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@ -435,9 +435,9 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
3:24 s8g5 rc://*/ta/man/translate/figs-activepassive δικαιωθῶμεν 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God would declare us to be righteous” (See: [[rc://*/ta/man/translate/figs-activepassive]])
3:24 j1xp ἐκ πίστεως 1 See how you translated the phrase **by faith** in [2:16](../02/16.md) where it is used with the same meaning.
3:24 vj5u rc://*/ta/man/translate/figs-explicit ἐκ 1 Here, the word **by** is indicating the basis or source of God’s act of justifying sinners. It is indicating that **faith** is the basis on which **we might be justfied.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “on the basis of” or “by means of” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:24 kw1h rc://*/ta/man/translate/figs-abstractnouns πίστεως 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verb such as “trust”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
3:24 kw1h rc://*/ta/man/translate/figs-abstractnouns πίστεως 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verb such as “trust,” as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
3:24 wuco rc://*/ta/man/translate/figs-explicit πίστεως 1 Here, the context implies (and also Paul’s use of the similar phrase “by faith in Christ” in [2:16](../02/16.md)), that the object of **faith** is **Christ**. If it would be helpful to your readers to state the object of faith here, you could indicate it explicitly. Alternate translation: “faith in Christ” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:25 x257 rc://*/ta/man/translate/grammar-connect-logic-contrast δὲ 1 Here, the word **But** is introducing a contrast. What follows the word **But** is in contrast to the way things were in the era before Christ came. Use a natural way in your language for introducing a contrast. Alternate translation: “But now” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
3:25 x257 rc://*/ta/man/translate/grammar-connect-logic-contrast δὲ 1 Here, the word **But** is introducing a contrast. What follows the word **But** is in contrast to the way things were in the period of time before Christ came. Use a natural way in your language for introducing a contrast. Alternate translation: “But now” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
3:25 a4pk rc://*/ta/man/translate/figs-abstractnouns τῆς πίστεως 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verb such as “trusting”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
3:25 meot rc://*/ta/man/translate/figs-explicit τῆς πίστεως 1 Here, the context implies that the object of **faith** is “Christ.” If it would be helpful to your readers to state the object of faith here, you could indicate it explicitly. Alternate translation: “faith in Christ” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:25 efvh rc://*/ta/man/translate/figs-metaphor ὑπὸ παιδαγωγόν 1 Here, Paul continues the metaphor he began in [3:24](../03/24.md) by continuing to speak of “the law” as if it were a **guardian**. If your readers would not understand what the term **guardian** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-metaphor]])

1 Reference ID Tags SupportReference Quote Occurrence Note
435 3:24 s8g5 rc://*/ta/man/translate/figs-activepassive δικαιωθῶμεν 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God would declare us to be righteous” (See: [[rc://*/ta/man/translate/figs-activepassive]])
436 3:24 j1xp ἐκ πίστεως 1 See how you translated the phrase **by faith** in [2:16](../02/16.md) where it is used with the same meaning.
437 3:24 vj5u rc://*/ta/man/translate/figs-explicit ἐκ 1 Here, the word **by** is indicating the basis or source of God’s act of justifying sinners. It is indicating that **faith** is the basis on which **we might be justfied.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “on the basis of” or “by means of” (See: [[rc://*/ta/man/translate/figs-explicit]])
438 3:24 kw1h rc://*/ta/man/translate/figs-abstractnouns πίστεως 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verb such as “trust”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verb such as “trust,” as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
439 3:24 wuco rc://*/ta/man/translate/figs-explicit πίστεως 1 Here, the context implies (and also Paul’s use of the similar phrase “by faith in Christ” in [2:16](../02/16.md)), that the object of **faith** is **Christ**. If it would be helpful to your readers to state the object of faith here, you could indicate it explicitly. Alternate translation: “faith in Christ” (See: [[rc://*/ta/man/translate/figs-explicit]])
440 3:25 x257 rc://*/ta/man/translate/grammar-connect-logic-contrast δὲ 1 Here, the word **But** is introducing a contrast. What follows the word **But** is in contrast to the way things were in the era before Christ came. Use a natural way in your language for introducing a contrast. Alternate translation: “But now” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]]) Here, the word **But** is introducing a contrast. What follows the word **But** is in contrast to the way things were in the period of time before Christ came. Use a natural way in your language for introducing a contrast. Alternate translation: “But now” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
441 3:25 a4pk rc://*/ta/man/translate/figs-abstractnouns τῆς πίστεως 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verb such as “trusting”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
442 3:25 meot rc://*/ta/man/translate/figs-explicit τῆς πίστεως 1 Here, the context implies that the object of **faith** is “Christ.” If it would be helpful to your readers to state the object of faith here, you could indicate it explicitly. Alternate translation: “faith in Christ” (See: [[rc://*/ta/man/translate/figs-explicit]])
443 3:25 efvh rc://*/ta/man/translate/figs-metaphor ὑπὸ παιδαγωγόν 1 Here, Paul continues the metaphor he began in [3:24](../03/24.md) by continuing to speak of “the law” as if it were a **guardian**. If your readers would not understand what the term **guardian** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-metaphor]])