diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv
index ff63131b69..7b2ee1b26a 100644
--- a/en_tn_46-ROM.tsv
+++ b/en_tn_46-ROM.tsv
@@ -1104,7 +1104,7 @@ ROM	6	20	mu0y	figs-irony	ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ
 ROM	6	21	x3bn	grammar-connect-logic-result		1	At that time, what fruit then did you have of the things of which you are now ashamed?	If it would be more natural in your language, you could reverse the order of these sentences, since the second sentence gives the reason for the result that the first sentence describes. Alternate translation: “Since the outcome of those things is death, what fruit then did you have from that of which you are now ashamed?” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	6	21	kjl5	figs-rquestion	τίνα οὖν καρπὸν εἴχετε τότε, ἐφ’ οἷς νῦν ἐπαισχύνεσθε	1	At that time, what fruit then did you have of the things of which you are now ashamed?	Paul is using a rhetorical question here to emphasize the futility of being “slaves to sin” in [6:20](../06/20.md). If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation in order to communicate the emphasis in another way. Alternate translation: “So then, it is clear that the shameful way you used to live never produced anything beneficial for you!” (See: [[rc://en/ta/man/translate/figs-rquestion]])\r\n\r
 ROM	6	21	vgam	figs-idiom	καρπὸν	1	At that time, what fruit then did you have of the things of which you are now ashamed?	Here, the term **fruit** is an idiom meaning “benefit” or “advantage.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “advantage” or “profit” or “value” (See: [[rc://en/ta/man/translate/figs-idiom]])
-ROM	6	21	pnbm	figs-explicit	ἐφ’ οἷς	1	At that time, what fruit then did you have of the things of which you are now ashamed?	The implication is that **which things** refers to sins. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “because of which sins” or  (See: [[rc://en/ta/man/translate/figs-explicit]])
+ROM	6	21	pnbm	figs-explicit	ἐφ’ οἷς	1	At that time, what fruit then did you have of the things of which you are now ashamed?	The implication is that **which things** and **those things** refer to sins. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “because of which sins … those sins” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	6	21	ufav	figs-ellipsis	θάνατος	1	At that time, what fruit then did you have of the things of which you are now ashamed?	A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **is** is added in brackets. Do what is natural in your language. Alternate translation: “is death” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	6	22	z3ap	figs-activepassive	νυνὶ δέ, ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ Θεῷ	1	But now that you have been made free from sin and are enslaved to God	You can state this in active form. Alternate translation: “But now that you have become free from sin and have become God’s slaves” or “But now that God has freed you from sin and made you his slaves” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	6	22	j25t	figs-metaphor	νυνὶ δέ, ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας	1	But now that you have been made free from sin	Being **freed from sin** is a metaphor for being able not to sin. Alternate translation: “But now that God has made you able not to sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])