diff --git a/en_tn_42-MRK.tsv b/en_tn_42-MRK.tsv
index f17d6c9ca0..febce8594e 100644
--- a/en_tn_42-MRK.tsv
+++ b/en_tn_42-MRK.tsv
@@ -120,7 +120,7 @@ MRK	2	8	s3m6	figs-metonymy	ταῦτα…ἐν ταῖς καρδίαις ὑμ
 MRK	2	9	wv5d	figs-rquestion	τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει?	1	Which is easier to say to the paralyzed man, ‘Your sins have been forgiven’ or to say ‘Get up and take up your bed, and walk’?	Jesus is using the form of a question in order to teach. He wants to make the scribes and Pharisees reflect on the situation and realize something. There are many implications. For example, these religious leaders may take the question in the sense, “Which is easier to get away with saying?” The answer would be, “Your sins are forgiven,” because people don’t expect visual proof of that, whereas if someone says, “Get up and walk,” and nothing happens, that proves the speaker doesn’t have the power to heal. Jesus likely intends the question in a different sense: “Which is the easier way to deal with a situation like this?” It appears that the man’s sickness has something to do with his sins, because Jesus forgives them. In such a situation, it would not be sufficient to say, “Get up and walk,” since that would address the effect but not the cause. To say, “Your sins are forgiven,” would deal with both the cause and the effect, so that would be the easier way to deal with the situation. There are many other implications that could also be drawn out as well—too many to include in the text of a translation. Since the question form is intrinsic to Jesus’ teaching method, you may wish simply to retain it in your translation. However, to show that he is teaching, not asking for information, you could introduce his question with a phrase that indicates its purpose. Alternate translation: “Think about this. Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Get up and walk’?” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MRK	2	9	q905	figs-quotesinquotes	τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει	1		If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation. Alternate translation: “Is it easier to tell someone that his sins are forgiven or to tell him to get up, take his mat, and walk?” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 MRK	2	10	g4jn		εἰδῆτε	1	But in order that you may know	The word **you** refers to the scribes and the crowd. If this would be misunderstood, you can express this explicitly.
-MRK	2	11	f369	figs-imperative	ἔγειρε ἆρον τὸν κράβαττόν σου, καὶ ὕπαγε εἰς τὸν οἶκόν σου	1		Here, **get up, take up your mat, and go** are not commands that the man was able to obey. Instead, this was a command that directly caused the man to be healed. Alternate translation: “I heal you, so you can get up and go home” (See: [[rc://en/ta/man/translate/figs-imperative]])
+MRK	2	11	f369	figs-imperative	ἔγειρε ἆρον τὸν κράβαττόν σου, καὶ ὕπαγε εἰς τὸν οἶκόν σου	1		Here, **get up, take up your mat, and go** are not commands that the man was able to obey. Instead, this was a command that directly caused the man to be healed. Alternate translation: “I heal you, so you can rise up and return home” (See: [[rc://en/ta/man/translate/figs-imperative]])
 MRK	2	10	jw9z	figs-123person	ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ Ἀνθρώπου	1	that the Son of Man has authority	Jesus refers to himself as the “Son of Man.” If this is confusing in your language, you can use the second person and convey the respect in another way. Alternate translation: “that I am the Son of Man and I have authority” (See: [[rc://en/ta/man/translate/figs-123person]])
 MRK	2	10	s0w6	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Ἀνθρώπου	1		**Son of Man** is an important title referring to Jesus. [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MRK	2	12	ki94		ἔμπροσθεν πάντων	1	in front of everyone	Alternate translation: “in the presence of everyone in the house”