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Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

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@ -48,7 +48,7 @@ HEB 1 6 w5kl figs-quotations λέγει, καὶ προσκυνησάτωσαν
HEB 1 6 b6dy figs-imperative καὶ προσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι Θεοῦ 1 Here the quotation uses a third person imperative. If you have third person imperatives in your language, you could use one here. If you do not have third person imperatives, you could express the idea using a word or phrase such as “need to” or “must.” Alternate translation: “And all God’s angels need to worship him” (See: [[rc://en/ta/man/translate/figs-imperative]])
HEB 1 7 bwuh writing-quotations καὶ πρὸς μὲν τοὺς ἀγγέλους λέγει 1 Here the author quotes from an important text, the Old Testament. He does not introduce it as a quotation but instead as words that God has spoken about angels. However, the audience would have understood that this was a quotation from the Old Testament, here from the Greek translation of [Psalm 104:4](../../psa/104/04.md). Since the author introduces this quotation as words that God has said about the angels, you should introduce the quotation as words that someone has said. If your readers would not know that the quotation is from the Old Testament, you could include a footnote or use some other form to identify the quotation. The word **And** was a normal way in the author’s culture to introduce another quotation. Alternate translation: “With regard to the angels, God speaks,” (See: [[rc://en/ta/man/translate/writing-quotations]])
HEB 1 7 acjd figs-quotations λέγει, ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα, καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα 1 If you do not use this form in your language, you could translate the statement as an indirect quote instead of as a direct quote. Alternate translation: “he says that he makes his angels spirits, and his servants flames of fire” (See: [[rc://en/ta/man/translate/figs-quotations]])
HEB 1 7 urbi figs-parallelism ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα, καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα 1
HEB 1 7 urbi figs-parallelism ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα, καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα 1 Here the quotation includes two statements that mean almost the same thing. This was considered good poetry in the author’s culture. If your readers would misunderstand the parallelism, and if this would not be good poetry in your culture, you could combine the two statements. Alternate translation: “He who makes his servant angels spirits and flames of fire” (See: [[rc://en/ta/man/translate/figs-parallelism]])
HEB 1 7 wqd8 writing-pronouns ὁ ποιῶν…αὐτοῦ…αὐτοῦ 1
HEB 1 7 isd8 figs-metaphor ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα, καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα 1 He is the one who makes his angels spirits, and his servants flames of fire (See: [[rc://en/ta/man/translate/figs-metaphor]])
HEB 1 7 d9yj figs-possession πυρὸς φλόγα 1

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
48 HEB 1 6 b6dy figs-imperative καὶ προσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι Θεοῦ 1 Here the quotation uses a third person imperative. If you have third person imperatives in your language, you could use one here. If you do not have third person imperatives, you could express the idea using a word or phrase such as “need to” or “must.” Alternate translation: “And all God’s angels need to worship him” (See: [[rc://en/ta/man/translate/figs-imperative]])
49 HEB 1 7 bwuh writing-quotations καὶ πρὸς μὲν τοὺς ἀγγέλους λέγει 1 Here the author quotes from an important text, the Old Testament. He does not introduce it as a quotation but instead as words that God has spoken about angels. However, the audience would have understood that this was a quotation from the Old Testament, here from the Greek translation of [Psalm 104:4](../../psa/104/04.md). Since the author introduces this quotation as words that God has said about the angels, you should introduce the quotation as words that someone has said. If your readers would not know that the quotation is from the Old Testament, you could include a footnote or use some other form to identify the quotation. The word **And** was a normal way in the author’s culture to introduce another quotation. Alternate translation: “With regard to the angels, God speaks,” (See: [[rc://en/ta/man/translate/writing-quotations]])
50 HEB 1 7 acjd figs-quotations λέγει, ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα, καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα 1 If you do not use this form in your language, you could translate the statement as an indirect quote instead of as a direct quote. Alternate translation: “he says that he makes his angels spirits, and his servants flames of fire” (See: [[rc://en/ta/man/translate/figs-quotations]])
51 HEB 1 7 urbi figs-parallelism ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα, καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα 1 Here the quotation includes two statements that mean almost the same thing. This was considered good poetry in the author’s culture. If your readers would misunderstand the parallelism, and if this would not be good poetry in your culture, you could combine the two statements. Alternate translation: “He who makes his servant angels spirits and flames of fire” (See: [[rc://en/ta/man/translate/figs-parallelism]])
52 HEB 1 7 wqd8 writing-pronouns ὁ ποιῶν…αὐτοῦ…αὐτοῦ 1
53 HEB 1 7 isd8 figs-metaphor ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα, καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα 1 He is the one who makes his angels spirits, and his servants flames of fire (See: [[rc://en/ta/man/translate/figs-metaphor]])
54 HEB 1 7 d9yj figs-possession πυρὸς φλόγα 1