Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1256,7 +1256,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	9	27	tyca	grammar-connect-time-sequential	μή πως ἄλλοις κηρύξας	1		Here, **having preached to others** could identify: (1) what Paul has done before he **might be disqualified**. Alternate translation: “lest, after having preached to others” (2) a contrast a with how he **might be disqualified**. Alternate translation: “lest, although I have preached to others” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 1CO	9	27	blb7	figs-metaphor	αὐτὸς ἀδόκιμος γένωμαι	1	I myself may not be disqualified	Here, **disqualified** continues the athletic imagery. An athlete who is **disqualified** is unable to win the competition and receive the prize. Paul speaks in this way to emphasize that he wants to be able to receive a reward from God. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “I myself might not reach the goal” or “I myself might fail to please God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	9	27	s3sd	figs-activepassive	αὐτὸς ἀδόκιμος γένωμαι	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God might disqualify even me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	10	intro	abcd			0		# 1 Corinthians 10 General Notes<br><br>## Structure and formatting<br><br>Chapters 8-10 together answer the question: “Is it acceptable to eat meat that has been sacrificed to an idol?”<br><br>In this chapter, Paul uses the exodus to warn people not to sin. Then, he returns to discussing meat offered to idols. He uses the Lord’s Supper as an example. (See: [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Special concepts in this chapter<br><br>### Exodus<br><br>Paul uses the experiences of Israel leaving Egypt and roaming the desert as a warning to the believers. Although the Israelites all followed Moses, they all died on the way. None of them reached the Promised Land. Some worshiped an idol, some tested God, and some grumbled. Paul warns Christians not to sin. We can resist temptation because God provides a way of escape. (See: [[rc://en/tw/dict/bible/kt/promisedland]])<br><br>### Eating meat sacrificed to idol<br><br>Paul discusses meat offered to idols. Christians are allowed to eat, but it may hurt others. So when buying meat or eating with a friend, do not ask if it has been offered to idols. But if someone tells you it has been offered to idols, don’t eat it for the sake of that person. Do not offend anyone. Seek to save them instead. (See: [[rc://en/tw/dict/bible/kt/save]])<br><br>### Rhetorical questions<br><br>Paul uses many rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	10	intro	abcd			0		# 1 Corinthians 10 General Notes\n\n## Structure and formatting\n\nChapters 8-10 together answer the question: “Is it acceptable to eat meat that has been sacrificed to an idol?”\n\nIn this chapter, Paul uses the exodus to warn people not to sin. Then, he returns to discussing meat offered to idols. He uses the Lord’s Supper as an example. (See: [[rc://en/tw/dict/bible/kt/sin]])\n\n## Special concepts in this chapter\n\n### Exodus\n\nPaul uses the experiences of Israel leaving Egypt and roaming the desert as a warning to the believers. Although the Israelites all followed Moses, they all died on the way. None of them reached the Promised Land. Some worshiped an idol, some tested God, and some grumbled. Paul warns Christians not to sin. We can resist temptation because God provides a way of escape. (See: [[rc://en/tw/dict/bible/kt/promisedland]])\n\n### Eating meat sacrificed to idol\n\nPaul discusses meat offered to idols. Christians are allowed to eat, but it may hurt others. So when buying meat or eating with a friend, do not ask if it has been offered to idols. But if someone tells you it has been offered to idols, don’t eat it for the sake of that person. Do not offend anyone. Seek to save them instead. (See: [[rc://en/tw/dict/bible/kt/save]])\n\n### Rhetorical questions\n\nPaul uses many rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	10	1	gce5	grammar-connect-logic-result	γὰρ	1	passed through the sea	Here, **For** introduces what Paul says about the Israelites in [10:1–5](../10/01.md). What Paul says in these verses explains what he said the previous verse about how he and other believers should work hard not to be “disqualified” ([9:27](../09/27.md)). The Israelites whom God took out of Egypt were “disqualified,” and believers should work not to be like them. If your readers would misunderstand **For**, you could use a word or phrase that introduces an example or support. Alternate translation: “Here is an example:” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1CO	10	1	navn	figs-litotes	οὐ θέλω…ὑμᾶς ἀγνοεῖν	1	our fathers	Here Paul uses a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “I want you to know” (See: [[rc://en/ta/man/translate/figs-litotes]])
 1CO	10	1	hhts	figs-gendernotations	ἀδελφοί…οἱ πατέρες	1	our fathers	Although the words **brothers** and **fathers** are masculine, Paul is using them to refer to both men and women. If your readers would misunderstand **brothers** and **fathers**, you could use non-gendered words or refer to both genders. Alternate translation: “brothers and sisters … fathers and mothers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -1354,8 +1354,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	10	21	dy2g	figs-metonymy	ποτήριον	-1	You cannot drink the cup of the Lord and the cup of demons	Here the Corinthians would have understood **cup** to refer to the drink inside **the cup**, which in Paul’s culture would have been wine. If your readers would misunderstand **cup**, you could more explicitly refer to what would be in **the cup**. Alternate translation: “the drink … the drink” or “the wine in the cup … the wine in the cup” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1CO	10	21	mxni	figs-possession	ποτήριον Κυρίου…ποτήριον δαιμονίων…τραπέζης Κυρίου…τραπέζης δαιμονίων.	1	You cannot drink the cup of the Lord and the cup of demons	Here Paul uses the possessive form to describe “cups” and “tables” that are associated with **the Lord** or with **demons**. The **cup** and the **table** would be used in ceremonies or worship connected to either **the Lord** or the **demons**. If your language does not use the possessive form to express that idea, you could state it in another way. Alternate translation: “the cup used to worship the Lord … the cup used to worship demons … of the table used to worship the Lord … of the table used to worship demons” (See: [[rc://en/ta/man/translate/figs-possession]])
 1CO	10	21	qwk7	figs-metonymy	τραπέζης	-1	You cannot partake of the table of the Lord and the table of demons	Here the Corinthians would have understood **table** to refer to the food on **the table**. If your readers would misunderstand **table**, you could more explicitly refer to what would be on **the table**. Alternate translation: “of the bread … of the bread” or “of the food on the table … of the food on the table” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-1CO	10	22	nxv9	grammar-connect-words-phrases	ἢ παραζηλοῦμεν τὸν Κύριον	1	Or do we provoke the Lord to jealousy?	The word **Or** introduces an alternate to what Paul speaks about in [10:21](../10/21.md). If they do indeed participate in meals connected to the Lord and also meals connected to demons, they will **provoke the Lord to jealousy**. If **Or** would be misunderstood in your language, you could use a word that signifies a contrast or gives an alternative. Alternate translation: “If we do both of these things, do we not provoke the Lord to jealousy” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-1CO	10	22	l8ik	figs-rquestion	ἢ παραζηλοῦμεν τὸν Κύριον?	1	Or do we provoke the Lord to jealousy?	Paul wants the Corinthians to answer this question in their minds. Alternate translation: “You should know without me telling you that it is not right to make the Lord jealous.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	10	22	nxv9	grammar-connect-words-phrases	ἢ παραζηλοῦμεν τὸν Κύριον	1	Or do we provoke the Lord to jealousy?	The word **Or** introduces an alternate to what Paul speaks about in [10:21](../10/21.md). If they do indeed participate in meals connected to the Lord and also meals connected to demons, they will **provoke the Lord to jealousy**. If **Or** would be misunderstood in your language, you could use a word or phrase that signifies a contrast or gives an alternative. Alternate translation: “If we do both of these things, do we not provoke the Lord to jealousy” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+1CO	10	22	l8ik	figs-rquestion	ἢ παραζηλοῦμεν τὸν Κύριον?	1	Or do we provoke the Lord to jealousy?	Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “no, we should not.” If your readers would misunderstand this question, you could express the idea with a strong command. Alternate translation: “Do not provoke the Lord to jealousy.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	10	22	h9fh	figs-abstractnouns	παραζηλοῦμεν τὸν Κύριον	1	provoke	
 1CO	10	22	zv17	figs-rquestion	μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν?	1	We are not stronger than him, are we?	(See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	10	23	ped1			0	Connecting Statement:	Paul again reminds them of the law of liberty and doing everything for the benefit of others.