Fixed reference format in Romans and Galatians

en_tn_46-ROM.tsv

@@ -133,7 +133,7 @@ ROM	1	17	gsl5	figs-abstractnouns	δικαιοσύνη…Θεοῦ	1		If your lan
 ROM	1	17	ii3m	writing-pronouns	ἐν αὐτῷ	1	For in it	The pronoun **it** refers to “the gospel” (See [1:16](../01/16.md)). Alternate translation: “the gospel” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ROM	1	17	jl9i	figs-abstractnouns	ἐκ πίστεως εἰς πίστιν	1		If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **faith** in another way (See [1:5](../01/05.md). Here, Paul uses this phrase to emphasize how **the righteousness of God is revealed**. This phrase**from faith to faith** could refer to: (1) the Old Testament faith that leads to the New Testament faith. Alternate translation: “from the prophesied faith in the Messiah to the revealed faith in the Messiah” (2) God’s faithfulness that causes human faithfulness. Alternate translation: “that God is trustworthy and causes people to trust in him” (3) human faith that leads to human faithfulness. Alternate translation: “by people who trust in God that leads others to trust in God” or “by people who are faithful to God and lead others to become faithful to God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	1	17	igg9	writing-quotations	καθὼς γέγραπται	1	as it has been written	In Paul’s culture, **just as it is written** is a normal way to introduce a quotation from an important text, in this case, the Old Testament book written by Habakkuk the prophet. If this would be misunderstood in your language, you could use a comparable phrase indicating that Paul is quoting from an important text. Alternate translation: “as it can be read in the Old Testament” or “exactly as Habakkuk the prophet says in the holy scriptures” (See: rc://en/ta/man/translate/writing-quotations)
-ROM	1	17	bgvh	writing-quotations	δὲ	1		What follows the word **But** here is in contrast to what Habakkuk the prophet previously says about the unrighteous person (See [Habakkuk 2:4](hab/02/04.md)). Use a natural way in your language for introducing a contrast. Alternate translation: “However” or “Instead” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+ROM	1	17	bgvh	writing-quotations	δὲ	1		What follows the word **But** here is in contrast to what Habakkuk the prophet previously says about the unrighteous person (See [Habakkuk 2:4](../hab/02/04.md)). Use a natural way in your language for introducing a contrast. Alternate translation: “However” or “Instead” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 ROM	1	17	hbv6	figs-nominaladj	ὁ…δίκαιος	1	The righteous will live by faith	Paul is using the adjective **the righteous** as a noun in order to describe a type of person or group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “the … person who is righteous” or “the … people who are righteous” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ROM	1	17	a9y7	figs-metaphor	ἐκ πίστεως ζήσεται	1		Paul speaks figuratively of **faith** as if it was food that could keep **the righteous** alive. He means that **faith** is the means to live right with God or gain eternal life. If your readers would not understand what **will live by faith** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express Paul’s meaning in a non-figurative way. Alternative translation: “will stay alive through trusting in God” or “will live eternally by remaining faithful to God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	1	17	ee0i	figs-metaphor	ἐκ πίστεως	2		Paul is using the possessive form to describe how **faith** brings life for **the righteous**. Here, **by faith** could refer to: (1) the human means of *faith**. Alternate translation: “through trusting in God” (2) the divine origin of **faith**. Alternate translation: “from how faithful God is” (3) both the human means and divine origin of **faith**. Alternate translation: “from how faithful God is, by trusting in him” (See: [[rc://en/ta/man/translate/figs-possession]])
@@ -415,7 +415,7 @@ ROM	2	24	ccm9	figs-activepassive	τὸ γὰρ ὄνομα τοῦ Θεοῦ δ
 ROM	2	24	m2bq	grammar-connect-logic-result	τὸ γὰρ ὄνομα τοῦ Θεοῦ δι’ ὑμᾶς βλασφημεῖται ἐν τοῖς ἔθνεσιν	1		If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “because of you the name of God is blasphemed among the Gentiles” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	2	24	pg0g	figs-explicit	δι’ ὑμᾶς	1		The implication is that since the Jews are God’s people, and represent him to **among the Gentiles**, their bad behavior is what causes **the Gentiles** to blaspheme **the name of God**. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “as a result of how you act” or “because of the way you behave” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	2	24	wmfh	grammar-connect-logic-result	ὑμᾶς	1		Here the pronoun **you** is plural and refers to the Jews. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “of you Jews” or “of you all” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-ROM	2	24	edrf	writing-quotations	καθὼς γέγραπται	1		In Paul’s culture, **just as it is written** is a normal way to introduce a quotation from an important text, in this case, the Old Testament book written by Isaiah the prophet (See [LXX Isaiah 52:5](isa/52/05.md)). If your readers would not understand this, you could use a comparable phrase that indicates that Paul is quoting from an important text. Alternate translation: “as it can be read in the Old Testament” or “exactly as Isaiah the prophet says in the holy scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
+ROM	2	24	edrf	writing-quotations	καθὼς γέγραπται	1		In Paul’s culture, **just as it is written** is a normal way to introduce a quotation from an important text, in this case, the Old Testament book written by Isaiah the prophet (See [LXX Isaiah 52:5](../isa/52/05.md)). If your readers would not understand this, you could use a comparable phrase that indicates that Paul is quoting from an important text. Alternate translation: “as it can be read in the Old Testament” or “exactly as Isaiah the prophet says in the holy scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
 ROM	2	25	j4ao	figs-parallelism	περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς; ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου, ἀκροβυστία γέγονεν	1		These two clauses, **For circumcision indeed benefits if you obey the law** and **but if you are transgressors of the law, your circumcision has become uncircumcision**, mean the opposite thing. Paul says the opposite thing, in slightly different ways, to emphasize the how **circumcision** is only beneficial if it is accompanied by practicing **the law**. Use a natural way in your language to emphasize this contrast. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	2	25	vdu7	grammar-connect-logic-result	περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς	1		If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “If you obey the law, circumcision indeed benefits” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	2	25	i497	grammar-connect-words-phrases	περιτομὴ μὲν γὰρ	1	Connecting Statement:	Here, **For circumcision indeed** indicates that what follows is a change in topic that continues through [2:25–29](../02/25.md) about the role of **circumcision** in the life of God’s people. Alternate translation: “You also need to know that circumcision” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
@@ -784,7 +784,7 @@ ROM	4	2	z9wx	figs-metaphor	πρὸς Θεόν	1		Paul speaks figuratively of **A
 ROM	4	3	w9i5	grammar-connect-logic-result	γὰρ	1	For what does the scripture say	**For** here indicates that what follows in this verse is the reason why Paul said in the previous verse that Abraham cannot boast “before God.” Use a natural way in your language to introduce a reason clause. Alternative translation: “This is true because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	4	3	hih3	figs-rquestion	τί…ἡ Γραφὴ λέγει	1		Paul is not asking for information, but is using the question form here to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “the scripture surely says” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	4	3	g1wz	figs-personification	τί…ἡ Γραφὴ λέγει	1		Here Paul uses **say** figuratively as if **the scripture** were a person who could speak. He means that the scripture he is about to quote contains information related to the topic he is discussing. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “what information is in the scripture” (See: [[rc://en/ta/man/translate/figs-personification]])
-ROM	4	3	r9te	writing-quotations	τί…ἡ Γραφὴ λέγει?	1		Here Paul uses **what does the scripture say** to indicate a quotation from an Old Testament book ([Genesis 15:6](gen/15/06.md)). If your readers would misunderstand this, you could use a comparable phrase that indicates that Paul is quoting from an important text. Alternate translation: “what is written in the scripture” (See: [[rc://en/ta/man/translate/writing-quotations]])
+ROM	4	3	r9te	writing-quotations	τί…ἡ Γραφὴ λέγει?	1		Here Paul uses **what does the scripture say** to indicate a quotation from an Old Testament book ([Genesis 15:6](../gen/15/06.md)). If your readers would misunderstand this, you could use a comparable phrase that indicates that Paul is quoting from an important text. Alternate translation: “what is written in the scripture” (See: [[rc://en/ta/man/translate/writing-quotations]])
 ROM	4	3	xdtx	figs-explicit	ἡ Γραφὴ	1		Here, **the scripture** refers specifically to the quotation from [Genesis 15:6](../../gen/15/06.md) that follows in this verse. It does not refer to the Scriptures in general. If this might confuse your readers, you could state this explicitly. Alternate translation: “the scripture that Moses wrote in Genesis” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	4	3	smc6	figs-activepassive	ἐλογίσθη αὐτῷ εἰς δικαιοσύνην	1	it was counted to him as righteousness	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God counted it to him as righteousness” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	4	3	az65	writing-pronouns	ἐλογίσθη	1	it was counted to him as righteousness	The pronoun **it** refers to Abraham’s faith, which was implied by the statement that **Abraham believed God**. If this might confuse your readers, you could state this explicitly. Alternate translation: “his faith was counted” or “his trust in God was counted” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -799,7 +799,7 @@ ROM	4	2	sibe	figs-explicit	ἐξ ἔργων	1		Paul assumes that the Jewish bel
 ROM	4	2	me3d	grammar-connect-logic-contrast	ἀλλ’ οὐ πρὸς Θεόν.	1		What follows the word **but** here is an emphatic contrast to what was just stated. Although people may be impressed by **works**, a person is not **made righteous by works** from God’s perspective. You could make this emphasis explicit by replacing the period with an exclamation point or another natural way in your language for introducing am emphatic contrast. Alternate translation: “but certainly not to God!” or “however not from God’s perspective!” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 ROM	4	2	z9wx	figs-metaphor	πρὸς Θεόν	1		Paul speaks figuratively of **Abraham** as if he were located in the presence of **God** (See [2:13](../02/13.md)). He means that God does not accept Abraham as **righteous by works**. If your readers would not understand what **before God** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express Paul’s meaning in a non-figurative way. Alternative translation: “to God” or “from God’s perspective” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	4	3	w9i5	grammar-connect-logic-result	γὰρ	1	For what does the scripture say	Here, **For** introduces a reason clause. In what follows, Paul gives the reason why Abraham is not “made righteous by works” in [4:2](../04/02.md)). Use a natural way in your language to introduce a reason clause. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-ROM	4	3	r9te	writing-quotations	τί…ἡ Γραφὴ λέγει?	1		In the New Testament, **what does the scripture say** is a normal way to introduce a scripture quotation. Here it specifically refers to a quotation from the Old Testament in [Genesis 15:6](gen/15/06.md). If your readers would not understand this, you could use a comparable phrase that indicates that Paul is quoting from the holy scriptures. Alternate translation: “what is written in the Old Testament” or “what did Moses write in Genesis” (See: [[rc://en/ta/man/translate/writing-quotations]])
+ROM	4	3	r9te	writing-quotations	τί…ἡ Γραφὴ λέγει?	1		In the New Testament, **what does the scripture say** is a normal way to introduce a scripture quotation. Here it specifically refers to a quotation from the Old Testament in [Genesis 15:6](../gen/15/06.md). If your readers would not understand this, you could use a comparable phrase that indicates that Paul is quoting from the holy scriptures. Alternate translation: “what is written in the Old Testament” or “what did Moses write in Genesis” (See: [[rc://en/ta/man/translate/writing-quotations]])
 ROM	4	3	smc6	figs-activepassive	ἐλογίσθη αὐτῷ εἰς δικαιοσύνην	1	it was counted to him as righteousness	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God regarded him as righteous” or “God reckoned Abraham as being right with himself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	4	3	qked	figs-abstractnouns	δικαιοσύνην	1		If your language does not use an abstract noun for the idea of **righteousness**, you could express the same idea with a verbal form or another way. Alternate translation: “being right with God” or “being righteous” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	4	4	ihul	grammar-connect-words-phrases	δὲ	1		Here, **Now** indicates that what follows describes the nature of works. Alternate translation: “In fact” or “Certainly” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
@@ -1128,7 +1128,7 @@ ROM	5	19	q8lj	figs-activepassive	ἁμαρτωλοὶ κατεστάθησαν
 ROM	5	19	huig	figs-nominaladj	ἁμαρτωλοὶ …οἱ πολλοί…δίκαιοι …οἱ πολλοί	1		Paul is using the adjectives **many**, **sinners**, and **righteous** as nouns in order to describe groups of people (See how you translated **many** in [5:15](../05/15.md)). Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “many…sinful people…many…righteous people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ROM	5	20	zsxd	grammar-connect-words-phrases	δὲ	1		Here, **Now** indicates that what follows in [5:20–21](..05/20.md) links how **sin** and **grace** relate. Alternate translation: “Not only that, but when” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	5	20	ttcw	figs-abstractnouns	νόμος…τὸ παράπτωμα…ἡ ἁμαρτία… ἡ χάρις	1		See how you translated the abstract nouns: **law** in [5:12–13](../05/12.md), **trespass** in [5:15–18](../05/15.md), **sin** in [5:12–13](../05/12.md), and **grace** in [5:15;17](../05/15.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	5	20	w958	figs-personification	παρεισῆλθεν	1	the law came in	Since the Greek word that ULT translates as **came in** can mean to sneak in unnoticed (See Galatians 2:4; Jude 1:4](gal/02/04.md), Paul may be stressing how the coming of **the law** was like an unwelcome person secretly intruding at some location. If this is confusing in your language, you could make this explicit. Alternate translation: “intruded like a person sneaking in unnoticed” (See: [[rc://en/ta/man/translate/figs-personification]])
+ROM	5	20	w958	figs-personification	παρεισῆλθεν	1	the law came in	Since the Greek word that ULT translates as **came in** can mean to sneak in unnoticed (See Galatians 2:4; Jude 1:4](../gal/02/04.md), Paul may be stressing how the coming of **the law** was like an unwelcome person secretly intruding at some location. If this is confusing in your language, you could make this explicit. Alternate translation: “intruded like a person sneaking in unnoticed” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	5	20	relk	figs-metaphor	πλεονάσῃ τὸ παράπτωμα…ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις	1		Paul speaks figuratively of **the trespass*, **sin**, and **grace** as if they were crops. He means that the power or influence of these concepts expanded throughout humanity. If your readers would not understand what ** increase** or **abounded** mean in this context, you could use equivalent metaphors from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “how people trespass God’s commands would become more evident … people living sinfully became more evident, how gracious God is became even more obvious” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	5	20	wbh3		ἵνα πλεονάσῃ τὸ παράπτωμα	1		Use a natural way in your language for expressing the ideas of result or purpose. This clause could refer to: (1) the result of God’s purpose of giving **the law**. Alternate translation (with preceding comma): “causing how much people trespass what God commands to increase” (2) God’s purpose in giving **the law**. Alternate translation: “in order to expose how much people trespass what God commands” (3) both God’s purpose and the result of his giving **the law**. Alternate translation (with preceding comma): “to cause an increase in how much people trespass”
 ROM	5	20	k6da	grammar-connect-logic-contrast	δὲ	2		What follows the word **But** here is in contrast to what was expected, that the God’s **grace** actually became more evident when **sin increased**. Use a natural way in your language for introducing a contrast. Alternate translation: “However” or “Yet” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])

en_tn_49-GAL.tsv

@@ -228,7 +228,7 @@ GAL	6	1	hdj8		καταρτίζετε τὸν τοιοῦτον	1	restore him	Alt
 GAL	6	1	tr5r		ἐν πνεύματι πραΰτητος	1	in a spirit of gentleness	This could refer to: (1) the person’s attitude and disposition. Alternate translation: “with an attitude of gentleness” or “in a kind way” (2) the Holy Spirit who is characterized by gentleness is directing the one offering correction. Alternate translation: “through the Holy Spirit of gentleness” or “by following the Holy Spirit who is gentle”
 GAL	6	1	rrg9	figs-yousingular	σκοπῶν σεαυτόν	1	Be concerned about yourself	These words treat the Galatians as though they are all one person to emphasize that he is talking to each of them. Alternate translation: “Be concerned about yourselves” or “I say to each one of you, ‘Be careful for yourself’” (See: [[rc://en/ta/man/translate/figs-yousingular]])
 GAL	6	1	ljx6	figs-activepassive	μὴ καὶ σὺ πειρασθῇς	1	so you also may not be tempted	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that you  are tempted and also sin” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-GAL	6	2	m6jz		ἀναπληρώσετε τὸν νόμον τοῦ Χριστοῦ	1		Here, **the law of Christ** does not refer to a set of rules, but most likely to the Messiah’s command to love one another in [John 13:34](1jn/13/34). It involves submission to the person of Jesus and not to a code or list of commandments. This is similar to Paul’s statement that the law can be summarized by loving one another in [Galatians 5:14].
+GAL	6	2	m6jz		ἀναπληρώσετε τὸν νόμον τοῦ Χριστοῦ	1		Here, **the law of Christ** does not refer to a set of rules, but most likely to the Messiah’s command to love one another in [John 13:34](../1jn/13/34). It involves submission to the person of Jesus and not to a code or list of commandments. This is similar to Paul’s statement that the law can be summarized by loving one another in [Galatians 5:14].
 GAL	6	3	v6ts		εἰ γὰρ	1	For if	**For** could be connected to: (1) **carry one another’s burdens** ([Galatians 6:2](../06/02.md)) (2)  **lest you also might be tempted** ([Galatians 6:1](../06/01.md)) (3) *Let us not become conceited** ([Galatians 5:26](../05/26.md)).
 GAL	6	3	m4wk		εἶναί τι	1	he is something	Alternate translation: “he is better than others”
 GAL	6	3	zz1g		μηδὲν ὤν	1	he is nothing	Alternate translation: “he is not better than others”