֵ֞ץ נְעָר֥וֹת רַבּ֛וֹת 1 when the decree of the king and his law were heard You can say this with an active form, and you can say who did the action. For example, you can say, “when the messengers proclaimed the king’s decree and the scribes published the king’s law.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 2 8 c52i דְּבַר־הַ⁠מֶּ֨לֶךְ֙ 1 the decree of the king This refers to King Ahasuerus banishing Queen Vashti from his presence.
EST 2 8 zcv5 וְ⁠דָת֔⁠וֹ 1 and his law This refers to King Ahasuerus commanding that men would have complete authority over their wives.
EST 2 8 zcv7 figs-explicit בְּ⁠הִשָּׁמַ֤ע 1 when…were heard You could also say where they did this action. Alternate translation: “Messengers went throughout the empire and proclaimed” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -209,7 +209,7 @@ EST 2 9 jd77 figs-metonymy וַ⁠תִּשָּׂ֣א חֶ֣סֶד לְ⁠פָנ
EST 2 9 jd79 לְ⁠פָנָי⁠ו֒ 1 before his face Here, **his** refers to Hegai. You should make sure that this clear in your translation.
EST 2 9 abc1 translate-unknown תַּמְרוּקֶ֤י⁠הָ 1 her ointments Alternate translation: “her beauty treatments,” as in [2:3](../02/03.md). (See: [[rc://en/ta/man/translate/translate-unknown]])
EST 2 9 abc2 מָנוֹתֶ֨⁠הָ֙ 1 her portions of food In context, this likely means that Hegai made sure that Esther was served good food that would keep her healthy.
EST 2 9 abc3 שֶׁ֣בַע הַ⁠נְּעָר֔וֹת הָ⁠רְאֻי֥וֹת לָֽ⁠תֶת־לָ֖⁠הּ מִ⁠בֵּ֣ית הַ⁠מֶּ֑לֶךְ 1 gave her seven young women chosen from the house of the king This means that Hegai chose seven female servants from the king's palace and assigned them to take care of Esther.
EST 2 9 abc3 שֶׁ֣בַע הַ⁠נְּעָר֔וֹת הָ⁠רְאֻי֥וֹת לָֽ⁠תֶת־לָ֖⁠הּ מִ⁠בֵּ֣ית הַ⁠מֶּ֑לֶךְ 1 gave her seven young women chosen from the house of the king This means that Hegai chose seven female servants from the king’s palace and assigned them to take care of Esther.
EST 2 9 abc4 וַ⁠יְשַׁנֶּ֧⁠הָ וְ⁠אֶת־נַעֲרוֹתֶ֛י⁠הָ 1 And he transferred her and her young women **Her** means Esther, and **her young women** means the female attendants Hegai assigned to her.
EST 2 10 abc6 לֹא־הִגִּ֣ידָה אֶסְתֵּ֔ר אֶת־עַמָּ֖⁠הּ וְ⁠אֶת־מֽוֹלַדְתָּ֑⁠הּ 1 Esther had not told her people or ancestry This means that Esther had not told anyone this information about herself.
EST 2 10 abc7 figs-doublet אֶת־עַמָּ֖⁠הּ וְ⁠אֶת־מֽוֹלַדְתָּ֑⁠הּ 1 her people or her ancestry These two short phrases mean almost the same thing. They are used together to emphasize that Esther followed Mordecai’s instructions exactly. You could combine them, as UST does, and say something like “what people group she was from.” Alternate translation: “Esther did not tell anyone that she was a Jew, and she did not tell anyone who her relatives were” (See: [[rc://en/ta/man/translate/figs-doublet]])
@ -222,7 +222,7 @@ EST 2 11 abd2 בֵּית־הַ⁠נָּשִׁ֑ים 1 the house of women Altern
EST 2 11 abd3 grammar-connect-logic-result לָ⁠דַ֨עַת֙ אֶת־שְׁל֣וֹם אֶסְתֵּ֔ר וּ⁠מַה־יֵּעָשֶׂ֖ה בָּֽ⁠הּ 1 in order to know the welfare of Esther and what was being done with her This is background information that explains why Mordecai would walk around in front of the courtyard. It was so that he could ask people who were going into or coming out of the courtyard how Esther was doing. You can place this first in the verse because it explains the rest of what is said, if that would be clearer in your language. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EST 2 11 nz1p שְׁל֣וֹם אֶסְתֵּ֔ר 1 the welfare of Esther Alternate translation: “how Esther was doing” or “about Esther’s well-being”
EST 2 11 abd4 figs-parallelism שְׁל֣וֹם אֶסְתֵּ֔ר וּ⁠מַה־יֵּעָשֶׂ֖ה בָּֽ⁠הּ 1 the welfare of Esther and what was being done with her These two phrases mean similar things. The story is using the repetition to emphasize how concerned Mordecai was for Esther. You could combine them and say, “how Esther was doing” or “if Esther was all right.”<br>(See: [[rc://en/ta/man/translate/figs-parallelism]])
EST 2 12 jcj8 writing-background וּ⁠בְ⁠הַגִּ֡יעַ 1 Now when…came Verses 12 to 14 are background information about how the virgins who were gathered for the king became his concubines. These verses are not specifically about Esther, but about the women in general. Use your language's way of letting your readers know that this is background information by using a connecting word or a phrase such as, “This is how virgins became concubines for the king.” (See: [[rc://en/ta/man/translate/writing-background]])
EST 2 12 jcj8 writing-background וּ⁠בְ⁠הַגִּ֡יעַ 1 Now when…came Verses 12 to 14 are background information about how the virgins who were gathered for the king became his concubines. These verses are not specifically about Esther, but about the women in general. Use your language’s way of letting your readers know that this is background information by using a connecting word or a phrase such as, “This is how virgins became concubines for the king.” (See: [[rc://en/ta/man/translate/writing-background]])
EST 2 12 jd85 figs-idiom נַעֲרָ֨ה וְ⁠נַעֲרָ֜ה 1 young woman by young woman Alternate translation: “each one of the young women” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST 2 12 abd5 figs-explicit וּ⁠בְ⁠הַגִּ֡יעַ תֹּר֩…לָ⁠ב֣וֹא ׀ אֶל־הַ⁠מֶּ֣לֶךְ אֲחַשְׁוֵר֗וֹשׁ 1 when the turn came…to go to the king Ahasuerus Each of these young women was going to have sexual relations with the king and, as a result, legally become one of his concubines, that is, one of his secondary wives. As the story has already explained, he would then choose one of them to become his queen and primary wife. But the king would still provide for each of the concubines for the rest of her life; they would not be free to marry anyone else. This is something that the story’s original audience would have understood implicitly. You can say it explicitly if your readers need this information to understand the story: “Each young woman in the harem, one at a time, was going to have sexual relations with King Ahasuerus and become one of his concubines” or “one of his secondary wives.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 2 12 p7i5 translate-unknown כְּ⁠דָ֤ת הַ⁠נָּשִׁים֙ 1 according to the law of women Here, **law** probably does not mean a legal decree, but rather a standard regimen that had been developed. (See: [[rc://en/ta/man/translate/translate-unknown]])
@ -238,7 +238,7 @@ EST 2 13 abe3 בֵּ֥ית הַ⁠מֶּֽלֶךְ 1 the house of the king Alte
EST 2 14 abe4 figs-explicit הִ֣יא בָאָ֗ה 1 she would go She would not walk over on her own. Rather, the king’s servants would come and bring her to the king’s private quarters, in the way that they were told to bring Vashti to the banquet in [1:11](../01/11.md). You can say this explicitly if it would help your readers to understand the story. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 2 14 ded5 figs-explicit וּ֠⁠בַ⁠בֹּקֶר הִ֣יא שָׁבָ֞ה 1 and in the morning she would return to It is implied that this is the following morning. This information can be made clear. Once again, she would not go on her own. Alternate translation: “the next morning the king’s servants would bring her to” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 2 14 lq9h translate-ordinal בֵּ֤ית הַ⁠נָּשִׁים֙ שֵׁנִ֔י 1 the second house of women Alternate translations: “a different house for women” or “the harem for concubines” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST 2 14 yw63 אֶל־יַ֧ד שַֽׁעֲשְׁגַ֛ז סְרִ֥יס הַ⁠מֶּ֖לֶךְ שֹׁמֵ֣ר הַ⁠פִּֽילַגְשִׁ֑ים 1 into the hand of Shaashgaz, the eunuch of the king who was overseer of the concubines Alternate translation: “where Shaashgaz, the king's servant in charge of the concubines, would take care of her”
EST 2 14 yw63 אֶל־יַ֧ד שַֽׁעֲשְׁגַ֛ז סְרִ֥יס הַ⁠מֶּ֖לֶךְ שֹׁמֵ֣ר הַ⁠פִּֽילַגְשִׁ֑ים 1 into the hand of Shaashgaz, the eunuch of the king who was overseer of the concubines Alternate translation: “where Shaashgaz, the king’s servant in charge of the concubines, would take care of her”
EST 2 14 ze74 figs-metaphor אֶל־יַ֧ד שַֽׁעֲשְׁגַ֛ז סְרִ֥יס הַ⁠מֶּ֖לֶךְ שֹׁמֵ֣ר הַ⁠פִּֽילַגְשִׁ֑ים 1 into the hand of Shaashgaz Here, **hand** is a metaphor meaning power, control, or authority. Just as Hegai was the overseer of the virgins, Shaashgaz was the overseer of the concubines, so he would be the one responsible for Esther while she was in the harem for concubines. Alternate translation: “under the custody of Shaashgaz” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST 2 14 q5yx translate-names שַֽׁעֲשְׁגַ֛ז 1 Shaashgaz This is a man’s name. (See: [[rc://en/ta/man/translate/translate-names]])
EST 2 14 abe5 translate-unknown סְרִ֥יס הַ⁠מֶּ֖לֶךְ 1 the eunuch of the king See how you translated this term, **eunuch**, in [1:10](../01/10.md). You could say “royal” rather than “of the king.” (See: [[rc://en/ta/man/translate/translate-unknown]])
@ -258,7 +258,7 @@ EST 2 15 abf3 translate-unknown סְרִיס־הַ⁠מֶּ֖לֶךְ 1 the eunu
EST 2 15 z519 figs-idiom נֹשֵׂ֣את חֵ֔ן בְּ⁠עֵינֵ֖י כָּל־רֹאֶֽי⁠הָ 1 a lifter of favor in the eyes of every man who saw her This is a rare expression in Hebrew, and the exact meaning is uncertain. In this context, the expression probably means that everyone who saw Esther dressed in the clothes she would wear for her visit to the king was very impressed with the way she looked. Alternate translation: “pleased all who saw her” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST 2 15 jd87 figs-metaphor בְּ⁠עֵינֵ֖י 1 in the eyes of Here, **eyes** is a metonym for seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. In this context, the phrase probably means that everyone who saw Esther thought that she was either an attractive woman or a pleasant person, or both. Alternate translation: “in the judgment of” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST 2 15 jd89 figs-gendernotations כָּל־רֹאֶֽי⁠הָ 1 every man who saw her This phrase can mean either **every man or every person who saw her**. Alternate translation: “every man who saw her” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
EST 2 16 jd91 figs-activepassive וַ⁠תִּלָּקַ֨ח אֶסְתֵּ֜ר 1 So Esther was taken You can say this with an active form by saying, for example, “The king's servants brought Esther.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 2 16 jd91 figs-activepassive וַ⁠תִּלָּקַ֨ח אֶסְתֵּ֜ר 1 So Esther was taken You can say this with an active form by saying, for example, “The king’s servants brought Esther.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 2 16 abf5 figs-abstractnouns אֶל־בֵּ֣ית מַלְכוּת֔⁠וֹ 1 to the house of his royalty You can use an adjective to translate the abstract noun **royalty.** For example, you can say, “in his royal palace” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST 2 16 jd92 translate-ordinal בַּ⁠חֹ֥דֶשׁ הָ⁠עֲשִׂירִ֖י 1 in the tenth month Alternate translation: “in month ten” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST 2 16 jr5s translate-hebrewmonths הוּא־חֹ֣דֶשׁ טֵבֵ֑ת 1 which is the month of Tebeth **Tebeth** is the name of the tenth month of the Hebrew calendar. Alternate translation: “that is, the month of Tebeth” (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
@ -273,12 +273,12 @@ EST 2 17 jd93 figs-metonymy לְ⁠פָנָ֖י⁠ו 1 before his face Here, **f
EST 2 17 sym3 translate-symaction וַ⁠יָּ֤שֶׂם כֶּֽתֶר־מַלְכוּת֙ בְּ⁠רֹאשָׁ֔⁠הּ 1 So he set a crown of royalty on her head Ahasuerus did this to show that he was making Esther his queen. (See: [[rc://en/ta/man/translate/translate-symaction]])
EST 2 17 abg0 figs-abstractnouns כֶּֽתֶר־מַלְכוּת֙ 1 a crown of royalty To translate the abstract noun **royalty**, you can use an adjective such as a “royal” crown. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST 2 18 abg1 figs-explicit וַ⁠יַּ֨עַשׂ הַ⁠מֶּ֜לֶךְ מִשְׁתֶּ֣ה גָד֗וֹל 1 Then the king made a great feast The king did this to celebrate Esther becoming the queen. You can say this explicitly. For example, you can say, “Then, to celebrate her becoming the queen, the king hosted a great feast.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 2 18 b1hd translate-names מִשְׁתֵּ֣ה אֶסְתֵּ֑ר 1 the feast of Esther You could indicate to your readers this is the name that Ahasuerus gave to the feast, for example, “He called it ‘Esther's Feast.’” (See: [[rc://en/ta/man/translate/translate-names]])
EST 2 18 b1hd translate-names מִשְׁתֵּ֣ה אֶסְתֵּ֑ר 1 the feast of Esther You could indicate to your readers this is the name that Ahasuerus gave to the feast, for example, “He called it ‘Esther’s Feast.’” (See: [[rc://en/ta/man/translate/translate-names]])
EST 2 18 ufm8 translate-unknown וַ⁠הֲנָחָ֤ה לַ⁠מְּדִינוֹת֙ עָשָׂ֔ה 1 And he made a holiday for the provinces This was probably a “tax holiday,” that is, a temporary elimination of taxes. For a time, the provinces did not have to send in the usual taxes to the king. You could say something like “he proclaimed a temporary reprieve from taxes for all the provinces of his empire.” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST 2 18 jd95 figs-metonymy כְּ⁠יַ֥ד הַ⁠מֶּֽלֶךְ 1 according to the hand of the king Here, **hand** figuratively represents the action of doing or giving. The phrase means that King Ahasuerus personally gave lavish gifts to the guests at this feast. You could say something like “with royal generosity” or “with great willingness to give” or “with generosity that only a king can give.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST 2 19 g38f grammar-connect-time-sequential וּ⁠בְ⁠הִקָּבֵ֥ץ בְּתוּל֖וֹת שֵׁנִ֑ית 1 Now when virgins were being gathered a second time Since this happened some time after Esther’s Feast, you can show this by using a connecting phrase such as “some time later.” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
EST 2 19 p842 figs-explicit וּ⁠בְ⁠הִקָּבֵ֥ץ בְּתוּל֖וֹת שֵׁנִ֑ית 1 Now when virgins were being gathered a second time The most likely explanation for this is that Ahasuerus decided he would like to have more concubines. You can say this explicitly if it will help the readers to understand the story. He probably believed that having a large number of concubines was another thing that would show he was a great king. To do so, you could add: “because Ahasuerus decided that he would like to have more concubines.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 2 19 abg2 figs-activepassive וּ⁠בְ⁠הִקָּבֵ֥ץ בְּתוּל֖וֹת שֵׁנִ֑ית 1 Now when virgins were being gathered a second time You can say this with an active form, and you can say who did the action. For example, you can say, “at the time when the king's officers were gathering virgins for a second time.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 2 19 abg2 figs-activepassive וּ⁠בְ⁠הִקָּבֵ֥ץ בְּתוּל֖וֹת שֵׁנִ֑ית 1 Now when virgins were being gathered a second time You can say this with an active form, and you can say who did the action. For example, you can say, “at the time when the king’s officers were gathering virgins for a second time.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 2 19 ang3 grammar-connect-time-simultaneous וּ⁠בְ⁠הִקָּבֵ֥ץ בְּתוּל֖וֹת שֵׁנִ֑ית וּ⁠מָרְדֳּכַ֖י 1 Now when…were being gathered…Mordecai…then This indicates that the information about Mordecai explains what he was doing at this same time. You can use a phrase such as “during this time” to indicate this. (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
EST 2 19 a23f figs-idiom וּ⁠מָרְדֳּכַ֖י יֹשֵׁ֥ב בְּ⁠שַֽׁעַר־הַ⁠מֶּֽלֶךְ 1 Mordecai was then sitting at the gate of the king Possible meanings are: (1) **Sitting at the king’s gate** is an idiom meaning that Mordecai worked for the king in some capacity and was stationed at the gate. (See: [[rc://en/ta/man/translate/figs-idiom]]) (2) Mordecai sat there so he could hear about how Esther was doing from the many people who passed through the gate.
EST 2 19 i8in בְּ⁠שַֽׁעַר־הַ⁠מֶּֽלֶךְ 1 at the gate of the king Alternate translation: “the gate to the king’s house” or “the gate to the king’s palace”
@ -289,16 +289,16 @@ EST 2 21 abg7 figs-explicit וּ⁠מָרְדֳּכַ֖י יֹשֵׁ֣ב בְּ
EST 2 21 abg8 figs-idiom יֹשֵׁ֣ב בְּ⁠שַֽׁעַר־הַ⁠מֶּ֑לֶךְ 1 was sitting at the gate of the king As in verse 19, this is likely an idiom that means that Mordecai worked for the king in some capacity and was stationed at the gate where officials met to make important decisions. (See: [[rc://en/ta/man/translate/figs-idiom]])
EST 2 21 y2vl translate-names בִּגְתָ֨ן וָ⁠תֶ֜רֶשׁ 1 Bigthan and Teresh These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
EST 2 21 abg9 translate-unknown שְׁנֵֽי־סָרִיסֵ֤י הַ⁠מֶּ֨לֶךְ֙ 1 two eunuchs of the king See how you translated this term in [1:10](../01/10.md). For the phrase **of the king**, you can say “royal.” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST 2 21 abh0 מִ⁠שֹּׁמְרֵ֣י הַ⁠סַּ֔ף 1 who were guardians of the doorway In this case the men were not guardians of one of the harems but guardians of the king’s private rooms. You could say, “they guarded the doorway to the king's private rooms” or “they protected the doorway to the king's private quarters.”
EST 2 21 abh0 מִ⁠שֹּׁמְרֵ֣י הַ⁠סַּ֔ף 1 who were guardians of the doorway In this case the men were not guardians of one of the harems but guardians of the king’s private rooms. You could say, “they guarded the doorway to the king’s private rooms” or “they protected the doorway to the king’s private quarters.”
EST 2 21 abh1 figs-metaphor וַ⁠יְבַקְשׁוּ֙ 1 and they sought Here, **seeking** figuratively means actively trying to do something. Alternate translation: “they were plotting” or “they wanted to find a way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST 2 21 jd97 figs-idiom לִ⁠שְׁלֹ֣חַ יָ֔ד 1 to stretch out a hand Here the expression **to stretch out a hand** means to cause someone physical harm with the intention of killing him. You could say, “they were planning to assassinate him.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST 2 22 y7tv figs-activepassive וַ⁠יִּוָּדַ֤ע הַ⁠דָּבָר֙ לְ⁠מָרְדֳּכַ֔י 1 But the matter was made known to Mordecai You can say this with an active form, for example by saying, “Mordecai found out what they were planning.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 2 22 abh2 וַ⁠יַּגֵּ֖ד לְ⁠אֶסְתֵּ֣ר הַ⁠מַּלְכָּ֑ה 1 so he told it to Esther the queen This means that he told Queen Esther about it somehow.
EST 2 22 dgp3 figs-idiom בְּ⁠שֵׁ֥ם מָרְדֳּכָֽי 1 in the name of Mordecai This expression means that Esther passed the information along to King Ahasuerus on Mordecai’s behalf or that she told the king the information had come from Mordecai. (See: [[rc://en/ta/man/translate/figs-idiom]])
EST 2 23 abh3 grammar-connect-time-sequential וַ⁠יְבֻקַּ֤שׁ הַ⁠דָּבָר֙ וַ⁠יִּמָּצֵ֔א וַ⁠יִּתָּל֥וּ שְׁנֵי⁠הֶ֖ם עַל־עֵ֑ץ 1 Then the matter was sought out and was found out, and the two of them were hanged on a tree. This verse tells what happened next after Esther gave the information to the king. You can use a word such as “then” to indicate this. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
EST 2 23 ld4y figs-activepassive וַ⁠יְבֻקַּ֤שׁ הַ⁠דָּבָר֙ וַ⁠יִּמָּצֵ֔א 1 Then the matter was sought out and was found out You can say this with an active form, and you can say who did the action. For example, you can say, “Then the king's servants investigated Mordecai's report and found out that it was true.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 2 23 ld4y figs-activepassive וַ⁠יְבֻקַּ֤שׁ הַ⁠דָּבָר֙ וַ⁠יִּמָּצֵ֔א 1 Then the matter was sought out and was found out You can say this with an active form, and you can say who did the action. For example, you can say, “Then the king’s servants investigated Mordecai’s report and found out that it was true.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 2 23 abh4 figs-activepassive וַ⁠יִּתָּל֥וּ שְׁנֵי⁠הֶ֖ם עַל־עֵ֑ץ 1 the two of them were hanged on a tree You can say this with an active form, and you can say who did the action. Alternate translation: “the king ordered his servants to impale those two men on wooden poles” or “the king ordered his servants to hang those two men on a gallows” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 2 23 y28j translate-unknown עַל־עֵ֑ץ 1 on a tree Here, **tree** could mean a live tree or anything that is made from a tree, meaning that is made of wood. This could be any kind of pole or wooden structure that would be used to suspend someone above the ground and could be used as a means of killing the person or to display the person's body after the person is dead. This might mean: (1) by hanging them from it with a rope tied around the neck, or (2) by impaling them on it, that is, by sticking a sharp point on one end of a pole through their body. You could translate this as “a wooden pole” or “a gallows.” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST 2 23 y28j translate-unknown עַל־עֵ֑ץ 1 on a tree Here, **tree** could mean a live tree or anything that is made from a tree, meaning that is made of wood. This could be any kind of pole or wooden structure that would be used to suspend someone above the ground and could be used as a means of killing the person or to display the person’s body after the person is dead. This might mean: (1) by hanging them from it with a rope tied around the neck, or (2) by impaling them on it, that is, by sticking a sharp point on one end of a pole through their body. You could translate this as “a wooden pole” or “a gallows.” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST 2 23 g9nh figs-activepassive וַ⁠יִּכָּתֵ֗ב 1 And it was written You can say this with an active form, and you can say who did the action. You can say, for example, “The king’s scribes recorded an account of this.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 2 23 abh5 figs-idiom בְּ⁠סֵ֛פֶר דִּבְרֵ֥י הַ⁠יָּמִ֖ים 1 the book of the events of days This is an idiom that describes a regular record of the events in a king’s reign. You could call this “the royal chronicles.” Alternate translation: “the daily record book” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST 2 23 abh6 figs-metonymy לִ⁠פְנֵ֥י הַ⁠מֶּֽלֶךְ 1 before the face of the king Here, **face** refers figuratively to the presence of a person. The phrase means that the scribes wrote this account while King Ahasuerus was personally present. You could say that they did this in the king’s presence. Alternate translation: “the king watched a scribe write this down” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@ -371,7 +371,7 @@ EST 3 9 abl1 figs-123person אִם־עַל־הַ⁠מֶּ֣לֶךְ ט֔וֹב 1
EST 3 9 abl2 figs-idiom אִם־עַל־הַ⁠מֶּ֣לֶךְ ט֔וֹב 1 If it is good to the king See how you decided to translate this idiom in [1:19](../01/19.md). Alternate translation: “if it seems like a good idea to you, O king” or “if the king thinks this is a good idea” or “if this advice is pleasing to the king” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST 3 9 abl3 figs-activepassive יִכָּתֵ֖ב 1 let it be written You can say this with an active form, and you can say who would do the action. For example, you can say, “the king could write a decree” or “you could write a decree.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 3 9 abl4 לְ⁠אַבְּדָ֑⁠ם 1 to destroy them This means that the decree would say that all the Jews should be killed.
EST 3 9 eh3w figs-idiom אֶשְׁקוֹל֙ עַל־יְדֵי֙ עֹשֵׂ֣י הַ⁠מְּלָאכָ֔ה 1 I will weigh out…into the hands of the doers of the work This could mean either of two possibilities: (1) Haman could mean that the king's men will be able to collect a huge amount of money from the plunder that they would get from the Jews. Referring to the weight would be a way of saying, “I guarantee that it will be at least that much.” This reasoning agrees with 3:13, where the king’s letter specifies that those who kill the Jews can take their plunder. Alternate translation: “we will get so much plunder that the officers you send will be able to bring back” (Also see UST) (2) “**Weigh out into the hands**” could be an idiom that means Haman himself will pay the officers who will put the plan into effect. Haman will not do this personally, but it means that he will take responsibility for paying them from his own resources. Alternate translation: “From my own resources I will pay … to the men who do the work” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST 3 9 eh3w figs-idiom אֶשְׁקוֹל֙ עַל־יְדֵי֙ עֹשֵׂ֣י הַ⁠מְּלָאכָ֔ה 1 I will weigh out…into the hands of the doers of the work This could mean either of two possibilities: (1) Haman could mean that the king’s men will be able to collect a huge amount of money from the plunder that they would get from the Jews. Referring to the weight would be a way of saying, “I guarantee that it will be at least that much.” This reasoning agrees with 3:13, where the king’s letter specifies that those who kill the Jews can take their plunder. Alternate translation: “we will get so much plunder that the officers you send will be able to bring back” (Also see UST) (2) “**Weigh out into the hands**” could be an idiom that means Haman himself will pay the officers who will put the plan into effect. Haman will not do this personally, but it means that he will take responsibility for paying them from his own resources. Alternate translation: “From my own resources I will pay … to the men who do the work” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST 3 9 lhv5 translate-bmoney וַ⁠עֲשֶׂ֨רֶת אֲלָפִ֜ים כִּכַּר־כֶּ֗סֶף 1 10,000 talents of silver This would be worth over $300 million at current prices in 2020. But since prices vary over time, if you expressed the value in modern measurements, that could cause your Bible translation to become outdated and inaccurate. Instead you could express the amount using the ancient measurement, the talent, and explain in a note that a talent was equivalent to about 30 kilograms. Alternatively, you could specify the weight of the silver in the text, as UST does in metric tons. (See: [[rc://en/ta/man/translate/translate-bmoney]])
EST 3 9 vm59 figs-hyperbole אֲלָפִ֜ים כִּכַּר־כֶּ֗סֶף 1 The **talent** was the largest unit of money and **10,000** was the largest number in the counting system of the time. It is possible that Haman used these terms to represent a very large, but not precise, amount. Alternate translation: “a huge amount of silver” or “enormous amounts of silver” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
EST 3 9 abl5 עֹשֵׂ֣י הַ⁠מְּלָאכָ֔ה 1 the doers of the work This could mean: (1) those who work for the king in general (administrators) or (2) more specifically the officers whom Ahasuerus would send around the empire to organize the killing of the Jews.
@ -395,8 +395,8 @@ EST 3 12 j27r figs-idiom מְדִינָ֤ה וּ⁠מְדִינָה֙ כִּ⁠
EST 3 12 abm8 figs-explicit מְדִינָ֤ה וּ⁠מְדִינָה֙ כִּ⁠כְתָבָ֔⁠הּ 1 province by province according to its writing The implication is that the scribes translated the letter and sent it to each province using its own alphabet. If it would be clearer in your language, you can say that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 3 12 j31r figs-idiom וְ⁠עַ֥ם וָ⁠עָ֖ם כִּ⁠לְשׁוֹנ֑⁠וֹ 1 and to people by people according to its own tongue See how you translated this expression in [1:22](../01/22.md). Alternate translation: “and to each people group in its own language” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST 3 12 j33r figs-metonymy כִּ⁠לְשׁוֹנ֑⁠וֹ 1 according to its tongue Here, **tongue** is a metonym meaning the language spoken by a person or a group of people. Alternate translation: “according to its language” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST 3 12 abm9 figs-metaphor בְּ⁠שֵׁ֨ם הַ⁠מֶּ֤לֶךְ אֲחַשְׁוֵרֹשׁ֙ נִכְתָּ֔ב 1 In the name of the king Ahasuerus it was written There are two possible meanings: (1) Here, **name** could mean the authority of the king. This would be saying that Haman’s letter had the same authority as it would have had if the king had sent it himself. Alternate translation: “Haman sent the letter under the king's own authority” (2) However, this could also mean that Haman actually had the scribes sign the king’s name to the letter. Alternate translation: “they signed the king's name at the end of the letters” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST 3 12 lyf2 figs-activepassive נִכְתָּ֔ב וְ⁠נֶחְתָּ֖ם בְּ⁠טַבַּ֥עַת הַ⁠מֶּֽלֶךְ 1 It was written, and it was sealed with the signet ring of the king You can say this with an active form, and you can say who did the action. Alternate translation: “to show that he was sending the letter under the king's own authority, Haman sealed each copy of the letter with the ring that had the king’s official seal on it,” or “the scribes signed the king's name at the end of the letters. Then they sealed the letters with wax, and stamped the wax by using the king's ring” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 3 12 abm9 figs-metaphor בְּ⁠שֵׁ֨ם הַ⁠מֶּ֤לֶךְ אֲחַשְׁוֵרֹשׁ֙ נִכְתָּ֔ב 1 In the name of the king Ahasuerus it was written There are two possible meanings: (1) Here, **name** could mean the authority of the king. This would be saying that Haman’s letter had the same authority as it would have had if the king had sent it himself. Alternate translation: “Haman sent the letter under the king’s own authority” (2) However, this could also mean that Haman actually had the scribes sign the king’s name to the letter. Alternate translation: “they signed the king’s name at the end of the letters” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST 3 12 lyf2 figs-activepassive נִכְתָּ֔ב וְ⁠נֶחְתָּ֖ם בְּ⁠טַבַּ֥עַת הַ⁠מֶּֽלֶךְ 1 It was written, and it was sealed with the signet ring of the king You can say this with an active form, and you can say who did the action. Alternate translation: “to show that he was sending the letter under the king’s own authority, Haman sealed each copy of the letter with the ring that had the king’s official seal on it,” or “the scribes signed the king’s name at the end of the letters. Then they sealed the letters with wax, and stamped the wax by using the king’s ring” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 3 13 hxx6 figs-activepassive וְ⁠נִשְׁל֨וֹחַ סְפָרִ֜ים 1 And letters were sent You can say this with an active form, and you can say who did the action. For example, you can say, “couriers delivered the letters.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 3 13 j34r figs-metaphor בְּ⁠יַ֣ד הָ⁠רָצִים֮ 1 by the hand of runners Here, **hand** could mean two different things: (1) It could literally mean “hand,” meaning that the couriers carried the letters in their hands. Alternate translation: “couriers hand-delivered the documents” (2) “Hand” could also be a metaphor for power, control, or authority, meaning that couriers were the ones who delivered the letters to all the provinces throughout the empire. Alternate translation: “couriers gave the documents directly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST 3 13 abn0 figs-metonymy אֶל־כָּל־מְדִינ֣וֹת הַ⁠מֶּלֶךְ֒ 1 to all of the provinces of the king Haman did not send the letters to the provinces (the geographical territories) themselves. Rather, he sent them to the officials in every province in the empire. The story is using the word “province” to refer figuratively to these officials by something associated with them, the territories they ruled. Your translation should make clear that the letters were sent to people, not places. (See: [[rc://en/ta/man/translate/figs-metonymy]])
@ -460,7 +460,7 @@ EST 4 6 abp8 figs-metonymy שַֽׁעַר־הַ⁠מֶּֽלֶךְ 1 the gate of
EST 4 7 zq3s figs-synecdoche אֵ֖ת כָּל־אֲשֶׁ֣ר קָרָ֑⁠הוּ 1 Mordecai reported to him all that had happened to him Here, **him** refers to Mordecai, but here Mordecai figuratively represents the entire group of which he is a member. Alternate translation: “everything that Haman was planning to do to the Jews” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
EST 4 7 abp9 פָּרָשַׁ֣ת הַ⁠כֶּ֗סֶף אֲשֶׁ֨ר אָמַ֤ר הָמָן֙ לִ֠⁠שְׁקוֹל עַל־גִּנְזֵ֥י הַ⁠מֶּ֛לֶךְ בַּיְּהוּדִ֖ים לְ⁠אַבְּדָֽ⁠ם 1 the exact amount of silver that Haman had said to weigh out in the treasuries of the king, against, to destroy them This could mean either of two possibilities: (1) the amount of silver that Haman said the king would get for his treasury from the plunder that the people who destroyed the Jews would take from them, or (2) the amount of silver that Haman had said he would contribute to pay for the expenses of the plan to destroy the Jews. You could say either one as an alternate translation, but it should agree with your interpretation of [3:9](../03/09.md).
EST 4 8 j43r פַּתְשֶׁ֣גֶן כְּתָֽב־הַ֠⁠דָּת 1 a copy of the writing Alternate translation: “a copy of the letter that Haman had sent out” or “a copy of the decree”
EST 4 8 zt49 figs-activepassive הַ֠⁠דָּת אֲשֶׁר־נִתַּ֨ן בְּ⁠שׁוּשָׁ֤ן 1 the law that had been given in Susa If it would help your readers to understand, you can say this with an active form, and you can say who did the action. Alternate translation: “the law that the heralds had read out loud in Susa” or “the decree that the king's servants had posted in Susa” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 4 8 zt49 figs-activepassive הַ֠⁠דָּת אֲשֶׁר־נִתַּ֨ן בְּ⁠שׁוּשָׁ֤ן 1 the law that had been given in Susa If it would help your readers to understand, you can say this with an active form, and you can say who did the action. Alternate translation: “the law that the heralds had read out loud in Susa” or “the decree that the king’s servants had posted in Susa” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 4 8 abq0 לְ⁠הַשְׁמִידָ⁠ם֙ 1 to annihilate them Alternative translation: “that said that all the Jews must be killed”
EST 4 8 abq1 figs-parallelism לְ⁠הַרְא֥וֹת אֶת־אֶסְתֵּ֖ר וּ⁠לְ⁠הַגִּ֣יד לָ֑⁠הּ 1 in order to show Esther, and to inform her These two phrases mean similar things. They are repeated to emphasize how important Mordecai knew it was for Esther to understand just what Haman was planning. “so that Esther could see exactly what it said.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST 4 8 abq2 וּ⁠לְ⁠צַוּ֣וֹת עָלֶ֗י⁠הָ 1 and to lay a charge upon her Alternate translation: “and to urge her”
@ -468,7 +468,7 @@ EST 4 8 gds6 figs-doublet לְ⁠הִֽתְחַנֶּן־ל֛⁠וֹ וּ⁠לְ
EST 4 8 j47r figs-metonymy מִ⁠לְּ⁠פָנָ֖י⁠ו 1 to go to the king…from before his face Here, **face** figuratively represents the presence of a person. In this context, the phrase means that Esther should go into the presence of the king to ask personally for the king’s intervention. Alternate translation: “to go to the king personally” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST 4 8 abq3 עַל־עַמָּֽ⁠הּ 1 concerning her people Alternate translation: “to act mercifully toward her people”
EST 4 10 abq5 וַ⁠תֹּ֤אמֶר אֶסְתֵּר֙ לַ⁠הֲתָ֔ךְ וַ⁠תְּצַוֵּ֖⁠הוּ אֶֽל־מָרְדֳּכָֽי 1 Then Esther spoke to Hathak and commanded him to say to Mordecai: Alternate translation: “then Esther told Hathak to go back to Mordecai and tell him this”
EST 4 11 abq6 figs-merism כָּל־עַבְדֵ֣י הַ⁠מֶּ֡לֶךְ וְ⁠עַם־מְדִינ֨וֹת הַ⁠מֶּ֜לֶךְ יֽוֹדְעִ֗ים 1 All the servants of the king and the people of the provinces of the king are knowing **All the servants of the king** refers to the royal officials in the palace. **The people of the provinces** refers to those living out in the empire. So this phrase means something like “those both near and far.” Esther is using a figure of speech to refer to something by speaking of two extreme parts of it in order to include everything in between those parts. If it would be clearer in your language, you could combine these phrases and say something like, “everyone in the whole empire knows.” Alternate translation: “all the king's officials and all the people in the empire know this law” (See: [[rc://en/ta/man/translate/figs-merism]])
EST 4 11 abq6 figs-merism כָּל־עַבְדֵ֣י הַ⁠מֶּ֡לֶךְ וְ⁠עַם־מְדִינ֨וֹת הַ⁠מֶּ֜לֶךְ יֽוֹדְעִ֗ים 1 All the servants of the king and the people of the provinces of the king are knowing **All the servants of the king** refers to the royal officials in the palace. **The people of the provinces** refers to those living out in the empire. So this phrase means something like “those both near and far.” Esther is using a figure of speech to refer to something by speaking of two extreme parts of it in order to include everything in between those parts. If it would be clearer in your language, you could combine these phrases and say something like, “everyone in the whole empire knows.” Alternate translation: “all the king’s officials and all the people in the empire know this law” (See: [[rc://en/ta/man/translate/figs-merism]])
EST 4 11 abq7 כָּל־עַבְדֵ֣י הַ⁠מֶּ֡לֶךְ וְ⁠עַם־מְדִינ֨וֹת הַ⁠מֶּ֜לֶךְ יֽוֹדְעִ֗ים 1 All the servants of the king and the people of the provinces of the king are knowing Esther says this to show that there is no uncertainty about this being the law. You can put this information after the description of the law itself, if that would be clearer in your language, so that it can serve to emphasize how definite the law is that was just described.
EST 4 11 d9mh figs-merism כָּל־אִ֣ישׁ וְ⁠אִשָּׁ֡ה אֲשֶׁ֣ר 1 for any man or woman Here, Esther once again refers to a group figuratively by describing two parts of it. She means all of the people whom Ahasuerus rules as king. If it would be clearer in your language, you could combine these phrases and say something like “anyone”. (See: [[rc://en/ta/man/translate/figs-merism]])
EST 4 11 abq8 translate-symaction יָבֽוֹא־אֶל־הַ⁠מֶּלֶךְ֩ אֶל־הֶ⁠חָצֵ֨ר הַ⁠פְּנִימִ֜ית 1 who goes to the king, to the inner court As [5:1](../05/01.md) makes clear, this refers to a courtyard right outside the room where King Ahasuerus sat on his throne. He could see out of the entrance to the room into the courtyard and tell if anyone came and stood there. Anyone who did that was asking to speak to the king. Alternate translation: “who goes into the inner courtyard of the palace, where the king can see them” (See: [[rc://en/ta/man/translate/translate-symaction]])
@ -503,7 +503,7 @@ EST 5 1 abs7 figs-abstractnouns וַ⁠תִּלְבַּ֤שׁ אֶסְתֵּר֙
EST 5 1 abs8 figs-explicit וַ⁠תִּלְבַּ֤שׁ אֶסְתֵּר֙ מַלְכ֔וּת 1 Esther put on royalty It is clear from the story that before she went to see the king, Esther got a banquet ready so that she could invite him and Haman to come to it right away. If it is confusing to leave that out, you can explain that here. Alternate translation, add: “Esther prepared a grand banquet and then put on her royal robes” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 5 1 abs9 בַּ⁠חֲצַ֤ר בֵּית־הַ⁠מֶּ֨לֶךְ֙ הַ⁠פְּנִימִ֔ית 1 the inner court of the palace of the king See how you translated this in [4:11](../04/11.md). Alternate translation: “the inner courtyard of the palace”
EST 5 1 uk7p נֹ֖כַח בֵּ֣ית הַ⁠מֶּ֑לֶךְ 1 opposite to the house of the king Alternate translation: “across from the room where the king was”
EST 5 1 abt0 figs-abstractnouns וְ֠⁠הַ⁠מֶּלֶךְ יוֹשֵׁ֞ב עַל־כִּסֵּ֤א מַלְכוּת⁠וֹ֙ בְּ⁠בֵ֣ית הַ⁠מַּלְכ֔וּת 1 sitting on the throne of his royalty in the palace of royalty **Royalty** is an abstract noun that refers to those things that belonged only to the king. You can translate this idea with a verb, “the throne he ruled from” and “the palace where he reigned,” or with an adjective, “his royal throne” and “his royal palace.” Alternate translation: “in the throne room of the palace, sitting on the king's throne” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST 5 1 abt0 figs-abstractnouns וְ֠⁠הַ⁠מֶּלֶךְ יוֹשֵׁ֞ב עַל־כִּסֵּ֤א מַלְכוּת⁠וֹ֙ בְּ⁠בֵ֣ית הַ⁠מַּלְכ֔וּת 1 sitting on the throne of his royalty in the palace of royalty **Royalty** is an abstract noun that refers to those things that belonged only to the king. You can translate this idea with a verb, “the throne he ruled from” and “the palace where he reigned,” or with an adjective, “his royal throne” and “his royal palace.” Alternate translation: “in the throne room of the palace, sitting on the king’s throne” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST 5 1 j55r נֹ֖כַח פֶּ֥תַח הַ⁠בָּֽיִת 1 opposite to the entrance of the palace Alternate translation: “facing the entrance of the room”
EST 5 2 abt1 grammar-connect-time-sequential וַ⁠יְהִי֩ 1 Then it happened that This expression introduces what happened next. Alternate translation: “Now” or “and” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
EST 5 2 abt2 כִ⁠רְא֨וֹת 1 as soon as…saw Alternate translation: “when … noticed”
@ -569,7 +569,7 @@ EST 5 13 wu84 וְ⁠כָל־זֶ֕ה 1 But all of this Haman is continuing to
EST 5 13 abw1 figs-informremind הַ⁠יְּהוּדִ֔י 1 the Jew This phrase gives clarifying information about Mordecai. (See: [[rc://en/ta/man/translate/figs-informremind]])
EST 5 13 abw2 figs-explicit יוֹשֵׁ֖ב בְּ⁠שַׁ֥עַר הַ⁠מֶּֽלֶךְ 1 sitting at the gate of the king Haman could be referring to the way Mordecai has been refusing to stand up to honor him, or he could be referring generally to the way Mordecai has never honored him (by either bowing or standing up) ever since he was appointed to a position in the king’s service and stationed at the gate. Either way, being reminded of this dishonor is the reason why Haman continues to be unhappy. If it would be clearer in your language, you can say this explicitly. Alternate translation: “sitting at the citadel gate and refusing to honor me” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 5 13 abw3 בְּ⁠שַׁ֥עַר הַ⁠מֶּֽלֶךְ 1 the gate of the king Alternate translation: “the citadel gate”
EST 5 14 abw4 figs-explicit וַ⁠תֹּ֣אמֶר ל⁠וֹ֩ זֶ֨רֶשׁ אִשְׁתּ֜⁠וֹ וְ⁠כָל־אֹֽהֲבָ֗י⁠ו 1 Then…said to him The verb is feminine, so it is Zeresh who is speaking here. By mentioning the friends, it is implied that they are in agreement with what she says. If it would be clearer, you could say, “Then Haman's wife Zeresh suggested, and his friends agreed.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 5 14 abw4 figs-explicit וַ⁠תֹּ֣אמֶר ל⁠וֹ֩ זֶ֨רֶשׁ אִשְׁתּ֜⁠וֹ וְ⁠כָל־אֹֽהֲבָ֗י⁠ו 1 Then…said to him The verb is feminine, so it is Zeresh who is speaking here. By mentioning the friends, it is implied that they are in agreement with what she says. If it would be clearer, you could say, “Then Haman’s wife Zeresh suggested, and his friends agreed.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 5 14 j81r וְ⁠כָל־אֹֽהֲבָ֗י⁠ו 1 with all his friends This means the friends whom Haman had invited to his home that day. Alternate translation: “his friends who were there”
EST 5 14 abw5 figs-explicit יַֽעֲשׂוּ 1 Let them make You can say who would do the action. Alternate translation: “have your servants set up” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 5 14 i2f3 figs-metonymy עֵץ֮ 1 a tree See how you translated this in [2:23](../02/23.md). Review the note there if that would be helpful. Be sure your translation is consistent in the chapters that follow. Alternate translation: “wooden pole” or “gallows” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@ -592,14 +592,14 @@ EST 6 2 abx4 figs-explicit הִגִּ֨יד מָרְדֳּכַ֜י עַל 1 Mord
EST 6 2 abx5 figs-events הִגִּ֨יד מָרְדֳּכַ֜י עַל 1 Mordecai had told about To relate the events in chronological order, you can put this at the end of the verse. Alternate translation: “but Mordecai had saved the king’s life by discovering their plot and telling him about it” (See: [[rc://en/ta/man/translate/figs-events]])
EST 6 2 syd9 translate-names בִּגְתָ֣נָא וָ⁠תֶ֗רֶשׁ 1 Bigthana and Teresh These are the same two men who are named in [2:21](../02/21.md). However, there the first man’s name is said to be “Bigthan.” Decide on a consistent way of translating these names so your readers will know that they are the same men. (See: [[rc://en/ta/man/translate/translate-names]])
EST 6 2 abx6 translate-unknown שְׁנֵי֙ סָרִיסֵ֣י הַ⁠מֶּ֔לֶךְ 1 two of the eunuchs of the king See how you translated the term **eunuch** in [1:10](../01/10.md). Alternate translation: “two of the royal guardians” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST 6 2 abx7 מִ⁠שֹּׁמְרֵ֖י הַ⁠סַּ֑ף 1 who were from the guardians of the doorway See how you translated this expression in [2:23](../02/23.md). Alternate translation: “who protected the doorway to the king's private quarters”
EST 6 2 abx7 מִ⁠שֹּׁמְרֵ֖י הַ⁠סַּ֑ף 1 who were from the guardians of the doorway See how you translated this expression in [2:23](../02/23.md). Alternate translation: “who protected the doorway to the king’s private quarters”
EST 6 2 abx8 figs-metaphor בִּקְשׁוּ֙ 1 they had sought Here, **seeking** figuratively means actively trying to do something. Alternate translation: “they had planned” or “they had tried” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST 6 2 j89r figs-idiom לִ⁠שְׁלֹ֣חַ יָ֔ד 1 to stretch out a hand As in [2:21](../02/21.md), the expression **to stretch out a hand** means to cause someone physical harm with the intention of killing them. Alternate translation: “to assassinate” or “to kill” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST 6 3 lmz6 figs-hendiadys מַֽה־נַּעֲשָׂ֞ה יְקָ֧ר וּ⁠גְדוּלָּ֛ה לְ⁠מָרְדֳּכַ֖י 1 What honor or great deed was done for Mordecai **Honor** and **greatness** have similar meanings and they are used together to emphasize that Mordecai should certainly have been honored in some grand way for saving the king’s life. If it would be clearer in your language, you can express this by putting the terms together. For example, you could say, “What great honor was done for Mordecai?” Alternate translation: “what did we do to reward Mordecai or to show that we appreciated what he did” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
EST 6 3 aby0 figs-activepassive נַּעֲשָׂ֞ה 1 was done You can say this with an active form. Alternate translation: “what did I do” or “what did we do” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 6 3 n2az figs-activepassive לֹא־נַעֲשָׂ֥ה עִמּ֖⁠וֹ דָּבָֽר 1 Not a thing has been done with him You can say this with an active form. However, it would be good to say this in a way that does not create the impression that the young men are accusing the king. Alternate translation: “no one did anything for him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 6 3 aby1 עַל־זֶ֑ה 1 on account of this Alternate translation: “for saving my life”
EST 6 4 aby2 figs-explicit מִ֣י בֶ⁠חָצֵ֑ר 1 Who is in the court? This could mean either: (1) The king knows that there is someone in the courtyard, maybe because he heard someone walking there; he wants to know who it is. (2) Since there are always people around the palace, the king assumes that there must be someone out in the courtyard. In either case, the king wants to know if there is someone there with whom he could consult about the best way to honor Mordecai. As the story has already said in [1:13](../01/13.md), it was the king's habit to consult his advisors on important questions. If it would be clearer in your language, you can say this explicitly. Alternate translation: “the king wanted to consult someone about the best way to honor Mordecai, so he asked, ‘who is in the courtyard’” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 6 4 aby2 figs-explicit מִ֣י בֶ⁠חָצֵ֑ר 1 Who is in the court? This could mean either: (1) The king knows that there is someone in the courtyard, maybe because he heard someone walking there; he wants to know who it is. (2) Since there are always people around the palace, the king assumes that there must be someone out in the courtyard. In either case, the king wants to know if there is someone there with whom he could consult about the best way to honor Mordecai. As the story has already said in [1:13](../01/13.md), it was the king’s habit to consult his advisors on important questions. If it would be clearer in your language, you can say this explicitly. Alternate translation: “the king wanted to consult someone about the best way to honor Mordecai, so he asked, ‘who is in the courtyard’” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 6 4 aby3 מִ֣י בֶ⁠חָצֵ֑ר 1 Who is in the court? In order to present the events in logical and chronological order, you can put the king’s question last in the verse if that would be more natural in your language. Haman had already come in the courtyard by the time the king asked this question.
EST 6 4 j91r grammar-connect-time-background וְ⁠הָמָ֣ן בָּ֗א לַ⁠חֲצַ֤ר בֵּית־הַ⁠מֶּ֨לֶךְ֙ הַ⁠חִ֣יצוֹנָ֔ה לֵ⁠אמֹ֣ר לַ⁠מֶּ֔לֶךְ לִ⁠תְלוֹת֙ אֶֽת־מָרְדֳּכַ֔י עַל־הָ⁠עֵ֖ץ אֲשֶׁר־הֵכִ֥ין לֽ⁠וֹ 1 Now Haman had come into the outer court of the house of the king to say to the king to hang Mordecai on the tree that he had prepared for him This sentence indicates that Haman had already entered the outer court when King Ahasuerus asked his question. You could indicate this with a phrase such as “at that moment” or “just then” or “while they were talking” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
EST 6 4 rg8t לַ⁠חֲצַ֤ר בֵּית־הַ⁠מֶּ֨לֶךְ֙ הַ⁠חִ֣יצוֹנָ֔ה 1 to the outer court of the house of the king Alternate translation: “the outer courtyard of the palace” This phrase is describing the first courtyard a person would come to after entering the palace from the outside.
@ -635,7 +635,7 @@ EST 6 9 j1d9 figs-idiom כָּ֚כָה יֵעָשֶׂ֣ה לָ⁠אִ֔ישׁ א
EST 6 9 pwgm figs-activepassive כָּ֚כָה יֵעָשֶׂ֣ה 1 You can say this with an active form, and you can say who is doing the action. Alternate translation: “the king is doing this” or “this is what the king does” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 6 10 j2d1 figs-explicit וַ⁠יֹּ֨אמֶר הַ⁠מֶּ֜לֶךְ 1 So the king said to Haman The implication is that the king liked Haman’s suggestion. If it would be clearer in your language, you can say this explicitly. Alternate translation: “the king liked this idea, so he replied” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 6 10 abz5 כַּ⁠אֲשֶׁ֣ר דִּבַּ֔רְתָּ וַֽ⁠עֲשֵׂה־כֵן֙ 1 according to how you have spoken, and do thus Alternate translation: “do everything that you have said” or “do just what you have suggested”
EST 6 10 abz6 figs-idiom הַ⁠יּוֹשֵׁ֖ב בְּ⁠שַׁ֣עַר הַ⁠מֶּ֑לֶךְ 1 the man who sits at the gate of the king As in [2:19](../02/19.md), this is likely an idiom which means that Mordecai worked for the king in some capacity and was stationed at the gate. Alternate translation: “one of my servants, who is stationed at the king's gate” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST 6 10 abz6 figs-idiom הַ⁠יּוֹשֵׁ֖ב בְּ⁠שַׁ֣עַר הַ⁠מֶּ֑לֶךְ 1 the man who sits at the gate of the king As in [2:19](../02/19.md), this is likely an idiom which means that Mordecai worked for the king in some capacity and was stationed at the gate. Alternate translation: “one of my servants, who is stationed at the king’s gate” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST 6 10 abz7 figs-123person הַ⁠יּוֹשֵׁ֖ב בְּ⁠שַׁ֣עַר הַ⁠מֶּ֑לֶךְ 1 the man who sits at the gate of the king Here the king speaks of himself in the third person. If it would be clearer in your language, you can use the first person. Alternate translation: “one of my servants, who is stationed at the gate to the palace” (See: [[rc://en/ta/man/translate/figs-123person]])
EST 6 10 gln7 figs-metaphor אַל־תַּפֵּ֣ל דָּבָ֔ר 1 Do not allow a word to fail Here the action of letting **fall** is a metaphor meaning to leave out or leave unfulfilled. The phrase means that Haman must do absolutely everything that he said. Alternate translation: “do not leave out anything that you suggested” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST 6 10 abz8 figs-doublenegatives אַל־תַּפֵּ֣ל דָּבָ֔ר 1 Do not allow a word to fail This can be stated positively. Alternate translation: “Be sure to do absolutely everything that you have said” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
@ -655,9 +655,9 @@ EST 6 13 j3d5 grammar-connect-logic-contrast כִּֽי 1 but This conjunction i
EST 6 13 j3d7 figs-metaphor נָפ֥וֹל תִּפּ֖וֹל 1 you will surely fall Here the action of **falling** (1) either refers once again to prostrating oneself, and is a metaphor meaning to be dishonored and defeated, or (2) Haman’s wife and friends are saying that for Haman, defeat will be the outcome of the figurative battle. Alternate translation: “you will certainly lose to him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST 6 13 j3d9 figs-metonymy לְ⁠פָנָֽי⁠ו 1 before his face Here, **face** figuratively represents the front of a person. The phrase means that Haman will lose in his struggle with Mordecai. Alternate translation: “before him” or “in his presence” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST 6 14 j4d1 grammar-connect-time-background עוֹדָ⁠ם֙ מְדַבְּרִ֣ים עִמּ֔⁠וֹ 1 They were still speaking with him when the eunuchs of the king arrived This phrase indicates something that happened after Haman’s wife and friends started talking with Haman and while they were still talking. You should indicate this with a phrase such as “while.” Alternate translation: “while they were still talking together, the king’s eunuchs arrived” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
EST 6 14 aca4 translate-unknown וְ⁠סָרִיסֵ֥י הַ⁠מֶּ֖לֶךְ 1 when the eunuchs of the king See how you decided to translate this term in [1:10](../01/10.md). Not all of the king's eunuchs came. This can be stated explicitly. Alternate translation: “some of the king's servants” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST 6 14 aca4 translate-unknown וְ⁠סָרִיסֵ֥י הַ⁠מֶּ֖לֶךְ 1 when the eunuchs of the king See how you decided to translate this term in [1:10](../01/10.md). Not all of the king’s eunuchs came. This can be stated explicitly. Alternate translation: “some of the king’s servants” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST 6 14 aca5 וַ⁠יַּבְהִ֨לוּ֙ לְ⁠הָבִ֣יא אֶת־הָמָ֔ן 1 And they hurried to bring Haman Alternative translation: “they wanted to bring Haman quickly”
EST 6 14 aca6 figs-explicit אֲשֶׁר־עָשְׂתָ֥ה אֶסְתֵּֽר 1 that Esther had made Esther's servants would have done most of the work of preparing the banquet. This can be stated explicitly. Alternate translation: “that Esther and her servants had prepared” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 6 14 aca6 figs-explicit אֲשֶׁר־עָשְׂתָ֥ה אֶסְתֵּֽר 1 that Esther had made Esther’s servants would have done most of the work of preparing the banquet. This can be stated explicitly. Alternate translation: “that Esther and her servants had prepared” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 7 intro x4w3 0 # Esther 07 General Notes<br>## Structure and formatting<br><br>The story of Haman’s fall concludes in this chapter.<br><br>## Other possible translation difficulties in this chapter<br><br>### Covering Haman’s face<br><br>When “the servants covered Haman’s face,” they were showing that he had been condemned to be executed. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 7 1 n8vb figs-synecdoche וַ⁠יָּבֹ֤א הַ⁠מֶּ֨לֶךְ֙ וְ⁠הָמָ֔ן לִ⁠שְׁתּ֖וֹת עִם־אֶסְתֵּ֥ר הַ⁠מַּלְכָּֽה 1 So the king came with Haman to drink with Esther the queen. Esther hosted Ahasuerus and Haman for more than just drinks. This is a figure of speech in which a part of something is used to mean the whole thing. An entire banquet is being described here by reference to one part of it, the drinks. Alternate translation: “so the king and Haman went to the second banquet that Queen Esther had prepared” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
EST 7 2 xt9f translate-ordinal בַּ⁠יּ֤וֹם הַ⁠שֵּׁנִי֙ 1 on the second day This refers to the day after the first banquet, as mentioned in [5:8](../05/08.md). Alternate translation: “at that second banquet” or “on that second day of feasting” (See: [[rc://en/ta/man/translate/translate-ordinal]])
@ -715,7 +715,7 @@ EST 7 9 acc4 translate-unknown הַ⁠סָּרִיסִ֜ים לִ⁠פְנֵ֣י
EST 7 9 j7d3 הִנֵּה 1 behold **Behold** is a term meant to focus the attention of the listener on what the speaker is about to say. If there is not a good way to translate this term in your language, it can be omitted from your translation. But consider using an expression that is natural in your language for someone to address the king directly to get his attention. For example, you could say, “O king!”
EST 7 9 acc5 גַּ֣ם…הָ⁠עֵ֣ץ אֲשֶׁר־עָשָׂ֪ה הָמָ֟ן לְֽ⁠מָרְדֳּכַ֞י…עֹמֵד֙ בְּ⁠בֵ֣ית הָמָ֔ן 1 Also…the tree that Haman made for Mordecai…is standing at the house of Haman Alternate translation:“Haman has also set up a pole [or gallows] at his house because he wants to impale [or hang] Mordecai on it”
EST 7 9 j7d5 translate-unknown הָ⁠עֵ֣ץ 1 the tree See how you translated this term in [2:23](../02/23.md), [5:14](../05/14.md), and [6:4](../06/04.md). Review the note to [2:23](../02/23.md) if that would be helpful. Alternate translation: “wooden pole” or “gallows” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST 7 9 j7d7 figs-idiom לְֽ⁠מָרְדֳּכַ֞י אֲשֶׁ֧ר דִּבֶּר־ט֣וֹב עַל־הַ⁠מֶּ֗לֶךְ 1 for Mordecai, who spoke good for the king This expression means that Mordecai said something that benefitted the king. Specifically, Mordecai reported an assassination plot and saved the king’s life. Alternate translation: “Mordecai, who saved the king's life.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST 7 9 j7d7 figs-idiom לְֽ⁠מָרְדֳּכַ֞י אֲשֶׁ֧ר דִּבֶּר־ט֣וֹב עַל־הַ⁠מֶּ֗לֶךְ 1 for Mordecai, who spoke good for the king This expression means that Mordecai said something that benefitted the king. Specifically, Mordecai reported an assassination plot and saved the king’s life. Alternate translation: “Mordecai, who saved the king’s life.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST 7 9 j7d9 figs-123person דִּבֶּר־ט֣וֹב עַל־הַ⁠מֶּ֗לֶךְ 1 spoke good for the king Harbona addresses the king in the third person as a way of showing respect. Alternate translation: “saved your life” (See: [[rc://en/ta/man/translate/figs-123person]])
EST 7 9 acc6 עֹמֵד֙ 1 is standing Alternate translation: “is set up”
EST 7 9 sre1 translate-bdistance גָּבֹ֖הַּ חֲמִשִּׁ֣ים אַמָּ֑ה 1 50 cubits high If it would be clearer in your language, you can convert this to a modern measure. See how you translated this phrase in [5:14](../05/14.md). Alternate translation: “seventy-five feet high” or “twenty-five meters high” (See: [[rc://en/ta/man/translate/translate-bdistance]])
@ -743,10 +743,10 @@ EST 8 3 j9d9 figs-idiom וַ⁠תִּפֹּ֖ל לִ⁠פְנֵ֣י רַגְלָ
EST 8 3 acd4 translate-symaction וַ⁠תִּפֹּ֖ל לִ⁠פְנֵ֣י רַגְלָ֑י⁠ו 1 And she fell before the face of his feet This may actually mean that Esther put her face right on top of the feet of King Ahasuerus. This would have been an act of humility and desperation by which she showed that her need was very great and that she believed the king had great power to help her. (See: [[rc://en/ta/man/translate/translate-symaction]])
EST 8 3 acd5 figs-explicit וַ⁠תִּפֹּ֖ל לִ⁠פְנֵ֣י רַגְלָ֑י⁠ו 1 And she fell before the face of his feet Esther’s action was probably a recognized sign of pleading in this culture. However, it would likely still have been remarkable for a queen to fall at the feet of her husband, the king. You can show this by introducing the information with a phrase like “in fact.” Alternate translation: “in fact, to show how desperately she was pleading, Esther got down and put her face right on top of his feet” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 8 3 j1r1 figs-metonymy לִ⁠פְנֵ֣י רַגְלָ֑י⁠ו 1 before the face of his feet Here, **face** is a metonym meaning the front of a person, place, or object. This phrase means that Esther prostrated herself in front of the feet of King Ahasuerus. (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST 8 3 jmn7 figs-idiom לְ⁠הַֽעֲבִיר֙ אֶת־רָעַת֙ הָמָ֣ן הָֽ⁠אֲגָגִ֔י 1 to take away the evil of Haman the Agagite and his plot that he had plotted against the Jews Here, **the evil** refers to Haman's plan.<br>This expression means to prevent a wrong action from happening.<br>Alternate translation: “to stop the evil plan of Haman the Agagite” or “to prevent the evil things from happening that Haman the Agagite had planned”<br>(See: [[rc://en/ta/man/translate/figs-idiom]])
EST 8 3 jmn7 figs-idiom לְ⁠הַֽעֲבִיר֙ אֶת־רָעַת֙ הָמָ֣ן הָֽ⁠אֲגָגִ֔י 1 to take away the evil of Haman the Agagite and his plot that he had plotted against the Jews Here, **the evil** refers to Haman’s plan.<br>This expression means to prevent a wrong action from happening.<br>Alternate translation: “to stop the evil plan of Haman the Agagite” or “to prevent the evil things from happening that Haman the Agagite had planned”<br>(See: [[rc://en/ta/man/translate/figs-idiom]])
EST 8 3 bp22 translate-names הָֽ⁠אֲגָגִ֔י 1 the Agagite This is the name of Haman’s people group. See how you translated this in [3:1](../03/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
EST 8 3 c2hw מַֽחֲשַׁבְתּ֔⁠וֹ אֲשֶׁ֥ר חָשַׁ֖ב 1 his plot that he had plotted Alternate translation: “and the plot that he had invented” or “and the plot that Haman invented”
EST 8 4 xh24 translate-symaction וַ⁠יּ֤וֹשֶׁט הַ⁠מֶּ֨לֶךְ֙ לְ⁠אֶסְתֵּ֔ר אֵ֖ת שַׁרְבִ֣ט הַ⁠זָּהָ֑ב 1 And the king held out to Esther the scepter of gold As in [5:2](../05/02.md), King Ahasuerus did this to show that Esther had his favor. In that earlier episode, this indicated that he would not enforce the law that said Esther should be executed for coming into the inner court without being summoned. But since Esther was apparently already in the king’s presence on this occasion, it seems that the gesture could also be used generally to show that the king was positively disposed towards a person and would grant the person's request. Alternate translation: “the king held out his golden scepter to Esther” (See: [[rc://en/ta/man/translate/translate-symaction]])
EST 8 4 xh24 translate-symaction וַ⁠יּ֤וֹשֶׁט הַ⁠מֶּ֨לֶךְ֙ לְ⁠אֶסְתֵּ֔ר אֵ֖ת שַׁרְבִ֣ט הַ⁠זָּהָ֑ב 1 And the king held out to Esther the scepter of gold As in [5:2](../05/02.md), King Ahasuerus did this to show that Esther had his favor. In that earlier episode, this indicated that he would not enforce the law that said Esther should be executed for coming into the inner court without being summoned. But since Esther was apparently already in the king’s presence on this occasion, it seems that the gesture could also be used generally to show that the king was positively disposed towards a person and would grant the person’s request. Alternate translation: “the king held out his golden scepter to Esther” (See: [[rc://en/ta/man/translate/translate-symaction]])
EST 8 4 acd7 translate-unknown שַׁרְבִ֣ט הַ⁠זָּהָ֑ב 1 the scepter of gold See how you translated this in [4:11](../04/11.md). If it would be helpful, review the explanation of what this object was. Alternate translation: “golden scepter” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST 8 4 acd8 וַ⁠תָּ֣קָם אֶסְתֵּ֔ר 1 so Esther rose up Alternate translation: “Esther got up off the floor”
EST 8 4 j1r5 figs-metonymy לִ⁠פְנֵ֥י הַ⁠מֶּֽלֶךְ 1 before the face of the king Here, **face** figuratively represents the front of a person, place, or object. This phrase means the Esther now stood facing King Ahasuerus. Alternate translation: “and stood facing the king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@ -824,11 +824,11 @@ EST 8 13 j6r7 figs-idiom בְּ⁠כָל־מְדִינָ֣ה וּ⁠מְדִינ
EST 8 13 ach4 figs-activepassive גָּל֖וּי לְ⁠כָל־הָ⁠עַמִּ֑ים 1 being uncovered for all the peoples You can say this with an active form. Alternate translation: “the letter told the officials in every single province to post copies where everyone could see them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 8 13 ach5 וְ⁠לִ⁠הְי֨וֹת הַיְּהוּדִ֤ים עֲתִידִים֙ לַ⁠יּ֣וֹם הַ⁠זֶּ֔ה 1 for the Jews to be prepared for that day Alternate translation: “that way the Jews would get ready to do what the letter said when the day came”
EST 8 13 qk1d figs-idiom לְ⁠הִנָּקֵ֖ם מֵ⁠אֹיְבֵי⁠הֶֽם 1 to take revenge from their enemies This expression, “to take revenge from” another person, means to correct a wrong they have done. In this context, the phrase means to correct the wrong of the original law that gave people permission to kill the Jews. Alternate translation: “and fight back against their enemies” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST 8 14 ach7 הָ⁠רָצִ֞ים רֹכְבֵ֤י הָ⁠רֶ֨כֶשׁ֙ הָֽ⁠אֲחַשְׁתְּרָנִ֔ים 1 The runners, the riders of the royal pack horses See how you translated this in [8:10](../08/10.md). Alternate translation: “messengers riding on fast horses that were used for the king's business”
EST 8 14 ach7 הָ⁠רָצִ֞ים רֹכְבֵ֤י הָ⁠רֶ֨כֶשׁ֙ הָֽ⁠אֲחַשְׁתְּרָנִ֔ים 1 The runners, the riders of the royal pack horses See how you translated this in [8:10](../08/10.md). Alternate translation: “messengers riding on fast horses that were used for the king’s business”
EST 8 14 ach6 figs-activepassive מְבֹהָלִ֥ים וּ⁠דְחוּפִ֖ים בִּ⁠דְבַ֣ר הַ⁠מֶּ֑לֶךְ 1 hastened and hurried by the word of the king You can say this with an active form. Alternate translation: “the king commanded the couriers to deliver the letters as quickly as possible” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 8 14 b69j figs-doublet מְבֹהָלִ֥ים וּ⁠דְחוּפִ֖ים 1 hastened and hurried These two terms mean almost the same thing and are used together to emphasize the fact that the couriers were told to deliver the letters as quickly as possible. Alternate translation: “they went immediately” or “as quickly as possible” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST 8 14 ach8 figs-events הָ⁠רָצִ֞ים רֹכְבֵ֤י הָ⁠רֶ֨כֶשׁ֙ הָֽ⁠אֲחַשְׁתְּרָנִ֔ים 1 The runners, the riders of the royal pack horses To present the events in chronological order, you can put this after the king’s command, as in the UST. (See: [[rc://en/ta/man/translate/figs-events]])
EST 8 14 j6r9 figs-activepassive וְ⁠הַ⁠דָּ֥ת נִתְּנָ֖ה 1 And the law was given You can say this with an active form. Alternate translation: “the king's officials also posted and read copies of the letter” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 8 14 j6r9 figs-activepassive וְ⁠הַ⁠דָּ֥ת נִתְּנָ֖ה 1 And the law was given You can say this with an active form. Alternate translation: “the king’s officials also posted and read copies of the letter” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 8 15 j7r3 writing-newevent וּ⁠מָרְדֳּכַ֞י יָצָ֣א 1 Then Mordecai went out This introduces a new event in the story. Use a way that is natural in your language to indicate this. (See: [[rc://en/ta/man/translate/writing-newevent]])
EST 8 15 j7r5 figs-metonymy מִ⁠לִּ⁠פְנֵ֣י הַ⁠מֶּ֗לֶךְ 1 from before the face of the king Here, **face** figuratively represents the presence of a person. This phrase means that Mordecai had been in the presence of King Ahasuerus and was now leaving in order to fulfill his duties as a high official in the Persian government. Alternate translation: “from the palace” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST 8 15 ach9 figs-explicit בִּ⁠לְב֤וּשׁ מַלְכוּת֙ תְּכֵ֣לֶת וָ⁠ח֔וּר וַ⁠עֲטֶ֤רֶת זָהָב֙ גְּדוֹלָ֔ה וְ⁠תַכְרִ֥יךְ בּ֖וּץ וְ⁠אַרְגָּמָ֑ן 1 in a garment of royalty of blue and white, with a great crown of gold and a robe of fine linen and purple The implication is that the king gave Mordecai these special things to wear to show that he was now his highest officer. If it would be clearer in your language, you can say that explicitly. To put these events in chronological order, you can place this information before the report that Mordecai left the king’s presence to fulfill his duties. (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -859,7 +859,7 @@ EST 9 1 j8r9 translate-ordinal וּ⁠בִ⁠שְׁנֵים֩ עָשָׂ֨ר ח
EST 9 1 t9yc translate-hebrewmonths הוּא־חֹ֣דֶשׁ אֲדָ֗ר 1 which is the month of Adar **Adar** is the name of the twelfth and last month of the Hebrew calendar. See how you translated this in [3:7](../03/07.md), [3:13](../03/13.md), and [8:12](../08/12.md). (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
EST 9 1 j9r1 translate-ordinal בִּ⁠שְׁלוֹשָׁ֨ה עָשָׂ֥ר יוֹם֙ בּ֔⁠וֹ 1 on the thirteenth day of it Alternate translation: “on the thirteenth day of the month” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST 9 1 acj1 אֲשֶׁ֨ר…דְּבַר־הַ⁠מֶּ֛לֶךְ וְ⁠דָת֖⁠וֹ לְ⁠הֵעָשׂ֑וֹת 1 when the word of the king and his law Alternate translation: “what the letters said the king had decreed”
EST 9 1 wh56 figs-personification אֲשֶׁ֨ר הִגִּ֧יעַ דְּבַר־הַ⁠מֶּ֛לֶךְ וְ⁠דָת֖⁠וֹ לְ⁠הֵעָשׂ֑וֹת 1 when the word of the king and his law had reached the time to be done This expression describes the king’s decree as if it had traveled through time (as a person travels through space) and reached this particular day. This phrase means that it was time for people to obey the decree. Alternate translation: “when the time came for people to obey the king’s law and decree” or “when it was the day established in the king's letters for people to carry out the king’s law” (See: [[rc://en/ta/man/translate/figs-personification]])
EST 9 1 wh56 figs-personification אֲשֶׁ֨ר הִגִּ֧יעַ דְּבַר־הַ⁠מֶּ֛לֶךְ וְ⁠דָת֖⁠וֹ לְ⁠הֵעָשׂ֑וֹת 1 when the word of the king and his law had reached the time to be done This expression describes the king’s decree as if it had traveled through time (as a person travels through space) and reached this particular day. This phrase means that it was time for people to obey the decree. Alternate translation: “when the time came for people to obey the king’s law and decree” or “when it was the day established in the king’s letters for people to carry out the king’s law” (See: [[rc://en/ta/man/translate/figs-personification]])
EST 9 1 acj2 בַּ⁠יּ֗וֹם אֲשֶׁ֨ר שִׂבְּר֜וּ אֹיְבֵ֤י הַ⁠יְּהוּדִים֙ לִ⁠שְׁל֣וֹט בָּ⁠הֶ֔ם 1 on the day when the enemies of the Jews hoped to dominate them Alternate translation: “the enemies of the Jews had expected to defeat the Jews on that day”
EST 9 1 ect2 figs-idiom לִ⁠שְׁל֣וֹט 1 to dominate This word usually means “to rule over,” but here it figuratively means “to have power over, to be able to destroy.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST 9 1 lq9y figs-metaphor וְ⁠נַהֲפ֣וֹךְ 1 but being overturned Saying that a situation was turned over is a figurative way of saying that what happened was the opposite of what was expected. Alternate translation: “the situation was reversed” or “the opposite happened” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -924,7 +924,7 @@ EST 9 14 acl7 figs-activepassive וַ⁠יֹּ֤אמֶר הַ⁠מֶּ֨לֶךְ
EST 9 14 acl8 figs-explicit וַ⁠תִּנָּתֵ֥ן דָּ֖ת בְּ⁠שׁוּשָׁ֑ן 1 And a law was given in Susa This phrase, “in Susa,” seems to indicate that this refers to Esther’s first request. If it would be clearer in your language, you can say that explicitly. Alternate translation: “he issued a decree allowing the Jews in Susa to fight against their enemies again the next day” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 9 14 j47d figs-activepassive וַ⁠תִּנָּתֵ֥ן דָּ֖ת בְּ⁠שׁוּשָׁ֑ן 1 And a law was given in Susa This can be stated in active form as in the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 9 14 j49d בְּ⁠שׁוּשָׁ֑ן 1 in Susa Alternate translation: “in the capital city of Susa”
EST 9 14 acl9 figs-explicit תָּלֽוּ 1 they hanged This was Esther’s second request. You can say who did the action. Alternate translation: “he ordered his servants to hang [or impale] the bodies of Haman's ten sons” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 9 14 acl9 figs-explicit תָּלֽוּ 1 they hanged This was Esther’s second request. You can say who did the action. Alternate translation: “he ordered his servants to hang [or impale] the bodies of Haman’s ten sons” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 9 14 j51d translate-numbers עֲשֶׂ֥רֶת בְּנֵֽי 1 ten sons Alternate translation: “10 sons” (See: [[rc://en/ta/man/translate/translate-numbers]])
EST 9 15 j55d בְּ⁠שׁוּשָׁ֗ן 1 who were in Susa Alternate translation: “who lived in the capital city of Susa”
EST 9 15 acm0 וַ⁠יִּֽקָּהֲל֞וּ 1 So…assembled themselves Alternate translation: “joined together”
@ -1038,7 +1038,7 @@ EST 9 29 oc4c וּ⁠מָרְדֳּכַ֥י 1 Since the Hebrew verb wrote is f
EST 9 29 acq8 figs-informremind הַ⁠יְּהוּדִ֖י 1 the Jew This phrase gives information about Mordecai to remind the reader. (See: [[rc://en/ta/man/translate/figs-informremind]])
EST 9 29 acq9 תִּכְתֹּב…אֶת־כָּל־תֹּ֑קֶף 1 wrote with all power Alternate translation: “using her royal authority” or “using the authority that she had as queen”
EST 9 29 ku7d translate-numbers לְ⁠קַיֵּ֗ם אֵ֣ת אִגֶּ֧רֶת הַ⁠פּוּרִ֛ים הַ⁠זֹּ֖את הַ⁠שֵּׁנִֽית 1 to set up this second letter of Purim **This second letter of Purim** could refer to (1) this letter that Esther is writing, which is the second letter that the Jews will receive about the festival of Purim. Alternate translation: “an additional letter about Purim with her authority” or (2) the second letter that Mordecai wrote (see verses 20-22), creating the festival of Purim. Alternate translation: “to confirm what Mordecai had written about Purim in his second letter” In either case, this letter from Esther is to add her royal authority to what Mordecai had already written. (See: [[rc://en/ta/man/translate/translate-numbers]])
EST 9 30 acr1 figs-gendernotations וַ⁠יִּשְׁלַ֨ח סְפָרִ֜ים 1 he sent letters While this says “**he**,” in context it refers to the letter that Esther wrote with Mordecai's help. Alternate translation: “they sent copies of this second letter” or “Mordecai ordered messengers to take copies of the letter” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
EST 9 30 acr1 figs-gendernotations וַ⁠יִּשְׁלַ֨ח סְפָרִ֜ים 1 he sent letters While this says “**he**,” in context it refers to the letter that Esther wrote with Mordecai’s help. Alternate translation: “they sent copies of this second letter” or “Mordecai ordered messengers to take copies of the letter” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
EST 9 30 acr2 figs-parallelism אֶל־כָּל־הַ⁠יְּהוּדִ֗ים אֶל־שֶׁ֨בַע וְ⁠עֶשְׂרִ֤ים וּ⁠מֵאָה֙ מְדִינָ֔ה מַלְכ֖וּת אֲחַשְׁוֵר֑וֹשׁ 1 to all the Jews, to 127 provinces, the kingdom of Ahasuerus These three phrases all mean the same thing. The repetition emphasizes that Esther and Mordecai sent this second letter out comprehensively throughout the empire. Alternate translation: “to all the Jews throughout the entire empire of Ahasuerus” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST 9 30 acr3 figs-metonymy שֶׁ֨בַע וְ⁠עֶשְׂרִ֤ים וּ⁠מֵאָה֙ מְדִינָ֔ה 1 127 provinces The letter was not sent to the provinces as geographical territories, but to the Jews who lived in them. The Jews are being described by something associated with them, the places where they lived. (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST 9 30 u389 translate-numbers שֶׁ֨בַע וְ⁠עֶשְׂרִ֤ים וּ⁠מֵאָה֙ מְדִינָ֔ה 1 127 provinces Alternate translation: “one hundred and twenty-seven provinces” (See: [[rc://en/ta/man/translate/translate-numbers]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
80 EST 1 12 bsd5 figs-metaphor וַ⁠חֲמָת֖⁠וֹ בָּעֲרָ֥ה בֽ⁠וֹ 1 and his rage burned within him Here the story uses a metaphor that pictures the king’s anger as **a fire that burned inside of him**. If your language has a different word picture that it uses to describe extreme anger, you can use that here. If not, you can translate plainly, “his anger continued to increase.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
81 EST 1 13 asf9 לַ⁠חֲכָמִ֖ים 1 to the wise men This means the king’s advisors. You could call them “his advisors” or “the royal advisors.”
82 EST 1 13 g9fe יֹדְעֵ֣י הָֽ⁠עִתִּ֑ים 1 who were knowers of the times This means something like “who knew the right way to do things” or “who understood the culture.”
83 EST 1 13 x2u7 writing-background כִּי־כֵן֙ דְּבַ֣ר הַ⁠מֶּ֔לֶךְ 1 for thus was the manner of the king This means that it was the king's habit to consult his advisors on important questions. This is background information that explains why the king called upon these men. (See: [[rc://en/ta/man/translate/writing-background]]) This means that it was the king’s habit to consult his advisors on important questions. This is background information that explains why the king called upon these men. (See: [[rc://en/ta/man/translate/writing-background]])
84 EST 1 13 adf1 grammar-connect-logic-result כִּי־כֵן֙ דְּבַ֣ר הַ⁠מֶּ֔לֶךְ 1 for thus was the manner of the king You can place this first in the verse if it would be clearer in your language to put the reason before the result because it explains what happens next. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
85 EST 1 13 jd11 figs-metonymy לִ⁠פְנֵ֕י 1 before the face of Here, **face** refers figuratively to the presence of a person. The phrase means that King Ahasuerus would personally ask his wise men for advice in matters like these. Alternate translation: “to consult personally with” (See: [[rc://en/ta/man/translate/figs-metonymy]])
86 EST 1 13 adf3 יֹדְעֵ֖י דָּ֥ת וָ⁠דִֽין 1 knowers of law and judgment This means that these advisors knew the law and knew how to make good decisions in light of it.
167 EST 2 4 lh3n figs-metaphor בְּ⁠עֵינֵ֣י 1 in the eyes of Here, **eyes** figuratively represent seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. The phrase means that King Ahasuerus could decide which young woman he liked the best and make her queen. (See: [[rc://en/ta/man/translate/figs-metaphor]])
168 EST 2 4 jd55 figs-metaphor וַ⁠יִּיטַ֧ב הַ⁠דָּבָ֛ר בְּ⁠עֵינֵ֥י הַ⁠מֶּ֖לֶךְ 1 the word was pleasing in the eyes of the king Here, **eyes** have the same figurative meaning. The phrase indicates that King Ahasuerus thought that this suggestion was a good idea. Alternate translation: “The king found their suggestion appealing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
169 EST 2 4 zxc1 וַ⁠יַּ֥עַשׂ כֵּֽן 1 so he did thus Alternate translation: “so he followed the suggestion”
170 EST 2 5 h6z2 writing-participants אִ֣ישׁ יְהוּדִ֔י 1 A man, a Jew This introduces Mordecai as a new character in the story. Use your language's way of introducing a new character. This expression means a Jewish man. (See: [[rc://en/ta/man/translate/writing-participants]]) This introduces Mordecai as a new character in the story. Use your language’s way of introducing a new character. This expression means a Jewish man. (See: [[rc://en/ta/man/translate/writing-participants]])
171 EST 2 5 uu9i translate-unknown בְּ⁠שׁוּשַׁ֣ן הַ⁠בִּירָ֑ה 1 in Susa the citadel Here the phrase likely indicates the city rather than the palace, that is, the capital city of Susa. (See: [[rc://en/ta/man/translate/translate-unknown]])
172 EST 2 5 zxc3 translate-names מָרְדֳּכַ֗י 1 Mordecai This is a man’s name. It occurs many times throughout the story. Be sure to translate it consistently. (See: [[rc://en/ta/man/translate/translate-names]])
173 EST 2 5 q2rz translate-names בֶּ֣ן יָאִ֧יר בֶּן־שִׁמְעִ֛י בֶּן־קִ֖ישׁ 1 the son of Jair, the son of Shimei, the son of Kish These are men’s names. Jair, Shimei, and Kish are Mordecai’s male ancestors. You could say, “Mordecai was the son of Jair, who was the son of Shimei, who was the son of Kish,” or see the UST. (See: [[rc://en/ta/man/translate/translate-names]])
186 EST 2 7 ccb1 אֵ֥ין לָ֖⁠הּ אָ֣ב וָ⁠אֵ֑ם 1 there was not for her a father or a mother You could say simply that “she was an orphan,” as UST does. Alternate translation: “both her father and mother had died”
187 EST 2 7 jd59 figs-parallelism וְ⁠הַ⁠נַּעֲרָ֤ה יְפַת־תֹּ֨אַר֙ וְ⁠טוֹבַ֣ת מַרְאֶ֔ה 1 Now the young woman was beautiful of form and pleasing of appearance These two phrases mean something similar. Separately, they could be saying that Esther was both sexually mature and very attractive. But taken together, they mean that, overall, she was very pleasant to look at. You could combine them, as UST does, and say that she was “exceptionally attractive” Alternate translation: “she had a lovely body and a beautiful face” (See: [[rc://en/ta/man/translate/figs-parallelism]])
188 EST 2 7 skt5 writing-background וּ⁠בְ⁠מ֤וֹת אָבִ֨י⁠הָ֙ וְ⁠אִמָּ֔⁠הּ לְקָחָ֧⁠הּ מָרְדֳּכַ֛י ל֖⁠וֹ לְ⁠בַֽת 1 And at the death of her father and her mother, Mordecai had taken her for him as a daughter This is background information explaining the relationship between Mordecai and Esther. You can move it to right after the place where Esther is introduced by name because it describes what happened in the past, before Esther became a beautiful young woman. Alternate translation: “after her father and her mother had died, Mordecai had adopted her as his own daughter” (See: [[rc://en/ta/man/translate/writing-background]])
189 EST 2 8 zxv9 writing-newevent וַ⁠יְהִ֗י 1 So it happened that After providing this background information about Mordecai and Esther in verses 5–7, the story now tells what happened as a result of these facts, when the provincial officers described in verse 3 began sending young women to the harem. That is, the story tells what happened to Esther because her family was living in the Persian empire and she was very attractive. Use your language's way of showing that the events are now moving forward after giving background information. Alternate translation: “and so this is what happened” (See: [[rc://en/ta/man/translate/writing-newevent]]) After providing this background information about Mordecai and Esther in verses 5–7, the story now tells what happened as a result of these facts, when the provincial officers described in verse 3 began sending young women to the harem. That is, the story tells what happened to Esther because her family was living in the Persian empire and she was very attractive. Use your language’s way of showing that the events are now moving forward after giving background information. Alternate translation: “and so this is what happened” (See: [[rc://en/ta/man/translate/writing-newevent]])
190 EST 2 8 zcv1 grammar-connect-time-simultaneous בְּ⁠הִשָּׁמַ֤ע דְּבַר־הַ⁠מֶּ֨לֶךְ֙ וְ⁠דָת֔⁠וֹ וּֽ⁠בְ⁠הִקָּבֵ֞ץ נְעָר֥וֹת רַבּ֛וֹת 1 when the decree of the king and his law were heard, and when many young women were gathered This indicates that two actions took place at the same time. You should indicate this with a phrase like “at the same time.” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
191 EST 2 8 zcv3 figs-activepassive בְּ⁠הִשָּׁמַ֤ע דְּבַר־הַ⁠מֶּ֨לֶךְ֙ וְ⁠דָת֔⁠וֹ וּֽ⁠בְ⁠הִקָּבֵ֞ץ נְעָר֥וֹת רַבּ֛וֹת 1 when the decree of the king and his law were heard You can say this with an active form, and you can say who did the action. For example, you can say, “when the messengers proclaimed the king's decree and the scribes published the king's law.” (See: [[rc://en/ta/man/translate/figs-activepassive]]) You can say this with an active form, and you can say who did the action. For example, you can say, “when the messengers proclaimed the king’s decree and the scribes published the king’s law.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
192 EST 2 8 c52i דְּבַר־הַ⁠מֶּ֨לֶךְ֙ 1 the decree of the king This refers to King Ahasuerus banishing Queen Vashti from his presence.
193 EST 2 8 zcv5 וְ⁠דָת֔⁠וֹ 1 and his law This refers to King Ahasuerus commanding that men would have complete authority over their wives.
194 EST 2 8 zcv7 figs-explicit בְּ⁠הִשָּׁמַ֤ע 1 when…were heard You could also say where they did this action. Alternate translation: “Messengers went throughout the empire and proclaimed” (See: [[rc://en/ta/man/translate/figs-explicit]])
209 EST 2 9 jd79 לְ⁠פָנָי⁠ו֒ 1 before his face Here, **his** refers to Hegai. You should make sure that this clear in your translation.
210 EST 2 9 abc1 translate-unknown תַּמְרוּקֶ֤י⁠הָ 1 her ointments Alternate translation: “her beauty treatments,” as in [2:3](../02/03.md). (See: [[rc://en/ta/man/translate/translate-unknown]])
211 EST 2 9 abc2 מָנוֹתֶ֨⁠הָ֙ 1 her portions of food In context, this likely means that Hegai made sure that Esther was served good food that would keep her healthy.
212 EST 2 9 abc3 שֶׁ֣בַע הַ⁠נְּעָר֔וֹת הָ⁠רְאֻי֥וֹת לָֽ⁠תֶת־לָ֖⁠הּ מִ⁠בֵּ֣ית הַ⁠מֶּ֑לֶךְ 1 gave her seven young women chosen from the house of the king This means that Hegai chose seven female servants from the king's palace and assigned them to take care of Esther. This means that Hegai chose seven female servants from the king’s palace and assigned them to take care of Esther.
213 EST 2 9 abc4 וַ⁠יְשַׁנֶּ֧⁠הָ וְ⁠אֶת־נַעֲרוֹתֶ֛י⁠הָ 1 And he transferred her and her young women **Her** means Esther, and **her young women** means the female attendants Hegai assigned to her.
214 EST 2 10 abc6 לֹא־הִגִּ֣ידָה אֶסְתֵּ֔ר אֶת־עַמָּ֖⁠הּ וְ⁠אֶת־מֽוֹלַדְתָּ֑⁠הּ 1 Esther had not told her people or ancestry This means that Esther had not told anyone this information about herself.
215 EST 2 10 abc7 figs-doublet אֶת־עַמָּ֖⁠הּ וְ⁠אֶת־מֽוֹלַדְתָּ֑⁠הּ 1 her people or her ancestry These two short phrases mean almost the same thing. They are used together to emphasize that Esther followed Mordecai’s instructions exactly. You could combine them, as UST does, and say something like “what people group she was from.” Alternate translation: “Esther did not tell anyone that she was a Jew, and she did not tell anyone who her relatives were” (See: [[rc://en/ta/man/translate/figs-doublet]])
222 EST 2 11 abd3 grammar-connect-logic-result לָ⁠דַ֨עַת֙ אֶת־שְׁל֣וֹם אֶסְתֵּ֔ר וּ⁠מַה־יֵּעָשֶׂ֖ה בָּֽ⁠הּ 1 in order to know the welfare of Esther and what was being done with her This is background information that explains why Mordecai would walk around in front of the courtyard. It was so that he could ask people who were going into or coming out of the courtyard how Esther was doing. You can place this first in the verse because it explains the rest of what is said, if that would be clearer in your language. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
223 EST 2 11 nz1p שְׁל֣וֹם אֶסְתֵּ֔ר 1 the welfare of Esther Alternate translation: “how Esther was doing” or “about Esther’s well-being”
224 EST 2 11 abd4 figs-parallelism שְׁל֣וֹם אֶסְתֵּ֔ר וּ⁠מַה־יֵּעָשֶׂ֖ה בָּֽ⁠הּ 1 the welfare of Esther and what was being done with her These two phrases mean similar things. The story is using the repetition to emphasize how concerned Mordecai was for Esther. You could combine them and say, “how Esther was doing” or “if Esther was all right.”<br>(See: [[rc://en/ta/man/translate/figs-parallelism]])
225 EST 2 12 jcj8 writing-background וּ⁠בְ⁠הַגִּ֡יעַ 1 Now when…came Verses 12 to 14 are background information about how the virgins who were gathered for the king became his concubines. These verses are not specifically about Esther, but about the women in general. Use your language's way of letting your readers know that this is background information by using a connecting word or a phrase such as, “This is how virgins became concubines for the king.” (See: [[rc://en/ta/man/translate/writing-background]]) Verses 12 to 14 are background information about how the virgins who were gathered for the king became his concubines. These verses are not specifically about Esther, but about the women in general. Use your language’s way of letting your readers know that this is background information by using a connecting word or a phrase such as, “This is how virgins became concubines for the king.” (See: [[rc://en/ta/man/translate/writing-background]])
226 EST 2 12 jd85 figs-idiom נַעֲרָ֨ה וְ⁠נַעֲרָ֜ה 1 young woman by young woman Alternate translation: “each one of the young women” (See: [[rc://en/ta/man/translate/figs-idiom]])
227 EST 2 12 abd5 figs-explicit וּ⁠בְ⁠הַגִּ֡יעַ תֹּר֩…לָ⁠ב֣וֹא ׀ אֶל־הַ⁠מֶּ֣לֶךְ אֲחַשְׁוֵר֗וֹשׁ 1 when the turn came…to go to the king Ahasuerus Each of these young women was going to have sexual relations with the king and, as a result, legally become one of his concubines, that is, one of his secondary wives. As the story has already explained, he would then choose one of them to become his queen and primary wife. But the king would still provide for each of the concubines for the rest of her life; they would not be free to marry anyone else. This is something that the story’s original audience would have understood implicitly. You can say it explicitly if your readers need this information to understand the story: “Each young woman in the harem, one at a time, was going to have sexual relations with King Ahasuerus and become one of his concubines” or “one of his secondary wives.” (See: [[rc://en/ta/man/translate/figs-explicit]])
228 EST 2 12 p7i5 translate-unknown כְּ⁠דָ֤ת הַ⁠נָּשִׁים֙ 1 according to the law of women Here, **law** probably does not mean a legal decree, but rather a standard regimen that had been developed. (See: [[rc://en/ta/man/translate/translate-unknown]])
238 EST 2 14 abe4 figs-explicit הִ֣יא בָאָ֗ה 1 she would go She would not walk over on her own. Rather, the king’s servants would come and bring her to the king’s private quarters, in the way that they were told to bring Vashti to the banquet in [1:11](../01/11.md). You can say this explicitly if it would help your readers to understand the story. (See: [[rc://en/ta/man/translate/figs-explicit]])
239 EST 2 14 ded5 figs-explicit וּ֠⁠בַ⁠בֹּקֶר הִ֣יא שָׁבָ֞ה 1 and in the morning she would return to It is implied that this is the following morning. This information can be made clear. Once again, she would not go on her own. Alternate translation: “the next morning the king’s servants would bring her to” (See: [[rc://en/ta/man/translate/figs-explicit]])
240 EST 2 14 lq9h translate-ordinal בֵּ֤ית הַ⁠נָּשִׁים֙ שֵׁנִ֔י 1 the second house of women Alternate translations: “a different house for women” or “the harem for concubines” (See: [[rc://en/ta/man/translate/translate-ordinal]])
241 EST 2 14 yw63 אֶל־יַ֧ד שַֽׁעֲשְׁגַ֛ז סְרִ֥יס הַ⁠מֶּ֖לֶךְ שֹׁמֵ֣ר הַ⁠פִּֽילַגְשִׁ֑ים 1 into the hand of Shaashgaz, the eunuch of the king who was overseer of the concubines Alternate translation: “where Shaashgaz, the king's servant in charge of the concubines, would take care of her” Alternate translation: “where Shaashgaz, the king’s servant in charge of the concubines, would take care of her”
242 EST 2 14 ze74 figs-metaphor אֶל־יַ֧ד שַֽׁעֲשְׁגַ֛ז סְרִ֥יס הַ⁠מֶּ֖לֶךְ שֹׁמֵ֣ר הַ⁠פִּֽילַגְשִׁ֑ים 1 into the hand of Shaashgaz Here, **hand** is a metaphor meaning power, control, or authority. Just as Hegai was the overseer of the virgins, Shaashgaz was the overseer of the concubines, so he would be the one responsible for Esther while she was in the harem for concubines. Alternate translation: “under the custody of Shaashgaz” (See: [[rc://en/ta/man/translate/figs-metaphor]])
243 EST 2 14 q5yx translate-names שַֽׁעֲשְׁגַ֛ז 1 Shaashgaz This is a man’s name. (See: [[rc://en/ta/man/translate/translate-names]])
244 EST 2 14 abe5 translate-unknown סְרִ֥יס הַ⁠מֶּ֖לֶךְ 1 the eunuch of the king See how you translated this term, **eunuch**, in [1:10](../01/10.md). You could say “royal” rather than “of the king.” (See: [[rc://en/ta/man/translate/translate-unknown]])
258 EST 2 15 z519 figs-idiom נֹשֵׂ֣את חֵ֔ן בְּ⁠עֵינֵ֖י כָּל־רֹאֶֽי⁠הָ 1 a lifter of favor in the eyes of every man who saw her This is a rare expression in Hebrew, and the exact meaning is uncertain. In this context, the expression probably means that everyone who saw Esther dressed in the clothes she would wear for her visit to the king was very impressed with the way she looked. Alternate translation: “pleased all who saw her” (See: [[rc://en/ta/man/translate/figs-idiom]])
259 EST 2 15 jd87 figs-metaphor בְּ⁠עֵינֵ֖י 1 in the eyes of Here, **eyes** is a metonym for seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. In this context, the phrase probably means that everyone who saw Esther thought that she was either an attractive woman or a pleasant person, or both. Alternate translation: “in the judgment of” (See: [[rc://en/ta/man/translate/figs-metaphor]])
260 EST 2 15 jd89 figs-gendernotations כָּל־רֹאֶֽי⁠הָ 1 every man who saw her This phrase can mean either **every man or every person who saw her**. Alternate translation: “every man who saw her” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
261 EST 2 16 jd91 figs-activepassive וַ⁠תִּלָּקַ֨ח אֶסְתֵּ֜ר 1 So Esther was taken You can say this with an active form by saying, for example, “The king's servants brought Esther.” (See: [[rc://en/ta/man/translate/figs-activepassive]]) You can say this with an active form by saying, for example, “The king’s servants brought Esther.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
262 EST 2 16 abf5 figs-abstractnouns אֶל־בֵּ֣ית מַלְכוּת֔⁠וֹ 1 to the house of his royalty You can use an adjective to translate the abstract noun **royalty.** For example, you can say, “in his royal palace” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
263 EST 2 16 jd92 translate-ordinal בַּ⁠חֹ֥דֶשׁ הָ⁠עֲשִׂירִ֖י 1 in the tenth month Alternate translation: “in month ten” (See: [[rc://en/ta/man/translate/translate-ordinal]])
264 EST 2 16 jr5s translate-hebrewmonths הוּא־חֹ֣דֶשׁ טֵבֵ֑ת 1 which is the month of Tebeth **Tebeth** is the name of the tenth month of the Hebrew calendar. Alternate translation: “that is, the month of Tebeth” (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
273 EST 2 17 sym3 translate-symaction וַ⁠יָּ֤שֶׂם כֶּֽתֶר־מַלְכוּת֙ בְּ⁠רֹאשָׁ֔⁠הּ 1 So he set a crown of royalty on her head Ahasuerus did this to show that he was making Esther his queen. (See: [[rc://en/ta/man/translate/translate-symaction]])
274 EST 2 17 abg0 figs-abstractnouns כֶּֽתֶר־מַלְכוּת֙ 1 a crown of royalty To translate the abstract noun **royalty**, you can use an adjective such as a “royal” crown. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
275 EST 2 18 abg1 figs-explicit וַ⁠יַּ֨עַשׂ הַ⁠מֶּ֜לֶךְ מִשְׁתֶּ֣ה גָד֗וֹל 1 Then the king made a great feast The king did this to celebrate Esther becoming the queen. You can say this explicitly. For example, you can say, “Then, to celebrate her becoming the queen, the king hosted a great feast.” (See: [[rc://en/ta/man/translate/figs-explicit]])
276 EST 2 18 b1hd translate-names מִשְׁתֵּ֣ה אֶסְתֵּ֑ר 1 the feast of Esther You could indicate to your readers this is the name that Ahasuerus gave to the feast, for example, “He called it ‘Esther's Feast.’” (See: [[rc://en/ta/man/translate/translate-names]]) You could indicate to your readers this is the name that Ahasuerus gave to the feast, for example, “He called it ‘Esther’s Feast.’” (See: [[rc://en/ta/man/translate/translate-names]])
277 EST 2 18 ufm8 translate-unknown וַ⁠הֲנָחָ֤ה לַ⁠מְּדִינוֹת֙ עָשָׂ֔ה 1 And he made a holiday for the provinces This was probably a “tax holiday,” that is, a temporary elimination of taxes. For a time, the provinces did not have to send in the usual taxes to the king. You could say something like “he proclaimed a temporary reprieve from taxes for all the provinces of his empire.” (See: [[rc://en/ta/man/translate/translate-unknown]])
278 EST 2 18 jd95 figs-metonymy כְּ⁠יַ֥ד הַ⁠מֶּֽלֶךְ 1 according to the hand of the king Here, **hand** figuratively represents the action of doing or giving. The phrase means that King Ahasuerus personally gave lavish gifts to the guests at this feast. You could say something like “with royal generosity” or “with great willingness to give” or “with generosity that only a king can give.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
279 EST 2 19 g38f grammar-connect-time-sequential וּ⁠בְ⁠הִקָּבֵ֥ץ בְּתוּל֖וֹת שֵׁנִ֑ית 1 Now when virgins were being gathered a second time Since this happened some time after Esther’s Feast, you can show this by using a connecting phrase such as “some time later.” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
280 EST 2 19 p842 figs-explicit וּ⁠בְ⁠הִקָּבֵ֥ץ בְּתוּל֖וֹת שֵׁנִ֑ית 1 Now when virgins were being gathered a second time The most likely explanation for this is that Ahasuerus decided he would like to have more concubines. You can say this explicitly if it will help the readers to understand the story. He probably believed that having a large number of concubines was another thing that would show he was a great king. To do so, you could add: “because Ahasuerus decided that he would like to have more concubines.” (See: [[rc://en/ta/man/translate/figs-explicit]])
281 EST 2 19 abg2 figs-activepassive וּ⁠בְ⁠הִקָּבֵ֥ץ בְּתוּל֖וֹת שֵׁנִ֑ית 1 Now when virgins were being gathered a second time You can say this with an active form, and you can say who did the action. For example, you can say, “at the time when the king's officers were gathering virgins for a second time.” (See: [[rc://en/ta/man/translate/figs-activepassive]]) You can say this with an active form, and you can say who did the action. For example, you can say, “at the time when the king’s officers were gathering virgins for a second time.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
282 EST 2 19 ang3 grammar-connect-time-simultaneous וּ⁠בְ⁠הִקָּבֵ֥ץ בְּתוּל֖וֹת שֵׁנִ֑ית וּ⁠מָרְדֳּכַ֖י 1 Now when…were being gathered…Mordecai…then This indicates that the information about Mordecai explains what he was doing at this same time. You can use a phrase such as “during this time” to indicate this. (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
283 EST 2 19 a23f figs-idiom וּ⁠מָרְדֳּכַ֖י יֹשֵׁ֥ב בְּ⁠שַֽׁעַר־הַ⁠מֶּֽלֶךְ 1 Mordecai was then sitting at the gate of the king Possible meanings are: (1) **Sitting at the king’s gate** is an idiom meaning that Mordecai worked for the king in some capacity and was stationed at the gate. (See: [[rc://en/ta/man/translate/figs-idiom]]) (2) Mordecai sat there so he could hear about how Esther was doing from the many people who passed through the gate.
284 EST 2 19 i8in בְּ⁠שַֽׁעַר־הַ⁠מֶּֽלֶךְ 1 at the gate of the king Alternate translation: “the gate to the king’s house” or “the gate to the king’s palace”
289 EST 2 21 abg8 figs-idiom יֹשֵׁ֣ב בְּ⁠שַֽׁעַר־הַ⁠מֶּ֑לֶךְ 1 was sitting at the gate of the king As in verse 19, this is likely an idiom that means that Mordecai worked for the king in some capacity and was stationed at the gate where officials met to make important decisions. (See: [[rc://en/ta/man/translate/figs-idiom]])
290 EST 2 21 y2vl translate-names בִּגְתָ֨ן וָ⁠תֶ֜רֶשׁ 1 Bigthan and Teresh These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
291 EST 2 21 abg9 translate-unknown שְׁנֵֽי־סָרִיסֵ֤י הַ⁠מֶּ֨לֶךְ֙ 1 two eunuchs of the king See how you translated this term in [1:10](../01/10.md). For the phrase **of the king**, you can say “royal.” (See: [[rc://en/ta/man/translate/translate-unknown]])
292 EST 2 21 abh0 מִ⁠שֹּׁמְרֵ֣י הַ⁠סַּ֔ף 1 who were guardians of the doorway In this case the men were not guardians of one of the harems but guardians of the king’s private rooms. You could say, “they guarded the doorway to the king's private rooms” or “they protected the doorway to the king's private quarters.” In this case the men were not guardians of one of the harems but guardians of the king’s private rooms. You could say, “they guarded the doorway to the king’s private rooms” or “they protected the doorway to the king’s private quarters.”
293 EST 2 21 abh1 figs-metaphor וַ⁠יְבַקְשׁוּ֙ 1 and they sought Here, **seeking** figuratively means actively trying to do something. Alternate translation: “they were plotting” or “they wanted to find a way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
294 EST 2 21 jd97 figs-idiom לִ⁠שְׁלֹ֣חַ יָ֔ד 1 to stretch out a hand Here the expression **to stretch out a hand** means to cause someone physical harm with the intention of killing him. You could say, “they were planning to assassinate him.” (See: [[rc://en/ta/man/translate/figs-idiom]])
295 EST 2 22 y7tv figs-activepassive וַ⁠יִּוָּדַ֤ע הַ⁠דָּבָר֙ לְ⁠מָרְדֳּכַ֔י 1 But the matter was made known to Mordecai You can say this with an active form, for example by saying, “Mordecai found out what they were planning.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
296 EST 2 22 abh2 וַ⁠יַּגֵּ֖ד לְ⁠אֶסְתֵּ֣ר הַ⁠מַּלְכָּ֑ה 1 so he told it to Esther the queen This means that he told Queen Esther about it somehow.
297 EST 2 22 dgp3 figs-idiom בְּ⁠שֵׁ֥ם מָרְדֳּכָֽי 1 in the name of Mordecai This expression means that Esther passed the information along to King Ahasuerus on Mordecai’s behalf or that she told the king the information had come from Mordecai. (See: [[rc://en/ta/man/translate/figs-idiom]])
298 EST 2 23 abh3 grammar-connect-time-sequential וַ⁠יְבֻקַּ֤שׁ הַ⁠דָּבָר֙ וַ⁠יִּמָּצֵ֔א וַ⁠יִּתָּל֥וּ שְׁנֵי⁠הֶ֖ם עַל־עֵ֑ץ 1 Then the matter was sought out and was found out, and the two of them were hanged on a tree. This verse tells what happened next after Esther gave the information to the king. You can use a word such as “then” to indicate this. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
299 EST 2 23 ld4y figs-activepassive וַ⁠יְבֻקַּ֤שׁ הַ⁠דָּבָר֙ וַ⁠יִּמָּצֵ֔א 1 Then the matter was sought out and was found out You can say this with an active form, and you can say who did the action. For example, you can say, “Then the king's servants investigated Mordecai's report and found out that it was true.” (See: [[rc://en/ta/man/translate/figs-activepassive]]) You can say this with an active form, and you can say who did the action. For example, you can say, “Then the king’s servants investigated Mordecai’s report and found out that it was true.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
300 EST 2 23 abh4 figs-activepassive וַ⁠יִּתָּל֥וּ שְׁנֵי⁠הֶ֖ם עַל־עֵ֑ץ 1 the two of them were hanged on a tree You can say this with an active form, and you can say who did the action. Alternate translation: “the king ordered his servants to impale those two men on wooden poles” or “the king ordered his servants to hang those two men on a gallows” (See: [[rc://en/ta/man/translate/figs-activepassive]])
301 EST 2 23 y28j translate-unknown עַל־עֵ֑ץ 1 on a tree Here, **tree** could mean a live tree or anything that is made from a tree, meaning that is made of wood. This could be any kind of pole or wooden structure that would be used to suspend someone above the ground and could be used as a means of killing the person or to display the person's body after the person is dead. This might mean: (1) by hanging them from it with a rope tied around the neck, or (2) by impaling them on it, that is, by sticking a sharp point on one end of a pole through their body. You could translate this as “a wooden pole” or “a gallows.” (See: [[rc://en/ta/man/translate/translate-unknown]]) Here, **tree** could mean a live tree or anything that is made from a tree, meaning that is made of wood. This could be any kind of pole or wooden structure that would be used to suspend someone above the ground and could be used as a means of killing the person or to display the person’s body after the person is dead. This might mean: (1) by hanging them from it with a rope tied around the neck, or (2) by impaling them on it, that is, by sticking a sharp point on one end of a pole through their body. You could translate this as “a wooden pole” or “a gallows.” (See: [[rc://en/ta/man/translate/translate-unknown]])
302 EST 2 23 g9nh figs-activepassive וַ⁠יִּכָּתֵ֗ב 1 And it was written You can say this with an active form, and you can say who did the action. You can say, for example, “The king’s scribes recorded an account of this.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
303 EST 2 23 abh5 figs-idiom בְּ⁠סֵ֛פֶר דִּבְרֵ֥י הַ⁠יָּמִ֖ים 1 the book of the events of days This is an idiom that describes a regular record of the events in a king’s reign. You could call this “the royal chronicles.” Alternate translation: “the daily record book” (See: [[rc://en/ta/man/translate/figs-idiom]])
304 EST 2 23 abh6 figs-metonymy לִ⁠פְנֵ֥י הַ⁠מֶּֽלֶךְ 1 before the face of the king Here, **face** refers figuratively to the presence of a person. The phrase means that the scribes wrote this account while King Ahasuerus was personally present. You could say that they did this in the king’s presence. Alternate translation: “the king watched a scribe write this down” (See: [[rc://en/ta/man/translate/figs-metonymy]])
371 EST 3 9 abl2 figs-idiom אִם־עַל־הַ⁠מֶּ֣לֶךְ ט֔וֹב 1 If it is good to the king See how you decided to translate this idiom in [1:19](../01/19.md). Alternate translation: “if it seems like a good idea to you, O king” or “if the king thinks this is a good idea” or “if this advice is pleasing to the king” (See: [[rc://en/ta/man/translate/figs-idiom]])
372 EST 3 9 abl3 figs-activepassive יִכָּתֵ֖ב 1 let it be written You can say this with an active form, and you can say who would do the action. For example, you can say, “the king could write a decree” or “you could write a decree.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
373 EST 3 9 abl4 לְ⁠אַבְּדָ֑⁠ם 1 to destroy them This means that the decree would say that all the Jews should be killed.
374 EST 3 9 eh3w figs-idiom אֶשְׁקוֹל֙ עַל־יְדֵי֙ עֹשֵׂ֣י הַ⁠מְּלָאכָ֔ה 1 I will weigh out…into the hands of the doers of the work This could mean either of two possibilities: (1) Haman could mean that the king's men will be able to collect a huge amount of money from the plunder that they would get from the Jews. Referring to the weight would be a way of saying, “I guarantee that it will be at least that much.” This reasoning agrees with 3:13, where the king’s letter specifies that those who kill the Jews can take their plunder. Alternate translation: “we will get so much plunder that the officers you send will be able to bring back” (Also see UST) (2) “**Weigh out into the hands**” could be an idiom that means Haman himself will pay the officers who will put the plan into effect. Haman will not do this personally, but it means that he will take responsibility for paying them from his own resources. Alternate translation: “From my own resources I will pay … to the men who do the work” (See: [[rc://en/ta/man/translate/figs-idiom]]) This could mean either of two possibilities: (1) Haman could mean that the king’s men will be able to collect a huge amount of money from the plunder that they would get from the Jews. Referring to the weight would be a way of saying, “I guarantee that it will be at least that much.” This reasoning agrees with 3:13, where the king’s letter specifies that those who kill the Jews can take their plunder. Alternate translation: “we will get so much plunder that the officers you send will be able to bring back” (Also see UST) (2) “**Weigh out into the hands**” could be an idiom that means Haman himself will pay the officers who will put the plan into effect. Haman will not do this personally, but it means that he will take responsibility for paying them from his own resources. Alternate translation: “From my own resources I will pay … to the men who do the work” (See: [[rc://en/ta/man/translate/figs-idiom]])
375 EST 3 9 lhv5 translate-bmoney וַ⁠עֲשֶׂ֨רֶת אֲלָפִ֜ים כִּכַּר־כֶּ֗סֶף 1 10,000 talents of silver This would be worth over $300 million at current prices in 2020. But since prices vary over time, if you expressed the value in modern measurements, that could cause your Bible translation to become outdated and inaccurate. Instead you could express the amount using the ancient measurement, the talent, and explain in a note that a talent was equivalent to about 30 kilograms. Alternatively, you could specify the weight of the silver in the text, as UST does in metric tons. (See: [[rc://en/ta/man/translate/translate-bmoney]])
376 EST 3 9 vm59 figs-hyperbole אֲלָפִ֜ים כִּכַּר־כֶּ֗סֶף 1 The **talent** was the largest unit of money and **10,000** was the largest number in the counting system of the time. It is possible that Haman used these terms to represent a very large, but not precise, amount. Alternate translation: “a huge amount of silver” or “enormous amounts of silver” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
377 EST 3 9 abl5 עֹשֵׂ֣י הַ⁠מְּלָאכָ֔ה 1 the doers of the work This could mean: (1) those who work for the king in general (administrators) or (2) more specifically the officers whom Ahasuerus would send around the empire to organize the killing of the Jews.
395 EST 3 12 abm8 figs-explicit מְדִינָ֤ה וּ⁠מְדִינָה֙ כִּ⁠כְתָבָ֔⁠הּ 1 province by province according to its writing The implication is that the scribes translated the letter and sent it to each province using its own alphabet. If it would be clearer in your language, you can say that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
396 EST 3 12 j31r figs-idiom וְ⁠עַ֥ם וָ⁠עָ֖ם כִּ⁠לְשׁוֹנ֑⁠וֹ 1 and to people by people according to its own tongue See how you translated this expression in [1:22](../01/22.md). Alternate translation: “and to each people group in its own language” (See: [[rc://en/ta/man/translate/figs-idiom]])
397 EST 3 12 j33r figs-metonymy כִּ⁠לְשׁוֹנ֑⁠וֹ 1 according to its tongue Here, **tongue** is a metonym meaning the language spoken by a person or a group of people. Alternate translation: “according to its language” (See: [[rc://en/ta/man/translate/figs-metonymy]])
398 EST 3 12 abm9 figs-metaphor בְּ⁠שֵׁ֨ם הַ⁠מֶּ֤לֶךְ אֲחַשְׁוֵרֹשׁ֙ נִכְתָּ֔ב 1 In the name of the king Ahasuerus it was written There are two possible meanings: (1) Here, **name** could mean the authority of the king. This would be saying that Haman’s letter had the same authority as it would have had if the king had sent it himself. Alternate translation: “Haman sent the letter under the king's own authority” (2) However, this could also mean that Haman actually had the scribes sign the king’s name to the letter. Alternate translation: “they signed the king's name at the end of the letters” (See: [[rc://en/ta/man/translate/figs-metaphor]]) There are two possible meanings: (1) Here, **name** could mean the authority of the king. This would be saying that Haman’s letter had the same authority as it would have had if the king had sent it himself. Alternate translation: “Haman sent the letter under the king’s own authority” (2) However, this could also mean that Haman actually had the scribes sign the king’s name to the letter. Alternate translation: “they signed the king’s name at the end of the letters” (See: [[rc://en/ta/man/translate/figs-metaphor]])
399 EST 3 12 lyf2 figs-activepassive נִכְתָּ֔ב וְ⁠נֶחְתָּ֖ם בְּ⁠טַבַּ֥עַת הַ⁠מֶּֽלֶךְ 1 It was written, and it was sealed with the signet ring of the king You can say this with an active form, and you can say who did the action. Alternate translation: “to show that he was sending the letter under the king's own authority, Haman sealed each copy of the letter with the ring that had the king’s official seal on it,” or “the scribes signed the king's name at the end of the letters. Then they sealed the letters with wax, and stamped the wax by using the king's ring” (See: [[rc://en/ta/man/translate/figs-activepassive]]) You can say this with an active form, and you can say who did the action. Alternate translation: “to show that he was sending the letter under the king’s own authority, Haman sealed each copy of the letter with the ring that had the king’s official seal on it,” or “the scribes signed the king’s name at the end of the letters. Then they sealed the letters with wax, and stamped the wax by using the king’s ring” (See: [[rc://en/ta/man/translate/figs-activepassive]])
400 EST 3 13 hxx6 figs-activepassive וְ⁠נִשְׁל֨וֹחַ סְפָרִ֜ים 1 And letters were sent You can say this with an active form, and you can say who did the action. For example, you can say, “couriers delivered the letters.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
401 EST 3 13 j34r figs-metaphor בְּ⁠יַ֣ד הָ⁠רָצִים֮ 1 by the hand of runners Here, **hand** could mean two different things: (1) It could literally mean “hand,” meaning that the couriers carried the letters in their hands. Alternate translation: “couriers hand-delivered the documents” (2) “Hand” could also be a metaphor for power, control, or authority, meaning that couriers were the ones who delivered the letters to all the provinces throughout the empire. Alternate translation: “couriers gave the documents directly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
402 EST 3 13 abn0 figs-metonymy אֶל־כָּל־מְדִינ֣וֹת הַ⁠מֶּלֶךְ֒ 1 to all of the provinces of the king Haman did not send the letters to the provinces (the geographical territories) themselves. Rather, he sent them to the officials in every province in the empire. The story is using the word “province” to refer figuratively to these officials by something associated with them, the territories they ruled. Your translation should make clear that the letters were sent to people, not places. (See: [[rc://en/ta/man/translate/figs-metonymy]])
460 EST 4 7 zq3s figs-synecdoche אֵ֖ת כָּל־אֲשֶׁ֣ר קָרָ֑⁠הוּ 1 Mordecai reported to him all that had happened to him Here, **him** refers to Mordecai, but here Mordecai figuratively represents the entire group of which he is a member. Alternate translation: “everything that Haman was planning to do to the Jews” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
461 EST 4 7 abp9 פָּרָשַׁ֣ת הַ⁠כֶּ֗סֶף אֲשֶׁ֨ר אָמַ֤ר הָמָן֙ לִ֠⁠שְׁקוֹל עַל־גִּנְזֵ֥י הַ⁠מֶּ֛לֶךְ בַּיְּהוּדִ֖ים לְ⁠אַבְּדָֽ⁠ם 1 the exact amount of silver that Haman had said to weigh out in the treasuries of the king, against, to destroy them This could mean either of two possibilities: (1) the amount of silver that Haman said the king would get for his treasury from the plunder that the people who destroyed the Jews would take from them, or (2) the amount of silver that Haman had said he would contribute to pay for the expenses of the plan to destroy the Jews. You could say either one as an alternate translation, but it should agree with your interpretation of [3:9](../03/09.md).
462 EST 4 8 j43r פַּתְשֶׁ֣גֶן כְּתָֽב־הַ֠⁠דָּת 1 a copy of the writing Alternate translation: “a copy of the letter that Haman had sent out” or “a copy of the decree”
463 EST 4 8 zt49 figs-activepassive הַ֠⁠דָּת אֲשֶׁר־נִתַּ֨ן בְּ⁠שׁוּשָׁ֤ן 1 the law that had been given in Susa If it would help your readers to understand, you can say this with an active form, and you can say who did the action. Alternate translation: “the law that the heralds had read out loud in Susa” or “the decree that the king's servants had posted in Susa” (See: [[rc://en/ta/man/translate/figs-activepassive]]) If it would help your readers to understand, you can say this with an active form, and you can say who did the action. Alternate translation: “the law that the heralds had read out loud in Susa” or “the decree that the king’s servants had posted in Susa” (See: [[rc://en/ta/man/translate/figs-activepassive]])
464 EST 4 8 abq0 לְ⁠הַשְׁמִידָ⁠ם֙ 1 to annihilate them Alternative translation: “that said that all the Jews must be killed”
465 EST 4 8 abq1 figs-parallelism לְ⁠הַרְא֥וֹת אֶת־אֶסְתֵּ֖ר וּ⁠לְ⁠הַגִּ֣יד לָ֑⁠הּ 1 in order to show Esther, and to inform her These two phrases mean similar things. They are repeated to emphasize how important Mordecai knew it was for Esther to understand just what Haman was planning. “so that Esther could see exactly what it said.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
466 EST 4 8 abq2 וּ⁠לְ⁠צַוּ֣וֹת עָלֶ֗י⁠הָ 1 and to lay a charge upon her Alternate translation: “and to urge her”
468 EST 4 8 j47r figs-metonymy מִ⁠לְּ⁠פָנָ֖י⁠ו 1 to go to the king…from before his face Here, **face** figuratively represents the presence of a person. In this context, the phrase means that Esther should go into the presence of the king to ask personally for the king’s intervention. Alternate translation: “to go to the king personally” (See: [[rc://en/ta/man/translate/figs-metonymy]])
469 EST 4 8 abq3 עַל־עַמָּֽ⁠הּ 1 concerning her people Alternate translation: “to act mercifully toward her people”
470 EST 4 10 abq5 וַ⁠תֹּ֤אמֶר אֶסְתֵּר֙ לַ⁠הֲתָ֔ךְ וַ⁠תְּצַוֵּ֖⁠הוּ אֶֽל־מָרְדֳּכָֽי 1 Then Esther spoke to Hathak and commanded him to say to Mordecai: Alternate translation: “then Esther told Hathak to go back to Mordecai and tell him this”
471 EST 4 11 abq6 figs-merism כָּל־עַבְדֵ֣י הַ⁠מֶּ֡לֶךְ וְ⁠עַם־מְדִינ֨וֹת הַ⁠מֶּ֜לֶךְ יֽוֹדְעִ֗ים 1 All the servants of the king and the people of the provinces of the king are knowing **All the servants of the king** refers to the royal officials in the palace. **The people of the provinces** refers to those living out in the empire. So this phrase means something like “those both near and far.” Esther is using a figure of speech to refer to something by speaking of two extreme parts of it in order to include everything in between those parts. If it would be clearer in your language, you could combine these phrases and say something like, “everyone in the whole empire knows.” Alternate translation: “all the king's officials and all the people in the empire know this law” (See: [[rc://en/ta/man/translate/figs-merism]]) **All the servants of the king** refers to the royal officials in the palace. **The people of the provinces** refers to those living out in the empire. So this phrase means something like “those both near and far.” Esther is using a figure of speech to refer to something by speaking of two extreme parts of it in order to include everything in between those parts. If it would be clearer in your language, you could combine these phrases and say something like, “everyone in the whole empire knows.” Alternate translation: “all the king’s officials and all the people in the empire know this law” (See: [[rc://en/ta/man/translate/figs-merism]])
472 EST 4 11 abq7 כָּל־עַבְדֵ֣י הַ⁠מֶּ֡לֶךְ וְ⁠עַם־מְדִינ֨וֹת הַ⁠מֶּ֜לֶךְ יֽוֹדְעִ֗ים 1 All the servants of the king and the people of the provinces of the king are knowing Esther says this to show that there is no uncertainty about this being the law. You can put this information after the description of the law itself, if that would be clearer in your language, so that it can serve to emphasize how definite the law is that was just described.
473 EST 4 11 d9mh figs-merism כָּל־אִ֣ישׁ וְ⁠אִשָּׁ֡ה אֲשֶׁ֣ר 1 for any man or woman Here, Esther once again refers to a group figuratively by describing two parts of it. She means all of the people whom Ahasuerus rules as king. If it would be clearer in your language, you could combine these phrases and say something like “anyone”. (See: [[rc://en/ta/man/translate/figs-merism]])
474 EST 4 11 abq8 translate-symaction יָבֽוֹא־אֶל־הַ⁠מֶּלֶךְ֩ אֶל־הֶ⁠חָצֵ֨ר הַ⁠פְּנִימִ֜ית 1 who goes to the king, to the inner court As [5:1](../05/01.md) makes clear, this refers to a courtyard right outside the room where King Ahasuerus sat on his throne. He could see out of the entrance to the room into the courtyard and tell if anyone came and stood there. Anyone who did that was asking to speak to the king. Alternate translation: “who goes into the inner courtyard of the palace, where the king can see them” (See: [[rc://en/ta/man/translate/translate-symaction]])
503 EST 5 1 abs8 figs-explicit וַ⁠תִּלְבַּ֤שׁ אֶסְתֵּר֙ מַלְכ֔וּת 1 Esther put on royalty It is clear from the story that before she went to see the king, Esther got a banquet ready so that she could invite him and Haman to come to it right away. If it is confusing to leave that out, you can explain that here. Alternate translation, add: “Esther prepared a grand banquet and then put on her royal robes” (See: [[rc://en/ta/man/translate/figs-explicit]])
504 EST 5 1 abs9 בַּ⁠חֲצַ֤ר בֵּית־הַ⁠מֶּ֨לֶךְ֙ הַ⁠פְּנִימִ֔ית 1 the inner court of the palace of the king See how you translated this in [4:11](../04/11.md). Alternate translation: “the inner courtyard of the palace”
505 EST 5 1 uk7p נֹ֖כַח בֵּ֣ית הַ⁠מֶּ֑לֶךְ 1 opposite to the house of the king Alternate translation: “across from the room where the king was”
506 EST 5 1 abt0 figs-abstractnouns וְ֠⁠הַ⁠מֶּלֶךְ יוֹשֵׁ֞ב עַל־כִּסֵּ֤א מַלְכוּת⁠וֹ֙ בְּ⁠בֵ֣ית הַ⁠מַּלְכ֔וּת 1 sitting on the throne of his royalty in the palace of royalty **Royalty** is an abstract noun that refers to those things that belonged only to the king. You can translate this idea with a verb, “the throne he ruled from” and “the palace where he reigned,” or with an adjective, “his royal throne” and “his royal palace.” Alternate translation: “in the throne room of the palace, sitting on the king's throne” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) **Royalty** is an abstract noun that refers to those things that belonged only to the king. You can translate this idea with a verb, “the throne he ruled from” and “the palace where he reigned,” or with an adjective, “his royal throne” and “his royal palace.” Alternate translation: “in the throne room of the palace, sitting on the king’s throne” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
507 EST 5 1 j55r נֹ֖כַח פֶּ֥תַח הַ⁠בָּֽיִת 1 opposite to the entrance of the palace Alternate translation: “facing the entrance of the room”
508 EST 5 2 abt1 grammar-connect-time-sequential וַ⁠יְהִי֩ 1 Then it happened that This expression introduces what happened next. Alternate translation: “Now” or “and” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
509 EST 5 2 abt2 כִ⁠רְא֨וֹת 1 as soon as…saw Alternate translation: “when … noticed”
569 EST 5 13 abw1 figs-informremind הַ⁠יְּהוּדִ֔י 1 the Jew This phrase gives clarifying information about Mordecai. (See: [[rc://en/ta/man/translate/figs-informremind]])
570 EST 5 13 abw2 figs-explicit יוֹשֵׁ֖ב בְּ⁠שַׁ֥עַר הַ⁠מֶּֽלֶךְ 1 sitting at the gate of the king Haman could be referring to the way Mordecai has been refusing to stand up to honor him, or he could be referring generally to the way Mordecai has never honored him (by either bowing or standing up) ever since he was appointed to a position in the king’s service and stationed at the gate. Either way, being reminded of this dishonor is the reason why Haman continues to be unhappy. If it would be clearer in your language, you can say this explicitly. Alternate translation: “sitting at the citadel gate and refusing to honor me” (See: [[rc://en/ta/man/translate/figs-explicit]])
571 EST 5 13 abw3 בְּ⁠שַׁ֥עַר הַ⁠מֶּֽלֶךְ 1 the gate of the king Alternate translation: “the citadel gate”
572 EST 5 14 abw4 figs-explicit וַ⁠תֹּ֣אמֶר ל⁠וֹ֩ זֶ֨רֶשׁ אִשְׁתּ֜⁠וֹ וְ⁠כָל־אֹֽהֲבָ֗י⁠ו 1 Then…said to him The verb is feminine, so it is Zeresh who is speaking here. By mentioning the friends, it is implied that they are in agreement with what she says. If it would be clearer, you could say, “Then Haman's wife Zeresh suggested, and his friends agreed.” (See: [[rc://en/ta/man/translate/figs-explicit]]) The verb is feminine, so it is Zeresh who is speaking here. By mentioning the friends, it is implied that they are in agreement with what she says. If it would be clearer, you could say, “Then Haman’s wife Zeresh suggested, and his friends agreed.” (See: [[rc://en/ta/man/translate/figs-explicit]])
573 EST 5 14 j81r וְ⁠כָל־אֹֽהֲבָ֗י⁠ו 1 with all his friends This means the friends whom Haman had invited to his home that day. Alternate translation: “his friends who were there”
574 EST 5 14 abw5 figs-explicit יַֽעֲשׂוּ 1 Let them make You can say who would do the action. Alternate translation: “have your servants set up” (See: [[rc://en/ta/man/translate/figs-explicit]])
575 EST 5 14 i2f3 figs-metonymy עֵץ֮ 1 a tree See how you translated this in [2:23](../02/23.md). Review the note there if that would be helpful. Be sure your translation is consistent in the chapters that follow. Alternate translation: “wooden pole” or “gallows” (See: [[rc://en/ta/man/translate/figs-metonymy]])
592 EST 6 2 abx5 figs-events הִגִּ֨יד מָרְדֳּכַ֜י עַל 1 Mordecai had told about To relate the events in chronological order, you can put this at the end of the verse. Alternate translation: “but Mordecai had saved the king’s life by discovering their plot and telling him about it” (See: [[rc://en/ta/man/translate/figs-events]])
593 EST 6 2 syd9 translate-names בִּגְתָ֣נָא וָ⁠תֶ֗רֶשׁ 1 Bigthana and Teresh These are the same two men who are named in [2:21](../02/21.md). However, there the first man’s name is said to be “Bigthan.” Decide on a consistent way of translating these names so your readers will know that they are the same men. (See: [[rc://en/ta/man/translate/translate-names]])
594 EST 6 2 abx6 translate-unknown שְׁנֵי֙ סָרִיסֵ֣י הַ⁠מֶּ֔לֶךְ 1 two of the eunuchs of the king See how you translated the term **eunuch** in [1:10](../01/10.md). Alternate translation: “two of the royal guardians” (See: [[rc://en/ta/man/translate/translate-unknown]])
595 EST 6 2 abx7 מִ⁠שֹּׁמְרֵ֖י הַ⁠סַּ֑ף 1 who were from the guardians of the doorway See how you translated this expression in [2:23](../02/23.md). Alternate translation: “who protected the doorway to the king's private quarters” See how you translated this expression in [2:23](../02/23.md). Alternate translation: “who protected the doorway to the king’s private quarters”
596 EST 6 2 abx8 figs-metaphor בִּקְשׁוּ֙ 1 they had sought Here, **seeking** figuratively means actively trying to do something. Alternate translation: “they had planned” or “they had tried” (See: [[rc://en/ta/man/translate/figs-metaphor]])
597 EST 6 2 j89r figs-idiom לִ⁠שְׁלֹ֣חַ יָ֔ד 1 to stretch out a hand As in [2:21](../02/21.md), the expression **to stretch out a hand** means to cause someone physical harm with the intention of killing them. Alternate translation: “to assassinate” or “to kill” (See: [[rc://en/ta/man/translate/figs-idiom]])
598 EST 6 3 lmz6 figs-hendiadys מַֽה־נַּעֲשָׂ֞ה יְקָ֧ר וּ⁠גְדוּלָּ֛ה לְ⁠מָרְדֳּכַ֖י 1 What honor or great deed was done for Mordecai **Honor** and **greatness** have similar meanings and they are used together to emphasize that Mordecai should certainly have been honored in some grand way for saving the king’s life. If it would be clearer in your language, you can express this by putting the terms together. For example, you could say, “What great honor was done for Mordecai?” Alternate translation: “what did we do to reward Mordecai or to show that we appreciated what he did” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
599 EST 6 3 aby0 figs-activepassive נַּעֲשָׂ֞ה 1 was done You can say this with an active form. Alternate translation: “what did I do” or “what did we do” (See: [[rc://en/ta/man/translate/figs-activepassive]])
600 EST 6 3 n2az figs-activepassive לֹא־נַעֲשָׂ֥ה עִמּ֖⁠וֹ דָּבָֽר 1 Not a thing has been done with him You can say this with an active form. However, it would be good to say this in a way that does not create the impression that the young men are accusing the king. Alternate translation: “no one did anything for him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
601 EST 6 3 aby1 עַל־זֶ֑ה 1 on account of this Alternate translation: “for saving my life”
602 EST 6 4 aby2 figs-explicit מִ֣י בֶ⁠חָצֵ֑ר 1 Who is in the court? This could mean either: (1) The king knows that there is someone in the courtyard, maybe because he heard someone walking there; he wants to know who it is. (2) Since there are always people around the palace, the king assumes that there must be someone out in the courtyard. In either case, the king wants to know if there is someone there with whom he could consult about the best way to honor Mordecai. As the story has already said in [1:13](../01/13.md), it was the king's habit to consult his advisors on important questions. If it would be clearer in your language, you can say this explicitly. Alternate translation: “the king wanted to consult someone about the best way to honor Mordecai, so he asked, ‘who is in the courtyard’” (See: [[rc://en/ta/man/translate/figs-explicit]]) This could mean either: (1) The king knows that there is someone in the courtyard, maybe because he heard someone walking there; he wants to know who it is. (2) Since there are always people around the palace, the king assumes that there must be someone out in the courtyard. In either case, the king wants to know if there is someone there with whom he could consult about the best way to honor Mordecai. As the story has already said in [1:13](../01/13.md), it was the king’s habit to consult his advisors on important questions. If it would be clearer in your language, you can say this explicitly. Alternate translation: “the king wanted to consult someone about the best way to honor Mordecai, so he asked, ‘who is in the courtyard’” (See: [[rc://en/ta/man/translate/figs-explicit]])
603 EST 6 4 aby3 מִ֣י בֶ⁠חָצֵ֑ר 1 Who is in the court? In order to present the events in logical and chronological order, you can put the king’s question last in the verse if that would be more natural in your language. Haman had already come in the courtyard by the time the king asked this question.
604 EST 6 4 j91r grammar-connect-time-background וְ⁠הָמָ֣ן בָּ֗א לַ⁠חֲצַ֤ר בֵּית־הַ⁠מֶּ֨לֶךְ֙ הַ⁠חִ֣יצוֹנָ֔ה לֵ⁠אמֹ֣ר לַ⁠מֶּ֔לֶךְ לִ⁠תְלוֹת֙ אֶֽת־מָרְדֳּכַ֔י עַל־הָ⁠עֵ֖ץ אֲשֶׁר־הֵכִ֥ין לֽ⁠וֹ 1 Now Haman had come into the outer court of the house of the king to say to the king to hang Mordecai on the tree that he had prepared for him This sentence indicates that Haman had already entered the outer court when King Ahasuerus asked his question. You could indicate this with a phrase such as “at that moment” or “just then” or “while they were talking” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
605 EST 6 4 rg8t לַ⁠חֲצַ֤ר בֵּית־הַ⁠מֶּ֨לֶךְ֙ הַ⁠חִ֣יצוֹנָ֔ה 1 to the outer court of the house of the king Alternate translation: “the outer courtyard of the palace” This phrase is describing the first courtyard a person would come to after entering the palace from the outside.
635 EST 6 9 pwgm figs-activepassive כָּ֚כָה יֵעָשֶׂ֣ה 1 You can say this with an active form, and you can say who is doing the action. Alternate translation: “the king is doing this” or “this is what the king does” (See: [[rc://en/ta/man/translate/figs-activepassive]])
636 EST 6 10 j2d1 figs-explicit וַ⁠יֹּ֨אמֶר הַ⁠מֶּ֜לֶךְ 1 So the king said to Haman The implication is that the king liked Haman’s suggestion. If it would be clearer in your language, you can say this explicitly. Alternate translation: “the king liked this idea, so he replied” (See: [[rc://en/ta/man/translate/figs-explicit]])
637 EST 6 10 abz5 כַּ⁠אֲשֶׁ֣ר דִּבַּ֔רְתָּ וַֽ⁠עֲשֵׂה־כֵן֙ 1 according to how you have spoken, and do thus Alternate translation: “do everything that you have said” or “do just what you have suggested”
638 EST 6 10 abz6 figs-idiom הַ⁠יּוֹשֵׁ֖ב בְּ⁠שַׁ֣עַר הַ⁠מֶּ֑לֶךְ 1 the man who sits at the gate of the king As in [2:19](../02/19.md), this is likely an idiom which means that Mordecai worked for the king in some capacity and was stationed at the gate. Alternate translation: “one of my servants, who is stationed at the king's gate” (See: [[rc://en/ta/man/translate/figs-idiom]]) As in [2:19](../02/19.md), this is likely an idiom which means that Mordecai worked for the king in some capacity and was stationed at the gate. Alternate translation: “one of my servants, who is stationed at the king’s gate” (See: [[rc://en/ta/man/translate/figs-idiom]])
639 EST 6 10 abz7 figs-123person הַ⁠יּוֹשֵׁ֖ב בְּ⁠שַׁ֣עַר הַ⁠מֶּ֑לֶךְ 1 the man who sits at the gate of the king Here the king speaks of himself in the third person. If it would be clearer in your language, you can use the first person. Alternate translation: “one of my servants, who is stationed at the gate to the palace” (See: [[rc://en/ta/man/translate/figs-123person]])
640 EST 6 10 gln7 figs-metaphor אַל־תַּפֵּ֣ל דָּבָ֔ר 1 Do not allow a word to fail Here the action of letting **fall** is a metaphor meaning to leave out or leave unfulfilled. The phrase means that Haman must do absolutely everything that he said. Alternate translation: “do not leave out anything that you suggested” (See: [[rc://en/ta/man/translate/figs-metaphor]])
641 EST 6 10 abz8 figs-doublenegatives אַל־תַּפֵּ֣ל דָּבָ֔ר 1 Do not allow a word to fail This can be stated positively. Alternate translation: “Be sure to do absolutely everything that you have said” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
655 EST 6 13 j3d7 figs-metaphor נָפ֥וֹל תִּפּ֖וֹל 1 you will surely fall Here the action of **falling** (1) either refers once again to prostrating oneself, and is a metaphor meaning to be dishonored and defeated, or (2) Haman’s wife and friends are saying that for Haman, defeat will be the outcome of the figurative battle. Alternate translation: “you will certainly lose to him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
656 EST 6 13 j3d9 figs-metonymy לְ⁠פָנָֽי⁠ו 1 before his face Here, **face** figuratively represents the front of a person. The phrase means that Haman will lose in his struggle with Mordecai. Alternate translation: “before him” or “in his presence” (See: [[rc://en/ta/man/translate/figs-metonymy]])
657 EST 6 14 j4d1 grammar-connect-time-background עוֹדָ⁠ם֙ מְדַבְּרִ֣ים עִמּ֔⁠וֹ 1 They were still speaking with him when the eunuchs of the king arrived This phrase indicates something that happened after Haman’s wife and friends started talking with Haman and while they were still talking. You should indicate this with a phrase such as “while.” Alternate translation: “while they were still talking together, the king’s eunuchs arrived” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
658 EST 6 14 aca4 translate-unknown וְ⁠סָרִיסֵ֥י הַ⁠מֶּ֖לֶךְ 1 when the eunuchs of the king See how you decided to translate this term in [1:10](../01/10.md). Not all of the king's eunuchs came. This can be stated explicitly. Alternate translation: “some of the king's servants” (See: [[rc://en/ta/man/translate/translate-unknown]]) See how you decided to translate this term in [1:10](../01/10.md). Not all of the king’s eunuchs came. This can be stated explicitly. Alternate translation: “some of the king’s servants” (See: [[rc://en/ta/man/translate/translate-unknown]])
659 EST 6 14 aca5 וַ⁠יַּבְהִ֨לוּ֙ לְ⁠הָבִ֣יא אֶת־הָמָ֔ן 1 And they hurried to bring Haman Alternative translation: “they wanted to bring Haman quickly”
660 EST 6 14 aca6 figs-explicit אֲשֶׁר־עָשְׂתָ֥ה אֶסְתֵּֽר 1 that Esther had made Esther's servants would have done most of the work of preparing the banquet. This can be stated explicitly. Alternate translation: “that Esther and her servants had prepared” (See: [[rc://en/ta/man/translate/figs-explicit]]) Esther’s servants would have done most of the work of preparing the banquet. This can be stated explicitly. Alternate translation: “that Esther and her servants had prepared” (See: [[rc://en/ta/man/translate/figs-explicit]])
661 EST 7 intro x4w3 0 # Esther 07 General Notes<br>## Structure and formatting<br><br>The story of Haman’s fall concludes in this chapter.<br><br>## Other possible translation difficulties in this chapter<br><br>### Covering Haman’s face<br><br>When “the servants covered Haman’s face,” they were showing that he had been condemned to be executed. (See: [[rc://en/ta/man/translate/figs-explicit]])
662 EST 7 1 n8vb figs-synecdoche וַ⁠יָּבֹ֤א הַ⁠מֶּ֨לֶךְ֙ וְ⁠הָמָ֔ן לִ⁠שְׁתּ֖וֹת עִם־אֶסְתֵּ֥ר הַ⁠מַּלְכָּֽה 1 So the king came with Haman to drink with Esther the queen. Esther hosted Ahasuerus and Haman for more than just drinks. This is a figure of speech in which a part of something is used to mean the whole thing. An entire banquet is being described here by reference to one part of it, the drinks. Alternate translation: “so the king and Haman went to the second banquet that Queen Esther had prepared” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
663 EST 7 2 xt9f translate-ordinal בַּ⁠יּ֤וֹם הַ⁠שֵּׁנִי֙ 1 on the second day This refers to the day after the first banquet, as mentioned in [5:8](../05/08.md). Alternate translation: “at that second banquet” or “on that second day of feasting” (See: [[rc://en/ta/man/translate/translate-ordinal]])
715 EST 7 9 j7d3 הִנֵּה 1 behold **Behold** is a term meant to focus the attention of the listener on what the speaker is about to say. If there is not a good way to translate this term in your language, it can be omitted from your translation. But consider using an expression that is natural in your language for someone to address the king directly to get his attention. For example, you could say, “O king!”
716 EST 7 9 acc5 גַּ֣ם…הָ⁠עֵ֣ץ אֲשֶׁר־עָשָׂ֪ה הָמָ֟ן לְֽ⁠מָרְדֳּכַ֞י…עֹמֵד֙ בְּ⁠בֵ֣ית הָמָ֔ן 1 Also…the tree that Haman made for Mordecai…is standing at the house of Haman Alternate translation:“Haman has also set up a pole [or gallows] at his house because he wants to impale [or hang] Mordecai on it”
717 EST 7 9 j7d5 translate-unknown הָ⁠עֵ֣ץ 1 the tree See how you translated this term in [2:23](../02/23.md), [5:14](../05/14.md), and [6:4](../06/04.md). Review the note to [2:23](../02/23.md) if that would be helpful. Alternate translation: “wooden pole” or “gallows” (See: [[rc://en/ta/man/translate/translate-unknown]])
718 EST 7 9 j7d7 figs-idiom לְֽ⁠מָרְדֳּכַ֞י אֲשֶׁ֧ר דִּבֶּר־ט֣וֹב עַל־הַ⁠מֶּ֗לֶךְ 1 for Mordecai, who spoke good for the king This expression means that Mordecai said something that benefitted the king. Specifically, Mordecai reported an assassination plot and saved the king’s life. Alternate translation: “Mordecai, who saved the king's life.” (See: [[rc://en/ta/man/translate/figs-idiom]]) This expression means that Mordecai said something that benefitted the king. Specifically, Mordecai reported an assassination plot and saved the king’s life. Alternate translation: “Mordecai, who saved the king’s life.” (See: [[rc://en/ta/man/translate/figs-idiom]])
719 EST 7 9 j7d9 figs-123person דִּבֶּר־ט֣וֹב עַל־הַ⁠מֶּ֗לֶךְ 1 spoke good for the king Harbona addresses the king in the third person as a way of showing respect. Alternate translation: “saved your life” (See: [[rc://en/ta/man/translate/figs-123person]])
720 EST 7 9 acc6 עֹמֵד֙ 1 is standing Alternate translation: “is set up”
721 EST 7 9 sre1 translate-bdistance גָּבֹ֖הַּ חֲמִשִּׁ֣ים אַמָּ֑ה 1 50 cubits high If it would be clearer in your language, you can convert this to a modern measure. See how you translated this phrase in [5:14](../05/14.md). Alternate translation: “seventy-five feet high” or “twenty-five meters high” (See: [[rc://en/ta/man/translate/translate-bdistance]])
743 EST 8 3 acd4 translate-symaction וַ⁠תִּפֹּ֖ל לִ⁠פְנֵ֣י רַגְלָ֑י⁠ו 1 And she fell before the face of his feet This may actually mean that Esther put her face right on top of the feet of King Ahasuerus. This would have been an act of humility and desperation by which she showed that her need was very great and that she believed the king had great power to help her. (See: [[rc://en/ta/man/translate/translate-symaction]])
744 EST 8 3 acd5 figs-explicit וַ⁠תִּפֹּ֖ל לִ⁠פְנֵ֣י רַגְלָ֑י⁠ו 1 And she fell before the face of his feet Esther’s action was probably a recognized sign of pleading in this culture. However, it would likely still have been remarkable for a queen to fall at the feet of her husband, the king. You can show this by introducing the information with a phrase like “in fact.” Alternate translation: “in fact, to show how desperately she was pleading, Esther got down and put her face right on top of his feet” (See: [[rc://en/ta/man/translate/figs-explicit]])
745 EST 8 3 j1r1 figs-metonymy לִ⁠פְנֵ֣י רַגְלָ֑י⁠ו 1 before the face of his feet Here, **face** is a metonym meaning the front of a person, place, or object. This phrase means that Esther prostrated herself in front of the feet of King Ahasuerus. (See: [[rc://en/ta/man/translate/figs-metonymy]])
746 EST 8 3 jmn7 figs-idiom לְ⁠הַֽעֲבִיר֙ אֶת־רָעַת֙ הָמָ֣ן הָֽ⁠אֲגָגִ֔י 1 to take away the evil of Haman the Agagite and his plot that he had plotted against the Jews Here, **the evil** refers to Haman's plan.<br>This expression means to prevent a wrong action from happening.<br>Alternate translation: “to stop the evil plan of Haman the Agagite” or “to prevent the evil things from happening that Haman the Agagite had planned”<br>(See: [[rc://en/ta/man/translate/figs-idiom]]) Here, **the evil** refers to Haman’s plan.<br>This expression means to prevent a wrong action from happening.<br>Alternate translation: “to stop the evil plan of Haman the Agagite” or “to prevent the evil things from happening that Haman the Agagite had planned”<br>(See: [[rc://en/ta/man/translate/figs-idiom]])
747 EST 8 3 bp22 translate-names הָֽ⁠אֲגָגִ֔י 1 the Agagite This is the name of Haman’s people group. See how you translated this in [3:1](../03/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
748 EST 8 3 c2hw מַֽחֲשַׁבְתּ֔⁠וֹ אֲשֶׁ֥ר חָשַׁ֖ב 1 his plot that he had plotted Alternate translation: “and the plot that he had invented” or “and the plot that Haman invented”
749 EST 8 4 xh24 translate-symaction וַ⁠יּ֤וֹשֶׁט הַ⁠מֶּ֨לֶךְ֙ לְ⁠אֶסְתֵּ֔ר אֵ֖ת שַׁרְבִ֣ט הַ⁠זָּהָ֑ב 1 And the king held out to Esther the scepter of gold As in [5:2](../05/02.md), King Ahasuerus did this to show that Esther had his favor. In that earlier episode, this indicated that he would not enforce the law that said Esther should be executed for coming into the inner court without being summoned. But since Esther was apparently already in the king’s presence on this occasion, it seems that the gesture could also be used generally to show that the king was positively disposed towards a person and would grant the person's request. Alternate translation: “the king held out his golden scepter to Esther” (See: [[rc://en/ta/man/translate/translate-symaction]]) As in [5:2](../05/02.md), King Ahasuerus did this to show that Esther had his favor. In that earlier episode, this indicated that he would not enforce the law that said Esther should be executed for coming into the inner court without being summoned. But since Esther was apparently already in the king’s presence on this occasion, it seems that the gesture could also be used generally to show that the king was positively disposed towards a person and would grant the person’s request. Alternate translation: “the king held out his golden scepter to Esther” (See: [[rc://en/ta/man/translate/translate-symaction]])
750 EST 8 4 acd7 translate-unknown שַׁרְבִ֣ט הַ⁠זָּהָ֑ב 1 the scepter of gold See how you translated this in [4:11](../04/11.md). If it would be helpful, review the explanation of what this object was. Alternate translation: “golden scepter” (See: [[rc://en/ta/man/translate/translate-unknown]])
751 EST 8 4 acd8 וַ⁠תָּ֣קָם אֶסְתֵּ֔ר 1 so Esther rose up Alternate translation: “Esther got up off the floor”
752 EST 8 4 j1r5 figs-metonymy לִ⁠פְנֵ֥י הַ⁠מֶּֽלֶךְ 1 before the face of the king Here, **face** figuratively represents the front of a person, place, or object. This phrase means the Esther now stood facing King Ahasuerus. Alternate translation: “and stood facing the king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
824 EST 8 13 ach4 figs-activepassive גָּל֖וּי לְ⁠כָל־הָ⁠עַמִּ֑ים 1 being uncovered for all the peoples You can say this with an active form. Alternate translation: “the letter told the officials in every single province to post copies where everyone could see them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
825 EST 8 13 ach5 וְ⁠לִ⁠הְי֨וֹת הַיְּהוּדִ֤ים עֲתִידִים֙ לַ⁠יּ֣וֹם הַ⁠זֶּ֔ה 1 for the Jews to be prepared for that day Alternate translation: “that way the Jews would get ready to do what the letter said when the day came”
826 EST 8 13 qk1d figs-idiom לְ⁠הִנָּקֵ֖ם מֵ⁠אֹיְבֵי⁠הֶֽם 1 to take revenge from their enemies This expression, “to take revenge from” another person, means to correct a wrong they have done. In this context, the phrase means to correct the wrong of the original law that gave people permission to kill the Jews. Alternate translation: “and fight back against their enemies” (See: [[rc://en/ta/man/translate/figs-idiom]])
827 EST 8 14 ach7 הָ⁠רָצִ֞ים רֹכְבֵ֤י הָ⁠רֶ֨כֶשׁ֙ הָֽ⁠אֲחַשְׁתְּרָנִ֔ים 1 The runners, the riders of the royal pack horses See how you translated this in [8:10](../08/10.md). Alternate translation: “messengers riding on fast horses that were used for the king's business” See how you translated this in [8:10](../08/10.md). Alternate translation: “messengers riding on fast horses that were used for the king’s business”
828 EST 8 14 ach6 figs-activepassive מְבֹהָלִ֥ים וּ⁠דְחוּפִ֖ים בִּ⁠דְבַ֣ר הַ⁠מֶּ֑לֶךְ 1 hastened and hurried by the word of the king You can say this with an active form. Alternate translation: “the king commanded the couriers to deliver the letters as quickly as possible” (See: [[rc://en/ta/man/translate/figs-activepassive]])
829 EST 8 14 b69j figs-doublet מְבֹהָלִ֥ים וּ⁠דְחוּפִ֖ים 1 hastened and hurried These two terms mean almost the same thing and are used together to emphasize the fact that the couriers were told to deliver the letters as quickly as possible. Alternate translation: “they went immediately” or “as quickly as possible” (See: [[rc://en/ta/man/translate/figs-doublet]])
830 EST 8 14 ach8 figs-events הָ⁠רָצִ֞ים רֹכְבֵ֤י הָ⁠רֶ֨כֶשׁ֙ הָֽ⁠אֲחַשְׁתְּרָנִ֔ים 1 The runners, the riders of the royal pack horses To present the events in chronological order, you can put this after the king’s command, as in the UST. (See: [[rc://en/ta/man/translate/figs-events]])
831 EST 8 14 j6r9 figs-activepassive וְ⁠הַ⁠דָּ֥ת נִתְּנָ֖ה 1 And the law was given You can say this with an active form. Alternate translation: “the king's officials also posted and read copies of the letter” (See: [[rc://en/ta/man/translate/figs-activepassive]]) You can say this with an active form. Alternate translation: “the king’s officials also posted and read copies of the letter” (See: [[rc://en/ta/man/translate/figs-activepassive]])
832 EST 8 15 j7r3 writing-newevent וּ⁠מָרְדֳּכַ֞י יָצָ֣א 1 Then Mordecai went out This introduces a new event in the story. Use a way that is natural in your language to indicate this. (See: [[rc://en/ta/man/translate/writing-newevent]])
833 EST 8 15 j7r5 figs-metonymy מִ⁠לִּ⁠פְנֵ֣י הַ⁠מֶּ֗לֶךְ 1 from before the face of the king Here, **face** figuratively represents the presence of a person. This phrase means that Mordecai had been in the presence of King Ahasuerus and was now leaving in order to fulfill his duties as a high official in the Persian government. Alternate translation: “from the palace” (See: [[rc://en/ta/man/translate/figs-metonymy]])
834 EST 8 15 ach9 figs-explicit בִּ⁠לְב֤וּשׁ מַלְכוּת֙ תְּכֵ֣לֶת וָ⁠ח֔וּר וַ⁠עֲטֶ֤רֶת זָהָב֙ גְּדוֹלָ֔ה וְ⁠תַכְרִ֥יךְ בּ֖וּץ וְ⁠אַרְגָּמָ֑ן 1 in a garment of royalty of blue and white, with a great crown of gold and a robe of fine linen and purple The implication is that the king gave Mordecai these special things to wear to show that he was now his highest officer. If it would be clearer in your language, you can say that explicitly. To put these events in chronological order, you can place this information before the report that Mordecai left the king’s presence to fulfill his duties. (See: [[rc://en/ta/man/translate/figs-explicit]])
859 EST 9 1 t9yc translate-hebrewmonths הוּא־חֹ֣דֶשׁ אֲדָ֗ר 1 which is the month of Adar **Adar** is the name of the twelfth and last month of the Hebrew calendar. See how you translated this in [3:7](../03/07.md), [3:13](../03/13.md), and [8:12](../08/12.md). (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
860 EST 9 1 j9r1 translate-ordinal בִּ⁠שְׁלוֹשָׁ֨ה עָשָׂ֥ר יוֹם֙ בּ֔⁠וֹ 1 on the thirteenth day of it Alternate translation: “on the thirteenth day of the month” (See: [[rc://en/ta/man/translate/translate-ordinal]])
861 EST 9 1 acj1 אֲשֶׁ֨ר…דְּבַר־הַ⁠מֶּ֛לֶךְ וְ⁠דָת֖⁠וֹ לְ⁠הֵעָשׂ֑וֹת 1 when the word of the king and his law Alternate translation: “what the letters said the king had decreed”
862 EST 9 1 wh56 figs-personification אֲשֶׁ֨ר הִגִּ֧יעַ דְּבַר־הַ⁠מֶּ֛לֶךְ וְ⁠דָת֖⁠וֹ לְ⁠הֵעָשׂ֑וֹת 1 when the word of the king and his law had reached the time to be done This expression describes the king’s decree as if it had traveled through time (as a person travels through space) and reached this particular day. This phrase means that it was time for people to obey the decree. Alternate translation: “when the time came for people to obey the king’s law and decree” or “when it was the day established in the king's letters for people to carry out the king’s law” (See: [[rc://en/ta/man/translate/figs-personification]]) This expression describes the king’s decree as if it had traveled through time (as a person travels through space) and reached this particular day. This phrase means that it was time for people to obey the decree. Alternate translation: “when the time came for people to obey the king’s law and decree” or “when it was the day established in the king’s letters for people to carry out the king’s law” (See: [[rc://en/ta/man/translate/figs-personification]])
863 EST 9 1 acj2 בַּ⁠יּ֗וֹם אֲשֶׁ֨ר שִׂבְּר֜וּ אֹיְבֵ֤י הַ⁠יְּהוּדִים֙ לִ⁠שְׁל֣וֹט בָּ⁠הֶ֔ם 1 on the day when the enemies of the Jews hoped to dominate them Alternate translation: “the enemies of the Jews had expected to defeat the Jews on that day”
864 EST 9 1 ect2 figs-idiom לִ⁠שְׁל֣וֹט 1 to dominate This word usually means “to rule over,” but here it figuratively means “to have power over, to be able to destroy.” (See: [[rc://en/ta/man/translate/figs-idiom]])
865 EST 9 1 lq9y figs-metaphor וְ⁠נַהֲפ֣וֹךְ 1 but being overturned Saying that a situation was turned over is a figurative way of saying that what happened was the opposite of what was expected. Alternate translation: “the situation was reversed” or “the opposite happened” (See: [[rc://en/ta/man/translate/figs-metaphor]])
924 EST 9 14 acl8 figs-explicit וַ⁠תִּנָּתֵ֥ן דָּ֖ת בְּ⁠שׁוּשָׁ֑ן 1 And a law was given in Susa This phrase, “in Susa,” seems to indicate that this refers to Esther’s first request. If it would be clearer in your language, you can say that explicitly. Alternate translation: “he issued a decree allowing the Jews in Susa to fight against their enemies again the next day” (See: [[rc://en/ta/man/translate/figs-explicit]])
925 EST 9 14 j47d figs-activepassive וַ⁠תִּנָּתֵ֥ן דָּ֖ת בְּ⁠שׁוּשָׁ֑ן 1 And a law was given in Susa This can be stated in active form as in the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
926 EST 9 14 j49d בְּ⁠שׁוּשָׁ֑ן 1 in Susa Alternate translation: “in the capital city of Susa”
927 EST 9 14 acl9 figs-explicit תָּלֽוּ 1 they hanged This was Esther’s second request. You can say who did the action. Alternate translation: “he ordered his servants to hang [or impale] the bodies of Haman's ten sons” (See: [[rc://en/ta/man/translate/figs-explicit]]) This was Esther’s second request. You can say who did the action. Alternate translation: “he ordered his servants to hang [or impale] the bodies of Haman’s ten sons” (See: [[rc://en/ta/man/translate/figs-explicit]])
928 EST 9 14 j51d translate-numbers עֲשֶׂ֥רֶת בְּנֵֽי 1 ten sons Alternate translation: “10 sons” (See: [[rc://en/ta/man/translate/translate-numbers]])
929 EST 9 15 j55d בְּ⁠שׁוּשָׁ֗ן 1 who were in Susa Alternate translation: “who lived in the capital city of Susa”
930 EST 9 15 acm0 וַ⁠יִּֽקָּהֲל֞וּ 1 So…assembled themselves Alternate translation: “joined together”
1038 EST 9 29 acq8 figs-informremind הַ⁠יְּהוּדִ֖י 1 the Jew This phrase gives information about Mordecai to remind the reader. (See: [[rc://en/ta/man/translate/figs-informremind]])
1039 EST 9 29 acq9 תִּכְתֹּב…אֶת־כָּל־תֹּ֑קֶף 1 wrote with all power Alternate translation: “using her royal authority” or “using the authority that she had as queen”
1040 EST 9 29 ku7d translate-numbers לְ⁠קַיֵּ֗ם אֵ֣ת אִגֶּ֧רֶת הַ⁠פּוּרִ֛ים הַ⁠זֹּ֖את הַ⁠שֵּׁנִֽית 1 to set up this second letter of Purim **This second letter of Purim** could refer to (1) this letter that Esther is writing, which is the second letter that the Jews will receive about the festival of Purim. Alternate translation: “an additional letter about Purim with her authority” or (2) the second letter that Mordecai wrote (see verses 20-22), creating the festival of Purim. Alternate translation: “to confirm what Mordecai had written about Purim in his second letter” In either case, this letter from Esther is to add her royal authority to what Mordecai had already written. (See: [[rc://en/ta/man/translate/translate-numbers]])
1041 EST 9 30 acr1 figs-gendernotations וַ⁠יִּשְׁלַ֨ח סְפָרִ֜ים 1 he sent letters While this says “**he**,” in context it refers to the letter that Esther wrote with Mordecai's help. Alternate translation: “they sent copies of this second letter” or “Mordecai ordered messengers to take copies of the letter” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) While this says “**he**,” in context it refers to the letter that Esther wrote with Mordecai’s help. Alternate translation: “they sent copies of this second letter” or “Mordecai ordered messengers to take copies of the letter” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
1042 EST 9 30 acr2 figs-parallelism אֶל־כָּל־הַ⁠יְּהוּדִ֗ים אֶל־שֶׁ֨בַע וְ⁠עֶשְׂרִ֤ים וּ⁠מֵאָה֙ מְדִינָ֔ה מַלְכ֖וּת אֲחַשְׁוֵר֑וֹשׁ 1 to all the Jews, to 127 provinces, the kingdom of Ahasuerus These three phrases all mean the same thing. The repetition emphasizes that Esther and Mordecai sent this second letter out comprehensively throughout the empire. Alternate translation: “to all the Jews throughout the entire empire of Ahasuerus” (See: [[rc://en/ta/man/translate/figs-parallelism]])
1043 EST 9 30 acr3 figs-metonymy שֶׁ֨בַע וְ⁠עֶשְׂרִ֤ים וּ⁠מֵאָה֙ מְדִינָ֔ה 1 127 provinces The letter was not sent to the provinces as geographical territories, but to the Jews who lived in them. The Jews are being described by something associated with them, the places where they lived. (See: [[rc://en/ta/man/translate/figs-metonymy]])
1044 EST 9 30 u389 translate-numbers שֶׁ֨בַע וְ⁠עֶשְׂרִ֤ים וּ⁠מֵאָה֙ מְדִינָ֔ה 1 127 provinces Alternate translation: “one hundred and twenty-seven provinces” (See: [[rc://en/ta/man/translate/translate-numbers]])

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Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
OBA front intro jrz8 0 # Introduction to Obadiah<br>## Part 1: General Introduction<br><br>### Outline of the Book of Obadiah<br><br>1. Yahweh will judge Edom (1:1-16)<br>- Yahweh will destroy Edom (1:1–9)<br>- Why Yahweh will destroy Edom (1:10–14)<br>1. Yahweh will judge the nations (1:15–16)<br>1. Yahweh will deliver his people (1:17–21)<br><br>### What is the Book of Obadiah about?<br><br>After Babylon destroyed Jerusalem, the Edomites captured fleeing Jews. Then they gave these Jews over to Babylon. The Book of Obadiah is about Yahweh judging the Edomites for harming his people. This book would be comforting to the exiled people of Judah.<br><br>### How should the title of this book be translated?<br><br>This book is traditionally titled “The Book of Obadiah” or just “Obadiah.” Translators may decide to use a clearer title such as “The Sayings of Obadiah.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Obadiah?<br><br>The prophet Obadiah probably wrote this book. We know nothing more about Obadiah. His name in Hebrew means “Servant of Yahweh.”<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was Edom’s relationship to Israel?<br><br>Obadiah referred to Edom as Israel’s brother. This is because the Edomites descended from Esau, and the Israelites descended from Jacob. Jacob and Esau were brothers. This made Edom's betrayal of Israel much worse.<br><br>## Part 3: Important Translation Issues<br><br>### How do I translate the concept of “pride”?<br><br>The Book of Obadiah speaks of the pride of Edom. This meant that the Edomites thought their enemies or Yahweh could not defeat them. (See: [[rc://en/tw/dict/bible/other/proud]])
OBA front intro jrz8 0 # Introduction to Obadiah<br>## Part 1: General Introduction<br><br>### Outline of the Book of Obadiah<br><br>1. Yahweh will judge Edom (1:1-16)<br>- Yahweh will destroy Edom (1:1–9)<br>- Why Yahweh will destroy Edom (1:10–14)<br>1. Yahweh will judge the nations (1:15–16)<br>1. Yahweh will deliver his people (1:17–21)<br><br>### What is the Book of Obadiah about?<br><br>After Babylon destroyed Jerusalem, the Edomites captured fleeing Jews. Then they gave these Jews over to Babylon. The Book of Obadiah is about Yahweh judging the Edomites for harming his people. This book would be comforting to the exiled people of Judah.<br><br>### How should the title of this book be translated?<br><br>This book is traditionally titled “The Book of Obadiah” or just “Obadiah.” Translators may decide to use a clearer title such as “The Sayings of Obadiah.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Obadiah?<br><br>The prophet Obadiah probably wrote this book. We know nothing more about Obadiah. His name in Hebrew means “Servant of Yahweh.”<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was Edom’s relationship to Israel?<br><br>Obadiah referred to Edom as Israel’s brother. This is because the Edomites descended from Esau, and the Israelites descended from Jacob. Jacob and Esau were brothers. This made Edom’s betrayal of Israel much worse.<br><br>## Part 3: Important Translation Issues<br><br>### How do I translate the concept of “pride”?<br><br>The Book of Obadiah speaks of the pride of Edom. This meant that the Edomites thought their enemies or Yahweh could not defeat them. (See: [[rc://en/tw/dict/bible/other/proud]])
OBA 1 1 xm1w figs-metaphor חֲז֖וֹן עֹֽבַדְיָ֑ה 1 The vision of Obadiah This is the title of the book. Here **vision** is used in the general sense of a message from Yahweh, rather than to indicate how Obadiah received that message. **Vision** here is a metaphor for a way of getting knowledge from God. Alternate translation: “The message that God gave to Obadiah” or “The prophecy of Obadiah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
OBA 1 1 jdr1 translate-names עֹֽבַדְיָ֑ה 1 Obadiah Some English translations call the prophet Abdias, but Obadiah is the form of his name most commonly used in English. (See: [[rc://en/ta/man/translate/translate-names]])
OBA 1 1 sv9x כֹּֽה־אָמַר֩ אֲדֹנָ֨⁠י יְהוִ֜ה לֶ⁠אֱד֗וֹם 1 thus says my Lord Yahweh concerning Edom This tells the reader that the entire book is a message about Edom.
@ -69,7 +69,7 @@ OBA 1 11 s38y figs-parallelism שְׁב֥וֹת זָרִ֖ים חֵיל֑⁠וֹ
OBA 1 11 rtj8 figs-personification חֵיל֑⁠וֹ…שְׁעָרָ֗יו 1 his wealth…his gates **His** refers to **your brother Jacob** in verse 10, meaning the people of Judah. (See: [[rc://en/ta/man/translate/figs-personification]])
OBA 1 11 jd46 חֵיל֑⁠וֹ 1 his wealth In this context, this Hebrew term could either mean **wealth** or **army**
OBA 1 11 jd47 figs-synecdoche שְׁעָרָ֗יו 1 his gates **Gates** means “city.” The gates, the first part of a city that you would come to, are being used to represent the whole city. Alternate translation: “all the cities of Judah” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
OBA 1 11 i8sr figs-metaphor וְ⁠עַל־יְרוּשָׁלִַ֨ם֙ יַדּ֣וּ גוֹרָ֔ל 1 and cast lots for Jerusalem This is a figurative way of saying that when all the cities of Judah were conquered, Jerusalem was the big prize. If something is so special that everybody wants to have it and you can't divide it up, you cast lots for it. Alternate translation: “they even plundered Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
OBA 1 11 i8sr figs-metaphor וְ⁠עַל־יְרוּשָׁלִַ֨ם֙ יַדּ֣וּ גוֹרָ֔ל 1 and cast lots for Jerusalem This is a figurative way of saying that when all the cities of Judah were conquered, Jerusalem was the big prize. If something is so special that everybody wants to have it and you can’t divide it up, you cast lots for it. Alternate translation: “they even plundered Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
OBA 1 11 s4y1 figs-explicit גַּם־אַתָּ֖ה כְּ⁠אַחַ֥ד מֵ⁠הֶֽם 1 you also were like one of them Alternate translation: “you were just as bad as those foreigners, because you did nothing to help.” The people of Edom did not do exactly the same things as the “strangers” and “foreigners” did. You could use the alternate translation to explain how the people of Edom were still “like” them. (See: [[rc://en/ta/man/translate/figs-explicit]])
OBA 1 12 jd51 וְ⁠אַל 1 But [you should] not This phrase is used eight times in verses 12–14. It introduces a statement about how people should generally behave. But in these verses, the statements apply specifically to what the people of Edom have just done to the people of Judah. So an alternate translation in every case would be, “you should not have” (For example, you could change “you should not rejoice” to “you should not have rejoiced.”)
OBA 1 12 crs1 וְ⁠אַל 1 But [you should] not Yahweh uses a repetitive series of sentences to show how badly the people of Edom have treated the people of Judah. A repetitive series is called a “litany.” This is a list of the charges against the people of Edom. Yahweh goes on to say in verses 15 and 16 that he has found them guilty of all these charges and will punish them. (See: Litany)

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
2 OBA front intro jrz8 0 # Introduction to Obadiah<br>## Part 1: General Introduction<br><br>### Outline of the Book of Obadiah<br><br>1. Yahweh will judge Edom (1:1-16)<br>- Yahweh will destroy Edom (1:1–9)<br>- Why Yahweh will destroy Edom (1:10–14)<br>1. Yahweh will judge the nations (1:15–16)<br>1. Yahweh will deliver his people (1:17–21)<br><br>### What is the Book of Obadiah about?<br><br>After Babylon destroyed Jerusalem, the Edomites captured fleeing Jews. Then they gave these Jews over to Babylon. The Book of Obadiah is about Yahweh judging the Edomites for harming his people. This book would be comforting to the exiled people of Judah.<br><br>### How should the title of this book be translated?<br><br>This book is traditionally titled “The Book of Obadiah” or just “Obadiah.” Translators may decide to use a clearer title such as “The Sayings of Obadiah.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Obadiah?<br><br>The prophet Obadiah probably wrote this book. We know nothing more about Obadiah. His name in Hebrew means “Servant of Yahweh.”<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was Edom’s relationship to Israel?<br><br>Obadiah referred to Edom as Israel’s brother. This is because the Edomites descended from Esau, and the Israelites descended from Jacob. Jacob and Esau were brothers. This made Edom's betrayal of Israel much worse.<br><br>## Part 3: Important Translation Issues<br><br>### How do I translate the concept of “pride”?<br><br>The Book of Obadiah speaks of the pride of Edom. This meant that the Edomites thought their enemies or Yahweh could not defeat them. (See: [[rc://en/tw/dict/bible/other/proud]]) # Introduction to Obadiah<br>## Part 1: General Introduction<br><br>### Outline of the Book of Obadiah<br><br>1. Yahweh will judge Edom (1:1-16)<br>- Yahweh will destroy Edom (1:1–9)<br>- Why Yahweh will destroy Edom (1:10–14)<br>1. Yahweh will judge the nations (1:15–16)<br>1. Yahweh will deliver his people (1:17–21)<br><br>### What is the Book of Obadiah about?<br><br>After Babylon destroyed Jerusalem, the Edomites captured fleeing Jews. Then they gave these Jews over to Babylon. The Book of Obadiah is about Yahweh judging the Edomites for harming his people. This book would be comforting to the exiled people of Judah.<br><br>### How should the title of this book be translated?<br><br>This book is traditionally titled “The Book of Obadiah” or just “Obadiah.” Translators may decide to use a clearer title such as “The Sayings of Obadiah.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Obadiah?<br><br>The prophet Obadiah probably wrote this book. We know nothing more about Obadiah. His name in Hebrew means “Servant of Yahweh.”<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was Edom’s relationship to Israel?<br><br>Obadiah referred to Edom as Israel’s brother. This is because the Edomites descended from Esau, and the Israelites descended from Jacob. Jacob and Esau were brothers. This made Edom’s betrayal of Israel much worse.<br><br>## Part 3: Important Translation Issues<br><br>### How do I translate the concept of “pride”?<br><br>The Book of Obadiah speaks of the pride of Edom. This meant that the Edomites thought their enemies or Yahweh could not defeat them. (See: [[rc://en/tw/dict/bible/other/proud]])
3 OBA 1 1 xm1w figs-metaphor חֲז֖וֹן עֹֽבַדְיָ֑ה 1 The vision of Obadiah This is the title of the book. Here **vision** is used in the general sense of a message from Yahweh, rather than to indicate how Obadiah received that message. **Vision** here is a metaphor for a way of getting knowledge from God. Alternate translation: “The message that God gave to Obadiah” or “The prophecy of Obadiah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
4 OBA 1 1 jdr1 translate-names עֹֽבַדְיָ֑ה 1 Obadiah Some English translations call the prophet Abdias, but Obadiah is the form of his name most commonly used in English. (See: [[rc://en/ta/man/translate/translate-names]])
5 OBA 1 1 sv9x כֹּֽה־אָמַר֩ אֲדֹנָ֨⁠י יְהוִ֜ה לֶ⁠אֱד֗וֹם 1 thus says my Lord Yahweh concerning Edom This tells the reader that the entire book is a message about Edom.
69 OBA 1 11 rtj8 figs-personification חֵיל֑⁠וֹ…שְׁעָרָ֗יו 1 his wealth…his gates **His** refers to **your brother Jacob** in verse 10, meaning the people of Judah. (See: [[rc://en/ta/man/translate/figs-personification]])
70 OBA 1 11 jd46 חֵיל֑⁠וֹ 1 his wealth In this context, this Hebrew term could either mean **wealth** or **army**
71 OBA 1 11 jd47 figs-synecdoche שְׁעָרָ֗יו 1 his gates **Gates** means “city.” The gates, the first part of a city that you would come to, are being used to represent the whole city. Alternate translation: “all the cities of Judah” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
72 OBA 1 11 i8sr figs-metaphor וְ⁠עַל־יְרוּשָׁלִַ֨ם֙ יַדּ֣וּ גוֹרָ֔ל 1 and cast lots for Jerusalem This is a figurative way of saying that when all the cities of Judah were conquered, Jerusalem was the big prize. If something is so special that everybody wants to have it and you can't divide it up, you cast lots for it. Alternate translation: “they even plundered Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]]) This is a figurative way of saying that when all the cities of Judah were conquered, Jerusalem was the big prize. If something is so special that everybody wants to have it and you can’t divide it up, you cast lots for it. Alternate translation: “they even plundered Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
73 OBA 1 11 s4y1 figs-explicit גַּם־אַתָּ֖ה כְּ⁠אַחַ֥ד מֵ⁠הֶֽם 1 you also were like one of them Alternate translation: “you were just as bad as those foreigners, because you did nothing to help.” The people of Edom did not do exactly the same things as the “strangers” and “foreigners” did. You could use the alternate translation to explain how the people of Edom were still “like” them. (See: [[rc://en/ta/man/translate/figs-explicit]])
74 OBA 1 12 jd51 וְ⁠אַל 1 But [you should] not This phrase is used eight times in verses 12–14. It introduces a statement about how people should generally behave. But in these verses, the statements apply specifically to what the people of Edom have just done to the people of Judah. So an alternate translation in every case would be, “you should not have” (For example, you could change “you should not rejoice” to “you should not have rejoiced.”)
75 OBA 1 12 crs1 וְ⁠אַל 1 But [you should] not Yahweh uses a repetitive series of sentences to show how badly the people of Edom have treated the people of Judah. A repetitive series is called a “litany.” This is a list of the charges against the people of Edom. Yahweh goes on to say in verses 15 and 16 that he has found them guilty of all these charges and will punish them. (See: Litany)

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@ -24,8 +24,8 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TI 1 5 myi5 δὲ 1 Now Paul uses this word to introduce background information that will help Timothy understand the purpose of what he is commanding him. You can translate it with a word or phrase in your language that introduces background information.
1TI 1 5 iwnk grammar-connect-logic-goal τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν 1 Here Paul is expressing to Timothy the **goal**, or the outcome that he desires, of the commands that he gave him. Alternate translation: “I am commanding these things in order to get this result:” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
1TI 1 5 l7un παραγγελίας 1 command This refers to the instructions that Paul has given Timothy in [1:3](../01/03.md) and [1:4](../01/04.md).
1TI 1 5 i9rs figs-explicit ἐστὶν ἀγάπη 1 is love That God's people would show **love** is the goal of the command. If it is necessary to include the object of “love,” you can say “each other” or “others.” This may also include love for God. Alternate translation: “is that God's people would love others” (See: [[rc://en/ta/man/translate/figs-explicit]])
1TI 1 5 t123 figs-metaphor ἐκ καθαρᾶς καρδίας 1 from a pure heart Here the **heart** figuratively represents a person's thoughts and inclinations. Alternate translation: “from a desire for only what is good” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 1 5 i9rs figs-explicit ἐστὶν ἀγάπη 1 is love That God’s people would show **love** is the goal of the command. If it is necessary to include the object of “love,” you can say “each other” or “others.” This may also include love for God. Alternate translation: “is that God’s people would love others” (See: [[rc://en/ta/man/translate/figs-explicit]])
1TI 1 5 t123 figs-metaphor ἐκ καθαρᾶς καρδίας 1 from a pure heart Here the **heart** figuratively represents a person’s thoughts and inclinations. Alternate translation: “from a desire for only what is good” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 1 5 mbe6 figs-metonymy ἐκ καθαρᾶς καρδίας 1 from a pure heart Here **pure** figuratively indicates that the person wants only good things and does not have mixed motives that also include some bad ones. Alternate translation: “from a desire for only what is good” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1TI 1 5 ar8t συνειδήσεως ἀγαθῆς 1 a good conscience Your translation should make it clear that love is the one goal of the command, followed by three things that lead to this love. This is the second thing, after “a pure heart.” Alternate translation: “and from a conscience that leads a person to choose right instead of wrong”
1TI 1 5 m53g πίστεως ἀνυποκρίτου 1 a sincere faith This is the third thing that leads to love, which is the one goal of the command. It is not a third goal of the command. Alternate translation: “and from faith that is genuine” or “and from faith that is without hypocrisy”
@ -129,7 +129,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TI 2 14 t221 figs-abstractnouns ἐν παραβάσει γέγονεν 1 transgression If it would be clearer in your language, you could express the ideas behind the abstract noun **transgression** with a verbal phrase. Alternate translation: “began to sin” or “began to disobey God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TI 2 15 krx4 grammar-connect-logic-contrast δὲ 1 Use a natural way in your language to indicate that this sentence provides a contrast to the previous sentence. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
1TI 2 15 t222 σωθήσεται 1 she will be saved through child-bearing Here **she** likely refers to Eve in the preceding verse, whom Paul describes as “the woman.” **They** later in the sentence refers to women in general. To show how Paul shifts the topic from Eve, a representative woman, to all women, the word **she** could be translated here as “women.”
1TI 2 15 u8iv σωθήσεται…διὰ τῆς τεκνογονίας 1 she will be saved through child-bearing This could mean one of three things. (1) It may be that people thought that women would be condemned because of Eve's sin and punished even more than with the pain of childbearing (see Genesis 3:16), or they may have thought that a woman who believed in Jesus was no longer under the punishment that God gave in Genesis 3:16. Since the Greek word translated “through” can also mean “with” or “while,” Paul may be saying here that women continue to have the punishment of pain in childbirth but will be saved from additional punishment, as long as they have faith in Jesus. (2) It may be that the women of the church in Ephesus were being led away from faith in Jesus by the false teachers (see 2 Timothy 3:6), so Paul is recommending that they focus on raising their families, rather than listening to (or participating in) the “foolish talk” (1:6). (3) **Child-bearing** could also be a reference to the birth of Jesus as a human child to be the Savior. Alternate translation: (1) “God will save women, although they do have to endure childbirth” or (2) “God will save women as they attend to their families” or (3) “God will save women through Jesus, who was born as a child”
1TI 2 15 u8iv σωθήσεται…διὰ τῆς τεκνογονίας 1 she will be saved through child-bearing This could mean one of three things. (1) It may be that people thought that women would be condemned because of Eve’s sin and punished even more than with the pain of childbearing (see Genesis 3:16), or they may have thought that a woman who believed in Jesus was no longer under the punishment that God gave in Genesis 3:16. Since the Greek word translated “through” can also mean “with” or “while,” Paul may be saying here that women continue to have the punishment of pain in childbirth but will be saved from additional punishment, as long as they have faith in Jesus. (2) It may be that the women of the church in Ephesus were being led away from faith in Jesus by the false teachers (see 2 Timothy 3:6), so Paul is recommending that they focus on raising their families, rather than listening to (or participating in) the “foolish talk” (1:6). (3) **Child-bearing** could also be a reference to the birth of Jesus as a human child to be the Savior. Alternate translation: (1) “God will save women, although they do have to endure childbirth” or (2) “God will save women as they attend to their families” or (3) “God will save women through Jesus, who was born as a child”
1TI 2 15 i0ap figs-synecdoche διὰ τῆς τεκνογονίας 1 If option number 2 from the previous note is correct, then Paul is figuratively referring to all of the aspects of motherhood by mentioning the beginning part of it: childbearing. Alternate translation: “as they attend to their families” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
1TI 2 15 n818 figs-activepassive σωθήσεται 1 she will be saved If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God will save women” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1TI 2 15 gh3c ἐὰν μείνωσιν 1 if they remain Here **they** refers to women. Paul switches from the singular to the plural as he switches from talking about Eve as the representative of women to women in general. Alternate translation: “if women continue living.”
@ -194,7 +194,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TI 3 16 mr3a figs-abstractnouns ἀνελήμφθη ἐν δόξῃ 1 was taken up in glory The abstract noun **glory** refers to the way Jesus received power from God the Father and is worthy of honor. If it would be clearer in your language, you could express the idea behind this term with an adjective such as “powerful” and a verb such as “admire.” Alternate translation: “God the Father took him up to heaven, making him powerful and making everyone admire him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TI 4 intro b39h 0 # 1 Timothy 04 General Notes<br><br>## Special concepts in this chapter<br><br>Paul speaks in [4:14](./14.md) of prophecy. A “prophecy” is a message that God communicates to people through someone to whom He has given a special gift of hearing and conveying these messages. The specific prophecy that Paul describes revealed how Timothy would become a gifted leader of the church. (See: [[rc://en/tw/dict/bible/kt/prophet]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Cultural practices<br><br>In verse 14 Paul speaks of church leaders placing their hands on Timothy. That was one way of indicating publicly that a person was being placed in a leadership position in the church.<br><br>### Variation in names<br><br>In this chapter Paul speaks of church leaders called “elders.” They seem to be the same kind of leaders that he calls “overseers” in chapter 3.
1TI 4 1 jzr9 δὲ 1 Now Paul uses this word to introduce background information that will help Timothy and the believers in Ephesus understand the next part of his letter. The false teachings that Timothy must oppose are something that the Spirit has already predicted. You can translate the term with the word or phrase in your language that is most similar in meaning and significance.
1TI 4 1 b739 figs-idiom ἐν ὑστέροις καιροῖς 1 in later times This expression refers to the time period when God’s purposes in history are approaching their culmination and so the evil opposition to them increases. Paul is probably referring to the time period between Jesus' resurrection and his second coming. Alternate translation: “in these days as God’s purposes advance” (See: [[rc://en/ta/man/translate/figs-idiom]])
1TI 4 1 b739 figs-idiom ἐν ὑστέροις καιροῖς 1 in later times This expression refers to the time period when God’s purposes in history are approaching their culmination and so the evil opposition to them increases. Paul is probably referring to the time period between Jesus’ resurrection and his second coming. Alternate translation: “in these days as God’s purposes advance” (See: [[rc://en/ta/man/translate/figs-idiom]])
1TI 4 1 b931 figs-metaphor ἀποστήσονταί τινες τῆς πίστεως 1 some will leave the faith Paul speaks of people ceasing to trust in Christ as if they were physically leaving a place. Alternate translation: “some people will stop trusting in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 4 1 hw98 figs-abstractnouns ἀποστήσονταί τινες τῆς πίστεως 1 Here, **faith** refers to either (1) the teachings about Jesus, or (2) trust in Jesus. Alternate translation: (1) “some people will stop believing the teachings about Jesus” or (2) “some people will stop trusting in Jesus” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TI 4 1 q13m προσέχοντες 1 attending to Alternate translation: “and turn their attention to” or “because they are paying attention to”
@ -262,7 +262,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TI 5 3 smp5 figs-idiom χήρας τίμα 1 Honor widows This is an idiom. Alternate translation: “Provide for widows” (See: [[rc://en/ta/man/translate/figs-idiom]])
1TI 5 3 qc6s τὰς ὄντως χήρας 1 real widows Alternate translation: “widows who have no one else to provide for them”
1TI 5 4 vv64 τέκνα ἢ ἔκγονα 1 Here, these **children** and **grandchildren** are adults who are able to care for others, not young children.
1TI 5 4 w38h πρῶτον 1 first This could mean one of two things, or possibly both. (1) It could mean that, of all of their religious duties, taking care of their family is the most important one and the one that they should learn to do before anything else. Alternate translation: “as the most basic part of belonging to God's people,” (2) It could mean that these children and grandchildren should be the first ones to take care of their family members, before the rest of the congregation. Alternate translation: “before the church offers any support”
1TI 5 4 w38h πρῶτον 1 first This could mean one of two things, or possibly both. (1) It could mean that, of all of their religious duties, taking care of their family is the most important one and the one that they should learn to do before anything else. Alternate translation: “as the most basic part of belonging to God’s people,” (2) It could mean that these children and grandchildren should be the first ones to take care of their family members, before the rest of the congregation. Alternate translation: “before the church offers any support”
1TI 5 4 fnab μανθανέτωσαν…εὐσεβεῖν 1 Here, **learn** means to practice, that is, to learn by doing. Alternate translation: “let them become proficient in honoring”
1TI 5 4 t344 figs-parallelism μανθανέτωσαν…τὸν ἴδιον οἶκον εὐσεβεῖν, καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις 1 let them learn to honor their own household and to make repayment to their forebears There are two possible meanings here. (1) These two phrases may mean similar things and you could combine them if that would be clearer in your language. If **honor** is an idiom for “provide” here, as in the previous verse, then Paul may be using repetition for emphasis. Alternate translation: “let them provide the support that their widowed mother or grandmother needs and deserves” (2) However, there may be a slight difference in meaning, and you could also choose to bring that out in your translation. Paul may actually be giving two reasons why people should support their widowed mothers or grandmothers. Alternate translation: “This is a respectful thing to do for widowed family members, and it will repay them for supporting their children and grandchildren as they were growing up” (See: [[rc://en/ta/man/translate/figs-parallelism]])
1TI 5 4 g5mu figs-metonymy τὸν ἴδιον οἶκον 1 their own household Paul uses this phrase figuratively to refer to family members, by association to the way they live in the same house. Alternate translation: “their own family members” or “those living in their homes” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@ -358,7 +358,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TI 6 4 pn8n figs-metaphor τετύφωται 1 he is puffed up Paul speaks figuratively of a person who is excessively proud as if they were inflated with air. See how you translated this in [3:6](../03/06.md). Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 6 4 t433 figs-activepassive τετύφωται 1 he is puffed up If it would be clearer in your language, you could say this with an active form. Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1TI 6 4 t434 figs-gendernotations τετύφωται 1 he is puffed up Here **he** refers to anyone in general who teaches what is not correct. Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
1TI 6 4 z2rb figs-hyperbole μηδὲν ἐπιστάμενος 1 understanding nothing Paul uses the term **nothing** here as a generalization for emphasis. It is specifically God's true message that the person does not understand. Alternate translation: “he understands nothing about God’s truth” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
1TI 6 4 z2rb figs-hyperbole μηδὲν ἐπιστάμενος 1 understanding nothing Paul uses the term **nothing** here as a generalization for emphasis. It is specifically God’s true message that the person does not understand. Alternate translation: “he understands nothing about God’s truth” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
1TI 6 4 qu86 figs-metaphor νοσῶν περὶ ζητήσεις 1 ailing about controversies and word-battles Paul speaks of people who feel compelled to engage in useless arguments as if they were ill. Such people greatly desire to argue, and they do not really want to find a way to agree. Alternate translation: “morbidly craves arguments” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 6 4 i3lk figs-doublet ζητήσεις καὶ λογομαχίας 1 controversies and word-battles These two terms mean basically the same thing, although the second term refers more specifically to arguments about the meaning of words. Paul uses these terms together for emphasis. If these are not separate ideas in your language, you could combine them. Alternate translation: “arguments” (See: [[rc://en/ta/man/translate/figs-doublet]])
1TI 6 4 xt1z λογομαχίας 1 word-battles Alternate translation: “fights about the meaning of words”
@ -415,7 +415,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TI 6 16 tsz3 φῶς οἰκῶν ἀπρόσιτον 1 occupying unapproachable ligh Alternate translation: “who lives in light so bright that no one can come near it”
1TI 6 16 t487 figs-gendernotations οὐδεὶς ἀνθρώπων 1 none of men Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “no human being” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
1TI 6 17 te3z figs-nominaladj τοῖς πλουσίοις 1 the rich Paul is using this adjective as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “people who are rich” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
1TI 6 17 z4ec ἐν τῷ νῦν αἰῶνι 1 The **present age** is the time period in which we are living, before Jesus returns and establishes God's rule over all people. Alternate Translation: “at this time”
1TI 6 17 z4ec ἐν τῷ νῦν αἰῶνι 1 The **present age** is the time period in which we are living, before Jesus returns and establishes God’s rule over all people. Alternate Translation: “at this time”
1TI 6 17 drj6 figs-abstractnouns ἐπὶ πλούτου ἀδηλότητι 1 in the uncertainty of riches If it would be clearer in your language, you could express the idea behind the abstract noun **uncertainty** with a verbal phrase. Alternate translation: “in riches, which are so uncertain” or “in wealth, which a person can lose so easily” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TI 6 17 iq61 figs-ellipsis πάντα πλουσίως εἰς ἀπόλαυσιν 1 all things richly unto enjoyment By **all**, Paul is referring to all of the things that anyone actually has, not to everything that it might be possible to have. If it is clearer in your language, you may want to include words to make that clear. Alternate translation: “all of the things that we have so that we can enjoy them” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
1TI 6 18 cii3 figs-metaphor πλουτεῖν ἐν ἔργοις καλοῖς 1 to be rich in good works Paul speaks figuratively of doing things to help others as a way of becoming wealthy, but it is measured in something other than money. Alternate translation: “to serve and help others in many ways” (See: [[rc://en/ta/man/translate/figs-metaphor]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
24 1TI 1 5 myi5 δὲ 1 Now Paul uses this word to introduce background information that will help Timothy understand the purpose of what he is commanding him. You can translate it with a word or phrase in your language that introduces background information.
25 1TI 1 5 iwnk grammar-connect-logic-goal τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν 1 Here Paul is expressing to Timothy the **goal**, or the outcome that he desires, of the commands that he gave him. Alternate translation: “I am commanding these things in order to get this result:” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
26 1TI 1 5 l7un παραγγελίας 1 command This refers to the instructions that Paul has given Timothy in [1:3](../01/03.md) and [1:4](../01/04.md).
27 1TI 1 5 i9rs figs-explicit ἐστὶν ἀγάπη 1 is love That God's people would show **love** is the goal of the command. If it is necessary to include the object of “love,” you can say “each other” or “others.” This may also include love for God. Alternate translation: “is that God's people would love others” (See: [[rc://en/ta/man/translate/figs-explicit]]) That God’s people would show **love** is the goal of the command. If it is necessary to include the object of “love,” you can say “each other” or “others.” This may also include love for God. Alternate translation: “is that God’s people would love others” (See: [[rc://en/ta/man/translate/figs-explicit]])
28 1TI 1 5 t123 figs-metaphor ἐκ καθαρᾶς καρδίας 1 from a pure heart Here the **heart** figuratively represents a person's thoughts and inclinations. Alternate translation: “from a desire for only what is good” (See: [[rc://en/ta/man/translate/figs-metaphor]]) Here the **heart** figuratively represents a person’s thoughts and inclinations. Alternate translation: “from a desire for only what is good” (See: [[rc://en/ta/man/translate/figs-metaphor]])
29 1TI 1 5 mbe6 figs-metonymy ἐκ καθαρᾶς καρδίας 1 from a pure heart Here **pure** figuratively indicates that the person wants only good things and does not have mixed motives that also include some bad ones. Alternate translation: “from a desire for only what is good” (See: [[rc://en/ta/man/translate/figs-metonymy]])
30 1TI 1 5 ar8t συνειδήσεως ἀγαθῆς 1 a good conscience Your translation should make it clear that love is the one goal of the command, followed by three things that lead to this love. This is the second thing, after “a pure heart.” Alternate translation: “and from a conscience that leads a person to choose right instead of wrong”
31 1TI 1 5 m53g πίστεως ἀνυποκρίτου 1 a sincere faith This is the third thing that leads to love, which is the one goal of the command. It is not a third goal of the command. Alternate translation: “and from faith that is genuine” or “and from faith that is without hypocrisy”
129 1TI 2 14 t221 figs-abstractnouns ἐν παραβάσει γέγονεν 1 transgression If it would be clearer in your language, you could express the ideas behind the abstract noun **transgression** with a verbal phrase. Alternate translation: “began to sin” or “began to disobey God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
130 1TI 2 15 krx4 grammar-connect-logic-contrast δὲ 1 Use a natural way in your language to indicate that this sentence provides a contrast to the previous sentence. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
131 1TI 2 15 t222 σωθήσεται 1 she will be saved through child-bearing Here **she** likely refers to Eve in the preceding verse, whom Paul describes as “the woman.” **They** later in the sentence refers to women in general. To show how Paul shifts the topic from Eve, a representative woman, to all women, the word **she** could be translated here as “women.”
132 1TI 2 15 u8iv σωθήσεται…διὰ τῆς τεκνογονίας 1 she will be saved through child-bearing This could mean one of three things. (1) It may be that people thought that women would be condemned because of Eve's sin and punished even more than with the pain of childbearing (see Genesis 3:16), or they may have thought that a woman who believed in Jesus was no longer under the punishment that God gave in Genesis 3:16. Since the Greek word translated “through” can also mean “with” or “while,” Paul may be saying here that women continue to have the punishment of pain in childbirth but will be saved from additional punishment, as long as they have faith in Jesus. (2) It may be that the women of the church in Ephesus were being led away from faith in Jesus by the false teachers (see 2 Timothy 3:6), so Paul is recommending that they focus on raising their families, rather than listening to (or participating in) the “foolish talk” (1:6). (3) **Child-bearing** could also be a reference to the birth of Jesus as a human child to be the Savior. Alternate translation: (1) “God will save women, although they do have to endure childbirth” or (2) “God will save women as they attend to their families” or (3) “God will save women through Jesus, who was born as a child” This could mean one of three things. (1) It may be that people thought that women would be condemned because of Eve’s sin and punished even more than with the pain of childbearing (see Genesis 3:16), or they may have thought that a woman who believed in Jesus was no longer under the punishment that God gave in Genesis 3:16. Since the Greek word translated “through” can also mean “with” or “while,” Paul may be saying here that women continue to have the punishment of pain in childbirth but will be saved from additional punishment, as long as they have faith in Jesus. (2) It may be that the women of the church in Ephesus were being led away from faith in Jesus by the false teachers (see 2 Timothy 3:6), so Paul is recommending that they focus on raising their families, rather than listening to (or participating in) the “foolish talk” (1:6). (3) **Child-bearing** could also be a reference to the birth of Jesus as a human child to be the Savior. Alternate translation: (1) “God will save women, although they do have to endure childbirth” or (2) “God will save women as they attend to their families” or (3) “God will save women through Jesus, who was born as a child”
133 1TI 2 15 i0ap figs-synecdoche διὰ τῆς τεκνογονίας 1 If option number 2 from the previous note is correct, then Paul is figuratively referring to all of the aspects of motherhood by mentioning the beginning part of it: childbearing. Alternate translation: “as they attend to their families” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
134 1TI 2 15 n818 figs-activepassive σωθήσεται 1 she will be saved If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God will save women” (See: [[rc://en/ta/man/translate/figs-activepassive]])
135 1TI 2 15 gh3c ἐὰν μείνωσιν 1 if they remain Here **they** refers to women. Paul switches from the singular to the plural as he switches from talking about Eve as the representative of women to women in general. Alternate translation: “if women continue living.”
194 1TI 3 16 mr3a figs-abstractnouns ἀνελήμφθη ἐν δόξῃ 1 was taken up in glory The abstract noun **glory** refers to the way Jesus received power from God the Father and is worthy of honor. If it would be clearer in your language, you could express the idea behind this term with an adjective such as “powerful” and a verb such as “admire.” Alternate translation: “God the Father took him up to heaven, making him powerful and making everyone admire him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
195 1TI 4 intro b39h 0 # 1 Timothy 04 General Notes<br><br>## Special concepts in this chapter<br><br>Paul speaks in [4:14](./14.md) of prophecy. A “prophecy” is a message that God communicates to people through someone to whom He has given a special gift of hearing and conveying these messages. The specific prophecy that Paul describes revealed how Timothy would become a gifted leader of the church. (See: [[rc://en/tw/dict/bible/kt/prophet]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Cultural practices<br><br>In verse 14 Paul speaks of church leaders placing their hands on Timothy. That was one way of indicating publicly that a person was being placed in a leadership position in the church.<br><br>### Variation in names<br><br>In this chapter Paul speaks of church leaders called “elders.” They seem to be the same kind of leaders that he calls “overseers” in chapter 3.
196 1TI 4 1 jzr9 δὲ 1 Now Paul uses this word to introduce background information that will help Timothy and the believers in Ephesus understand the next part of his letter. The false teachings that Timothy must oppose are something that the Spirit has already predicted. You can translate the term with the word or phrase in your language that is most similar in meaning and significance.
197 1TI 4 1 b739 figs-idiom ἐν ὑστέροις καιροῖς 1 in later times This expression refers to the time period when God’s purposes in history are approaching their culmination and so the evil opposition to them increases. Paul is probably referring to the time period between Jesus' resurrection and his second coming. Alternate translation: “in these days as God’s purposes advance” (See: [[rc://en/ta/man/translate/figs-idiom]]) This expression refers to the time period when God’s purposes in history are approaching their culmination and so the evil opposition to them increases. Paul is probably referring to the time period between Jesus’ resurrection and his second coming. Alternate translation: “in these days as God’s purposes advance” (See: [[rc://en/ta/man/translate/figs-idiom]])
198 1TI 4 1 b931 figs-metaphor ἀποστήσονταί τινες τῆς πίστεως 1 some will leave the faith Paul speaks of people ceasing to trust in Christ as if they were physically leaving a place. Alternate translation: “some people will stop trusting in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
199 1TI 4 1 hw98 figs-abstractnouns ἀποστήσονταί τινες τῆς πίστεως 1 Here, **faith** refers to either (1) the teachings about Jesus, or (2) trust in Jesus. Alternate translation: (1) “some people will stop believing the teachings about Jesus” or (2) “some people will stop trusting in Jesus” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
200 1TI 4 1 q13m προσέχοντες 1 attending to Alternate translation: “and turn their attention to” or “because they are paying attention to”
262 1TI 5 3 smp5 figs-idiom χήρας τίμα 1 Honor widows This is an idiom. Alternate translation: “Provide for widows” (See: [[rc://en/ta/man/translate/figs-idiom]])
263 1TI 5 3 qc6s τὰς ὄντως χήρας 1 real widows Alternate translation: “widows who have no one else to provide for them”
264 1TI 5 4 vv64 τέκνα ἢ ἔκγονα 1 Here, these **children** and **grandchildren** are adults who are able to care for others, not young children.
265 1TI 5 4 w38h πρῶτον 1 first This could mean one of two things, or possibly both. (1) It could mean that, of all of their religious duties, taking care of their family is the most important one and the one that they should learn to do before anything else. Alternate translation: “as the most basic part of belonging to God's people,” (2) It could mean that these children and grandchildren should be the first ones to take care of their family members, before the rest of the congregation. Alternate translation: “before the church offers any support” This could mean one of two things, or possibly both. (1) It could mean that, of all of their religious duties, taking care of their family is the most important one and the one that they should learn to do before anything else. Alternate translation: “as the most basic part of belonging to God’s people,” (2) It could mean that these children and grandchildren should be the first ones to take care of their family members, before the rest of the congregation. Alternate translation: “before the church offers any support”
266 1TI 5 4 fnab μανθανέτωσαν…εὐσεβεῖν 1 Here, **learn** means to practice, that is, to learn by doing. Alternate translation: “let them become proficient in honoring”
267 1TI 5 4 t344 figs-parallelism μανθανέτωσαν…τὸν ἴδιον οἶκον εὐσεβεῖν, καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις 1 let them learn to honor their own household and to make repayment to their forebears There are two possible meanings here. (1) These two phrases may mean similar things and you could combine them if that would be clearer in your language. If **honor** is an idiom for “provide” here, as in the previous verse, then Paul may be using repetition for emphasis. Alternate translation: “let them provide the support that their widowed mother or grandmother needs and deserves” (2) However, there may be a slight difference in meaning, and you could also choose to bring that out in your translation. Paul may actually be giving two reasons why people should support their widowed mothers or grandmothers. Alternate translation: “This is a respectful thing to do for widowed family members, and it will repay them for supporting their children and grandchildren as they were growing up” (See: [[rc://en/ta/man/translate/figs-parallelism]])
268 1TI 5 4 g5mu figs-metonymy τὸν ἴδιον οἶκον 1 their own household Paul uses this phrase figuratively to refer to family members, by association to the way they live in the same house. Alternate translation: “their own family members” or “those living in their homes” (See: [[rc://en/ta/man/translate/figs-metonymy]])
358 1TI 6 4 pn8n figs-metaphor τετύφωται 1 he is puffed up Paul speaks figuratively of a person who is excessively proud as if they were inflated with air. See how you translated this in [3:6](../03/06.md). Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-metaphor]])
359 1TI 6 4 t433 figs-activepassive τετύφωται 1 he is puffed up If it would be clearer in your language, you could say this with an active form. Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-activepassive]])
360 1TI 6 4 t434 figs-gendernotations τετύφωται 1 he is puffed up Here **he** refers to anyone in general who teaches what is not correct. Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
361 1TI 6 4 z2rb figs-hyperbole μηδὲν ἐπιστάμενος 1 understanding nothing Paul uses the term **nothing** here as a generalization for emphasis. It is specifically God's true message that the person does not understand. Alternate translation: “he understands nothing about God’s truth” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) Paul uses the term **nothing** here as a generalization for emphasis. It is specifically God’s true message that the person does not understand. Alternate translation: “he understands nothing about God’s truth” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
362 1TI 6 4 qu86 figs-metaphor νοσῶν περὶ ζητήσεις 1 ailing about controversies and word-battles Paul speaks of people who feel compelled to engage in useless arguments as if they were ill. Such people greatly desire to argue, and they do not really want to find a way to agree. Alternate translation: “morbidly craves arguments” (See: [[rc://en/ta/man/translate/figs-metaphor]])
363 1TI 6 4 i3lk figs-doublet ζητήσεις καὶ λογομαχίας 1 controversies and word-battles These two terms mean basically the same thing, although the second term refers more specifically to arguments about the meaning of words. Paul uses these terms together for emphasis. If these are not separate ideas in your language, you could combine them. Alternate translation: “arguments” (See: [[rc://en/ta/man/translate/figs-doublet]])
364 1TI 6 4 xt1z λογομαχίας 1 word-battles Alternate translation: “fights about the meaning of words”
415 1TI 6 16 tsz3 φῶς οἰκῶν ἀπρόσιτον 1 occupying unapproachable ligh Alternate translation: “who lives in light so bright that no one can come near it”
416 1TI 6 16 t487 figs-gendernotations οὐδεὶς ἀνθρώπων 1 none of men Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “no human being” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
417 1TI 6 17 te3z figs-nominaladj τοῖς πλουσίοις 1 the rich Paul is using this adjective as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “people who are rich” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
418 1TI 6 17 z4ec ἐν τῷ νῦν αἰῶνι 1 The **present age** is the time period in which we are living, before Jesus returns and establishes God's rule over all people. Alternate Translation: “at this time” The **present age** is the time period in which we are living, before Jesus returns and establishes God’s rule over all people. Alternate Translation: “at this time”
419 1TI 6 17 drj6 figs-abstractnouns ἐπὶ πλούτου ἀδηλότητι 1 in the uncertainty of riches If it would be clearer in your language, you could express the idea behind the abstract noun **uncertainty** with a verbal phrase. Alternate translation: “in riches, which are so uncertain” or “in wealth, which a person can lose so easily” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
420 1TI 6 17 iq61 figs-ellipsis πάντα πλουσίως εἰς ἀπόλαυσιν 1 all things richly unto enjoyment By **all**, Paul is referring to all of the things that anyone actually has, not to everything that it might be possible to have. If it is clearer in your language, you may want to include words to make that clear. Alternate translation: “all of the things that we have so that we can enjoy them” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
421 1TI 6 18 cii3 figs-metaphor πλουτεῖν ἐν ἔργοις καλοῖς 1 to be rich in good works Paul speaks figuratively of doing things to help others as a way of becoming wealthy, but it is measured in something other than money. Alternate translation: “to serve and help others in many ways” (See: [[rc://en/ta/man/translate/figs-metaphor]])

2
en_tn_56-2TI.tsv
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@ -98,7 +98,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
2TI 2 5 xbn6 figs-doublenegatives οὐ στεφανοῦται, ἐὰν μὴ νομίμως ἀθλήσῃ 1 he is not crowned if he has not competed lawfully If it would be clearer in your language, you could translate this double negative as a positive statement. Alternate translation: “the officials will only crown him if he competes by the rules” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
2TI 2 5 p033 figs-activepassive οὐ στεφανοῦται 1 he is not crowned If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “the officials will not crown him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
2TI 2 5 p034 figs-explicit οὐ στεφανοῦται 1 he is not crowned Paul assumes that Timothy will know that in this culture crowning indicated the winner of a competition. Alternate translation: “the officials will not crown him as the winner” (See: [[rc://en/ta/man/translate/figs-explicit]])
2TI 2 5 lea8 translate-unknown οὐ στεφανοῦται 1 he is not crowned In Paul's time, when athletes won competitions, they were crowned with wreaths made from the leaves of plants. You can express this idea in your translation by referring to the comparable custom in your own culture, or by using a general expression. Alternate translation: “the officials will not give him an award” or “the officials will not declare him to be the winner” (See: [[rc://en/ta/man/translate/translate-unknown]])
2TI 2 5 lea8 translate-unknown οὐ στεφανοῦται 1 he is not crowned In Paul’s time, when athletes won competitions, they were crowned with wreaths made from the leaves of plants. You can express this idea in your translation by referring to the comparable custom in your own culture, or by using a general expression. Alternate translation: “the officials will not give him an award” or “the officials will not declare him to be the winner” (See: [[rc://en/ta/man/translate/translate-unknown]])
2TI 2 5 reg6 figs-explicit νομίμως ἀθλήσῃ 1 he has competed lawfully Paul is referring to the rules that governed a competition. The athletes had to obey the rules or they would be removed from the competition and not have an opportunity to win. Paul is implicitly encouraging Timothy to serve Christ **lawfully**. Alternate translation: “he competes according to the rules” (See: [[rc://en/ta/man/translate/figs-explicit]])
2TI 2 6 wz35 figs-metaphor τὸν κοπιῶντα γεωργὸν δεῖ πρῶτον τῶν καρπῶν μεταλαμβάνειν 1 The hardworking farmer ought to be first to receive of the crops To help Timothy understand something important about following Jesus, Paul introduces the metaphor of a farmer who has to decide between working hard or not working hard. The farmer will receive a share of the harvest if he is working hard. Paul is encouraging Timothy to work hard in his service to Christ. If it would be helpful to your readers, you could indicate this directly. Alternate translation: “consider that a farmer who works hard should receive a share of the crops before anyone else” (See: [[rc://en/ta/man/translate/figs-metaphor]])
2TI 2 6 p035 figs-explicit πρῶτον τῶν καρπῶν μεταλαμβάνειν 1 first to receive of the crops The farmer is working with other farmers and will receive a part of the crop at the time of harvest. If he works hard, he should receive before the others. It is implied that receiving first is best, possibly because the quality of the crop is better. Alternate translation: “receive the best share of the crops” (See: [[rc://en/ta/man/translate/figs-explicit]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
98 2TI 2 5 xbn6 figs-doublenegatives οὐ στεφανοῦται, ἐὰν μὴ νομίμως ἀθλήσῃ 1 he is not crowned if he has not competed lawfully If it would be clearer in your language, you could translate this double negative as a positive statement. Alternate translation: “the officials will only crown him if he competes by the rules” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
99 2TI 2 5 p033 figs-activepassive οὐ στεφανοῦται 1 he is not crowned If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “the officials will not crown him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
100 2TI 2 5 p034 figs-explicit οὐ στεφανοῦται 1 he is not crowned Paul assumes that Timothy will know that in this culture crowning indicated the winner of a competition. Alternate translation: “the officials will not crown him as the winner” (See: [[rc://en/ta/man/translate/figs-explicit]])
101 2TI 2 5 lea8 translate-unknown οὐ στεφανοῦται 1 he is not crowned In Paul's time, when athletes won competitions, they were crowned with wreaths made from the leaves of plants. You can express this idea in your translation by referring to the comparable custom in your own culture, or by using a general expression. Alternate translation: “the officials will not give him an award” or “the officials will not declare him to be the winner” (See: [[rc://en/ta/man/translate/translate-unknown]]) In Paul’s time, when athletes won competitions, they were crowned with wreaths made from the leaves of plants. You can express this idea in your translation by referring to the comparable custom in your own culture, or by using a general expression. Alternate translation: “the officials will not give him an award” or “the officials will not declare him to be the winner” (See: [[rc://en/ta/man/translate/translate-unknown]])
102 2TI 2 5 reg6 figs-explicit νομίμως ἀθλήσῃ 1 he has competed lawfully Paul is referring to the rules that governed a competition. The athletes had to obey the rules or they would be removed from the competition and not have an opportunity to win. Paul is implicitly encouraging Timothy to serve Christ **lawfully**. Alternate translation: “he competes according to the rules” (See: [[rc://en/ta/man/translate/figs-explicit]])
103 2TI 2 6 wz35 figs-metaphor τὸν κοπιῶντα γεωργὸν δεῖ πρῶτον τῶν καρπῶν μεταλαμβάνειν 1 The hardworking farmer ought to be first to receive of the crops To help Timothy understand something important about following Jesus, Paul introduces the metaphor of a farmer who has to decide between working hard or not working hard. The farmer will receive a share of the harvest if he is working hard. Paul is encouraging Timothy to work hard in his service to Christ. If it would be helpful to your readers, you could indicate this directly. Alternate translation: “consider that a farmer who works hard should receive a share of the crops before anyone else” (See: [[rc://en/ta/man/translate/figs-metaphor]])
104 2TI 2 6 p035 figs-explicit πρῶτον τῶν καρπῶν μεταλαμβάνειν 1 first to receive of the crops The farmer is working with other farmers and will receive a part of the crop at the time of harvest. If he works hard, he should receive before the others. It is implied that receiving first is best, possibly because the quality of the crop is better. Alternate translation: “receive the best share of the crops” (See: [[rc://en/ta/man/translate/figs-explicit]])

2
en_tn_65-3JN.tsv
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@ -24,7 +24,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
3JN 1 9 cz9d translate-names Διοτρέφης 1 Diotrephes He was a member of the congregation. (See: [[rc://en/ta/man/translate/translate-names]])
3JN 1 9 s82w ὁ φιλοπρωτεύων αὐτῶν 1 who loves to be first among them “who loves to be the most important one among them” or “who loves to act as though he’s their leader”
3JN 1 9 dp1v figs-exclusive ἡμᾶς 1 us The word **us** is exclusive; it refers to John and those with him and does not include Gaius. It may also be a polite way for John to refer to himself. See the UST. (See: [[rc://en/ta/man/translate/figs-exclusive]])
3JN 1 9 rrgg figs-metonymy 1 Saying **Diotrephes…does not accept us** does not mean that he has physically rejected John and those with John, but it is a shorter way of saying that he does not accept John's authority or the instructions that John gives. See the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
3JN 1 9 rrgg figs-metonymy 1 Saying **Diotrephes…does not accept us** does not mean that he has physically rejected John and those with John, but it is a shorter way of saying that he does not accept John’s authority or the instructions that John gives. See the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
3JN 1 10 f6qj λόγοις πονηροῖς φλυαρῶν ἡμᾶς 1 accusing us with evil words “that is, that he says evil things about us that certainly are not true”
3JN 1 10 wi6a αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς 1 he does not receive the brothers “does not welcome the fellow believers”
3JN 1 10 it7p figs-ellipsis τοὺς βουλομένους κωλύει 1 stops those who are willing There are words left out but they are understood from the previous clause. Alternate translation: “he stops those who want to welcome the believers” See the UST. (See: [[rc://en/ta/man/translate/figs-ellipsis]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
24 3JN 1 9 cz9d translate-names Διοτρέφης 1 Diotrephes He was a member of the congregation. (See: [[rc://en/ta/man/translate/translate-names]])
25 3JN 1 9 s82w ὁ φιλοπρωτεύων αὐτῶν 1 who loves to be first among them “who loves to be the most important one among them” or “who loves to act as though he’s their leader”
26 3JN 1 9 dp1v figs-exclusive ἡμᾶς 1 us The word **us** is exclusive; it refers to John and those with him and does not include Gaius. It may also be a polite way for John to refer to himself. See the UST. (See: [[rc://en/ta/man/translate/figs-exclusive]])
27 3JN 1 9 rrgg figs-metonymy 1 Saying **Diotrephes…does not accept us** does not mean that he has physically rejected John and those with John, but it is a shorter way of saying that he does not accept John's authority or the instructions that John gives. See the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]]) Saying **Diotrephes…does not accept us** does not mean that he has physically rejected John and those with John, but it is a shorter way of saying that he does not accept John’s authority or the instructions that John gives. See the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
28 3JN 1 10 f6qj λόγοις πονηροῖς φλυαρῶν ἡμᾶς 1 accusing us with evil words “that is, that he says evil things about us that certainly are not true”
29 3JN 1 10 wi6a αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς 1 he does not receive the brothers “does not welcome the fellow believers”
30 3JN 1 10 it7p figs-ellipsis τοὺς βουλομένους κωλύει 1 stops those who are willing There are words left out but they are understood from the previous clause. Alternate translation: “he stops those who want to welcome the believers” See the UST. (See: [[rc://en/ta/man/translate/figs-ellipsis]])

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manifest.yaml
View File

@ -123,7 +123,7 @@ dublin_core:
- 'Hendrik deVries'
- 'Henry Bult'
- 'Henry Whitney'
- "Hilary O'Sullivan"
- 'Hilary O'Sullivan'
- 'Ibrahim Audu'
- 'Ines Gipson'
- 'Irene J Dodson'
@ -133,7 +133,7 @@ dublin_core:
- 'James Pedersen'
- 'James Pohlig'
- 'James Roe'
- "Janet O'Herron"
- 'Janet O'Herron'
- 'Janice Connor'
- 'Jaqueline Rotruck'
- 'Jeanette Friesen'
@ -368,12 +368,12 @@ dublin_core:
description: 'Open-licensed exegetical notes that provide historical, cultural, and linguistic information for translators. It provides translators and checkers with pertinent, just-in-time information to help them make the best possible translation decisions.'
format: 'text/tsv'
identifier: 'tn'
issued: '2020-12-10'
issued: '2020-12-17'
language:
direction: 'ltr'
identifier: 'en'
title: 'English'
modified: '2020-12-10'
modified: '2020-12-17'
publisher: 'unfoldingWord'
relation:
- 'en/ult'
@ -383,11 +383,11 @@ dublin_core:
source:
- identifier: 'tn'
language: 'en'
version: '36'
version: '37'
subject: 'TSV Translation Notes'
title: 'unfoldingWord® Translation Notes'
type: 'help'
version: '37'
version: '38'
checking:
checking_entity: