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@ -100,7 +100,7 @@ REV 1 20 e25n τῶν ἑπτὰ ἐκκλησιῶν 1 seven churches See how
REV 2 intro zps2 0 # Revelation 2 General Notes<br><br>## Structure and formatting<br><br>### Outline of Chapters Two and Three of Revelation<br><br>I. The Current Condition of the Churches (2:1-3:22)<br><br>A. The Letter to Ephesus (2:1-7)<br><br>B. The Letter to Smyrna (2:8-11)<br><br><br>C. The Letter to Pergamum (2:12-17)<br><br><br>D. The Letter to Thyatira (2:18-29)<br><br><br>E. The Letter to Sardis (3:1-6)<br><br><br>F. The Letter to Philadelphia (3:7-13)<br><br><br>G. The Letter to Laodicea (3:14-22)<br><br><br>Chapters 2 and 3 together are usually called the “seven letters to the seven churches.” You may wish to set each letter apart. The reader can then easily see that they are separate letters.<br><br>Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the quoted words of verse 27.<br><br>## Special concepts in this chapter<br><br>### Poverty and wealth<br><br>The Christians in Smyrna were poor because they did not have much money. But they were rich spiritually because God would reward them for their suffering. (See: [[rc://en/tw/dict/bible/kt/spirit]])<br><br>### “The devil is about to”<br><br>People were about to take some of the Christians in Smyrna and throw them into prison and even kill some of them ([Revelation 2:10](../rev/02/10.md)). John does not say who these people were. But he does speak of them harming the Christians as if Satan himself were harming them. (See: [[rc://en/ta/man/translate/figs-metonymy]])<br><br>### Balaam, Balak, and Jezebel<br><br>Balaam, Balak, and Jezebel were people who lived long before Jesus was born. They all tried to harm the Israelites either by cursing them or by making them want to stop obeying God.<br><br>## Important figures of speech in this chapter<br><br>### “Let the one who has an ear, hear what the Spirit is saying to the churches”<br><br>The writer knew that almost all of his readers had physical ears. The ear here is a metonym for hearing what God says and desiring to obey him. (See: [[rc://en/ta/man/translate/figs-metonymy]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “The angel of the church”<br><br>The word **angel** here can also mean “messenger.” This might refer to the messenger or leader of the church. See how you translated “angel” in [Revelation 1:20](../rev/01/20.md).<br><br>### “The words of the one who”<br><br>The verses with these words can be difficult to translate. They do not make complete sentences. You may need to add “These are” to the beginning of these verses. Also, Jesus used these words to speak of himself as if he were speaking of another person. Your language may not allow people to speak of themselves as if they were speaking of other people. Jesus began speaking in [Revelation 1:17](../rev/01/17.md). He continues to speak through the end of Chapter 3.
REV 2 1 kq5r figs-explicit τῷ ἀγγέλῳ τῆς ἐν Ἐφέσῳ ἐκκλησίας 1 the angel Here, **the angel** could refer to: (1) a heavenly angel who protects the church in Ephesus, as in the ULT. (2) a human messenger who is sent to the church in Ephesus. In this case, **the angel** could either be a leader of the church in Ephesus or the actual messenger who went from John bearing the Book of Revelation to the church in Ephesus. See how you translated “angels” in [Revelation 1:20](../01/20.md). Alternate translation: “the messenger of the church in Ephesus” (See: [[rc://en/ta/man/translate/figs-explicit]]).
REV 2 1 mn8x translate-names τῷ ἀγγέλῳ τῆς ἐν Ἐφέσῳ ἐκκλησίας γράψον 1 General Information: This is the beginning of Jesus Christ’s message to the angel of the church in **Ephesus**. Ephesus is the name of one of the seven churches, or seven assemblies of believers, which existed in southwestern Asia Minor when John wrote the Book of Revelation. Note the translation of the **seven churches** in [Revelation 1:11](../01/11.md). (See: [[rc://en/ta/man/translate/translate-names]])
REV 2 1 mz7l figs-quotemarks τάδε λέγει 1 Here, **says these things** indicates that the clauses that comes before and after this phrase are quotations. If this might confuse your readers, you could move this phrase to the beginning or end of the verse. Alternate translation: “says this message” (See: [[rc://en/ta/man/translate/figs-quotemarks]])\n
REV 2 1 mz7l figs-quotemarks τάδε λέγει 1 Here, **says these things** indicates that the clauses that comes before and after this phrase are quotations. If this might confuse your readers, you could move this phrase to the beginning or end of the verse. Alternate translation: “says this message” (See: [[rc://en/ta/man/translate/figs-quotemarks]])
REV 2 1 q1ck writing-pronouns ὁ κρατῶν τοὺς ἑπτὰ ἀστέρας ἐν τῇ δεξιᾷ αὐτοῦ, ὁ περιπατῶν ἐν μέσῳ τῶν ἑπτὰ λυχνιῶν τῶν χρυσῶν 1 Here, the implied subject of the two clauses is Jesus Christ. Jesus is the assumed subject from the context established in the previous chapter one. If this might confuse your readers, you could say the intended reference to Jesus explicitly. Alternate translation: “Jesus Christ, the one who holds the seven stars in his right hand, who walks in the midst of the seven golden lampstands” (See: [[rc://en/ta/man/translate/writing-pronouns]])
REV 2 1 i92a writing-symlanguage ἀστέρας 1 stars These **stars** are symbols. The **stars** represent the seven angels of the seven churches. Note the translations of **stars** in [Revelation 1:16](../01/16.md) and [Revelation 1:20](../01/20.md). The figure of speech is that of symbolic language which is common to the Book of Revelation. (See: [[rc://en/ta/man/translate/writing-symlanguage]])
REV 2 1 ugs3 writing-symlanguage τῶν ἑπτὰ λυχνιῶν τῶν χρυσῶν 1 lampstands The **golden lampstands** are symbols that represent the seven churches, or seven assemblies of believers. See how you translated **lampstands** in [Revelation 1:12](../01/12.md). (See: [[rc://en/ta/man/translate/writing-symlanguage]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
100 REV 2 intro zps2 0 # Revelation 2 General Notes<br><br>## Structure and formatting<br><br>### Outline of Chapters Two and Three of Revelation<br><br>I. The Current Condition of the Churches (2:1-3:22)<br><br>A. The Letter to Ephesus (2:1-7)<br><br>B. The Letter to Smyrna (2:8-11)<br><br><br>C. The Letter to Pergamum (2:12-17)<br><br><br>D. The Letter to Thyatira (2:18-29)<br><br><br>E. The Letter to Sardis (3:1-6)<br><br><br>F. The Letter to Philadelphia (3:7-13)<br><br><br>G. The Letter to Laodicea (3:14-22)<br><br><br>Chapters 2 and 3 together are usually called the “seven letters to the seven churches.” You may wish to set each letter apart. The reader can then easily see that they are separate letters.<br><br>Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the quoted words of verse 27.<br><br>## Special concepts in this chapter<br><br>### Poverty and wealth<br><br>The Christians in Smyrna were poor because they did not have much money. But they were rich spiritually because God would reward them for their suffering. (See: [[rc://en/tw/dict/bible/kt/spirit]])<br><br>### “The devil is about to”<br><br>People were about to take some of the Christians in Smyrna and throw them into prison and even kill some of them ([Revelation 2:10](../rev/02/10.md)). John does not say who these people were. But he does speak of them harming the Christians as if Satan himself were harming them. (See: [[rc://en/ta/man/translate/figs-metonymy]])<br><br>### Balaam, Balak, and Jezebel<br><br>Balaam, Balak, and Jezebel were people who lived long before Jesus was born. They all tried to harm the Israelites either by cursing them or by making them want to stop obeying God.<br><br>## Important figures of speech in this chapter<br><br>### “Let the one who has an ear, hear what the Spirit is saying to the churches”<br><br>The writer knew that almost all of his readers had physical ears. The ear here is a metonym for hearing what God says and desiring to obey him. (See: [[rc://en/ta/man/translate/figs-metonymy]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “The angel of the church”<br><br>The word **angel** here can also mean “messenger.” This might refer to the messenger or leader of the church. See how you translated “angel” in [Revelation 1:20](../rev/01/20.md).<br><br>### “The words of the one who”<br><br>The verses with these words can be difficult to translate. They do not make complete sentences. You may need to add “These are” to the beginning of these verses. Also, Jesus used these words to speak of himself as if he were speaking of another person. Your language may not allow people to speak of themselves as if they were speaking of other people. Jesus began speaking in [Revelation 1:17](../rev/01/17.md). He continues to speak through the end of Chapter 3.
101 REV 2 1 kq5r figs-explicit τῷ ἀγγέλῳ τῆς ἐν Ἐφέσῳ ἐκκλησίας 1 the angel Here, **the angel** could refer to: (1) a heavenly angel who protects the church in Ephesus, as in the ULT. (2) a human messenger who is sent to the church in Ephesus. In this case, **the angel** could either be a leader of the church in Ephesus or the actual messenger who went from John bearing the Book of Revelation to the church in Ephesus. See how you translated “angels” in [Revelation 1:20](../01/20.md). Alternate translation: “the messenger of the church in Ephesus” (See: [[rc://en/ta/man/translate/figs-explicit]]).
102 REV 2 1 mn8x translate-names τῷ ἀγγέλῳ τῆς ἐν Ἐφέσῳ ἐκκλησίας γράψον 1 General Information: This is the beginning of Jesus Christ’s message to the angel of the church in **Ephesus**. Ephesus is the name of one of the seven churches, or seven assemblies of believers, which existed in southwestern Asia Minor when John wrote the Book of Revelation. Note the translation of the **seven churches** in [Revelation 1:11](../01/11.md). (See: [[rc://en/ta/man/translate/translate-names]])
103 REV 2 1 mz7l figs-quotemarks τάδε λέγει 1 Here, **says these things** indicates that the clauses that comes before and after this phrase are quotations. If this might confuse your readers, you could move this phrase to the beginning or end of the verse. Alternate translation: “says this message” (See: [[rc://en/ta/man/translate/figs-quotemarks]])\n Here, **says these things** indicates that the clauses that comes before and after this phrase are quotations. If this might confuse your readers, you could move this phrase to the beginning or end of the verse. Alternate translation: “says this message” (See: [[rc://en/ta/man/translate/figs-quotemarks]])
104 REV 2 1 q1ck writing-pronouns ὁ κρατῶν τοὺς ἑπτὰ ἀστέρας ἐν τῇ δεξιᾷ αὐτοῦ, ὁ περιπατῶν ἐν μέσῳ τῶν ἑπτὰ λυχνιῶν τῶν χρυσῶν 1 Here, the implied subject of the two clauses is Jesus Christ. Jesus is the assumed subject from the context established in the previous chapter one. If this might confuse your readers, you could say the intended reference to Jesus explicitly. Alternate translation: “Jesus Christ, the one who holds the seven stars in his right hand, who walks in the midst of the seven golden lampstands” (See: [[rc://en/ta/man/translate/writing-pronouns]])
105 REV 2 1 i92a writing-symlanguage ἀστέρας 1 stars These **stars** are symbols. The **stars** represent the seven angels of the seven churches. Note the translations of **stars** in [Revelation 1:16](../01/16.md) and [Revelation 1:20](../01/20.md). The figure of speech is that of symbolic language which is common to the Book of Revelation. (See: [[rc://en/ta/man/translate/writing-symlanguage]])
106 REV 2 1 ugs3 writing-symlanguage τῶν ἑπτὰ λυχνιῶν τῶν χρυσῶν 1 lampstands The **golden lampstands** are symbols that represent the seven churches, or seven assemblies of believers. See how you translated **lampstands** in [Revelation 1:12](../01/12.md). (See: [[rc://en/ta/man/translate/writing-symlanguage]])