DCS-Mirror
/
RobH_en_tn
mirror of https://git.door43.org/RobH/en_tn
2
0
Fork 0
Files Issues Packages Projects Releases Wiki Activity See in Reader

Edit 'en_tn_42-MRK.tsv' using 'tc-create-app'

This commit is contained in:
Grant_Ailie 2022-07-26 21:29:38 +00:00
parent 028114a6cb
commit e1d29c734a
1 changed files with 1 additions and 0 deletions
Show Stats Download Patch File Download Diff File Expand all files Collapse all files

1
en_tn_42-MRK.tsv
View File

@ -1430,6 +1430,7 @@ MRK 14 72 zr4p figs-idiom ἐπιβαλὼν, ἔκλαιεν 1 having broken do
MRK 15 intro d823 0 # Mark 15 General Notes<br><br>## Special concepts in this chapter<br><br>### “The curtain of the temple was split in two”<br><br>The curtain in the temple was an important symbol that showed that people needed to have someone speak to God for them. They could not speak to God directly because all people are sinful and God hates sin. God split the curtain to show that Jesus’ people can now speak to God directly because Jesus has paid for their sins.<br><br>### The tomb<br><br>The tomb in which Jesus was buried ([Mark 15:46](../mrk/15/46.md)) was the kind of tomb in which wealthy Jewish families buried their dead. It was an actual room cut into a rock. It had a flat place on one side where they could place the body after they had put oil and spices on it and wrapped it in cloth. Then they would roll a large rock in front of the tomb so no one could see inside or enter.<br><br>## Important figures of speech in this chapter<br><br>### Sarcasm<br><br>Both by pretending to worship Jesus ([Mark 15:19](../mrk/15/19.md)) and by pretending to speak to a king ([Mark 15:18](../mrk/15/18.md)), the soldiers and the Jews showed that they hated Jesus and did not believe that he was the Son of God. (See: [[rc://en/ta/man/translate/figs-irony]] and [[rc://en/tw/dict/bible/other/mock]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Eloi, Eloi, lama sabachthani?<br><br>This is a phrase in Aramaic. Mark transliterates its sounds by writing them using Greek letters. He then explains its meaning. (See: [[rc://en/ta/man/translate/translate-transliterate]]) MRK 15 intro d823 0 # Mark 15 General Notes<br><br>## Special concepts in this chapter<br><br>### “The curtain of the temple was split in two”<br><br>The curtain in the temple was an important symbol that showed that people needed to have someone speak to God for them. They could not speak to God directly because all people are sinful and God hates sin. God split the curtain to show that Jesus’ people can now speak to God directly because Jesus has paid for their sins.<br><br>### The tomb<br><br>The tomb in which Jesus was buried ([Mark 15:46](../mrk/15/46.md)) was the kind of tomb in which wealthy Jewish families buried their dead. It was an actual room cut into a rock. It had a flat place on one side where they could place the body after they had put oil and spices on it and wrapped it in cloth. Then they would roll a large rock in front of the tomb so no one could see inside or enter.<br><br>## Important figures of speech in this chapter<br><br>### Sarcasm<br><br>Both by pretending to worship Jesus ([Mark 15:19](../mrk/15/19.md)) and by pretending to speak to a king ([Mark 15:18](../mrk/15/18.md)), the soldiers and the Jews showed that they hated Jesus and did not believe that he was the Son of God. (See: [[rc://en/ta/man/translate/figs-irony]] and [[rc://en/tw/dict/bible/other/mock]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Eloi, Eloi, lama sabachthani?<br><br>This is a phrase in Aramaic. Mark transliterates its sounds by writing them using Greek letters. He then explains its meaning. (See: [[rc://en/ta/man/translate/translate-transliterate]])
MRK 15 1 xz7c figs-explicit δήσαντες τὸν Ἰησοῦν, ἀπήνεγκαν 1 having bound Jesus, led him away The Jewish religious leaders commanded for Jesus to be **bound** but did not bind him themselves. It would have been the guards who actually bound Jesus and **led him away**. If it would help your readers you could indicate this in your translation as modeled by the UST. Alternate translation: “commanded the guards to bind Jesus and then the guards bound him and led him away” (See: [[rc://en/ta/man/translate/figs-explicit]]) MRK 15 1 xz7c figs-explicit δήσαντες τὸν Ἰησοῦν, ἀπήνεγκαν 1 having bound Jesus, led him away The Jewish religious leaders commanded for Jesus to be **bound** but did not bind him themselves. It would have been the guards who actually bound Jesus and **led him away**. If it would help your readers you could indicate this in your translation as modeled by the UST. Alternate translation: “commanded the guards to bind Jesus and then the guards bound him and led him away” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK 15 1 v2yf παρέδωκαν Πειλάτῳ 1 handed him over to Pilate Alternate translation: “delivered him over to Pilate” or “transferred control of Jesus to Pilate” MRK 15 1 v2yf παρέδωκαν Πειλάτῳ 1 handed him over to Pilate Alternate translation: “delivered him over to Pilate” or “transferred control of Jesus to Pilate”
MRK 15 2 kn7i figs-hendiadys ἀποκριθεὶς αὐτῷ λέγει 1 Together the two words **answering** and **says** mean that Jesus responded to what Pilate asked him. Alternate translation: “Jesus responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
MRK 15 2 dh6n figs-idiom σὺ λέγεις 1 You say so **You say so** is an idiom. Jesus is using it to acknowledge that what Pilate has said is true. Alternate translation: “Yes, it is as you say” (See: [[rc://en/ta/man/translate/figs-idiom]]) MRK 15 2 dh6n figs-idiom σὺ λέγεις 1 You say so **You say so** is an idiom. Jesus is using it to acknowledge that what Pilate has said is true. Alternate translation: “Yes, it is as you say” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK 15 3 ue18 κατηγόρουν αὐτοῦ…πολλά 1 were accusing him of many things “were accusing Jesus of many things” or “were saying that Jesus had done many bad things” MRK 15 3 ue18 κατηγόρουν αὐτοῦ…πολλά 1 were accusing him of many things “were accusing Jesus of many things” or “were saying that Jesus had done many bad things”
MRK 15 4 c9uc ὁ δὲ Πειλᾶτος πάλιν ἐπηρώτα αὐτὸν 1 But Pilate again was questioning him “But Pilate asked Jesus again” MRK 15 4 c9uc ὁ δὲ Πειλᾶτος πάλιν ἐπηρώτα αὐτὸν 1 But Pilate again was questioning him “But Pilate asked Jesus again”

Can't render this file because it is too large.