diff --git a/en_tn_61-1PE.tsv b/en_tn_61-1PE.tsv
index 6e9be9fee6..3b705b7b1e 100644
--- a/en_tn_61-1PE.tsv
+++ b/en_tn_61-1PE.tsv
@@ -347,6 +347,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	3	21	dqjy	writing-pronouns	ὃ	1		Here, **which** refers back to the “water” mentioned at the end of the last verse. If this might confuse your readers, you could state this explicitly, as in the UST. (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1PE	3	21	vxoh	figs-infostructure	ὃ καὶ ὑμᾶς ἀντίτυπον νῦν σῴζει βάπτισμα	1		If it would be more natural in your language, you could change the order of these phrases. Alternate translation: “which, being an antitype for baptism, no saves you also” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1PE	3	21	jti3	figs-infostructure	καὶ ὑμᾶς…νῦν σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς, ἐπερώτημα εἰς Θεόν δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ,	1	through the resurrection of Jesus Christ	Here, **through the resurrection of Jesus Christ** indicates the means by which baptism saves. If it would be more natural in your language, you could change the order of these phrases to make that meaning clear. Alternate translation: “baptism no saves you also through the resurrection of Jesus Christ. It is not a removal of dirt from the flesh, but an appeal of a good conscience to God” (See: [[rc://en/ta/man/translate/figs-infostructure]])
+1PE	3	21	owi3	figs-abstractnouns	οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς, ἐπερώτημα εἰς Θεόν	1		If your language does not use abstract nouns for the ideas of **removal** and **appeal**, you could express the same ideas in another way. Alternate translation: “it does not remove dirt from the flesh, but appeals to God for a good conscience” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1PE	3	21	hmp9	figs-metonymy	σαρκὸς 	1		Here, Peter uses **flesh** figuratively to refer to a person’s physical body. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “from the body” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	3	22	g4qh	figs-metonymy	ὅς ἐστιν ἐν δεξιᾷ Θεοῦ	1	who is at the right hand of God	To be at the **right hand of God** is a symbol that God has given Jesus greatest honor and authority over all others. Alternate translation: “who is beside God in the place of honor and authority” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	3	22	f6jq		ὑποταγέντων αὐτῷ	1	after … had been subjected to him	Alternate translation: “when … had submitted to Jesus Christ”
 1PE	4	intro	zh5n			0		# 1 Peter 4 General Notes<br><br>## Structure and formatting<br><br>1. How believers should endure suffering (3:13–4:6)<br>2. The end is near (4:7–11)<br>3. How believers should respond to trials (4:12–19)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in 4:18.<br><br>## Special concepts in this chapter<br><br>### Ungodly Gentiles<br><br>This passage uses the term “Gentiles” to refer to all ungodly people who are not Jews. It does not include Gentiles who have become Christians. “Sensuality, passion, drunkenness, carousings, wild parties, and disgusting acts of idolatry” were actions that characterized or typified the ungodly Gentiles. (See: [[rc://en/tw/dict/bible/kt/godly]])<br><br>### Martyrdom<br><br>It is apparent that Peter is speaking to many Christians who are experiencing great persecution and are facing death for their beliefs.<br><br>## Other possible translation difficulties in this chapter<br><br>### “Let it” and “Let none” and “Let him” and “Let those”<br><br>Peter uses these phrases to tell his readers what he wants them to do. They are like commands because he wants his readers to obey. But it is as if he is telling one person what he wants other people to do.