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@ -785,7 +785,7 @@ JHN 6 27 b94w guidelines-sonofgodprinciples Υἱὸς τοῦ Ἀνθρώπου
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JHN 6 27 bric figs-explicit ὁ Υἱὸς τοῦ Ἀνθρώπου 1 See how you translated this phrase in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 6 27 gf9q figs-idiom τοῦτον…ἐσφράγισεν 1 To “**set** a **seal**” on something means to place a mark on it in order to show to whom it belongs or to certify its authenticity. Here, the phrase is used as an idiom and could mean: (1) that the Father approves of the Son in every way. Alternate translation: “has affirmed his approval of him” (2) that the Son belongs to the Father. Alternate translation: “has affirmed that the Son belongs to him” (See: [[rc://en/ta/man/translate/figs-idiom]])
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JHN 6 29 he3q figs-explicit τοῦτό ἐστιν τὸ ἔργον τοῦ Θεοῦ, ἵνα πιστεύητε εἰς ὃν ἀπέστειλεν ἐκεῖνος 1 Here, Jesus says which **work** one must do in order to receive “the food that endures to eternal life” that was mentioned in verse [27](../06/27.md). This **work** is not any kind of labor or deed that can be done, but faith in Jesus, which is a gift from God ([Ephesians 2:8–9](../eph/02/08.md)). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “This is the work of God that is required to receive the food that endures to eternal life: that you believe in the one whom that one has sent” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 6 29 aevl figs-123person ὃν ἀπέστειλεν ἐκεῖνος 1 This phrase refers to Jesus. He is referring to himself in the third person. If your readers would misunderstand this, you could translate this in the first person. Alternate translation: “me, the one whom he has sent” (See: [[rc://en/ta/man/translate/figs-123person]])
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JHN 6 29 aevl figs-123person ὃν ἀπέστειλεν ἐκεῖνος 1 This phrase refers to Jesus. He is referring to himself in the third person. If your readers would misunderstand this, you could translate this in the first person, as in the UST. (See: [[rc://en/ta/man/translate/figs-123person]])
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JHN 6 29 z1u9 writing-pronouns ἀπέστειλεν ἐκεῖνος 1 Here, **that one** refers to God the Father. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “God has sent” (See: [[rc://en/ta/man/translate/writing-pronouns]])
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JHN 6 31 t3jt figs-explicit οἱ πατέρες ἡμῶν τὸ μάννα ἔφαγον ἐν τῇ ἐρήμῳ 1 In this verse, John assumes that his readers will know that the crowd is referring to a story recorded in the Old Testament book of Exodus. In that story, the Israelites complained against Moses and Aaron because they were hungry. God responded by providing a flake-like food that fell from the sky and could be baked into bread. The people called this flake-like food “manna.” (See: [[rc://en/tw/dict/bible/kt/manna]]) You could indicate this explicitly if it would be helpful to your readers, particularly if they would not know the story. Alternate translation: “Our fathers ate the manna when they were wandering in the wilderness after leaving Egypt” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 6 31 gye7 figs-metaphor οἱ πατέρες ἡμῶν 1 Our fathers The crowd used **fathers** figuratively to refer to their ancestors. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “Our ancestors” or “Our forefathers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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