Merge Davis' edits to Philemon, 1 Peter, and Galatians (#2154)

Co-authored-by: davisprickett <davisprickett@noreply.door43.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2154
Co-authored-by: Larry Sallee <lrsallee@noreply.door43.org>
Co-committed-by: Larry Sallee <lrsallee@noreply.door43.org>

en_tn_58-PHM.tsv

@@ -1,50 +1,94 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-PHM	front	intro	sz2w			0		# Introduction to Philemon<br><br>## Part 1: General Introduction<br><br>### Outline of the Book of Philemon<br><br>1. Paul greets Philemon (1:1-3)<br>2. Paul makes requests of Philemon about Onesimus (1:4-21)<br>3. Conclusion (1:22-25)<br><br>### Who wrote the Book of Philemon?<br><br>Paul wrote Philemon. Paul was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>Paul was in a prison when he wrote this letter.<br><br>### What is the Book of Philemon about?<br><br>Paul wrote this letter to a man named Philemon. Philemon was a Christian who lived in the city of Colossae. He owned a slave named Onesimus. Onesimus had run away from Philemon and possibly stole something from him as well. Onesimus went to Rome and visited Paul in prison.<br><br>Paul told Philemon that he was sending Onesimus back to him. Philemon had the right to execute Onesimus according to Roman law. But Paul said that Philemon should accept Onesimus back as a Christian brother. He even suggested that Philemon should allow Onesimus to come back to Paul and help him in prison.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “Philemon.” Or they may choose a clearer title, such as “Paul’s Letter to Philemon” or “The Letter Paul wrote to Philemon.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Does this letter approve  the practice of slavery?<br><br>Paul sent Onesimus back to his former master. But that did not mean Paul thought slavery was an acceptable practice. Instead, Paul was more concerned with people serving God in whatever situation they were in.<br><br>### What does Paul mean by the expression “in Christ,” “in the Lord,” etc.?<br><br>Paul meant to express the idea of a very close union with Christ and the believers. See the introduction to the Book of Romans for more details about this kind of expression.<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural “you”<br><br>In this book, the word “I” refers to Paul. The word “you” is almost always singular and refers to Philemon. The two exceptions to this are 1:22 and 1:25. There “you” refers to Philemon and the believers that met at his house. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-you]])
-PHM	1	1	sg4f	figs-you		0	General Information:	Three times Paul identifies himself as the author of this letter. Evidently Timothy was with him and probably wrote the words down as Paul said them. Paul greets others who meet for church at Philemon’s house. All instances of “I,” “me,” and “my” refer to Paul. Philemon is the main person to whom this letter is written. All instances of singular “you” and “your” refer to Philemon unless otherwise noted. (See: [[rc://en/ta/man/translate/figs-you]])
-PHM	1	1	ne8k	figs-exclusive	Παῦλος, 	1		Your language may have a particular way of introducing the authors of a letter. Alternate translations: “I am Paul," or "Paul," (See: [[rc://en/ta/man/translate/figs-exclusive]])
-PHM	1	1	cgs4		δέσμιος Χριστοῦ Ἰησοῦ	1	a prisoner of Christ Jesus	People who opposed Paul’s preaching had punished him by putting him in prison.
-PHM	1	1	sv3p		ὁ ἀδελφὸς	1	our brother	Here **brother** means a fellow Christian.
-PHM	1	1	r3l9	figs-exclusive	ἡμῶν	1	our	The word **our** here refers to Paul and those with him but not to the reader. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-PHM	1	1	ww3l		καὶ συνεργῷ ἡμῶν	1	and our fellow worker	alternate translation: “who, like us, works to spread the gospel”
-PHM	1	2	e8su	figs-exclusive	ἡμῶν	1	our	The word **our** here refers to Paul and those with him but not to the reader. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+PHM	front	intro	sz2w			0		# Introduction to Philemon<br><br>## Part 1: General Introduction<br><br>### Outline of the Book of Philemon<br><br>1. Paul greets Philemon (1:1-3)<br>2. Paul makes requests of Philemon about Onesimus (1:4-21)<br>3. Conclusion (1:22-25)<br><br>### Who wrote the Book of Philemon?<br><br>Paul wrote Philemon. Paul was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>Paul was in a prison when he wrote this letter.<br><br>### What is the Book of Philemon about?<br><br><br>Paul wrote this letter to a man named Philemon. Philemon was a believer in Jesus who lived in the city of Colossae. He owned a slave named Onesimus. Onesimus had run away from Philemon and possibly stole something from him as well. Onesimus went to Rome and visited Paul in prison there, where Paul brought Onesimus to Jesus.<br><br>Paul told Philemon that he was sending Onesimus back to him. Philemon had the right to execute Onesimus according to Roman law. But Paul said that Philemon should accept Onesimus back as a Christian brother. He even suggested that Philemon should allow Onesimus to come back to Paul and help him in prison.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “Philemon.” Or they may choose a clearer title, such as “Paul’s Letter to Philemon” or “The Letter Paul wrote to Philemon.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Does this letter approve the practice of slavery?<br><br><br>Paul sent Onesimus back to his former master. But that did not mean that Paul thought that slavery was an acceptable practice. Instead, Paul was more concerned with people being reconciled to each other and that they serve God in whatever situation they were in. It is important to note that in the culture of the time, people became slaves for various reasons and it was not considered a permanent state.<br><br>### What does Paul mean by the expression “in Christ,” “in the Lord,” etc.?<br><br>Paul meant to express the idea of a very close union with Christ and the believers. See the introduction to the Book of Romans for more details about this kind of expression.<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural “you”<br><br>In this book, the word “I” refers to Paul. The word “you” is almost always singular and refers to Philemon. The two exceptions to this are 1:22 and 1:25. There “you” refers to Philemon and the believers that met at his house. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-you]])<br><br><br><br><br><br>Three times Paul identifies himself as the author of this letter (in verses 1, 9, and 19). Evidently Timothy was with him and may have written down the words as Paul said them. All instances of “I,” “me,” and “my” refer to Paul. Philemon is the main person to whom this letter is written. All instances of “you” and “your” refer to him and are singular unless otherwise noted. (See: [[rc://en/ta/man/translate/figs-you]])<br><br><br><br><br><br><br><br>
+PHM	1	1	ne8k	figs-exclusive	Παῦλος, 	1		Your language may have a particular way of introducing the author of a letter. Use that here. Alternate translations: “From me, Paul" or "I, Paul" (See: rc://en/ta/man/translate/figs-123person)
+PHM	1	1	cgs4		δέσμιος Χριστοῦ Ἰησοῦ	1	a prisoner of Christ Jesus	Paul was in prison because people in authority did not want him to preach about Jesus. They put him there in order to stop him and to punish him. This does not mean that Jesus had put Paul in prison. Alternate translation: “a prisoner for the sake of Christ Jesus”
+PHM	1	1	sv3p		ὁ ἀδελφὸς	1	our brother	Paul is using the term **brother** figuratively to mean someone who shares the same faith. Alternate translation: “our fellow Christian” or “our companion in the faith” (See: rc://en/ta/man/translate/figs-metaphor)
+PHM	1	1	y9zu		ὁ ἀδελφὸς	1		Here, the word **our** is not in the original, but was necessary for English, which requires that a relationship word indicate who the person is related to. In this case, **our** would be inclusive, relating Timothy to Paul and the readers as a brother in Christ. If your language requires this, you can do the same. If not, you can follow the original wording, which says, “the brother.” (See: [[rc://en/ta/man/translate/figs-exclusive]])
+PHM	1	1	gvmy		Φιλήμονι	1		This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])<br><br><br>
+PHM	1	1	q84z		Φιλήμονι	1		If it would be more natural in your language, you can include the information that this is a letter in which Paul is speaking directly to Philemon, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
+PHM	1	1	r3l9	figs-exclusive	ἡμῶν	1	our	The word **our** here refers to Paul and those with him, but not to the reader. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+PHM	1	1	ww3l		καὶ συνεργῷ ἡμῶν	1	and our fellow worker	If it would be clearer in your language, you could say more specifically how Philemon worked with Paul. Alternate translation: “who, like us, works to spread the gospel” or “who works as we do to serve Jesus”
+PHM	1	2	b37l	figs-exclusive	Ἀπφίᾳ	1		This is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])
+PHM	1	2	bb1s	figs-exclusive	 τῇ ἀδελφῇ	1		Here, the word **our** is not in the original, but was necessary for English, which requires that a relationship word indicate who the person is related to. In this case, **our** would be inclusive, relating Apphia to Paul and the readers as a sister in Christ. If your language requires this, you can do the same. If not, you can do the same as the original, which says, "the sister." (See: [[rc://en/ta/man/translate/figs-exclusive]])
+PHM	1	2	hhpc	figs-exclusive	τῇ ἀδελφῇ	1		Paul is using the term **sister** figuratively to mean a woman who shares the same faith. Alternate translation: “our fellow Christian” or “our spiritual sister” (See: rc://en/ta/man/translate/figs-metaphor)
+PHM	1	2	e8su	figs-exclusive	ἡμῶν	1	our	The word **our** here refers to Paul and those with him, but not to the reader. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 PHM	1	2	kyzo		Ἀπφίᾳ…Ἀρχίππῳ…τῇ…ἐκκλησίᾳ	1		The letter is predominantly addressed to Philemon. It could be misleading to suggest Paul is writing to **Apphia**, **Archippus**, and **the church** in Philemon’s house,on the same level as Philemon.
-PHM	1	2	zh5c	translate-names	Ἀπφίᾳ, τῇ ἀδελφῇ	1	to Apphia our sister	Here **sister** means she was a believer, and not a relative. Alternate translation: “to Apphia our fellow believer” or “to Apphia our spiritual sister” (See: [[rc://en/ta/man/translate/translate-names]])
 PHM	1	2	sq44	translate-names	Ἀρχίππῳ	1	Archippus	This is the name of a man in the church with Philemon. (See: [[rc://en/ta/man/translate/translate-names]])
 PHM	1	2	mnn5	figs-metaphor	τῷ συνστρατιώτῃ ἡμῶν	1	our fellow soldier	Paul speaks here of Archippus as if they were both soldiers in an army. He means that Archippus works hard, as Paul himself works hard, to spread the gospel. Alternate translation: “our fellow spiritual warrior” or “who also fights the spiritual battle with us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-PHM	1	3	r4nq		χάρις ὑμῖν καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ	1	Grace to you and peace from God our Father and our Lord Jesus Christ	Alternate translation: “May God our Father and the Lord Jesus Christ give you grace and peace.” This is a blessing.
-PHM	1	3	e5z8	figs-inclusive	ἡμῶν	1	our	The word **our** here refers to Paul, those with him, and the reader. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+PHM	1	2	uof9	figs-metaphor	καὶ τῇ κατ’ οἶκόν σου ἐκκλησίᾳ	1		Apphia and Archippus were probably also members of the church that met at Philemon's house. If mentioning them separately would imply that they were not part of the church, you could include a word like “other.” Alternate translation: “to the other members of the church in your house” 
+PHM	1	3	r4nq		χάρις ὑμῖν καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ	1	Grace to you and peace from God our Father and our Lord Jesus Christ	After introducing the senders and recipients of the letter, Paul gives a blessing. Use a form that people would recognize as a blessing in your language. Alternate translation: “May God our Father and the Lord Jesus Christ give you grace and peace.” (See: [[rc://en/ta/man/translate/translate-blessing]])
+PHM	1	3	iv7e		χάρις ὑμῖν καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.	1		If it would be clearer in your language, you could express the idea behind the abstract nouns **grace** and **peace** with adjectives such as “gracious” and “peaceful." Alternate translation: “May God our Father and our Lord Jesus Christ be gracious to you and make you peaceful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+PHM	1	3	e5z8	figs-inclusive	ἡμῶν…ἡμῶν	1	our	The word **our** here is inclusive, referring to Paul, those with him, and the reader. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+PHM	1	3	qglx	figs-inclusive	ὑμῖν	1		Here **you** is plural, referring to all of the recipients named in verses 1–2. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 PHM	1	3	lh8a	guidelines-sonofgodprinciples	Πατρὸς	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-PHM	1	6	t54l		ἡ κοινωνία τῆς πίστεώς σου	1	the fellowship of your faith	This could mean: (1) "you share your faith with others" (2) "you share the same faith of those who believe in the Messiah" (3) "you share your possessions with others."
-PHM	1	6	pxw1		ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ	1	may be effective for the knowledge of everything good	This could mean: (1) "will result in you knowing every good thing" (2) "those you share your faith with will know every good thing"
-PHM	1	6	n25e		εἰς Χριστόν	1	in Christ	Alternate translation: “because of Christ” or "what the Messiah has done for us"
-PHM	1	7	shpv	figs-activepassive	τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ	1	the inward parts of the saints are being refreshed by you	This can be stated in active form. Alternate translation: “you have encouraged believers” or “you have helped the believers” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-PHM	1	7	aq4g	figs-metonymy	τὰ σπλάγχνα τῶν ἁγίων	1	the inward parts of the saints	Here **inward parts** is a metonym for a person’s emotions or inner being. Alternate translation: “the thoughts and feelings of God's people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-PHM	1	7	m5ip		σοῦ, ἀδελφέ	1	you, brother	Paul called Philemon **brother** because they were both believers and he is emphasizing their spiritual friendship. Alternate translation: "you, dear brother” or “you, dear friend.”
+PHM	1	4	puh8		σου	1		Here, the word **you** is singular and refers to Philemon. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+PHM	1	5<br><br>	l3i2		ἀκούων σου τὴν ἀγάπην καὶ τὴν πίστιν, ἣν ἔχεις πρὸς τὸν Κύριον Ἰησοῦν, καὶ εἰς πάντας τοὺς ἁγίους,	1		If it would be clearer in your language, you could express the ideas behind the abstract nouns **love** and **faith** with verbs instead. Alternate translation: “hearing how much you love and believe in the Lord Jesus and all the saints” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+PHM	1	5<br><br>	ojcu		ἀκούων σου τὴν ἀγάπην καὶ τὴν πίστιν, ἣν ἔχεις πρὸς τὸν Κύριον Ἰησοῦν, καὶ εἰς πάντας τοὺς ἁγίους	1		Paul is using a poetic structure here in which the first and last parts relate and the second and third parts relate. Therefore, the meaning is: “hearing of the faith that you have in the Lord Jesus and of your love for all the saints.”Paul said exactly that in Colossians 1:4 without the poetic structure. (See: [[rc://en/ta/man/translate/writing-poetry]])
+PHM	1	5<br><br>	pf1y		σου…ἔχεις	1		Here, the words **your** and **you** are singular and refer to Philemon. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+PHM	1	6	mfrp		ὅπως	1		Here, **that** introduces the content of the prayer that Paul mentions in verse 4. If it would be clearer in your language, you can repeat the idea of prayer here. Alternate translation: “I pray that” (See: [[rc://en/ta/man/translate/figs-explicit]])<br>
+PHM	1	6	t54l		ἡ κοινωνία τῆς πίστεώς σου	1	the fellowship of your faith	The word translated **fellowship** means a sharing or a partnership in something. Paul probably intends both meanings, but if you must choose, it could mean: (1) that Philemon shares the same faith in Christ as Paul and others. Alternate translation: “the faith that you share with us” (2) that Philemon is a partner with Paul and others in working for Christ. Alternate translation: “your working together with us as believers” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+PHM	1	6	hcwp		ἡ κοινωνία τῆς πίστεώς σου, ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ἡμῖν εἰς Χριστόν.	1		If it would be clearer in your language, you could express the idea behind the abstract noun **faith** with a verb such as “trust” or “believe,” and the abstract noun **knowledge** with a verb such as “know” or “learn.” Alternate translation: “as you trust in the Messiah along with us, you may become increasingly better at serving the Messiah, as you learn about all of the good things that he has given us to use for him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+PHM	1	6	pxw1		ἐν ἐπιγνώσει παντὸς ἀγαθοῦ	1	may be effective for the knowledge of everything good	This could mean: (1) "will result in you knowing every good thing" (2) "those you share your faith with will know every good thing"<br> Alternate translation: “by knowing everything good” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+PHM	1	6	n25e		εἰς Χριστόν	1	in Christ	If it would be clearer in your language, you could say more explicitly how ***everything good** is **for Christ**. Alternate translation: “for the sake of Christ” or “for the benefit of Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
+PHM	1	7	vyc7	figs-explicit	χαρὰν γὰρ πολλὴν ἔσχον καὶ παράκλησιν,	1		If it would be clearer in your language, you could express the idea behind the abstract nouns **joy** and **comfort** with adjectives.  Alternate translation: “For you made me very joyful and comforted” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+PHM	1	7	xlp6	figs-abstractnouns	ἐπὶ τῇ ἀγάπῃ σου	1		If it would be clearer in your language, you could express the idea behind the abstract noun **love** with a verb. Alternate translation: “because you love people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+PHM	1	7	shpv	figs-activepassive	τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ	1	the inward parts of the saints are being refreshed by you	This can be stated in active form. Alternate translation: “you have refreshed the inward parts of the saints” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+PHM	1	7	aq4g	figs-metonymy	τὰ σπλάγχνα τῶν ἁγίων	1	the inward parts of the saints	Here, **inward parts** figuratively refers to a person’s emotions or inner being. Use the figure that is normal in your language for this, such as “hearts” or “livers,” or give the plain meaning. Alternate translation: “the thoughts and feelings of the saints” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+PHM	1	7	z0ne	figs-metaphor	τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ	1		Here, **being refreshed** figuratively refers to the feeling of encouragement or relief. Alternate translation: “you have encouraged the saints” or “you have helped the believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+PHM	1	7	m5ip			1	you, brother	Paul called Philemon **brother** because they were both believers and to emphasize their friendship. Alternate translation: "you, dear brother" or “you, dear friend”  (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PHM	1	8	ayy1			0	Connecting Statement:	Paul begins his plea and the reason for his letter.
 PHM	1	8	fd84		πολλὴν ἐν Χριστῷ παρρησίαν	1	all boldness in Christ	This could mean: (1) “all authority because of Christ” (2) “all courage because of Christ.” 
-PHM	1	9	l9fh		διὰ τὴν ἀγάπην	1	because of love	This could mean: (1) “because I know that you love God’s people” (2) “because you love me” (3) “because I love you”
-PHM	1	10	lsr6	translate-names	Ὀνήσιμον	1	General Information:	Onesimus is the name of a man. He was apparently Philemon’s slave and had stolen something and ran away. The name **Onesimus** means “profitable” or “useful.” (See: [[rc://en/ta/man/translate/translate-names]])
-PHM	1	10	mui3	figs-metaphor	ὃν ἐγέννησα ἐν τοῖς δεσμοῖς	1	whom I have fathered in my chains	Here **fathered** is a metaphor that means Paul told Onesimus about Christ and Onesimus became a believer. Alternate translation: “who became my spiritual son when I taught him about Christ and he received new life while I was in my chains” or “who became like a son to me while I was in my chains” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-PHM	1	10	nx1p	figs-metonymy	ἐν τοῖς δεσμοῖς	1	in my chains	Prisoners were often bound in **chains**. Paul was in prison when he taught Onesimus and was still in prison when he wrote this letter. Alternate translation: “while I was in prison” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+PHM	1	8	x3nc		διό	1		The word **Therefore** signals that what Paul has just said in verses 4–7 is the reason for what he is about to say. Use a connecting word or another way that your language uses to signal this relationship. Alternate translation: “Because of this” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+PHM	1	9	l9fh		διὰ τὴν ἀγάπην	1	because of love	Paul does not say for whom this love is. If you need to use a verb here and say who loves whom, this could refer to: (1) the mutual love between him and Philemon. See the UST. (2) Paul's love for Philemon. Alternate translation: “because I love you” (3) Philemon's love for his fellow believers. Alternate translation: “because I know that you love God’s people”  (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+PHM	1	9	sb31		δέσμιος Χριστοῦ Ἰησοῦ	1		Paul was in prison because people in authority did not want him to preach about Jesus. They put him there in order to stop him and to punish him. This does not mean that Jesus had put Paul in prison. Alternate translation: “a prisoner for the sake of Christ Jesus”
+PHM	1	10	lsr6	translate-names	Ὀνήσιμον	1	General Information:	**Onesimus** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
+PHM	1	10	hnhz	translate-names	Ὀνήσιμον	1		The name **Onesimus** means “profitable” or “useful.” If it would be helpful to your readers, you can include this information in the text or in a footnote. (See: [[rc://en/ta/man/translate/figs-explicit]])
+PHM	1	10	mui3	figs-metaphor	τέκνου ὃν ἐγέννησα	1	whom I have fathered in my chains	Here, **fathered** is a metaphor that means that Onesimus became a believer as Paul taught him about Christ. Alternate translation: “who received new life and became my spiritual son when I taught him about Christ” or “who became a spiritual son to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+PHM	1	10	nx1p	figs-metonymy	ἐν τοῖς δεσμοῖς	1	in my chains	Prisoners were often bound in **chains**. Paul was in prison when he taught Onesimus and was still in prison when he wrote this letter. Alternate translation: “here in prison” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PHM	1	12	t1kp		ὃν ἀνέπεμψά σοι	1	I sent him back to you	Paul was probably sending Onesimus with another believer who carried this letter.
-PHM	1	12	fdwn	figs-metonymy	τὰ ἐμὰ σπλάγχνα	1	my inward parts	Here ** inward parts** is a metonym for a person’s emotions and expresses his deep feelings for Onesimus. Alternate translation: “very precious to me" or "very special to me" or "whom I dearly love" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-PHM	1	13	t4xl		ἵνα ὑπὲρ σοῦ μοι διακονῇ	1	so that he might serve me on behalf of you	Alternate translation: “so that, since you cannot be here, he might help me” or “so that he could help me while you are away”
+PHM	1	12	fdwn	figs-metaphor	τὰ ἐμὰ σπλάγχνα	1	my inward parts	The phrase **this one is my inward parts** is a metaphor for deep feelings about someone. Paul was saying this about Onesimus. Alternate translation: “this is a person whom I love dearly” or “this person is very special to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+PHM	1	12	yn1d	figs-metonymy	ὰ ἐμὰ σπλάγχνα	1		Here, ** inward parts** is figurative for the place of a person’s emotions. If your language has a similar figure, then use that. If not, use plain language. Alternate translation: “my heart” or “my liver” or “my deepest feelings” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+PHM	1	13	t4xl		ἵνα ὑπὲρ σοῦ μοι διακονῇ	1	so that he might serve me on behalf of you	Paul knows that Philemon wants to help him, and so he suggests that a way to do that would be to allow Onesimus to serve Paul in prison. Alternate translation: “so that, since you cannot be here, he might help me” or “so that he could help me in your place”
 PHM	1	13	bb3t	figs-metonymy	ἐν τοῖς δεσμοῖς	1	in the chains	Prisoners were often bound in **chains**. Paul was in prison when he told Onesimus about the Messiah, and he was still in prison when he wrote this letter. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-PHM	1	14	ngg8		ἀλλὰ κατὰ ἑκούσιον	1	but according to good will	Alternate translation: “but because you freely chose to do the right thing” or "because you wanted to do this"
+PHM	1	13	vver	figs-explicit	ἐν τοῖς δεσμοῖς τοῦ εὐαγγελίου	1		Paul was in prison because he preached **the gospel** publicly. This can be stated explicitly. Alternate translation: “that they put on me because I preach the gospel” (See: [[rc://en/ta/man/translate/figs-explicit]])
+PHM	1	14	ngg8		ἵνα μὴ ὡς κατὰ ἀνάγκην τὸ ἀγαθόν σου	1	but according to good will	If it would be clearer in your language, you could express the idea behind the abstract noun **compulsion** with a verb. Alternate translation: “for I did not want you to do this good deed because I commanded you to do it” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+PHM	1	14	fg6l		ἀλλὰ κατὰ ἑκούσιον.	1		If it would be clearer in your language, you could express the idea behind the abstract noun **will** with a verb. Alternate translation: “but because you wanted to do it” or “but because you freely chose to do the right thing” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
+PHM	1	15	tcrd	figs-activepassive	τάχα γὰρ διὰ τοῦτο, ἐχωρίσθη πρὸς ὥραν, ἵνα	1		If it would be clearer in your language, you can state this in active form. Alternate translation: “For perhaps the reason that God took Onesimus away from you for a time was so that” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+PHM	1	15	bx4q	figs-idiom	πρὸς ὥραν	1		Here, the phrase **for an hour** is an idiom meaning “for a short time.” If it would be clearer in your language, you could use an equivalent idiom or use plain language. Alternate translation: “for this short time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 PHM	1	16	l3e4		ὑπὲρ δοῦλον	1	better than a slave	Alternate translation: “more valuable than a slave” or "more dear than a slave"
-PHM	1	16	f8tz		ἀδελφὸν ἀγαπητόν	1	a beloved brother	Alternate translation: “a dear brother” or “a precious brother in Christ”
+PHM	1	16	dg1w		 οὐκέτι ὡς δοῦλον,	1		This does not mean that Onesimus will no longer be a slave to Philemon. To make this clearer in your language, you can use a word such as “just” or “only.” Alternate translation: “no longer only as a slave”
+PHM	1	16	bynb		ὑπὲρ δοῦλον	1		Alternate translation: “more valuable than a slave”
+PHM	1	16	f8tz	figs-metaphor	ἀδελφὸν 	1	a beloved brother	Here, **brother** is a metaphor for a fellow believer. Alternative translation, “spiritual brother” or “brother in Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+PHM	1	16	qxi0		ἀγαπητόν	1		Alternate translation: “dear” or “precious”
 PHM	1	16	scj1		ἐν Κυρίῳ	1	in the Lord	Alternate translation: “because he is a brother in the Lord” or “because he is a fellow believer in the Lord”
-PHM	1	17	e1j2		εἰ…με ἔχεις κοινωνόν	1	if you have me as a partner	“if you think of me as a fellow worker for Christ”
-PHM	1	19	wb53		ἐγὼ Παῦλος ἔγραψα τῇ ἐμῇ χειρί	1	I, Paul, write this with my own hand	Alternate translation: “I, Paul, write this myself.” Paul wrote this part of the letter with his **own hand** so that Philemon would know that the words were really from Paul. Paul really would pay him. This also implies that for most of the letter, Paul dictated what he said and it was written down by someone else. 
-PHM	1	19	gn6c	figs-irony	ἵνα μὴ λέγω σοι	1	in order not to say to you	Alternate translation: “I do not need to remind you” or “You already know.” Paul says he does not need to tell Philemon this, but then he continues to tell him anyway. This emphasizes the truth of what Paul is telling him. (See: [[rc://en/ta/man/translate/figs-irony]])
-PHM	1	19	st7e	figs-explicit	καὶ σεαυτόν μοι προσοφείλεις	1	you also owe me your own self	Alternate translation: “you owe me much because I saved your life by telling you about the Messiah” or “you owe me your own life because what I told you about the Messiah saved your life” (See: [[rc://en/ta/man/translate/figs-explicit]])
+PHM	1	17	e1j2		εἰ…με ἔχεις κοινωνόν	1	if you have me as a partner	Paul is writing in a way that makes it seem as though it is possible that Philemon does not consider that Paul is his partner, but he knows that Philemon does consider Paul to be his partner. This is a way of getting Philemon to agree on one thing (that Paul is a partner) so that he will agree to the other thing (to receive Onesimus). If your language does not state something as uncertain if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “since you have me as a partner” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
+PHM	1	17	e0es		οὖν	1		**Therefore** means that what came before this word is the reason for what comes after it. It may be that Paul intends for everything that came before to be the reason, because this word also indicates that Paul is now coming to the main point of the letter. Use a natural method in your language to indicate this transition. Alternate translation: “Because of all of these things” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+PHM	1	17	d56r	figs-ellipsis	προσλαβοῦ αὐτὸν ὡς ἐμέ.	1		Paul is leaving out some of the words here that a sentence would need in many languages to be complete. If it would be clearer in your language, you could supply these words from the context. Alternate translation: “receive him just as you would receive me” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+PHM	1	18<br><br><br><br>	nq4j		εἰ δέ τι ἠδίκησέν σε ἢ ὀφείλει,	1		Onesimus certainly did wrong Philemon by leaving, and he probably also stole some of Philemon's property. But Paul is stating these things as uncertain in order to be polite. If your language does not use a conditional statement in this way, then use a more natural way to state this. Alternate translation: “But whatever he has taken or whatever wrong he has done to you” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
+PHM	1	18<br><br><br><br>	w4ys		εἰ δέ τι ἠδίκησέν σε ἢ ὀφείλει	1		These two phrases mean similar things, although **wronged you** is more general than **owes you**. If it would be more natural in your language, you can put the more general phrase second. Alternate translation: “But if he owes you anything or has wronged you in any way”
+PHM	1	18<br><br><br><br>	j3ou		τοῦτο ἐμοὶ ἐλλόγα.	1		Alternate translation: “I will take responsibility for repaying you” or “say that I am the one who owes you”
+PHM	1	19	wb53		ἐγὼ Παῦλος ἔγραψα τῇ ἐμῇ χειρί	1	I, Paul, write this with my own hand	Paul wrote this part with his **own hand** so that Philemon would know that these words were really from Paul, and that Paul really would pay him. He used the past tense here because the action of writing would be in the past when Philemon read the letter. Use the tense that is most natural in your language. Alternate translation: “I, Paul, write this myself.”
+PHM	1	19	gn6c	figs-irony	ἵνα μὴ λέγω σοι	1	in order not to say to you	Paul says that he will not say something to Philemon while saying it. This is a polite way of emphasizing the truth of what Paul is telling him. If your language would not use irony like this, then use a more natural expression. Alternate translation: “I do not need to remind you” or “You already know.” (See: [[rc://en/ta/man/translate/figs-irony]])
+PHM	1	19	st7e	figs-explicit	καὶ σεαυτόν μοι προσοφείλεις	1	you also owe me your own self	Paul was implying that whatever Onesimus or Paul owed to Philemon was canceled by the larger amount that Philemon owed to Paul, which was Philemon's own life. The reason that Philemon owed Paul his life can be made explicit. Alternate translation: “you even owe me your own life” or “you owe me much more because I saved your life” or “you owe me your own life because I told you about Jesus”  (See: [[rc://en/ta/man/translate/figs-explicit]])
+PHM	1	20	mw03	figs-metaphor	ἀδελφέ	1		Here, **brother** is a metaphor for a fellow believer. Alternate translation: “spiritual brother” or “brother in Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+PHM	1	20	cqd0	figs-metaphor	ἐν Κυρίῳ	1		See how you translated **in the Lord** in verse 16. This metaphor refers to being a believer in Jesus and means the same as **in Christ**. Alternate translation: “as you serve the Lord” or “because we are fellow believers in the Lord” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PHM	1	20	xp0b	figs-explicit	ἀνάπαυσόν μου τὰ σπλάγχνα ἐν Χριστῷ	1	refresh my inward parts in Christ	How Paul wanted Philemon to refresh him can be made explicit. Alternate translation: “refresh my inward parts in Christ by accepting Onesimus kindly” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHM	1	20	j8lh	figs-metaphor	ἀνάπαυσόν μου τὰ σπλάγχνα	1	refresh my inward parts	Here **refresh** is a metaphor for comfort or encourage. Alternate translation: “encourage me” or “comfort me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PHM	1	20	kmpp	figs-metonymy	ἀνάπαυσόν μου τὰ σπλάγχνα	1	refresh my inward parts	Here “inward parts” is a metonym for a person’s feelings, thoughts, or inner being. Alternate translation: “encourage me” or “comfort me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-PHM	1	21	xpn6			0	Connecting Statement:	Paul closes his letter and gives a blessing on Philemon and the believers that met for church in Philemon’s house.
-PHM	1	22	bx62		ἅμα	1	at the same time	Alternate translation: “While you are doing this”
+PHM	1	21	azje	figs-abstractnouns	πεποιθὼς τῇ ὑπακοῇ σου,	1	refresh my inward parts	If it would be clearer in your language, you could express the idea behind the abstract nouns **confidence** and **obedience** with verbs.  Alternate translation: “Because I am confident that you will obey” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+PHM	1	21	lxxi		ἔγραψά σοι	1	refresh my inward parts	Paul used the past tense here because the action of writing would be in the past when Philemon read the letter. Use the tense that is most natural in your language. Alternate translation: “I write to you”
+PHM	1	22	xpn6			0	Connecting Statement:	Here Paul closes his letter and gives final instruction to Philemon and a blessing on Philemon and on the believers that met for church in Philemon’s house. If you are using section headings, you could put one here before verse 22. Suggested heading: “Final Instruction and Blessing”  (See: [[rc://en/ta/man/checking/headings]])
+PHM	1	22	bx62		ἅμα	1	at the same time	The word translated **at the same time** indicates that Paul wants Philemon to do something else for him while he does the first thing. You can make this clear in your translation with an appropriate connecting word or phrase. Alternate translation: “while doing that” or “in addition to that” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
 PHM	1	22	ctr4		χαρισθήσομαι ὑμῖν	1	I will be given back to you	Alternate translation: “those who are keeping me in prison will set me free so that I can go to you.”
-PHM	1	23	x2d8	translate-names	Ἐπαφρᾶς	1	Epaphras	This is a fellow believer and prisoner with Paul. (See: [[rc://en/ta/man/translate/translate-names]])
+PHM	1	22	mzr0		ἑτοίμαζέ μοι ξενίαν	1	I will be given back to you	The word translated **guest room** refers to any hospitality that is provided for a guest. So the kind of space is unspecified. Alternate translation: “also prepare a place in your house for me.” 
+PHM	1	22	lnw9		διὰ τῶν προσευχῶν ὑμῶν	1	I will be given back to you	Alternate translation: “God will answer your prayers so”
+PHM	1	22	p2u0		χαρισθήσομαι ὑμῖν.	1	I will be given back to you	If it would be clearer in your language, you could say this with an active form. Alternate translation: “God will bring me back to you” or “those who are keeping me in prison will set me free so that I can go to you.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+PHM	1	22	o06s		ὑμῶν…ὑμῖν	1	I will be given back to you	The words **your** and **you** here are plural, referring to Philemon and all the believers who met in his house. (See: [[rc://en/ta/man/translate/figs-you]])
+PHM	1	23	x2d8	translate-names	Ἐπαφρᾶς	1	Epaphras	This is the name of a man who was a fellow believer and prisoner with Paul. (See: [[rc://en/ta/man/translate/translate-names]])
+PHM	1	23	f0b6		ἐν Χριστῷ Ἰησοῦ,	1	Epaphras	Here, **in Christ Jesus** means something similar to the phrases “in the Lord” and “in Christ” in verse 20. See how you translated those there. Alternate translation: “who is in prison with me because he serves Christ Jesus”
 PHM	1	24	i5gc	translate-names	Μᾶρκος, Ἀρίσταρχος, Δημᾶς, Λουκᾶς	1	Mark…Aristarchus…Demas…Luke	These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
+PHM	1	24	uc6n	figs-ellipsis	Μᾶρκος, Ἀρίσταρχος, Δημᾶς, Λουκᾶς	1	Mark…Aristarchus…Demas…Luke	Paul is leaving out some of the words here that a sentence would need in many languages to be complete. If it would be clearer in your language, you could supply these words from the context. Alternate translation: “as do Mark, Aristarchus, Demas, and Luke, my fellow workers” or “Mark, Aristarchus, Demas, and Luke, my fellow workers, also greet you” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 PHM	1	24	gf6e		οἱ συνεργοί μου	1	my fellow workers	Alternate translation: “the men who work with me” or “who all work with me.”
 PHM	1	25	apvl	figs-synecdoche	μετὰ τοῦ πνεύματος ὑμῶν	1	be with your spirit	The words **your spirit** are a synecdoche and represent the people themselves. Paul is referring to Philemon and all who met in his house. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+PHM	1	25	e35h	figs-abstractnouns	ἡ χάρις τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ,	1	be with your spirit	If it would be clearer in your language, you could express the idea behind the abstract noun **grace** with an adjective or verb. Alternate translation: “May our Lord Jesus Christ be gracious to” or “May our Lord Jesus Christ be kind to” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
+PHM	1	25	jou6	figs-you	ὑμῶν	1	be with your spirit	The word **your** here is plural and refers to Philemon and all who met in his house. Alternate translation: “your spirits” (See: [[rc://en/ta/man/translate/figs-you]])

en_tn_61-1PE.tsv

@@ -1,10 +1,10 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-1PE	front	intro	c1uv			0		# Introduction to 1 Peter<br><br>## Part 1: General Introduction<br><br>### Outline of 1 Peter<br><br>1. Introduction (1:1-2)<br>1. Praise for God’s salvation of the believers (1:3-2:10)<br>1. Christian living (2:11-4:11)<br>1. Encouragement to persevere when suffering (4:12-5:11)<br>1. Closing (5:12-14)<br><br><br>### Who wrote the Book of 1 Peter?<br><br>The Book of 1 Peter was written by the Apostle Peter. He wrote the letter to Gentile Christians scattered throughout Asia Minor.<br><br>### What is the Book of 1 Peter about?<br><br>Peter stated that he wrote this letter for the purpose of “encouraging you and testifying that this is the true grace of God” (5:12).<br><br>He encouraged Christians to continue obeying God even when they are suffering. He told them to do this because Jesus will return soon. Peter also gave instructions about Christians submitting to persons in authority.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title “1 Peter” or “First Peter.” Or they may choose a clearer title, such as “The First Letter from Peter” or “The First Letter Peter Wrote.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### How were Christians treated in Rome?<br><br>Peter probably was in Rome when he wrote this letter. He gave Rome the symbolic name of “Babylon” (5:13). It appears that when Peter wrote this letter, Romans were badly persecuting Christians.<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural “you”<br><br>In this book, the word “I” refers to Peter, except for two places: [1 Peter 1:16](../01/16.md) and [1 Peter 2:6](../02/06.md). The word “you” is always plural and refers to Peter’s audience. (See: [[rc://en/ta/man/translate/figs-you]])<br><br>### What are the major issues in the text of the Book of 1 Peter?<br><br>“You made your souls pure by obedience to the truth. This was for the purpose of sincere brotherly love; so love one another earnestly from the heart” (1:22). The ULT, UST, and most other modern versions read this way. Some older versions read, “You made your souls pure by obedience to the truth through the Spirit for the purpose of sincere brotherly love, so love one another earnestly from the heart.”<br><br>If a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading.<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])
-1PE	1	intro	ql4i			0		# 1 Peter 1 General Notes<br><br>## Structure and formatting<br><br>Peter formally introduces this letter in verses 1-2. Writers often began letters in this way in the ancient Near East.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in 1:24-25.<br><br>## Special concepts in this chapter<br><br>### What God reveals<br><br>When Jesus comes again, everyone will see how good God’s people were to have faith in Jesus. Then God’s people will see how gracious God has been to them, and all people will praise both God and his people.<br><br>### Holiness<br><br>God wants his people to be holy because God is holy. (See: [[rc://en/tw/dict/bible/kt/holy]])<br><br>### Eternity<br><br>Peter tells Christians to live for things that will last forever and not to live for the things of this world, which will end. (See: [[rc://en/tw/dict/bible/kt/eternity]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Paradox<br><br>A paradox is a true statement that appears to describe something impossible. Peter writes that his readers are glad and sad at the same time ([1 Peter 1:6](../01/06.md)). He can say this because they are sad because they are suffering, but they are glad because they know that God will save them “in the last time” ([1 Peter 1:5](../01/05.md))
+1PE	front	intro	c1uv			0		# Introduction to 1 Peter<br><br>## Part 1: General Introduction<br><br>### Outline of 1 Peter<br><br>1. Introduction (1:1-2)<br>1. Praise for God’s salvation of the believers (1:3-2:10)<br>1. Christian living (2:11-4:11)<br>1. Encouragement to persevere when suffering (4:12-5:11)<br>1. Closing (5:12-14)<br><br><br>### Who wrote the Book of 1 Peter?<br><br>The Book of 1 Peter was written by the Apostle Peter. He wrote the letter to Gentile Christians scattered throughout Asia Minor.<br><br>### What is the Book of 1 Peter about?<br><br>Peter wrote this letter to help encourage and testify to "the true grace of God” so that the Gentile believers would stand firm "in it" (5:12).<br><br>He encouraged Christians to continue obeying God even when they are suffering. He told them to do this because Jesus will return soon. Peter also gave instructions about Christians submitting to persons in authority.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title “1 Peter” or “First Peter.” Or they may choose a clearer title, such as “The First Letter from Peter” or “The First Letter Peter Wrote.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### How were Christians treated in Rome?<br><br>Peter probably was in Rome when he wrote this letter. He gave Rome the symbolic name of “Babylon” (5:13). It appears that when Peter wrote this letter, Romans were badly persecuting Christians.<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural “you”<br><br>In this book, the word “I” refers to Peter, except for two places: [1 Peter 1:16](../01/16.md) and [1 Peter 2:6](../02/06.md). The word “you” is always plural and refers to Peter’s audience. (See: [[rc://en/ta/man/translate/figs-you]])<br><br>### What are the major issues in the text of the Book of 1 Peter?<br><br>“You made your souls pure by obedience to the truth. This was for the purpose of sincere brotherly love; so love one another earnestly from the heart” (1:22). The ULT, UST, and most other modern versions read this way. Some older versions read, “You made your souls pure by obedience to the truth through the Spirit for the purpose of sincere brotherly love, so love one another earnestly from the heart.”<br><br>If a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading.<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])
+1PE	1	intro	ql4i			0		# 1 Peter 1 General Notes<br><br>## Structure and formatting<br><br>Peter formally introduces this letter in verses 1-2. Writers often began letters in this way in the ancient Near East.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in 1:24-25.<br><br>## Special concepts in this chapter<br><br>### What God reveals<br><br>When Jesus comes again, everyone will see how good God’s people were to have faith in Jesus. Then God’s people will see how gracious God has been to them, and all people will praise both God and his people.<br><br>### Holiness<br><br>God wants his people to be holy because God is holy (1:15). (See: [[rc://en/tw/dict/bible/kt/holy]])<br><br>### Eternity<br><br>Peter tells Christians to live for things that will last forever and not to live for the things of this world, which will end. (See: [[rc://en/tw/dict/bible/kt/eternity]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Paradox<br><br>A paradox is a true statement that appears to describe something impossible. Peter writes that his readers are glad and sad at the same time ([1 Peter 1:6](../01/06.md)). He can say this because they are sad because they are suffering, but they are glad because they know that God will save them “in the last time” ([1 Peter 1:5](../01/05.md))
 1PE	1	1	g6b4			0	General Information:	Peter identifies himself as the writer and identifies and greets the believers to whom he is writing.
-1PE	1	1	u3zc	figs-metaphor	ἐκλεκτοῖς παρεπιδήμοις διασπορᾶς	1	to the elect foreigners of the dispersion	Peter speaks of his readers as people who live away from their homes in many different countries. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1PE	1	1	qkl8		Καππαδοκίας…Βιθυνίας	1	Cappadocia … Bithynia	Along with the other places that Peter mentions, **Cappadocia** and **Bithynia** were Roman provinces located in what is now the country of Turkey.
-1PE	1	1	cf7b		ἐκλεκτοῖς παρεπιδήμοις	1	to the elect foreigners	“to the chosen foreigners” or “the ones whom God the Father has chosen.” God has chosen them according to his own foreknowledge.
+1PE	1	1	u3zc	figs-metaphor	ἐκλεκτοῖς παρεπιδήμοις διασπορᾶς	1	to the elect foreigners of the dispersion	Peter speaks of his readers as people who live as **exiles**since they are far from their homes in many different countries because of **the dispersion**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1PE	1	1	cf7b		ἐκλεκτοῖς παρεπιδήμοις	1	to the elect foreigners	Peter wrote this letter **to the elect exiles**. God has chosen them according to his own foreknowledge. Alternate translation: <br>“to the chosen foreigners” or “the ones whom God the Father has chosen.” 
+1PE	1	1	qkl8		 Πόντου, Γαλατίας, Καππαδοκίας, Ἀσίας, καὶ Βιθυνίας	1	Cappadocia … Bithynia	Peter mentions, **Pontus, Galatia, Cappadocia, Asia, and Bithynia**, which were Roman provinces located in what is now the country of Turkey.
 1PE	1	2	ba1h	figs-abstractnouns	πρόγνωσιν Θεοῦ Πατρός	1	the foreknowledge of God the Father	The abstract noun **foreknowledge** can be translated with a verbal phrase. This could mean: (1) God had determined what would happen ahead of time. Alternate translation: “what God the Father decided previously” (2) God knew what would happen ahead of time. Alternate translation: “what God the Father knew beforehand” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	1	2	i9kf	figs-metonymy	αἵματος Ἰησοῦ Χριστοῦ	1	of the blood of Jesus Christ	Here the **blood** refers to the death of Jesus. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	1	2	rwkk	figs-metaphor	ῥαντισμὸν αἵματος Ἰησοῦ Χριστοῦ	1	the sprinkling of the blood of Jesus Christ	Just as Moses sprinkled blood on the people of Israel to symbolize their covenant with God, believers are in covenant with God because of Jesus’ death. (See: [[rc://en/ta/man/translate/figs-metaphor]])