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en_tn_45-ACT.tsv

@@ -1753,9 +1753,9 @@ ACT	11	28	w18f	figs-hyperbole	ἐφ’ ὅλην τὴν οἰκουμένην	1
 ACT	11	28	pd2t	figs-explicit	τὴν οἰκουμένην	1	over the whole world	Luke assumes that his readers will know that by **world**, he means the part of the world that they were familiar with. Alternate translation: “the … Roman Empire” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	11	28	jmc5	figs-idiom	ἐπὶ Κλαυδίου	1	in the days of Claudius	The expression **upon Claudius** is an idiom. Alternate translation: “during the reign of Claudius” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	11	28	fjyk	translate-names	Κλαυδίου	1		The word **Claudius** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
-ACT	11	29	de92		δὲ	1	So	The word **So** marks an event that happened because of something else that happened first. In this case, they sent money because of Agabus’ prophesy or the famine.
-ACT	11	29	rk9z		καθὼς εὐπορεῖτό τις	1	just as anyone prospered	The richer people sent more; the poorer people sent less.
-ACT	11	29	up7a		τοῖς κατοικοῦσιν ἐν τῇ Ἰουδαίᾳ ἀδελφοῖς	1	to the brothers living in Judea	Alternate translation: “to the believers in Judea”
+ACT	11	29	rk9z	figs-explicit	τῶν…μαθητῶν καθὼς εὐπορεῖτό τις, ὥρισαν ἕκαστος αὐτῶν…πέμψαι	1	just as anyone prospered	The implication is that while some of the disciples were **prospering** greatly but others were struggling financially, every one of them resolved to send something according to his own means. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “while some of the believers in Antioch were rich and others were poor, every one of them resolved to send what they could afford” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	11	29	up7a	figs-metaphor	τοῖς…ἀδελφοῖς	1	to the brothers living in Judea	Luke is using the term **brothers** figuratively to mean people who share the same faith. Alternate translation: “to their fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ACT	11	29	qlsi	figs-gendernotations	τοῖς…ἀδελφοῖς	1		Although the term **brothers** is masculine, Luke is using the word in a generic sense that includes both men and women. If you retain the metaphor in your translation, you could say “to the brothers and sisters” to indicate this. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ACT	11	30	lhp8		καὶ ἐποίησαν	1		Here, **they** refers to the believers in the church in Antioch ([Acts 11:27](../11/27.md)).
 ACT	11	30	l8i8	figs-idiom	διὰ χειρὸς Βαρναβᾶ καὶ Σαύλου	1	by the hand of Barnabas and Saul	Here, **hand** is a synecdoche for the action of the whole person. Alternate translation: “by having Barnabas and Saul take to them” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	12	intro	f66j			0		# Acts 12 General Notes\n\n## Structure and formatting\n\nChapter 12 tells what happened to King Herod while Barnabas was bringing Saul back from Tarsus and they were delivering money from Antioch Jerusalem (11:25-30). He killed many of the leaders of the church, and he put Peter in prison. After God helped Peter escape the prison, Herod killed the prison guards, and then God killed Herod. In the last verse of the chapter, Luke tells how Barnabas and Saul return to Antioch.\n\n## Important figures of speech in this chapter\n\n### Personification\n\nThe “word of God” is spoken of as if it were a living thing that could grow and become many. (See: [[rc://en/tw/dict/bible/kt/wordofgod]] and [[rc://en/ta/man/translate/figs-personification]])