Edit 'tn_GAL.tsv' using 'tc-create-app'

tn_GAL.tsv

@@ -23,7 +23,7 @@ front:intro	i6u9				0	# Introduction to Galatians\n\n## Part 1: General Introduc
 1:4	onj6		rc://*/ta/man/translate/figs-distinguish	τοῦ δόντος ἑαυτὸν περὶ τῶν ἁμαρτιῶν ἡμῶν, ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ	1	The phrase **the one having given himself for our sins so that he might deliver us from the present evil age** gives us further information about “our Lord Jesus Christ” mentioned at the end of [1:3](../01/03.md). It is not making a distinction. If it would be helpful in your language, you can make the relationship between these phrases clearer. Alternate translation: “who is the one having given himself for our sins so that he might deliver us from the present evil age” (See: [[rc://*/ta/man/translate/figs-distinguish]])
 1:4	yk9g		rc://*/ta/man/translate/figs-metonymy	περὶ τῶν ἁμαρτιῶν ἡμῶν	1	Here, **sins** figuratively refers to the punishment for sin. The phrase **for our sins** refers to Christ giving his life as a substitution for the punishment that our sins deserve. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “to take the punishment we deserve because of our sins” or “to take the punishment for our sins” (See: [[rc://*/ta/man/translate/figs-metonymy]])
 1:4	f2pm		rc://*/ta/man/translate/figs-exclusive	ἡμῶν & ἡμῶν	1	Both uses of **our** in this verse are inclusive. See the note on **our** in [1:3](../01/03.md). (See: [[rc://*/ta/man/translate/figs-exclusive]])
-1:4	haib		rc://*/ta/man/translate/figs-abstractnouns	τῶν ἁμαρτιῶν ἡμῶν	1	If your language does not use an abstract noun for the idea of **sins** you could express the same idea with an adjective such as “sinful,” as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
+1:4	haib		rc://*/ta/man/translate/figs-abstractnouns	τῶν ἁμαρτιῶν ἡμῶν	1	If your language does not use an abstract noun for the idea of **sins**, you could express the same idea with an adjective such as “sinful,” as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 1:4	d8m2		rc://*/ta/man/translate/grammar-connect-logic-goal	ὅπως	1	The phrase **so that** introduces a purpose clause. Paul is stating the purpose for which Christ gave himself for our sins. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that” (See: [[rc://*/ta/man/translate/grammar-connect-logic-goal]])
 1:4	f6d5		rc://*/ta/man/translate/figs-metonymy	ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ	1	Here, the phrase **the present evil age**, refers not only to a time period but also refers to the sinful attitudes and actions that characterize **the present evil age**. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “from this present time that is dominated by sinfulness” or “from this present evil age with it’s evil attitudes and desires” or “from the evil powers at work in the world today” (See: [[rc://*/ta/man/translate/figs-metonymy]])
 1:4	mg01		rc://*/ta/man/translate/figs-distinguish	τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν	1	The phrase **and Father** gives further information about **our God**. It is not making a distinction between **God** and **Father** as if they are two separate entities. If this is not understood in your language, you can make the relationship between these words more clear. Alternate translation: “of our God who is our Father” (See: [[rc://*/ta/man/translate/figs-distinguish]])