Corrected doubled support references in Acts 7-22 (#2376)

Co-authored-by: lrsallee <lrsallee@noreply.door43.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2376

en_tn_45-ACT.tsv

@@ -960,7 +960,8 @@ ACT	7	21	mbp7		εἰς υἱόν	1	as a son	Alternate translation: “as if he w
 ACT	7	22	c9nw	figs-activepassive	ἐπαιδεύθη Μωϋσῆς	1	Moses was educated	If your language does not use this passive form, you can state this in active form. Alternate translation: “The Egyptians educated Moses” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	7	22	att9	figs-hyperbole	πάσῃ σοφίᾳ Αἰγυπτίων	1	in all the wisdom of the Egyptians	This is an exaggeration to emphasize that he was trained in the best schools in Egypt. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 ACT	7	22	m3dm		δυνατὸς ἐν λόγοις καὶ ἔργοις αὐτοῦ	1	mighty in his words and works	Alternate translation: “effective in his speech and actions” or “influential in what he said and did”
-ACT	7	23	fj9s	figs-metonymy	ἀνέβη ἐπὶ τὴν καρδίαν αὐτοῦ	1	it came into his heart	Here, **heart** is a metonym for “mind.” The phrase **it came into his heart** is an idiom that means to decide something. Alternate translation: “it came into his mind” or “he decided” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-idiom]])
+ACT	7	23	fj9s	figs-metonymy	ἀνέβη ἐπὶ τὴν καρδίαν αὐτοῦ	1	it came into his heart	Here, **heart** is a metonym for “mind.” Alternate translation: “it came into his mind” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	7	23	ckxj	figs-idiom	ἀνέβη ἐπὶ τὴν καρδίαν αὐτοῦ	1		The phrase **it came into his heart** is an idiom that means to decide something. Alternate translation: “he decided” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	7	23	x493	figs-explicit	ἐπισκέψασθαι τοὺς ἀδελφοὺς αὐτοῦ, τοὺς υἱοὺς Ἰσραήλ	1	to visit his brothers, the sons of Israel	This refers to his people, and not just to his family. Alternate translation: “to see how his own people, the children of Israel, were doing” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	7	24	l4zv	figs-activepassive	καὶ ἰδών τινα ἀδικούμενον, ἠμύνατο καὶ ἐποίησεν ἐκδίκησιν τῷ καταπονουμένῳ, πατάξας τὸν Αἰγύπτιον	1	And seeing a certain one being mistreated, he defended him and made vengeance for the one being oppressed by striking the Egyptian	If your language does not use this passive form, you can state this in active form by rearranging the order. Alternate translation: “Seeing an Egyptian mistreating an Israelite, Moses defended and avenged the Israelite by striking the Egyptian who was oppressing him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	7	24	abc8		ἠμύνατο	1	he defended him	Moses defended the Israelite who was being mistreated.
@@ -1073,7 +1074,8 @@ ACT	8	3	yd2i		κατὰ τοὺς οἴκους	1	according to the houses	Altern
 ACT	8	3	w6vk	figs-explicit	ἄνδρας καὶ γυναῖκας	1	men and women	This refers to men and women who believed in Jesus. (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	8	4	dh3x			0	Connecting Statement:	This begins the story of Philip, whom the people had chosen as a deacon ([Acts 6:5](../06/05.md)).
 ACT	8	4	ymy5	figs-activepassive	διασπαρέντες	1	had been scattered	The cause for the scattering, the persecution, was stated previously. If your language does not use this passive form, you can state this in active form. Alternate translation: “had fled the great persecution and had gone” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	8	4	su6i	figs-metonymy	τὸν λόγον	1	the word	This is a metonym for “the message.” You may need to make explicit that the message was about Jesus. Alternate translation: “the message about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-explicit]])
+ACT	8	4	su6i	figs-metonymy	τὸν λόγον	1	the word	This is a metonym for “the message.” Alternate translation: “the message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	8	4	iaq4	figs-explicit	τὸν λόγον	1		You may need to make explicit that the message was about Jesus. Alternate translation: “the message about Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	8	5	gz5m		κατελθὼν εἰς τὴν πόλιν τῆς Σαμαρείας	1	went down to the city of Samaria	The phrase **went down** is used here because Samaria is lower in elevation than Jerusalem.
 ACT	8	5	f45b		τὴν πόλιν τῆς Σαμαρείας	1	the city of Samaria	Possible meanings are (1) Luke expected the readers to know which city he was writing about. Alternate translation: “the main city in Samaria” or (2) Luke did not expect his readers to know which city he was writing about. Alternate translation: “a city in Samaria”
 ACT	8	5	pk1l	figs-metonymy	ἐκήρυσσεν αὐτοῖς τὸν Χριστόν	1	proclaimed to them the Christ	The title **Christ** refers to Jesus, the Messiah. Alternate translation: “told them that Jesus is the Messiah” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1336,16 +1338,18 @@ ACT	10	27	twp9	figs-explicit	συνεληλυθότας πολλούς	1	many pe
 ACT	10	28	g7j7		ὑμεῖς ἐπίστασθε	1	You yourselves know	Peter is addressing Cornelius and his invited guests.
 ACT	10	28	iyx6		ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ	1	how unlawful it is for a Jewish man	“that it is forbidden for a Jewish man.” This refers to the Jewish religious law.
 ACT	10	28	k3we		ἀλλοφύλῳ	1	a foreigner	This refers to people who were not Jews and not specifically to where they lived.
-ACT	10	30	krz8	figs-you		0	General Information:	In verses 31 and 32 Cornelius quotes what the angel had said to him when he appeared to him at the ninth hour. The words “you” and “your” are all singular. The word “we” here does not include Peter. (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-exclusive]])
+ACT	10	30	krz8			0	General Information:	In verses 31 and 32 Cornelius quotes what the angel had said to him when he appeared to him at the ninth hour.
 ACT	10	30	n5fs			0	Connecting Statement:	Cornelius responds to Peter’s question.
 ACT	10	30	na4u		ἀπὸ τετάρτης ἡμέρας	1	Four days ago	Cornelius is referring to the day before the third night before he is speaking to Peter. Biblical culture counts the current day, so the day before three nights ago is **four days ago**. Current Western culture does not count the current day, so many Western translations read, “three days ago.”
 ACT	10	30	mqv8	translate-textvariants	προσευχόμενος	1	praying	Some ancient authorities say “fasting and praying” instead of simply **praying**. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 ACT	10	30	yy6e		τὴν ἐνάτην	1	at the ninth hour	The normal afternoon time when the Jews pray to God.
+ACT	10	31	x6d0	figs-you	σου…σου	1		Both occurrences of **your** are singular. (See: [[rc://en/ta/man/translate/figs-you]])
 ACT	10	31	heh3	figs-activepassive	εἰσηκούσθη σου ἡ προσευχὴ	1	your prayer has been heard	If your language does not use this passive form, you can state this in active form. Alternate translation: “God has heard your prayer” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	10	31	s6nz		ἐμνήσθησαν ἐνώπιον τοῦ Θεοῦ	1	have been remembered before God	“brought you to God’s attention.” This does not imply that God had forgotten.
 ACT	10	32	ci31		μετακάλεσαι Σίμωνα, ὃς ἐπικαλεῖται Πέτρος	1	summon Simon who is called Peter	Alternate translation: “tell Simon who is also called Peter to come to you”
 ACT	10	33	p5ee		ἐξαυτῆς	1	immediately	Alternate translation: “right away”
 ACT	10	33	ruf3		σύ τε καλῶς ἐποίησας παραγενόμενος	1	and you did well in coming	This expression is a polite way of thanking Peter for coming. Alternate translation: “and I certainly thank you for coming”
+ACT	10	33	lzie	figs-exclusive	ἡμεῖς	1		The word **we** here does not include Peter. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	10	33	ry21		ἐνώπιον τοῦ Θεοῦ	1	before God	This refers to the presence of God.
 ACT	10	33	xt4x	figs-activepassive	τὰ προστεταγμένα σοι ὑπὸ τοῦ Κυρίου	1	that you have been instructed by the Lord	If your language does not use this passive form, you can state this in active form. Alternate translation: “that the Lord has told you to say” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	10	34	ku8u			0	Connecting Statement:	Peter begins speaking to everyone in the house of Cornelius.
@@ -1386,8 +1390,10 @@ ACT	10	45	f33n		καὶ ἐπὶ τὰ ἔθνη	1	also on the Gentiles	Here, **
 ACT	10	46	w58d			0	General Information:	The words “he” and “him” refer to Peter.
 ACT	10	46	mpg5			0	Connecting Statement:	This is the end of the part of the story about Cornelius.
 ACT	10	46	p6pa		λαλούντων γλώσσαις, καὶ μεγαλυνόντων τὸν Θεόν	1	speaking with tongues and praising God	These were known spoken languages that caused the Jews to acknowledge that the Gentiles were indeed praising God.
-ACT	10	47	u5d5	figs-rquestion	μήτι τὸ ὕδωρ δύναται κωλῦσαί τις τοῦ μὴ βαπτισθῆναι τούτους, οἵτινες τὸ Πνεῦμα τὸ Ἅγιον ἔλαβον, ὡς καὶ ἡμεῖς?	1	No one is able to withhold water, is he, that these are not baptized, who have received the Holy Spirit as we also did?	Peter uses this question to convince the Jewish Christians that the Gentile believers should be baptized. Alternate translation: “No one should keep water from these people! We should baptize them because they have received the Holy Spirit just as we did!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	10	48	t2y9	figs-explicit	προσέταξεν…αὐτοὺς…βαπτισθῆναι	1	he commanded them to be baptized	It is implied that the Jewish Christians were the ones who would baptize them. Alternate translation: “Peter commanded the Gentile believers to allow the Jewish Christians to baptize them” or “Peter commanded the Jewish Christians to baptize them” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-activepassive]])
+ACT	10	47	u5d5	figs-rquestion	μήτι τὸ ὕδωρ δύναται κωλῦσαί τις τοῦ μὴ βαπτισθῆναι τούτους, οἵτινες τὸ Πνεῦμα τὸ Ἅγιον ἔλαβον, ὡς καὶ ἡμεῖς?	1	No one is able to withhold water, is he, that these are not baptized, who have received the Holy Spirit as we also did?	Peter uses this question to convince the Jewish Christians that the Gentile believers should be baptized. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “No one has the right to withhold water so that these are not baptized, who have received the Holy Spirit as we also did!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ACT	10	47	kwv5	figs-activepassive	τις τοῦ μὴ βαπτισθῆναι τούτους, οἵτινες τὸ Πνεῦμα τὸ Ἅγιον ἔλαβον, ὡς καὶ ἡμεῖς	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “No one should keep water from these people! We should baptize them because they have received the Holy Spirit just as we did!” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ACT	10	48	t2y9	figs-explicit	προσέταξεν…αὐτοὺς…βαπτισθῆναι	1	he commanded them to be baptized	It is implied that the Jewish Christians were the ones who would baptize them. You can state this explicitly. Alternate translation: “Peter commanded the Gentile believers to allow the Jewish Christians to baptize them” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	10	48	z4fh	figs-activepassive	προσέταξεν…αὐτοὺς…βαπτισθῆναι	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Peter commanded the Jewish Christians to baptize them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	10	48	ax6x	figs-metonymy	ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ βαπτισθῆναι	1	be baptized in the name of Jesus Christ	Here, **in the name of Jesus Christ** expresses that the reason for their baptism was that they believed in Jesus. Alternate translation: “be baptized as believers in Jesus Christ” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	11	intro	hva5			0		# Acts 11 General Notes<br><br>## Special concepts in this chapter<br><br>### “The Gentiles also had received the word of God”<br><br>Almost all of the first believers were Jewish. Luke writes in this chapter that many Gentiles started to believe in Jesus. They believed that the message about Jesus was true and so began to “receive the word of God.” Some of the believers in Jerusalem did not believe that Gentiles could truly follow Jesus, so Peter went to them and told them what had happened to him and how he had seen the Gentiles receive the Word of God and receive the Holy Spirit.
 ACT	11	1	uw5m			0	General Information:	This is the beginning of a new event in the story.
@@ -1410,7 +1416,8 @@ ACT	11	6	ew64		θηρία	1	wild beasts	This probably refer to the animals peopl
 ACT	11	6	t36i		ἑρπετὰ	1	creeping animals	These are reptiles.
 ACT	11	7	i5ic	figs-synecdoche	ἤκουσα…φωνῆς	1	I heard … a voice	The person speaking is not specified. The **voice** was probably God, although it could possibly have been an angel from God. See how you translated **a voice** in [Acts 10:13](../10/13.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	11	8	m4mu		μηδαμῶς	1	By no means	“I will not do that.” See how you translated this in [Acts 10:14](../10/14.md).
-ACT	11	8	m5p5	figs-metonymy	κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου	1	the profane or unclean has never entered into my mouth	Apparently the animals in the sheet were animals which the Jewish law in the Old Testament forbade the Jews to eat. This can be said in a positive way. Alternate translation: “I have eaten only meat from holy and clean animals” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-doublenegatives]])
+ACT	11	8	m5p5	figs-explicit	κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου	1	the profane or unclean has never entered into my mouth	Apparently the animals in the sheet were animals which the Jewish law in the Old Testament forbade the Jews to eat. (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	11	8	wwbw	figs-doublenegatives	κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου	1		If your readers would misunderstand the double-negative **profane or unclean … never entered**, you can express it in positive form. Alternate translation: “I have eaten only meat from holy and clean animals” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 ACT	11	8	kj91		ἀκάθαρτον	1	unclean	In the Old Testament Jewish law, a person became ritually **unclean** in various ways, such as eating certain forbidden animals.
 ACT	11	9	n2gn	figs-metonymy	ἃ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου	1	What God has cleansed, do not call unclean	This refers to the animals in the sheet. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	11	10	xrq6		τοῦτο…ἐγένετο ἐπὶ τρίς	1	this happened three times	It is possible that everything Peter saw happened did not happen three times, but that the phrase, “What God has cleansed, do not call it defiled,” was repeated three times. However, it may be best to simply say “this happened three times.” See how you translated **This happened three times** in [Acts 10:16](../10/16.md).
@@ -1467,7 +1474,8 @@ ACT	11	28	wyk8		ὀνόματι Ἅγαβος	1	named Agabus	Alternate translati
 ACT	11	28	q3tl		ἐσήμανεν διὰ τοῦ Πνεύματος	1	and indicated by the Spirit that	Alternate translation: “and the Holy Spirit enabled him to prophesy that”
 ACT	11	28	l3iz		λιμὸν μεγάλην μέλλειν ἔσεσθαι	1	a great famine was about to occur	Alternate translation: “a great shortage of food would happen”
 ACT	11	28	pd2t	figs-hyperbole	ἐφ’ ὅλην τὴν οἰκουμένην	1	over the whole world	This was a generalization referring to the part of the world that they were interested in. Alternate translation: “all over the inhabited world” or “throughout the Roman Empire” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
-ACT	11	28	jmc5	figs-explicit	ἐπὶ Κλαυδίου	1	in the days of Claudius	Luke’s audience would know that Claudius was the emperor of Rome at that time. Alternate translation: “when Claudius was the Roman emperor” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/translate-names]])
+ACT	11	28	jmc5	figs-explicit	ἐπὶ Κλαυδίου	1	in the days of Claudius	Luke’s audience would know that Claudius was the emperor of Rome at that time. Alternate translation: “when Claudius was the Roman emperor” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	11	28	fjyk	translate-names	Κλαυδίου	1		**Claudius** is a man's name. (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	11	29	lhp8			0	General Information:	The words “They” and “they” refer to the believers in the church in Antioch ([Acts 11:27](../11/27.md)).
 ACT	11	29	de92		δὲ	1	So	This word means marks an event that happened because of something else that happened first. In this case, they sent money because of Agabus’ prophesy or the famine.
 ACT	11	29	rk9z		καθὼς εὐπορεῖτό τις	1	just as anyone prospered	The richer people sent more; the poorer people sent less.
@@ -1490,7 +1498,8 @@ ACT	12	3	wpm1		ἀρεστόν ἐστιν τοῖς Ἰουδαίοις	1	this
 ACT	12	3	ly66		ἡμέραι τῶν Ἀζύμων	1	the days of unleavened bread	This refers to a time of Jewish religious feast time during the Passover season. Alternate translation: “the festival when the Jewish people ate bread without yeast”
 ACT	12	4	pps1		τέσσαρσιν τετραδίοις στρατιωτῶν	1	to four squads of soldiers	“to four groups of soldiers.” Each squad had four soldiers that guarded Peter, one group at a time. The groups divided the 24-hour day into four shifts. Each time two soldiers would have been at his side and the other two soldiers by the entrance.
 ACT	12	4	i23a		βουλόμενος…ἀναγαγεῖν αὐτὸν τῷ λαῷ	1	he was intending to bring him out to the people	Alternate translation: “Herod planned to judge Peter in the presence of the people” or “Herod planned to judge Peter before the Jewish people”
-ACT	12	5	v2yz	figs-activepassive	ὁ μὲν οὖν Πέτρος ἐτηρεῖτο ἐν τῇ φυλακῇ	1	So Peter was kept in the prison	This implies that the soldiers continually guarded Peter in prison. If your language does not use this passive form, you can state this in active form. Alternate translation: “So the soldiers guarded Peter in the prison” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-explicit]])
+ACT	12	5	v2yz	figs-explicit	ὁ μὲν οὖν Πέτρος ἐτηρεῖτο ἐν τῇ φυλακῇ	1	So Peter was kept in the prison	This implies that the soldiers continually guarded Peter in prison. Alternate translation: “So Peter was guarded by soldiers in the prison” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	12	5	xpcx	figs-activepassive	ὁ μὲν οὖν Πέτρος ἐτηρεῖτο ἐν τῇ φυλακῇ	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “So the soldiers guarded Peter in the prison” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	12	5	f8qc	figs-activepassive	προσευχὴ…ἦν ἐκτενῶς γινομένη ὑπὸ τῆς ἐκκλησίας πρὸς τὸν Θεὸν περὶ αὐτοῦ	1	prayer was being made earnestly to God for him by the church	If your language does not use this passive form, you can state this in active form. Alternate translation: “the group of believers in Jerusalem earnestly prayed to God for him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	12	5	g189		ἐκτενῶς	1	earnestly	continuously and with dedication
 ACT	12	6	km83	figs-explicit	ἤμελλεν προαγαγεῖν αὐτὸν ὁ Ἡρῴδης τῇ νυκτὶ ἐκείνῃ	1	Herod was going to bring him out for trial, that night	That Herod planned to execute him can be clarified. Alternate translation: “the same night before Herod was going to bring Peter out from prison to put him on trial and then to execute him” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1749,7 +1758,8 @@ ACT	13	45	nc5l		ἀντέλεγον	1	spoke against	Alternate translation: “co
 ACT	13	45	m1an	figs-activepassive	τοῖς ὑπὸ Παύλου λαλουμένοις	1	the things that were said by Paul	If your language does not use this passive form, you can state this in active form. Alternate translation: “the things that Paul said” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	13	46	zvt5	figs-exclusive		0	General Information:	The first two instances of the word “you” are plural and refer to the Jews to whom Paul is speaking. Here the words “we” and “us” refers to Paul and Barnabas but not the crowd that was present. Paul’s quotation is from the prophet Isaiah in the Old Testament. In the original passage, the word “I” refers to God and the word “you” is singular and refers to the Messiah. Here, Paul and Barnabas seem to be saying that the quotation also refers to their ministry. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	13	46	as6q	figs-explicit	ἦν ἀναγκαῖον	1	It was necessary for	This implies that God had commanded this be done. Alternate translation: “God commanded that” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ACT	13	46	jn55	figs-activepassive	ὑμῖν…ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ	1	necessary for the word of God first to be spoken to you	If your language does not use this passive form, you can state this in active form. “Word of God” here is a synecdoche for “message from God.” Alternate translation: “necessary that we speak the message from God to you first” or “the message of God had to be spoken to you first” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-synecdoche]])
+ACT	13	46	jn55	figs-synecdoche	ὑμῖν…ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ	1	necessary for the word of God first to be spoken to you	Here, **word of God** is a synecdoche for “message from God.” Alternate translation: “the message of God had to be spoken to you first” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+ACT	13	46	d08v	figs-activepassive	ὑμῖν…ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “necessary that we speak the message from God to you first” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	13	46	lly5	figs-metaphor	ἐπειδὴ ἀπωθεῖσθε αὐτὸν	1	Since you reject it	Their rejection of the word of God is spoken of as if it were something they pushed away. Alternate translation: “Since you reject the word of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	13	46	ms36		οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς	1	judge yourselves unworthy of eternal life	Alternate translation: “seem to think you are not worthy of eternal life” or “act as though you are not worthy of eternal life”
 ACT	13	46	rf9k	figs-explicit	στρεφόμεθα εἰς τὰ ἔθνη	1	we will turn to the Gentiles	“we will go to the Gentiles.” Paul and Barnadas were implying that they would preach to the Gentiles. Alternate translation: “we will leave you and start preaching to the Gentiles” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1757,7 +1767,8 @@ ACT	13	47	v8au	figs-metaphor	εἰς φῶς	1	as a light	Here the truth about J
 ACT	13	47	t5sp	figs-abstractnouns	εἶναί…εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς	1	should be for salvation as far as the end of the earth	The abstract word **salvation** can be translated with the verb “to save.” The phrase **end** refers to everywhere. Alternate translation: “should tell people everywhere in the world that I want to save them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ACT	13	48	e9ag	figs-metonymy	ἐδόξαζον τὸν λόγον τοῦ Κυρίου	1	glorified the word of the Lord	Here, **word** refers to the message about Jesus that they had believed. Alternate translation: “praised God for the message about the Lord Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	13	48	jct2	figs-activepassive	ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον	1	as many as were appointed to eternal life	If your language does not use this passive form, you can state this in active form. Alternate translation: “as many as God appointed to eternal life” or “all the people whom God had chosen to receive eternal life” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	13	49	qh9z	figs-metonymy	διεφέρετο…ὁ λόγος τοῦ Κυρίου δι’ ὅλης τῆς χώρας	1	the word of the Lord was being spread throughout the whole region	Here, **word** refers to the message about Jesus. If your language does not use this passive form, you can state this in active form. Alternate translation: “those who believed spread the word of the Lord through the whole region” or “those who believed went everywhere in the region and told others about the message of Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]])
+ACT	13	49	qh9z	figs-metonymy	διεφέρετο…ὁ λόγος τοῦ Κυρίου δι’ ὅλης τῆς χώρας	1	the word of the Lord was being spread throughout the whole region	Here, **word** refers to the message about Jesus. Alternate translation: “and the message of Jesus was being spread through the whole region by those who believed spread the word of the Lord” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	13	49	fpkr	figs-activepassive	διεφέρετο…ὁ λόγος τοῦ Κυρίου δι’ ὅλης τῆς χώρας	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “those who believed went everywhere in the region and told others about the message of Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	13	50	eqi5			0	General Information:	Here the word “they” refers to Paul and Barnabas.
 ACT	13	50	t4bv			0	Connecting Statement:	This ends Paul and Barnabas’ time in Antioch of Pisidia and they go to Iconium.
 ACT	13	50	u8rm	figs-synecdoche	οἱ…Ἰουδαῖοι	1	the Jews	This probably refers to the leaders of the Jews. Alternate translation: “the Jewish leaders” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -1799,7 +1810,8 @@ ACT	14	8	kz7d		ἀδύνατος…τοῖς ποσὶν	1	powerless in his feet
 ACT	14	8	tca1		χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ	1	lame from the womb of his mother	Alternate translation: “having been born as a cripple”
 ACT	14	8	hw4l		χωλὸς	1	crippled	unable to walk
 ACT	14	9	di49		ὃς ἀτενίσας αὐτῷ	1	He looked intently at him	Alternate translation: “Paul looked straight at the man”
-ACT	14	9	xak4	figs-abstractnouns	ἔχει πίστιν τοῦ σωθῆναι	1	he has faith to be saved	You can translate the abstract noun **faith** with the verb **to be saved**. Alternate translation: “he believed that Jesus could heal him” or “he believed that Jesus could make him well” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-activepassive]])
+ACT	14	9	xak4	figs-abstractnouns	ἔχει πίστιν τοῦ σωθῆναι	1	he has faith to be saved	If your language does not use an abstract noun for the idea behind the word **faith**, you can express it with the verb “believe”. Alternate translation: “he believed so that he could be healed” or “he believed so that he could be made well” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ACT	14	9	uwov	figs-activepassive	ἔχει πίστιν τοῦ σωθῆναι	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he believed that Jesus could heal him” or “he believed that Jesus could make him well” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	14	10	v1kz		ἥλατο	1	he jumped up	“he dleaped in the air.” This implies that his legs were completely healed.
 ACT	14	11	axe6		ὃ ἐποίησεν Παῦλος	1	what Paul had done	This refers to Paul’s healing the crippled man.
 ACT	14	11	lvs9		ἐπῆραν τὴν φωνὴν αὐτῶν	1	they raised their voice	Here, **raised their voice** means to speak loudly. Alternate translation: “they spoke loudly” (See: rc://en/ta/man/translate/figs-idiom)
@@ -1875,7 +1887,7 @@ ACT	15	5	f2b5			0	Connecting Statement:	Paul and Barnabas are now in Jerusalem t
 ACT	15	5	k6k7		δέ τινες	1	But certain ones	Here Luke contrasts those who believe that salvation is only in Jesus to others who believe salvation is by Jesus yet also believe that circumcision is required for salvation.
 ACT	15	5	b9nt		τηρεῖν τὸν νόμον Μωϋσέως	1	to keep the law of Moses	Alternate translation: “to obey the law of Moses”
 ACT	15	6	ugu6		ἰδεῖν περὶ τοῦ λόγου τούτου	1	to see about this matter	The church leaders decided to discuss whether or not Gentiles needed to be circumcised and obey the law of Moses in order for God to save them from their sins.
-ACT	15	7	wct8	figs-you		0	General Information:	The first word “them” refers to apostles and elders ([Acts 15:6](../15/06.md)) and the other words “them” and “their” refer to the believing Gentiles. Here the word “you” is plural and refers to the apostles and elders present. The word “he” refers to God. Here “us” is plural and refers to Peter, the apostles and elders, and all Jewish believers in general. (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-exclusive]])
+ACT	15	7	wct8	figs-you	αὐτούς…ὑμεῖς…ὑμῖν	1	General Information:	The word **them** refers to apostles and elders ([Acts 15:6](../15/06.md)). Both occurrences of **you** are plural and refer to the apostles and elders present. (See: [[rc://en/ta/man/translate/figs-you]])
 ACT	15	7	hxu9			0	Connecting Statement:	Peter begins to speak to the apostles and elders who met to discuss whether Gentiles had to receive circumcision and keep the law ([Acts 15:5-6](./05.md)).
 ACT	15	7	a6q9		ἀδελφοί	1	brothers	Peter is addressing all of the believers who were present.
 ACT	15	7	s3wb	figs-synecdoche	διὰ τοῦ στόματός μου	1	by my mouth	Here, **mouth** refers to Peter. Alternate translation: “from me” or “by me” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -1885,12 +1897,15 @@ ACT	15	8	m1xc	figs-metonymy	καρδιογνώστης	1	who knows the heart	Her
 ACT	15	8	p6d2		ἐμαρτύρησεν αὐτοῖς	1	testified to them	Alternate translation: “witnesses to the Gentiles”
 ACT	15	8	i1gc		δοὺς τὸ Πνεῦμα τὸ Ἅγιον	1	giving them the Holy Spirit	Alternate translation: “causing the Holy Spirit to come upon them”
 ACT	15	8	abcs	figs-ellipsis	καθὼς καὶ ἡμῖν	1	just as also to us	Here Luke expects his readers to understand the words “he gave” that he leaves out. Alternate translation: “just as he also gave to us” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+ACT	15	8	wlzx	figs-exclusive	ἡμῖν	1		Here **us** is plural and refers to Peter, the apostles and elders, and all Jewish believers in general. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	15	9	zs2g		οὐδὲν διέκρινεν	1	he did not distinguish	God did not treat Jewish believers different from Gentile believers.
-ACT	15	9	ase1	figs-metaphor	τῇ πίστει καθαρίσας τὰς καρδίας αὐτῶν	1	having made their hearts clean by faith	God’s forgiving the Gentile believers’ sins is spoken as though he literally cleaned their hearts. Here, **heart** stands for the person’s inner being. Alternate translation: “forgiving their sins because they believed in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	15	9	ase1	figs-metaphor	τῇ πίστει καθαρίσας τὰς καρδίας αὐτῶν	1	having made their hearts clean by faith	God’s forgiving the Gentile believers’ sins is spoken as though he literally cleaned their hearts. Alternate translation: “forgiving their sins because they believed in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ACT	15	9	yi8r	figs-metonymy	τῇ πίστει καθαρίσας τὰς καρδίας αὐτῶν	1		Here, **heart** stands for the person’s inner being. Alternate translation: “forgiving them because they believed in Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	15	10	ha45	figs-exclusive		0	General Information:	Peter includes his audience by his use of “our” and “we.” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	15	10	wjq7			0	Connecting Statement:	Peter finishes speaking to the apostles and elders.
 ACT	15	10	rfr4		νῦν	1	Now	This does not mean “at this moment,” but is used to draw attention to the important point that follows.
-ACT	15	10	zaz6	figs-rquestion	τί πειράζετε τὸν Θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν, ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι?	1	why are you testing God, to put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?	Peter uses a question with a word picture to tell the Jewish believers they should not require the non-Jewish believers to perform circumcision to be saved. Alternate translation: “do not test God by putting a burden on the non-Jewish believers which we Jews were not able to bear!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
+ACT	15	10	zaz6	figs-rquestion	τί πειράζετε τὸν Θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν, ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι?	1	why are you testing God, to put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?	Peter uses this question to convict the disciples. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “do not test God by putting a yoke on the neck of the non-Jewish believers which we Jews were not able to bear!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ACT	15	10	qpyd	figs-metaphor	ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν	1		Peter uses a word picture to tell the Jewish believers they should not require the non-Jewish believers to perform circumcision to be saved. Alternate translation: “putting a burden on the non-Jewish believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	15	10	bfd5		οἱ πατέρες ἡμῶν	1	our fathers	This refers to their Jewish ancestors.
 ACT	15	11	q28c	figs-activepassive	ἀλλὰ διὰ τῆς χάριτος τοῦ Κυρίου Ἰησοῦ, πιστεύομεν σωθῆναι καθ’ ὃν τρόπον κἀκεῖνοι	1	But we believe to be saved through the grace of the Lord Jesus, and they according to that same manner	If your language does not use this passive form, you can state this in active form. Alternate translation: “But we believe the Lord Jesus shall save us by his grace, just as he saved the non-Jewish believers” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	15	12	um1p			0	General Information:	Here the word “them” refers to Paul and Barnabas.
@@ -1927,7 +1942,7 @@ ACT	15	21	zd7t	figs-metonymy	Μωϋσῆς	1	Moses	Here, **Moses** represents th
 ACT	15	21	wp1s	figs-activepassive	Μωϋσῆς…ἐκ γενεῶν ἀρχαίων κατὰ πόλιν τοὺς κηρύσσοντας αὐτὸν, ἔχει	1	Moses has in every city, from ancient generations, those proclaiming him	If your language does not use this passive form, you can state this in active form. Alternate translation: “there are Jews in every city, from ancient generations, who are proclaiming the law of Moses” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	15	21	xg5n	figs-hyperbole	κατὰ πόλιν	1	in every city	The word **every** here is a generalization. Alternate translation: “in many cities” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 ACT	15	22	rhn3			0	General Information:	Here the word “them” refers to Judas and Silas. The word “They” refers to the apostles, elders, and other believers of the church in Jerusalem.
-ACT	15	22	hp6j	figs-explicit	ὅλῃ τῇ ἐκκλησίᾳ	1	the whole church	Here, **church** refers to the people who are a part of the church in Jerusalem. Alternate translation: “the church in Jerusalem” or “the whole community of believers in Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	15	22	hp6j	figs-metonymy	ὅλῃ τῇ ἐκκλησίᾳ	1	the whole church	Here, **church** refers to the people who are a part of the church in Jerusalem. Alternate translation: “the church in Jerusalem” or “the whole community of believers in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	15	22	c711	translate-names	Ἰούδαν τὸν καλούμενον Βαρσαββᾶν	1	Judas called Barsabbas	This is the name of a man. **Barsabbas** is a second name that people called him. (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	15	23	e4g2		οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι, ἀδελφοὶ, τοῖς κατὰ τὴν Ἀντιόχειαν, καὶ Συρίαν, καὶ Κιλικίαν, ἀδελφοῖς τοῖς ἐξ ἐθνῶν, χαίρειν	1	The apostles and the elders, brothers, to those throughout Antioch and Syria and Cilicia, who are brothers from among the Gentiles. Greetings	This is the introduction of the letter. Your language may have a way of introducing the author of the letter and to whom it is written. Alternate translation: “This letter is from your brothers, the apostles and elders. We are writing to you Gentile believers in Antioch, Syria, and Cilicia. Greetings to you” or “To our Gentile brothers in Antioch, Syria, and Cilicia. Greetings from the apostles and elders, your brothers”
 ACT	15	23	kp51		ἀδελφοὶ…ἀδελφοῖς	1	brothers … brothers	Here both instances of the word **brothers** refer to fellow believers. By using these words, the apostles and elders assure the Gentile believers that they accept them as fellow believers.
@@ -1974,7 +1989,8 @@ ACT	15	39	u97a	figs-abstractnouns	ἐγένετο δὲ παροξυσμὸς,
 ACT	15	40	l2uq	figs-activepassive	παραδοθεὶς τῇ χάριτι τοῦ Κυρίου ὑπὸ τῶν ἀδελφῶν	1	after he had been entrusted by the brothers to the grace of the Lord	To entrust to someone means to place the care and responsibility for someone or something to another person. If your language does not use this passive form, you can state this in active form. Alternate translation: “after the believers in Antioch entrusted Paul to the grace of the Lord” or “after the believers in Antioch prayed for the Lord to take care of Paul and show kindness to him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	15	41	e3ym	figs-explicit	διήρχετο	1	he went through	The previous sentence implies that Silas was with Paul. Alternate translation: “they went through” or “Paul and Silas went all around in” or “Paul took Silas and went throughout” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	15	41	t81z		τὴν Συρίαν καὶ τὴν Κιλικίαν	1	Syria and Cilicia	These are provinces or areas in Asia Minor, near the island of Cyprus.
-ACT	15	41	tbv3	figs-metaphor	ἐπιστηρίζων τὰς ἐκκλησίας	1	strengthening the churches	Encouraging the believers in the churches is spoken of as though Paul and Silas were making the believers physically stronger. The word **churches** refers to the groups of believers in Syria and Cilicia. Alternate translation: “encouraging the believers in the churches” or “helping the community of believers to depend even more in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	15	41	tbv3	figs-metaphor	ἐπιστηρίζων τὰς ἐκκλησίας	1	strengthening the churches	Encouraging the believers in the churches is spoken of as though Paul and Silas were making the believers physically stronger. Alternate translation: “encouraging the believers in the churches” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ACT	15	41	s7yf	figs-metonymy	ἐπιστηρίζων τὰς ἐκκλησίας	1		The word **churches** refers to the groups of believers in Syria and Cilicia. Alternate translation: “helping the community of believers to depend even more in Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	16	intro	e7z2			0		# Acts 16 General Notes<br><br>## Special concepts in this chapter<br><br>### Timothy’s circumcision<br><br>Paul circumcised Timothy because they were telling the message of Jesus to Jews and Gentiles. Paul wanted the Jews to know that he respected the law of Moses even though the church leaders in Jerusalem had decided that Christians did not need to be circumcised.<br><br>### The woman who had a spirit of divination<br><br>Most people want very much to know the future, but the law of Moses said that speaking with the spirits of dead people to learn about the future is a sin. This woman seems to have been able to tell the future very well. She was a slave, and her masters made much money from her work. Paul wanted her to stop sinning, so he told the spirit to leave her. Luke does not say that she began to follow Jesus or tell us anything more about her.
 ACT	16	1	l2b1			0	General Information:	The first, third, and fourth instances of the word “him” refer to Timothy. The second “him” refers to Paul.
 ACT	16	1	f49m	writing-background		0		This continues the missionary journeys of Paul with Silas. Timothy is introduced into the story and joins Paul and Silas. Verses 1 and 2 give background information about Timothy. (See: [[rc://en/ta/man/translate/writing-background]])
@@ -2013,7 +2029,8 @@ ACT	16	14	qj86	figs-ellipsis	πορφυρόπωλις	1	a seller of purple	Here
 ACT	16	14	c6n8	translate-names	Θυατείρων	1	of Thyatira	This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	16	14	cyk3		σεβομένη τὸν Θεόν	1	worshiping God	When Luke says Lydia was **worshiping God**, he is saying that she was a Gentile who gave praise to God and followed him, but did not obey all of the Jewish laws.
 ACT	16	14	rd4r	figs-metaphor	ἧς ὁ Κύριος διήνοιξεν τὴν καρδίαν, προσέχειν	1	of whom the Lord opened the heart to pay attention to	For the Lord to cause someone to **pay attention** and believe a message is spoken of as if he were opening a person’s **heart**. Alternate translation: “and the Lord caused her to listen well and to believe” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ACT	16	14	s9ju	figs-metonymy	διήνοιξεν τὴν καρδίαν	1	opened the heart	Here, **heart** stands for a person’s mind. Also, the author speaks about the **heart** or “mind” as if it were a box that a person could open so it is ready for someone to fill it. (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
+ACT	16	14	s9ju	figs-metonymy	διήνοιξεν τὴν καρδίαν	1	opened the heart	Here, **heart** stands for a person’s mind. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	16	14	ddx8	figs-metaphor	διήνοιξεν τὴν καρδίαν	1		The author speaks about the **heart** or “mind” as if it were a box that a person could open so it is ready for someone to fill it. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	16	14	a74y	figs-activepassive	τοῖς λαλουμένοις ὑπὸ τοῦ Παύλου	1	what was being said by Paul	If your language does not use this passive form, you can state this in active form. Alternate translation: “what Paul was saying” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	16	15	g7e9	figs-activepassive	ὡς δὲ ἐβαπτίσθη καὶ ὁ οἶκος αὐτῆς	1	And when she was baptized, and her household	If your language does not use this passive form, you can state this in active form. Alternate translation: “And when they baptized Lydia and members of her household” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	16	15	s799	figs-metonymy	ὁ οἶκος αὐτῆς	1	her household	This refers to all the people who live in her house. Alternate translation: “the members of her household” or “her family and household servants” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2112,7 +2129,8 @@ ACT	17	5	pp7k		εἰς τὸν δῆμον	1	to the people	Possible meanings for
 ACT	17	6	i79p		τινας ἀδελφοὺς	1	certain brothers	Here, **brothers** refers to believers. Alternate translation: “some other believers”
 ACT	17	6	e44z		ἐπὶ τοὺς πολιτάρχας	1	before the city officials	Alternate translation: “in the presence of the city officials”
 ACT	17	6	g7xj		οἱ…οὗτοι	1	Those who … they	The Jewish leaders were referring to Paul and Silas.
-ACT	17	6	c2av	figs-hyperbole	τὴν οἰκουμένην ἀναστατώσαντες	1	have turned the inhabited world upside down	This phrase is another way of saying Paul and Silas where causing trouble everywhere they went. The Jewish leaders were exaggerating the influence Paul and Silas were having with their teaching. Alternate translation: “have caused trouble everywhere in the world” or “have caused trouble everywhere they have gone” (See: [[rc://en/ta/man/translate/figs-hyperbole]] and [[rc://en/ta/man/translate/figs-idiom]])
+ACT	17	6	c2av	figs-idiom	τὴν οἰκουμένην ἀναστατώσαντες	1	have turned the inhabited world upside down	This phrase is another way of saying Paul and Silas where causing trouble everywhere they went. Alternate translation: “have caused trouble everywhere in the world” (See: [[rc://en/ta/man/translate/figs-idiom]])
+ACT	17	6	x90b	figs-hyperbole	τὴν οἰκουμένην ἀναστατώσαντες	1		The Jewish leaders were exaggerating the influence Paul and Silas were having with their teaching. Alternate translation: “have caused trouble everywhere they have gone” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 ACT	17	7	hlc9		ὑποδέδεκται Ἰάσων; καὶ οὗτοι πάντες	1	Jason and all these men have welcomed	This phrase signals that Jason and his companions were in agreement with the apostles’ troubling message.
 ACT	17	8	th2f		ἐτάραξαν	1	were disturbed	Alternate translation: “were worried”
 ACT	17	9	ya44		λαβόντες τὸ ἱκανὸν παρὰ τοῦ Ἰάσονος καὶ τῶν λοιπῶν	1	after they had received a bond from Jason and the rest of them	Jason and the others had to pay the money to the city officials as a promise of good behavior; that money might be returned if all went well or it might be used to repair the damages brought on by bad behavior.
@@ -2136,7 +2154,8 @@ ACT	17	15	tjh5		καθιστάνοντες τὸν Παῦλον	1	were leading
 ACT	17	15	gs1p	figs-quotations	λαβόντες ἐντολὴν πρὸς τὸν Σιλᾶν καὶ τὸν Τιμόθεον	1	after receiving a command to Silas and Timothy	“after telling them to command Silas and Timothy so.” This can also be stated as a direct quotation as in the UST. (See: [[rc://en/ta/man/translate/figs-quotations]])
 ACT	17	16	wk63			0	General Information:	This is another part of the story of Paul and Silas’ travels. Paul is now in Athens where he is waiting for Silas and Timothy to join him.
 ACT	17	16	y9cr		δὲ	1	Now	This word is used here to mark a break in the main story line. Here Luke starts to tell a new part of the story.
-ACT	17	16	we78	figs-synecdoche	παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῷ, θεωροῦντος κατείδωλον οὖσαν τὴν πόλιν	1	his spirit was being provoked within him, seeing the city being full of idols	Here, **his spirit** stands for Paul himself. If your language does not use this passive form, you can state this in active form. Alternate translation: “he became upset because he saw that there were idols everywhere in the city” or “seeing the idols everywhere in the city upset him” (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-activepassive]])
+ACT	17	16	we78	figs-synecdoche	παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῷ, θεωροῦντος κατείδωλον οὖσαν τὴν πόλιν	1	his spirit was being provoked within him, seeing the city being full of idols	Here, **his spirit** stands for Paul himself. Alternate translation: “he was provoked because he saw that there were idols everywhere in the city” or “seeing the idols everywhere in the city, he was provoked” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+ACT	17	16	s011	figs-activepassive	παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῷ	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he became upset” or “the city upset him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	17	17	q8px		διελέγετο	1	he reasoned	“he debated” or “he discussed.” This means that there is interaction from the listeners rather than only his preaching. They are talking with him as well.
 ACT	17	17	jkj8		τοῖς σεβομένοις	1	those who were worshiping	This refers to Gentiles (non-Jews) who give praise to God and follow him but do not obey all of the Jewish laws.
 ACT	17	17	ec14		ἐν τῇ ἀγορᾷ	1	in the marketplace	“in the public square.” This is a public place of business, where buying and selling of goods, cattle, or services take place.
@@ -2153,7 +2172,8 @@ ACT	17	19	mv8c		ἐπιλαβόμενοί τε αὐτοῦ, ἐπὶ τὸν
 ACT	17	19	b56g	figs-metonymy	ἐπὶ τὸν Ἄρειον Πάγον	1	to the Areopagus	The **Areopagus** was the place where the leaders met. Alternate translation: “to the leaders that met on the Areopagus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	17	19	ze7e		τὸν Ἄρειον Πάγον…λέγοντες	1	the Areopagus, saying	Here the leaders on the Areopagus are speaking. This can stated as a new sentence. Alternate translation: “the Areopagus. The leaders said to Paul”
 ACT	17	19	unc8	translate-names	Ἄρειον Πάγον	1	Areopagus	This is a prominent rock outcropping or hill in Athens upon which the supreme court of Athens may have met. (See: [[rc://en/ta/man/translate/translate-names]])
-ACT	17	20	lay8	figs-metaphor	ξενίζοντα γάρ τινα εἰσφέρεις εἰς τὰς ἀκοὰς ἡμῶν	1	For you are bringing some strange things to our ears	Paul’s teachings about Jesus and the resurrection are spoken of as an object that a person can bring to another person. Here, **ears** refers to what they hear. Alternate translation: “For you are teaching some things that we have never heard before” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	17	20	lay8	figs-metaphor	ξενίζοντα γάρ τινα εἰσφέρεις εἰς τὰς ἀκοὰς ἡμῶν	1	For you are bringing some strange things to our ears	Paul’s teachings about Jesus and the resurrection are spoken of as an object that a person can bring to another person. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ACT	17	20	us7g	figs-metonymy	ξενίζοντα γάρ τινα εἰσφέρεις εἰς τὰς ἀκοὰς ἡμῶν	1		Here, **ears** refers to what they hear. Alternate translation: “For you are teaching some things that we have never heard before” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	17	21	dn1t	figs-hyperbole	Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι	1	And all the Athenians and the foreigners living there	The word **all** is a generalization referring to many. Alternate translation: “And many of the Athenians and the strangers living there” or “And many of the Athenians and the strangers living there” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 ACT	17	21	d8yb	translate-names	Ἀθηναῖοι	1	the Athenians	**Athenians** are people from Athens, a city near the coast below Macedonia (present day Greece). (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	17	21	sk5b	figs-metaphor	εἰς οὐδὲν ἕτερον ηὐκαίρουν, ἢ λέγειν τι ἢ ἀκούειν	1	spent their time in nothing other than either to tell something or to listen to	Here, **time** is spoken of as if it were an object that a person could spend. Alternate translation: “used their time doing nothing but either telling or listening to” or “were always doing nothing but telling or listening to” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -2215,8 +2235,9 @@ ACT	18	4	r56h			0	General Information:	Silas and Timothy rejoin Paul.
 ACT	18	4	h3az		διελέγετο δὲ	1	And he reasoned	“And Paul debated” or “And Paul discussed.” He gave reasons. This means that rather than just preaching, Paul talked and interacted with the people.
 ACT	18	4	r2gp		ἔπειθέν τε Ἰουδαίους καὶ Ἕλληνας	1	persuading both Jews and Greeks	Possible meanings are (1) “he caused both Jews and Greeks to believe” or (2) “he kept trying to persuade the Jews and the Greeks.”
 ACT	18	6	ncx8	translate-symaction	ἐκτιναξάμενος τὰ ἱμάτια	1	shaking out his garment	This is a symbolic action to indicate that Paul will no longer try to teach the Jews there about Jesus. He is leaving them to God’s judgment. (See: [[rc://en/ta/man/translate/translate-symaction]])
-ACT	18	6	z12a	figs-metonymy	τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν	1	Your blood be upon your head	Here, **blood** stands for the guilt of their actions. Here, **head** refers to the whole person. Paul tells the Jews they are solely responsible for the judgment they will face for their stubbornness if they refuse to repent. Alternate translation: “You alone bear the responsibility for your punishment for sin” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-synecdoche]])
-ACT	18	7	cd3u			0	General Information:	Here the word “he” refers to Paul. The first word “his” refers to Titius Justus. The second word “his” refers to Crispus.
+ACT	18	6	z12a	figs-metonymy	τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν	1	Your blood be upon your head	Here, **blood** stands for the guilt of their actions. Paul tells the Jews they are solely responsible for the judgment they will face for their stubbornness if they refuse to repent. Alternate translation: “You alone bear the responsibility for your punishment for sin” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	18	6	pacx	figs-synecdoche	τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν	1		Here, **head** refers to the whole person. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+ACT	18	7	cd3u		εἰσῆλθεν	1	General Information:	Here the word **he** refers to Paul.
 ACT	18	7	vs6y	translate-names	Τιτίου Ἰούστου	1	Titius Justus	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	18	7	v8xg		σεβομένου τὸν Θεόν	1	who worships God	A worshiper of God is a Gentile who gives praise to God and follows him but does not necessarily obey all of the Jewish laws.
 ACT	18	8	lj2t	translate-names	Κρίσπος	1	Crispus	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -2227,7 +2248,8 @@ ACT	18	9	ws7p	figs-parallelism	μὴ φοβοῦ, ἀλλὰ λάλει καὶ
 ACT	18	9	zg8a	figs-doublet	λάλει καὶ μὴ σιωπήσῃς	1	continue speaking and do not be silent	The Lord gives the same command in two different ways to strongly command Paul to speak. Alternate translation: “you must certainly continue to speak” (See: [[rc://en/ta/man/translate/figs-doublet]])
 ACT	18	9	a529	figs-explicit	μὴ σιωπήσῃς	1	do not be silent	It can be stated explicitly what the Lord wants Paul to speak. Alternate translation: “do not stop speaking about the gospel” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	18	10	a8lq		λαός ἐστί μοι πολὺς ἐν τῇ πόλει ταύτῃ	1	I have many people in this city	Alternate translation: “there are many people in this city who have put their faith in me” or “many people in this city will put their faith in me”
-ACT	18	11	mqx2	writing-endofstory	ἐκάθισεν δὲ ἐνιαυτὸν καὶ μῆνας ἓξ, διδάσκων ἐν αὐτοῖς τὸν λόγον τοῦ Θεοῦ	1	And so he stayed there for a year and six months, teaching the word of God among them	This is a concluding statement for this part of the story. Here, **word of God** is a synecdoche for the entire scriptures. Alternate translation: “And so Paul lived there for a year and six months, teaching the scriptures among them” (See: [[rc://en/ta/man/translate/writing-endofstory]] and [[rc://en/ta/man/translate/figs-synecdoche]])
+ACT	18	11	mqx2	writing-endofstory	ἐκάθισεν δὲ ἐνιαυτὸν καὶ μῆνας ἓξ, διδάσκων ἐν αὐτοῖς τὸν λόγον τοῦ Θεοῦ	1	And so he stayed there for a year and six months, teaching the word of God among them	This is a concluding statement for this part of the story. (See: [[rc://en/ta/man/translate/writing-endofstory]])
+ACT	18	11	a18w	figs-synecdoche		1		Here, **word of God** is a synecdoche for the entire Scriptures. Alternate translation: “the Scriptures” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	18	12	f41k	translate-names		0	General Information:	Achaia was the Roman province in which Corinth was located. Corinth was the largest city in southern Greece and the capital of the province. (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	18	12	b5bf			0	Connecting Statement:	The unbelieving Jews bring Paul to the judgment seat before Gallio.
 ACT	18	12	se8m	translate-names	Γαλλίωνος	1	Gallio	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -2247,7 +2269,7 @@ ACT	18	18	x25w	translate-names		0	General Information:	Here the word “he” re
 ACT	18	18	ura9			0	Connecting Statement:	This continues Paul’s missionary journey as Paul, Priscilla, and Aquila leave Corinth. This seems to indicate that Silas and Timothy remain since it says “he” here and not “we.” The word “they” refers to Paul, Priscilla, and Aquila.
 ACT	18	18	et8c	figs-gendernotations	τοῖς ἀδελφοῖς ἀποταξάμενος	1	left the brothers	The word **brothers** refers to men and women believers. Alternate translation: “left the fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ACT	18	18	v5kl		ἐξέπλει εἰς τὴν Συρίαν, καὶ σὺν αὐτῷ Πρίσκιλλα καὶ Ἀκύλας	1	and sailed to Syria, and Priscilla and Aquila were with him	Paul got on a ship that sailed for Syria. Priscilla and Aquila went with him.
-ACT	18	18	kq6f	translate-symaction	κειράμενος…τὴν κεφαλήν, εἶχεν γὰρ εὐχήν	1	He had cut the hair of his head … because he had a vow	This is a symbolic action that indicates the completion of a **vow**. If your language does not use this passive form, you can state this in active form. Alternate translation: “he had someone cut off the hair on his head … because he had completed a vow” (See: [[rc://en/ta/man/translate/translate-symaction]] and [[rc://en/ta/man/translate/figs-activepassive]])
+ACT	18	18	kq6f	translate-symaction	κειράμενος ἐν Κενχρεαῖς τὴν κεφαλήν, εἶχεν γὰρ εὐχήν	1	He had cut the hair of his head … because he had a vow	This is a symbolic action that indicates the completion of a **vow**. Alternate translation: “he had someone cut off the hair on his head in Cenchrea because he had completed a vow” (See: [[rc://en/ta/man/translate/translate-symaction]])
 ACT	18	19	abcx		κἀκείνους κατέλιπεν	1	he left them	Alternate translation: “Paul left Priscilla and Aquilla”
 ACT	18	19	st93		διελέξατο	1	reasoned with	Alternate translation: “discussed with” or “debated with”
 ACT	18	20	u44s			0	General Information:	Here the words “they” and “them” refer to the Jews in Ephesus.
@@ -2274,8 +2296,9 @@ ACT	18	26	ga6v	figs-metaphor	τὴν ὁδὸν τοῦ Θεοῦ	1	the way of G
 ACT	18	26	k1lb		ἀκριβέστερον	1	more accurately	Alternate translation: “more correctly” or “more fully”
 ACT	18	27	c2sq			0	General Information:	Here the he words “he” and “him” refer to Apollos ([Acts 18:24](../18/24.md)).
 ACT	18	27	ll36		διελθεῖν εἰς τὴν Ἀχαΐαν	1	to pass over into Achaia	“to go to the region of Achaia.” The phrase **pass over** is used here because Apollos had to cross the Aegean Sea to get to Achaia from Ephesus.
-ACT	18	27	pql7		τὴν Ἀχαΐαν	1	Achaia	Achaia was a Roman Province in the southern section of Greece. See how you translated this in [Acts 18:12](../18/12.md).
-ACT	18	27	v2i6	figs-gendernotations	ἀδελφοὶ	1	brothers	The word **brothers** here refers to men and women believers. You can make explicit that these are believers in Ephesus. Alternate translation: “fellow believers in Ephesus” (See: [[rc://en/ta/man/translate/figs-gendernotations]] and [[rc://en/ta/man/translate/figs-explicit]])
+ACT	18	27	pql7		τὴν Ἀχαΐαν	1	Achaia	**Achaia** was a Roman Province in the southern section of Greece. See how you translated this in [Acts 18:12](../18/12.md).
+ACT	18	27	v2i6	figs-gendernotations	οἱ ἀδελφοὶ	1	brothers	The word **brothers** here refers to both men and women believers. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+ACT	18	27	i5ij	figs-explicit	οἱ ἀδελφοὶ	1		You can make explicit that **the brothers** are believers in Ephesus. Alternate translation: “fellow believers in Ephesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	18	27	q5f2		ἔγραψαν τοῖς μαθηταῖς	1	and wrote to the disciples	Alternate translation: “and wrote a letter to the Christians in Achaia”
 ACT	18	27	f99p		τοῖς πεπιστευκόσιν διὰ τῆς χάριτος	1	those who had believed by grace	Alternate translation: “those who had believed in salvation by grace” or “those who by God’s grace believed in Jesus”
 ACT	18	28	l2zt		εὐτόνως…τοῖς Ἰουδαίοις διακατηλέγχετο δημοσίᾳ	1	he was powerfully refuting the Jews publicly	Alternate translation: “in public debate Apollos powerfully proved that the Jews were wrong”
@@ -2348,28 +2371,29 @@ ACT	19	21	rdz4		δεῖ με καὶ Ῥώμην ἰδεῖν	1	it is necessary
 ACT	19	22	cy6f	translate-names	Ἔραστον	1	Erastus	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	19	22	k35j	figs-explicit	αὐτὸς ἐπέσχεν χρόνον εἰς τὴν Ἀσίαν	1	he himself stayed in Asia for a time	It is made explicit in the next few verses that Paul remains in Ephesus. (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	19	22	uy9x	figs-rpronouns	αὐτὸς ἐπέσχεν	1	he himself stayed	Here, **himself** is added for emphasis. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
-ACT	19	23	y5ae	writing-background		0	General Information:	Demetrius is introduced to the story. Verse 24 introduces background information about Demetrius. Ephesus had a large temple dedicated to the goddess Artemis, sometimes translated as “Diana.” She was a false goddess of fertility. (See: [[rc://en/ta/man/translate/writing-background]] and [[rc://en/ta/man/translate/translate-names]])
 ACT	19	23	l7gz			0	Connecting Statement:	Luke tells about a riot that broke out while Paul was in Ephesus.
 ACT	19	23	kn49		ἐγένετο…τάραχος οὐκ ὀλίγος περὶ τῆς ὁδοῦ	1	there was no small disturbance concerning the Way	This is a summary opening statement.
 ACT	19	23	nb3p	figs-litotes	ἐγένετο…τάραχος οὐκ ὀλίγος	1	there was no small disturbance	“the people became very upset” See how you translated this in [Acts 12:18](../12/18.md) (See: [[rc://en/ta/man/translate/figs-litotes]])
 ACT	19	23	rwf2		τῆς ὁδοῦ	1	the Way	This was a term used to refer to Christianity. See how you translated this title in [Acts 9:1](../09/01.md).
+ACT	19	24	y5ae	writing-background	Δημήτριος…τις ὀνόματι ἀργυροκόπος, ποιῶν ναοὺς ἀργυροῦς Ἀρτέμιδος	1	General Information:	This verse introduces background information about Demetrius. Ephesus had a large temple dedicated to the goddess Artemis, sometimes translated as “Diana.” She was a false goddess of fertility. (See: [[rc://en/ta/man/translate/writing-background]])
+ACT	19	24	opb9	translate-names	Δημήτριος	1		**Demetrius** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	19	24	cg16	writing-participants	Δημήτριος…τις ὀνόματι ἀργυροκόπος	1	a certain silversmith named Demetrius	The use of the words **a certain** introduces a new person in the story. (See: [[rc://en/ta/man/translate/writing-participants]])
-ACT	19	24	nwt7		ἀργυροκόπος	1	a silversmith	a craftsman who works with silver metal to make statues and jewelry
-ACT	19	24	v8cb	translate-names	Δημήτριος…ὀνόματι	1	named Demetrius	This is the name of a man. Demetrius was a silversmith in Ephesus who was against Paul and the local church. (See: [[rc://en/ta/man/translate/translate-names]])
+ACT	19	24	nwt7		ἀργυροκόπος	1	a silversmith	A **silversmith** is a craftsman who works with silver metal to make statues and jewelry.
 ACT	19	24	p58m	figs-litotes	παρείχετο…οὐκ ὀλίγην ἐργασίαν	1	brought in not a little business	This is a way of saying that he brought in much business. Alternate translation: “made a lot of money” (See: [[rc://en/ta/man/translate/figs-litotes]])
-ACT	19	25	kuz6		τοὺς περὶ τὰ τοιαῦτα ἐργάτας	1	the workmen of that occupation	An occupation is a profession or job. Alternate translation: “others who did that kind of work”
-ACT	19	26	w5z6			0	Connecting Statement:	Demetrius continues to speak to the craftsmen.
+ACT	19	25	kuz6		τοὺς περὶ τὰ τοιαῦτα ἐργάτας	1	the workmen of that occupation	An **occupation** is a profession or job. Alternate translation: “others who did that kind of work”
 ACT	19	26	rm6w		θεωρεῖτε καὶ ἀκούετε ὅτι	1	you see and hear that	Alternate translation: “you have come to know and understand that”
 ACT	19	26	rx32	figs-metaphor	μετέστησεν ἱκανὸν ὄχλον	1	and turned away a considerable crowd	Paul’s stopping people from worshiping idols is spoken of as though Paul were literally turning the people in a different direction. Alternate translation: “and caused many people to stop worshiping the local gods” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ACT	19	26	z7e7	figs-ellipsis	λέγων ὅτι οὐκ εἰσὶν θεοὶ, οἱ διὰ χειρῶν γινόμενοι	1	He is saying that the things that are being made with hands are not gods	Here the word **hands** can refer to the whole person. Alternate translation: “He is saying that the idols that people make are not real gods” (See: [[rc://en/ta/man/translate/figs-ellipsis]] and [[rc://en/ta/man/translate/figs-synecdoche]])
+ACT	19	26	z7e7	figs-synecdoche	λέγων ὅτι οὐκ εἰσὶν θεοὶ, οἱ διὰ χειρῶν γινόμενοι	1	He is saying that the things that are being made with hands are not gods	Here the word **hands** can refer to the whole person. Alternate translation: “He is saying that the idols that people make are not real gods” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	19	27	r1w2	figs-activepassive	τοῦτο κινδυνεύει ἡμῖν, τὸ μέρος εἰς ἀπελεγμὸν ἐλθεῖν	1	is this trade in peril for us to come to disrepute	If your language does not use this passive form, you can state this in active form. Alternate translation: “might the people no longer want to buy idols that we make” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	19	27	j3bb	figs-activepassive	τὸ τῆς μεγάλης θεᾶς Ἀρτέμιδος ἱερὸν, εἰς οὐθὲν λογισθῆναι	1	the temple of the great goddess Artemis may be considered as nothing	If your language does not use this passive form, you can state this in active form. Alternate translation: “the people may think there is no benefit in going to the temple to worship the great goddess Artemis” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	19	27	bqt4		μέλλειν τε καὶ καθαιρεῖσθαι τῆς μεγαλειότητος αὐτῆς	1	And indeed, her majesty is about to be destroyed	Artemis’s greatness only comes from what people think of her.
-ACT	19	27	hz7l	figs-hyperbole	ἣν ὅλη ἡ Ἀσία καὶ ἡ οἰκουμένη σέβεται	1	whom all Asia and the world worships	This was an exaggeration to show how popular the goddess Artemis was. Here the words **Asia** and **the world** refer to the people in Asia and the known world. Alternate translation: “whom many people in Asia and in other parts of the world worship” (See: [[rc://en/ta/man/translate/figs-hyperbole]] and [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	19	27	hz7l	figs-hyperbole	ἣν ὅλη ἡ Ἀσία καὶ ἡ οἰκουμένη σέβεται	1	whom all Asia and the world worships	This was an exaggeration to show how popular the goddess Artemis was. Alternate translation: “whom many parts Asia and other parts of the world worship” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+ACT	19	27	aq5c	figs-metonymy	ἣν ὅλη ἡ Ἀσία καὶ ἡ οἰκουμένη σέβεται	1		Here the words **Asia** and **the world** refer to the people in Asia and the known world. Alternate translation: “whom many people in Asia and in other parts of the world worship” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	19	28	t4lm			0	General Information:	Here “they” refers to the craftsmen who made the idols ([Acts 19:24-25](./24.md)).
 ACT	19	28	uc5c	figs-metaphor	γενόμενοι πλήρεις θυμοῦ	1	having become filled with anger	This speaks of the craftsmen as though they were containers. Here, **anger** is spoken of as if it were the contents that fill a container. Alternate translation: “they became very angry” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	19	28	lcx8		ἔκραζον	1	they cried out	Alternate translation: “they shouted aloud” or “they shouted loudly”
-ACT	19	29	t7xs	figs-metonymy	ἐπλήσθη ἡ πόλις τῆς συγχύσεως	1	the whole city was filled with confusion	Here, **city** refers to the people. The city is spoken of as if it were a container. And, **confusion** is spoken of as if it were the contents that filled the container. Alternate translation: “people all over the city became upset and started shouting” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
+ACT	19	29	t7xs	figs-metonymy	ἐπλήσθη ἡ πόλις τῆς συγχύσεως	1	the whole city was filled with confusion	Here, **city** refers to the people of the city. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	19	29	u42d	figs-metaphor	ἐπλήσθη ἡ πόλις τῆς συγχύσεως	1		The city is spoken of as if it were a container. And, **confusion** is spoken of as if it were the contents that filled the container. Alternate translation: “people all over the city became upset and started shouting” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	19	29	nt7y		ὥρμησάν τε ὁμοθυμαδὸν	1	and they rushed together	This was a mob or near riot situation.
 ACT	19	29	ej3q		εἰς τὸ θέατρον	1	into the theater	The Ephesus theater was used for public meetings and for entertainment such as plays and music. It was an outdoor semi-circular area with bench seats that could hold thousands of people.
 ACT	19	29	hjc8		συνεκδήμους Παύλου	1	Paul’s … travel companions	The men who had been with Paul.
@@ -2464,7 +2488,8 @@ ACT	20	22	ty3b			0	General Information:	Here the word “I” refers to Paul.
 ACT	20	22	vam4	figs-activepassive	δεδεμένος ἐγὼ τῷ Πνεύματι	1		If your language does not use this passive form, you can state this in active form.They can be stated in active form. Alternate translation: “because the Spirit compels me to go there” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	20	22	a9j1		τὰ ἐν αὐτῇ συναντήσοντά μοι, μὴ εἰδώς	1	not knowing what will happen to me in it	Alternate translation: “and I do not know what will happen to me there” or “not knowing what will happen to me in Jerusalem”
 ACT	20	23	q3ie	figs-metonymy	δεσμὰ καὶ θλίψεις με μένουσιν	1	chains and sufferings await me	Here, **chains** refers to Paul’s being arrested and put in prison. Alternate translation: “people will put me in prison and cause me to suffer” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ACT	20	24	w8d2	figs-metaphor	ὡς τελειῶσαι τὸν δρόμον μου, καὶ τὴν διακονίαν ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ	1	so as to finish my race and the ministry that I received from the Lord Jesus	This speaks about Paul’s **race** and **ministry** as if they are objects that Jesus gives and Paul receives. Here, **race** and **ministry** mean basically the same thing. Paul repeats this for emphasis. Alternate translation: “so that I may complete the work that the Lord Jesus has commanded me to do” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-doublet]])
+ACT	20	24	w8d2	figs-metaphor	ὡς τελειῶσαι τὸν δρόμον μου, καὶ τὴν διακονίαν ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ	1	so as to finish my race and the ministry that I received from the Lord Jesus	This speaks about Paul’s **race** and **ministry** as if they are objects that Jesus gives and Paul receives. Alternate translation: “so that I may complete the work that the Lord Jesus has commanded me to do” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ACT	20	24	ga6d	figs-doublet	τὸν δρόμον μου, καὶ τὴν διακονίαν	1		Here, **race** and **ministry** mean basically the same thing. Paul repeats this for emphasis. (See: [[rc://en/ta/man/translate/figs-doublet]])
 ACT	20	24	m5gc	figs-metaphor	τελειῶσαι τὸν δρόμον μου	1	to finish my race	Paul speaks about completing the work that Jesus has commanded him to do as if he were running a **race**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	20	24	hg3l		διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ	1	to solemnly testify to the gospel of the grace of God	“to tell people what I have personally learned about the good news of God’s grace.” This is the ministry that Paul received from Jesus.
 ACT	20	25	f1sb			0	Connecting Statement:	Paul continues to talk to the Ephesian elders ([Acts 20:17](../20/17.md)).
@@ -2537,14 +2562,15 @@ ACT	21	10	hx8k			0	Connecting Statement:	This tells about a prophecy made about
 ACT	21	10	n3i8	writing-participants	τις…προφήτης ὀνόματι Ἅγαβος	1	a certain prophet named Agabus	This introduces a new person in the story. (See: [[rc://en/ta/man/translate/writing-participants]])
 ACT	21	10	f9cb	translate-names	Ἅγαβος	1	Agabus	Agabus was a man from Judea. (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	21	11	i8t2		ἄρας τὴν ζώνην τοῦ Παύλου	1	taken Paul’s belt	Alternate translation: “removed Paul’s belt from Paul’s waist”
-ACT	21	11	nq2y	figs-quotesinquotes	τάδε λέγει τὸ Πνεῦμα τὸ Ἅγιον, τὸν ἄνδρα οὗ ἐστιν ἡ ζώνη αὕτη, οὕτως δήσουσιν ἐν Ἰερουσαλὴμ οἱ Ἰουδαῖοι, καὶ παραδώσουσιν εἰς χεῖρας ἐθνῶν.	1	Thus says the Holy Spirit, ‘So the Jews in Jerusalem will bind the man who owns this belt, and they will hand him over into the hands of the Gentiles	This is a quotation within a quotation. The inner quotation can be stated as an indirect quotation. Alternate translation: “‘The Holy Spirit says that this will be how the Jews in Jerusalem will bind the man who owns this belt, and they will hand him over into the hands of the Gentiles.’ (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
+ACT	21	11	nq2y	figs-quotesinquotes	τάδε λέγει τὸ Πνεῦμα τὸ Ἅγιον, τὸν ἄνδρα οὗ ἐστιν ἡ ζώνη αὕτη, οὕτως δήσουσιν ἐν Ἰερουσαλὴμ οἱ Ἰουδαῖοι, καὶ παραδώσουσιν εἰς χεῖρας ἐθνῶν.	1	Thus says the Holy Spirit, ‘So the Jews in Jerusalem will bind the man who owns this belt, and they will hand him over into the hands of the Gentiles	This is a quotation within a quotation. The inner quotation can be stated as an indirect quotation. Alternate translation: “‘The Holy Spirit says that this will be how the Jews in Jerusalem will bind the man who owns this belt, and they will hand him over into the hands of the Gentiles.’ (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 ACT	21	11	i8u7	figs-synecdoche	οἱ Ἰουδαῖοι	1	the Jews	This does not mean all the Jews, but that these were the people who would do that. Alternate translation: “the Jewish leaders” or “some of the Jews” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	21	11	zvw8		παραδώσουσιν	1	they will hand him over	Alternate translation: “they will deliver him”
 ACT	21	11	s92d	figs-metonymy	εἰς χεῖρας ἐθνῶν	1	into the hands of the Gentiles	The word **hands** here represents control. Alternate translation: “into the legal custody of the Gentiles” or “to the Gentiles” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	21	11	b59g	figs-synecdoche	ἐθνῶν	1	of the Gentiles	This stands for the authorities among the Gentiles. Alternate translation: “of the Gentile authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	21	12	fvh4	figs-exclusive		0	General Information:	Here the word “we” refers to Luke and the other believers but does not include the reader. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	21	13	uwt2	figs-rquestion	τί ποιεῖτε, κλαίοντες καὶ συνθρύπτοντές μου τὴν καρδίαν?	1	What are you doing, weeping and breaking my heart?	Paul asks this question to show the believers they should stop trying to persuade him. Alternate translation: “Stop what you are doing. Your weeping is breaking my heart!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ACT	21	13	bj76	figs-metaphor	συνθρύπτοντές μου τὴν καρδίαν	1	breaking my heart	To make someone sad or to discourage someone is spoken of as if it were a heart being broken. Here, **heart** stands for a person’s emotions. Alternate translation: “discouraging me” or “making me very sad” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	21	13	bj76	figs-metaphor	συνθρύπτοντές μου τὴν καρδίαν	1	breaking my heart	To make someone sad or to discourage someone is spoken of as if it were a heart being broken. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ACT	21	13	k34w	figs-metonymy	συνθρύπτοντές μου τὴν καρδίαν	1		Here, **heart** stands for a person’s emotions. Alternate translation: “discouraging me” or “making me very sad” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	21	13	p5e5	figs-activepassive	οὐ μόνον δεθῆναι	1	not only to be bound	If your language does not use this passive form, you can state this in active form. Alternate translation: “not only for them to tie me up” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	21	13	q35x	figs-metonymy	ὑπὲρ τοῦ ὀνόματος τοῦ Κυρίου Ἰησοῦ	1	for the name of the Lord Jesus	Here, **name** refers to the person of Jesus. Alternate translation: “for the sake of the Lord Jesus” or “because I believe in the Lord Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	21	14	hwc5	figs-activepassive	μὴ πειθομένου…αὐτοῦ	1	he would not be persuaded	If your language does not use this passive form, you can state this in active form. Alternate translation: “Paul would not allow us to persuade him” or “we were unable to persuade Paul” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2580,7 +2606,8 @@ ACT	21	25	c4kl	figs-exclusive		0	General Information:	Here the word “we” ref
 ACT	21	25	cqm9			0	Connecting Statement:	James and the elders in Jerusalem finish their request to Paul ([Acts 21:18](../21/18.md)).
 ACT	21	25	a35u	figs-explicit	φυλάσσεσθαι αὐτοὺς, τό τε εἰδωλόθυτον, καὶ αἷμα, καὶ πνικτὸν	1	to keep themselves from things sacrificed to idols, and from blood, and from what is strangled	All of these are rules about what they can eat. They are forbidden to eat meat of animals sacrificed to an idol, meat with blood still in it, and meat from a strangled animal because it would still have blood in the meat. See how you translated similar phrases in [Acts 15:20](../15/20.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	21	25	bpb5	figs-activepassive	φυλάσσεσθαι αὐτοὺς, τό τε εἰδωλόθυτον	1	to keep themselves from things sacrificed to idols	If your language does not use this passive form, you can state this in active form. Alternate translation: “to stay away from the meat of an animal that someone sacrificed to an idol” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	21	25	wjd2	figs-explicit	πνικτὸν	1	from what is strangled	If your language does not use this passive form, you can state this in active form. You can also state explicitly the assumed information about strangled animals. Alternate translation: “from animals that a person has strangled” or “from animals that a person killed for food but did not drain its blood” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-activepassive]])
+ACT	21	25	wjd2	figs-activepassive	πνικτὸν	1	from what is strangled	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “from animals that a person has strangled” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ACT	21	25	nu0i	figs-explicit	πνικτὸν	1		If your readers would misunderstand this phrase, you can state explicitly the assumed information that what was **strangled** were animals, and that the reason this was wrong is that the blood was not drained from them. Alternate translation: “from animals strangled and killed for food with the blood still in them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	21	26	cr14		παραλαβὼν τοὺς ἄνδρας	1	having taken the men	These are the four men who made a vow.
 ACT	21	26	s8z9		σὺν αὐτοῖς ἁγνισθεὶς	1	having been purified with them	Before entering the temple area the Jews were required to be ceremonially or ritually clean. This cleansing had to do with Jews having contact with Gentiles.
 ACT	21	26	xu9r	figs-synecdoche	εἰσῄει εἰς τὸ ἱερόν	1	went into the temple	They did not go into the temple itself where only the high priest was allowed to enter. They entered the temple courtyard. Alternate translation: “went into the temple courtyard” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -2596,13 +2623,16 @@ ACT	21	28	sfg3		τοῦ λαοῦ, καὶ τοῦ νόμου, καὶ τοῦ
 ACT	21	28	jc9q	figs-explicit	ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερὸν	1	And besides, he has both brought Greeks into the temple	Only Jewish males were allowed in certain areas of the courtyard of the Jerusalem temple. (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	21	29	t2z7	writing-background	ἦσαν γὰρ προεωρακότες Τρόφιμον τὸν Ἐφέσιον ἐν τῇ πόλει σὺν αὐτῷ, ὃν ἐνόμιζον ὅτι εἰς τὸ ἱερὸν εἰσήγαγεν ὁ Παῦλος	1	For they had previously seen Trophimus the Ephesian with him in the city, whom they thought that Paul brought into the temple	This is background information. Luke is explaining why the Jews from Asia thought Paul brought a Greek into the temple. (See: [[rc://en/ta/man/translate/writing-background]])
 ACT	21	29	h1uu		Τρόφιμον	1	Trophimus	This was a Greek man that they accused Paul of having brought into the inner temple area that was only for Jews. See how you translated his name in [Acts 20:4](../20/04.md).
-ACT	21	30	upl8	figs-hyperbole	ἐκινήθη τε ἡ πόλις ὅλη	1	And the whole city was stirred up	The word **whole** here is an exaggeration for emphasis. The word **city** represents the people in Jerusalem. Alternate translation: “And many people in the city became angry at Paul” (See: [[rc://en/ta/man/translate/figs-hyperbole]] and [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	21	30	st3f	figs-metonymy	ἐκινήθη τε ἡ πόλις ὅλη	1		The word **city** represents the people in Jerusalem. Alternate translation: “And the people in the city became angry at Paul” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	21	30	upl8	figs-hyperbole	ἐκινήθη τε ἡ πόλις ὅλη	1	And the whole city was stirred up	The word **whole** here is an exaggeration for emphasis. Alternate translation: “And many people in the city became angry at Paul” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 ACT	21	30	x2sx		ἐπιλαβόμενοι τοῦ Παύλου	1	having laid hold of Paul	Alternate translation: “having seized Paul” or “after they grabbed Paul”
-ACT	21	30	xd6r	figs-explicit	εὐθέως ἐκλείσθησαν αἱ θύραι	1	the doors were immediately shut	They shut the doors so that there would not be rioting in the temple area. If your language does not use this passive form, you can state this in active form. Alternate translation: “some of the Jews immediately shut the temple doors” or “the temple guards immediately shut the doors” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-activepassive]])
+ACT	21	30	xd6r	figs-explicit	εὐθέως ἐκλείσθησαν αἱ θύραι	1	the doors were immediately shut	They **shut** **the doors** so that there would not be rioting in the temple area. Alternate translation: “the temple doors were immediately shut to protect the temple” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	21	30	mmaa	figs-activepassive	εὐθέως ἐκλείσθησαν αἱ θύραι	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “some of the Jews immediately shut the temple doors” or “the temple guards immediately shut the doors” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	21	31	d6vt	figs-metonymy	ἀνέβη φάσις τῷ χιλιάρχῳ τῆς σπείρης	1	a report came up to the commander of the guard	Here, **report** refers to the messenger who went to speak the report. Alternate translation: “someone gave news to the commander of the guard” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	21	31	hu5r		ἀνέβη φάσις τῷ χιλιάρχῳ	1	a report came up to the commander	The phrase **came up to** is used because the commander was in a fortress connected to the temple that was higher in elevation than the temple courtyard.
-ACT	21	31	p85a		τῷ χιλιάρχῳ	1	to the commander	a Roman military officer or leader of about 600 soldiers
-ACT	21	31	u65r	figs-hyperbole	ὅλη συνχύννεται Ἰερουσαλήμ	1	all Jerusalem was stirred up	The word **Jerusalem** here represents the people of Jerusalem. The word **all** is an exaggeration to show a large crowd was upset. Alternate translation: “a lot of people in Jerusalem were in an uproar” (See: [[rc://en/ta/man/translate/figs-hyperbole]] and [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	21	31	p85a		τῷ χιλιάρχῳ	1	to the commander	A Roman **commander** was a military officer or leader of about 600 soldiers.
+ACT	21	31	u65r	figs-hyperbole	ὅλη συνχύννεται Ἰερουσαλήμ	1	all Jerusalem was stirred up	The word **Jerusalem** here represents the people of Jerusalem. Alternate translation: “a lot of people in Jerusalem were stirred up” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	21	31	zgas	figs-hyperbole	ὅλη συνχύννεται Ἰερουσαλήμ	1		The word **all** is an exaggeration to show a large crowd was upset. Alternate translation: “a lot of people in Jerusalem were in an uproar” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 ACT	21	32	j81t			0	General Information:	The first word “he” and the word “He” refer to the chief captain of the guard mentioned in [Acts 21:31](../21/31.md).
 ACT	21	32	dgz5		κατέδραμεν	1	ran down	From the fortress, there are stairs going down into the court.
 ACT	21	32	e4rj		τὸν χιλίαρχον	1	the commander	a Roman military officer or leader of about 600 soldiers
@@ -2659,7 +2689,8 @@ ACT	22	7	d6nd	figs-synecdoche	ἤκουσα φωνῆς λεγούσης μοι
 ACT	22	9	h95h	figs-synecdoche	τὴν…φωνὴν οὐκ ἤκουσαν τοῦ λαλοῦντός μοι	1	they did not understand the voice of the one who was speaking to me	Here, **voice** stands for the person speaking. Alternate translation: “they did not understand what the one who spoke to me was saying” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	22	10	a91a	figs-activepassive	κἀκεῖ σοι λαληθήσεται	1	and there you will be told	If your language does not use this passive form, you can state this in active form. Alternate translation: “there someone will tell you” or “there you will find out” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	22	11	n1kb		οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτὸς ἐκείνου	1	I could not see because of the glory of that light	Alternate translation: “I was left blind because of that light’s brightness”
-ACT	22	11	n2n1	figs-synecdoche	χειραγωγούμενος ὑπὸ τῶν συνόντων μοι, ἦλθον εἰς Δαμασκόν	1	being led by the hands of those who were with me, I came into Damascus	Here, **hands** stands for those leading Paul. If your language does not use this passive form, you can state this in active form. Alternate translation: “those with me guided me into Damascus” (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-activepassive]])
+ACT	22	11	qyf0	figs-activepassive	χειραγωγούμενος ὑπὸ τῶν συνόντων μοι, ἦλθον εἰς Δαμασκόν	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “those with me guided me into Damascus” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+ACT	22	11	n2n1	figs-synecdoche	χειραγωγούμενος ὑπὸ τῶν συνόντων μοι	1	being led by the hands of those who were with me, I came into Damascus	Here, **hands** stands for those leading Paul. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	22	12	a17q			0	General Information:	The words “He” and “him” refer to Ananias.
 ACT	22	12	h5bh	translate-names	Ἁνανίας	1	Ananias	Though this is not the same Ananias who died earlier in Acts [Acts 5:3](../05/03.md), you may translate it the same way though as you did in [Acts 5:1](../05/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	22	12	z1g3		ἀνὴρ εὐλαβὴς κατὰ τὸν νόμον	1	a devout man according to the law	Ananias was very serious about following God’s law.
@@ -2687,7 +2718,8 @@ ACT	22	19	q5cl			0	General Information:	Here the word “they” refers to the n
 ACT	22	19	p7gz			0	Connecting Statement:	This ends what Paul was able to say to the crowd of Jewish people by the fortress.
 ACT	22	19	im4n	figs-rpronouns	αὐτοὶ ἐπίστανται	1	they themselves know	The word **themselves** is used for emphasis. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
 ACT	22	19	da1e		κατὰ τὰς συναγωγὰς	1	according to the synagogues	“in each of the synagogues” or “in every synagogue.” Paul went to synagogues to find Jews who believed in Jesus.
-ACT	22	20	y7t1	figs-metonymy	ἐξεχύννετο τὸ αἷμα Στεφάνου τοῦ μάρτυρός σου	1	the blood of Stephen your witness was spilled	Here, **blood** stands for Stephen’s life. To **spill blood** means to kill. If your language does not use this passive form, you can state this in active form. Alternate translation: “they killed Stephen who testified about you” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]])
+ACT	22	20	y7t1	figs-metonymy	ἐξεχύννετο τὸ αἷμα Στεφάνου τοῦ μάρτυρός σου	1	the blood of Stephen your witness was spilled	Here, **blood** stands for Stephen’s life. To **spill blood** means to kill. Alternate translation: “your witness Stephen was killed” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	22	20	udrd	figs-activepassive	ἐξεχύννετο τὸ αἷμα Στεφάνου τοῦ μάρτυρός σου	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “they killed Stephen who testified about you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	22	22	fj9x			0	General Information:	Here the words “him” and the first two words “he” refer to Paul. The word “He” and the last “he” refer to the chief captain.
 ACT	22	22	ta8z		αἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον	1	Remove such a one from the earth	The phrase **from the earth** adds emphasis to “Remove such a one.” Alternate translation: “Kill him”
 ACT	22	23	ylr7		κραυγαζόντων τε αὐτῶν	1	And as they were shouting	The phrase **as they were** is used to mark two events that are happening at the same time.
@@ -2695,8 +2727,9 @@ ACT	22	23	b6a7	translate-symaction	ῥιπτούντων τὰ ἱμάτια, κ
 ACT	22	24	x7zv		χιλίαρχος	1	commander	a Roman military officer or leader of about 600 soldiers
 ACT	22	24	h6gp	figs-activepassive	ἐκέλευσεν…εἰσάγεσθαι αὐτὸν	1	commanded him to be brought	If your language does not use this passive form, you can state this in active form. Alternate translation: “ordered his soldiers to bring Paul” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	22	24	sth6		τὴν παρεμβολήν	1	the fortress	This fortress was connected to the outer temple court. See how you translated this in [Acts 21:34](../21/34.md).
-ACT	22	24	pz47	figs-activepassive	εἴπας μάστιξιν ἀνετάζεσθαι αὐτὸν	1	commanding him to be examined by flogging	The commander wanted to torture Paul by whipping him to ensure that he was telling the truth. If your language does not use this passive form, you can state this in active form. Alternate translation: “ordering his soldiers to whip Paul to force him to tell the truth” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-explicit]])
-ACT	22	25	ar63			0	General Information:	Here the word “they” refers to the soldiers.
+ACT	22	24	pz47	figs-explicit	εἴπας μάστιξιν ἀνετάζεσθαι αὐτὸν	1	commanding him to be examined by flogging	The commander wanted to torture Paul by whipping him to ensure that he was telling the truth. Alternate translation: “ordering that Paul be whipped to force him to tell the truth” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	22	24	og3n	figs-activepassive	εἴπας μάστιξιν ἀνετάζεσθαι αὐτὸν	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “ordering his soldiers to whip Paul to force him to tell the truth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ACT	22	25	ar63		προέτειναν	1	General Information:	Here the word **they** refers to the soldiers.
 ACT	22	25	st4k		τοῖς ἱμᾶσιν	1	for the whip	The whip was made from strips of leather or animal hide.
 ACT	22	25	yjw3	figs-rquestion	εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον, ἔξεστιν ὑμῖν μαστίζειν?	1	Is it lawful for you to whip a man who is a Roman and uncondemned?	Paul uses this question to make the centurion check the validity of having his soldiers whip Paul. Alternate translation: “It is not lawful for you to whip a man who is a Roman and who was not given his legal right to a trial!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ACT	22	26	pca7	figs-rquestion	τί μέλλεις ποιεῖν?	1	What are you about to do?	This question is used to urge the commander to reconsider his plan to whip Paul. Alternate translation: “You should not do this!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -3208,4 +3241,4 @@ ACT	28	28	c575			0	Connecting Statement:	Paul finishes speaking to the Jewish le
 ACT	28	28	b2za	figs-metaphor	τοῖς ἔθνεσιν ἀπεστάλη τοῦτο τὸ σωτήριον τοῦ Θεοῦ	1	this salvation of God has been sent to the Gentiles	God’s message about how he saves people is spoken of as if it were an object that is sent. If your language does not use this passive form, you can state this in active form. Alternate translation: “God is sending his messengers to the Gentiles to tell them about how he will save them” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	28	28	d18n		αὐτοὶ καὶ ἀκούσονται	1	they also will listen	“some of them also will listen.” This response of the Gentiles is in contrast to the way the Jews of that time refused to listen to God.
 ACT	28	30	c56e	writing-endofstory		0	Connecting Statement:	Luke ends the story of Paul in the book of Acts. (See: [[rc://en/ta/man/translate/writing-endofstory]])
-ACT	28	31	wv1l	figs-metonymy	κηρύσσων τὴν Βασιλείαν τοῦ Θεοῦ	1	proclaiming the kingdom of God	Here, **kingdom of God** refers to God’s rule as king. Alternate translation: “preaching about God’s rule as king” or “preaching about how God will show himself as king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	28	31	wv1l	figs-metonymy	κηρύσσων τὴν Βασιλείαν τοῦ Θεοῦ	1	proclaiming the kingdom of God	Here, **kingdom of God** refers to God’s rule as king. Alternate translation: “preaching about God’s rule as king” or “preaching about how God will show himself as king” (See: [[rc://en/ta/man/translate/figs-metonymy]])