Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -547,11 +547,13 @@ ROM	3	20	xgpp	figs-abstractnouns	ἐπίγνωσις ἁμαρτίας	1		If you
 ROM	3	20	aety	figs-possession	ἐπίγνωσις ἁμαρτίας	1		Paul is using the possessive form to describe **knowledge** that is characterized by **sin**. If this is not clear in your language, you could use the adjective “sin’s” instead of the noun “sin” or a verbal form. Alternate translation: “is sin’s knowledge” or “we come to know that God requires that we do not sin” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	3	21	y3te	figs-infostructure	νυνὶ δὲ χωρὶς νόμου, δικαιοσύνη Θεοῦ πεφανέρωται	1	now	If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “But now, the righteousness of God has been made known apart from the law” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 ROM	3	21	fqz4	grammar-connect-logic-contrast	νυνὶ δὲ	1	Connecting Statement:	What follows the word **But now** here is in contrast to Paul’s discussion about **the law** in [2:1–3:20](../02/01.md). Use a natural way in your language for introducing a contrast. Alternate translation: “However” or “Yet” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-ROM	3	21	nlj0	figs-possession	χωρὶς νόμου	1		Paul is using the possessive form. Here, **apart from the law** could refer to: (1) **apart from** doing what **the law** requires. Alternate translation: “without having to do what his law requires” (2) outside of what **the law** says. Alternate translation: “not related to what his law says” or “differently than what his law says” (See: [[rc://en/ta/man/translate/figs-possession]])
+ROM	3	21	nlj0	figs-possession	χωρὶς νόμου	1		Paul is using the possessive form. Here, **apart from the law** could refer to: (1) **apart from** doing what **the law** requires. Alternate translation: “without having to do what his law requires” (2) outside of what **the law** says. Alternate translation: “not related to what his law says” or “differently than what his law says” Use a natural way in your language to express this idea. (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	3	21	e4qe	figs-activepassive	δικαιοσύνη Θεοῦ πεφανέρωται	1	apart from the law the righteousness of God has been made known	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God reveals how to become right with him” or “God makes known the way he makes people right with himself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ROM	3	21	tnf8	figs-personification	μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν	1	It was witnessed by the Law and the Prophets	Here, **the Law and the Prophets** are spoken of figuratively as though they were a person who could witness or testify in a courtroom. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “What God says in his law and through his prophets has always testified to this fact” (See: [[rc://en/ta/man/translate/figs-personification]])
+ROM	3	21	qkis	figs-abstractnouns	δικαιοσύνη Θεοῦ	1		If your language does not use an abstract noun for the idea of **righteousness**, you could express the same idea with a verbal form. Alternate translation: “how to become righteous with God” or “how righteous God is” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ROM	3	21	w1qc	figs-abstractnouns		1		Paul is using the possessive form. Here, **righteousness of God** could refer to: (1) Alternate translation: “by the true word” (See: [[rc://en/ta/man/translate/figs-possession]])
+ROM	3	21	tnf8	figs-personification	μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν	1	It was witnessed by the Law and the Prophets	Here, **the Law and the Prophets** are spoken of figuratively as though they were a person who could witness or testify in a courtroom. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “What God says in his law and through his prophets has always testified to his righteousness” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	3	21	bgyx	figs-synecdoche	ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν	1		Paul refers figuratively to **the Law and the Prophets**, two parts of the Jewish Scriptures, to mean the Jewish Scriptures in general. If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “by the Jewish Scriptures” or “by the Old Testament” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-ROM	3	21	gvca	figs-activepassive	μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν	1		You can translate this in an active form. Alternate translation: “What Moses and the prophets wrote confirms this” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ROM	3	21	gvca	figs-activepassive	μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God witnesses through his law and prophets” or “God makes known the way he makes people right with himself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	3	22	ffw8	figs-explicit	δικαιοσύνη…Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ	1	the righteousness of God through faith in Jesus Christ	Here, **righteousness** means being right with God. Alternate translation: “being right with God comes about through trusting Jesus Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	3	22	s36i	figs-explicit	οὐ γάρ ἐστιν διαστολή	1	For there is no distinction	Paul implies that God accepts all people in the same way. Alternate translation: “because there is no difference at all between the Jews and the Gentiles” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	3	23	lym5	figs-metonymy	ὑστεροῦνται τῆς δόξης τοῦ Θεοῦ	1	come short of the glory of God	Here the **glory of God** is a metonym that refers to the image of God and his nature. Alternate translation: “have failed to be like God” (See: [[rc://en/ta/man/translate/figs-metonymy]])