Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -1163,7 +1163,7 @@ JHN	8	34	jg3z	figs-metaphor	δοῦλός ἐστιν τῆς ἁμαρτίας
 JHN	8	35	nfyp	figs-genericnoun	ὁ…δοῦλος οὐ μένει…ὁ Υἱὸς μένει	1		Jesus is speaking of slaves and sons in general, not of one particular **slave** and **son**. If this would be misunderstood in your language, use a more natural phrase. Alternate translation: “slaves do not remain … sons remain” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 JHN	8	35	sg4a	figs-metonymy	ἐν τῇ οἰκίᾳ	1	in the house	Here, Jesus uses **house** figuratively to refer to the family that lives inside the **house**. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “as a permanent member of a family” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	8	35	mknn	grammar-connect-logic-contrast	ὁ Υἱὸς μένει εἰς τὸν αἰῶνα	1		This clause is in contrast to the previous clause. Although slaves do not remain permanent members of the family who owns them, sons are permanent family members. Use a natural way in your language for introducing a contrast. Alternate translation: “but the son remains into eternity” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-JHN	8	35	j73t	figs-ellipsis	ὁ Υἱὸς μένει εἰς τὸν αἰῶνα	1		Jesus is leaving out some of the words that a clause would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the previous clause. Alternate translation: “the son remains in the house into eternity” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	8	35	j73t	figs-ellipsis	ὁ Υἱὸς μένει εἰς τὸν αἰῶνα	1		Jesus is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the previous clause. Alternate translation: “the son remains in the house into eternity” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	8	36	n6fp	figs-explicit	ἐὰν…ὁ Υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε	1	if the Son sets you free, you will be truly free	It is implied that Jesus is talking about freedom from sin. Alternate translation: “if the Son sets you free from sin, you will truly be free” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	36	w3q1	figs-123person	ἐὰν…ὁ Υἱὸς ὑμᾶς ἐλευθερώσῃ	1	if the Son sets you free	Unlike the generic use of **son** in the previous verse, here Jesus uses **the Son** to refer to himself in the third person. If this is confusing in your language, you can use the first person. Alternate translation: “if I, the Son, free you” (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	8	36	mapu	figs-metaphor	ἐὰν…ὁ Υἱὸς ὑμᾶς ἐλευθερώσῃ	1		Here Jesus uses **frees** figuratively to refer to stopping people from being controlled by their sinful desires. If this might confuse your readers, you could say the meaning plainly or with a simile. Alternate translation: “if the Son frees you from being controlled by sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1209,7 +1209,7 @@ JHN	8	48	fk8t		δαιμόνιον ἔχεις	1		See how you translated this phr
 JHN	8	49	pgts		ἐγὼ δαιμόνιον οὐκ ἔχω	1		See how you translated the similar phrase in the previous verse. Alternate translation: “a demon is not inside of me” or “I am not under the control of a demon”
 JHN	8	50	wmmd	figs-abstractnouns	ζητῶ τὴν δόξαν μου	1	there is one seeking and judging	If your readers would misunderstand the abstract noun **glory**, you could express the idea behind it with a different expression. Alternate translation: “seek to glorify myself” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	8	50	fg43	figs-explicit	ἔστιν ὁ ζητῶν καὶ κρίνων	1	there is one seeking and judging	Here, **one** refers to God. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “God is the one seeking and judging” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	8	50	d00s	figs-ellipsis	ὁ ζητῶν	1		Here, Jesus is leaving out some of the words that a clause would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “one seeking my glory” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	8	50	d00s	figs-ellipsis	ὁ ζητῶν	1		Here, Jesus is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “one seeking my glory” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	8	50	cs55	figs-ellipsis	κρίνων	1		Jesus is leaving out some of the words that a clause would need in many languages to be complete. Here, **judging** could refer to: (1) God **judging** between what Jesus said about himself and what his Jewish opponents were saying about him. Alternate translation: “judging between your testimony and mine” (2) God condemning those who dishonor Jesus. Alternate translation: “judging those who dishonor me” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	8	51	fb52	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	8	51	m46r	figs-metonymy	τὸν ἐμὸν λόγον	1	keeps my word	Here, **word** refers to the message or teachings of Jesus. See how you translated this phrase in [5:24](../05/24.md). Alternate translation: “my message” or “what I say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1262,7 +1262,7 @@ JHN	9	7	ri9h	writing-background	ὃ ἑρμηνεύεται, ἀπεσταλμέ
 JHN	9	7	p54y	figs-explicit	ὃ ἑρμηνεύεται, ἀπεσταλμένος	1	which is translated “Sent”	John assumes that his readers will know that he is saying what the name **Siloam** means when translated from the Aramaic language into Greek. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “which is the Aramaic word for ‘Sent’” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	9	7	q68b	figs-go	ἦλθεν	1	which is translated “Sent”	As the next verse suggests, the man **came back** to his home, not to Jesus. Your language may say “went” rather than **came** in contexts such as this. Use whichever is more natural. Alternate translation: “went back” (See: [[rc://en/ta/man/translate/figs-go]])
 JHN	9	7	rj0w	figs-explicit	βλέπων	1		Here, **seeing** means that the man became able to see before coming back. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “after becoming able to see” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	9	8	d1vq	figs-ellipsis	ὅτι προσαίτης ἦν	1		This clause is missing some of the words that a clause would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “those who had seen that he was a beggar” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	9	8	d1vq	figs-ellipsis	ὅτι προσαίτης ἦν	1		This clause is missing some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “those who had seen that he was a beggar” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	9	8	r79x	figs-rquestion	οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν?	1	Is not this the man that used to sit and beg?	The people here are using a rhetorical question to express their surprise at seeing the blind man who has been healed. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “This man is the one who used to sit and beg!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	9	10	m97n	figs-activepassive	πῶς ἠνεῴχθησάν σου οἱ ὀφθαλμοί?	1	Then how were your eyes opened?	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “How did you open your eyes?” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	9	10	yy53	figs-metonymy	πῶς ἠνεῴχθησάν σου οἱ ὀφθαλμοί	1	Then how were your eyes opened?	Here, **eyes** **opened** figuratively describes the ability to see by referring to something associated with vision coming into action, specifically, the **eyes**. If it would be more natural in your language, you could say the meaning plainly. Alternate translation: “How are you able to see?” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1328,7 +1328,7 @@ JHN	9	35	v3a0	figs-explicit	τὸν Υἱὸν τοῦ Ἀνθρώπου	1		See
 JHN	9	36	gurg		κύριε	1		The formerly blind man calls Jesus **Sir** in order to show respect or politeness. He does not yet know that Jesus is the Lord. (See: [[rc://en/tw/dict/bible/kt/lord]])
 JHN	9	37	z3rk	figs-123person	καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν	1		Here, Jesus is referring to himself in third person. If this is confusing in your language, you can use the first person form. Alternate translation: “and I, the one who is speaking with you, am that one” (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	9	38	emlm		Κύριε	1		Now that the formerly blind man knows that Jesus is the **Lord,** he calls Jesus **Lord**. (See: [[rc://en/tw/dict/bible/kt/lord]])
-JHN	9	38	gf4d	figs-ellipsis	πιστεύω	1		Here, the formerly blind man is leaving out some words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from [verse 36](../09/36.md). Alternate translation: “I believe that you are the Son of Man” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	9	38	gf4d	figs-ellipsis	πιστεύω	1		Here, the formerly blind man is leaving out some words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from [verse 36](../09/36.md). Alternate translation: “I believe that you are the Son of Man” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	9	39	azp3	figs-abstractnouns	εἰς κρίμα	1		If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **judgment** in another way. Alternate translation: “In order to judge” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	9	39	te5y	figs-metaphor	ἵνα οἱ μὴ βλέποντες, βλέπωσιν; καὶ οἱ βλέποντες, τυφλοὶ γένωνται	1	so that those who do not see may see and so that those who see may become blind	Here, **not seeing**, **see**, **seeing**, and **become blind** are metaphors. See the discussion of these metaphors in the General Notes for this chapter. If these uses of these words would confuse your readers, you could use similes or say the meaning plainly. Alternate translation: “so that those who know they are spiritually blind might receive spiritual sight, and those who falsely think they have spiritual sight might remain spiritually blind” or “so that those who recognize that they don’t know God might know him, and those who falsely think they know God might continue not knowing him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	9	39	t9vo	grammar-connect-logic-goal	ἵνα οἱ μὴ βλέποντες, βλέπωσιν; καὶ οἱ βλέποντες, τυφλοὶ γένωνται	1	so that those who do not see may see and so that those who see may become blind	Here, **so that** could indicate that: (1) the rest of the verse is the result of Jesus’ **judgment**, which may require starting a new sentence. Alternate translation: “The result of my judgment will be that those not seeing might see and those seeing might become blind” (2) the rest of the verse is an explanation of the **judgment** Jesus mentioned at the beginning of the verse, which may also require starting a new sentence. Alternate translation: “That judgment is that those not seeing might see and those seeing might become blind” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
@@ -1346,7 +1346,7 @@ JHN	10	1	xq1f	translate-unknown	αὐλὴν τῶν προβάτων	1	sheep pe
 JHN	10	1	zz7x	figs-explicit	κλέπτης…καὶ λῃστής	1	a thief and a robber	The words translated **thief** and **robber** describe two different kinds of criminals. A **thief** is a person who steals by stealth, but a **robber** is a person who steals by force or violence. For this reason, you may want to use “or” instead of **and** between these two terms. Alternate translation: “a thief or a robber” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	2	ib4y	figs-possession	ποιμήν…τῶν προβάτων	1		Jesus is using **of** to describe a **shepherd** who takes care of **the sheep**. If this is not clear in your language, you could use say the meaning explicitly. Alternate translation: “the shepherd who cares for the sheep” or “the shepherd in charge of the sheep” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	10	3	uy2v	translate-unknown	ὁ θυρωρὸς	1	The gatekeeper opens for him	A **gatekeeper** is a person who guards the sheep pen and opens the gate for the shepherd. If your readers would not be familiar with this way of protecting livestock, you could use a general expression for a person who guards an entrance. Alternate translation: “the gate guard” or “the person guarding the gate” (See: [[rc://en/ta/man/translate/translate-unknown]])
-JHN	10	3	q48q	figs-ellipsis	ὁ θυρωρὸς ἀνοίγει	1	The gatekeeper opens	Jesus is leaving out some of the words that a clause would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the previous verse. Alternate translation: “The gatekeeper opens the gate” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	10	3	q48q	figs-ellipsis	ὁ θυρωρὸς ἀνοίγει	1	The gatekeeper opens	Jesus is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the previous verse. Alternate translation: “The gatekeeper opens the gate” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	10	3	ploz	writing-pronouns	τούτῳ…τῆς φωνῆς αὐτοῦ…τὰ ἴδια πρόβατα φωνεῖ	1		In this verse, **this one**, **his**, and **he** refer to the shepherd mentioned in the previous verse. If it would be more natural in your language, you could say this explicitly. Alternate translation: “for this shepherd … the shepherd’s voice … the shepherd calls his own sheep” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	10	3	db3c	figs-metaphor	τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει	1	The sheep hear his voice	Here, **hear** could mean: (1) all the sheep in the pen **hear** the shepherd’s **voice**, but not all of them respond to it, as in the ULT. This meaning implies that there are multiple flocks in the sheep pen. (2) the sheep that belong to the shepherd heed or obey his **voice**. This is implies that **the sheep** are identical with **his own sheep**. Alternate translation: “the sheep heed his voice” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	3	zxsd	figs-explicit	τὰ ἴδια πρόβατα φωνεῖ κατ’ ὄνομα	1		Here, **his own sheep** are designated as a separate group among **the sheep** of the previous clause. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “he calls his own sheep by name out from among all the sheep” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1373,7 +1373,7 @@ JHN	10	9	in9p	figs-metaphor	νομὴν εὑρήσει	1	pasture	Jesus uses the
 JHN	10	10	ymc7	figs-genericnoun	ὁ κλέπτης	1	does not come if he would not steal	Jesus is speaking of thieves in general, not of one particular **thief**. If this would be misunderstood in your language, use a more natural phrase. Alternate translation: “A thief” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 JHN	10	10	nicf	figs-metaphor	ὁ κλέπτης	1		Jesus uses **thief** figuratively to refer to the Jewish leaders who were deceiving the people. See how you translated the similar use of this word in [verse 8](../10/08.md). Alternate translation: “Every leader is like a thief” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	10	h2gf	figs-doublenegatives	οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ	1	does not come if he would not steal	If this double negative would be misunderstood in your language, you could translate it as a positive statement. Alternate translation: “comes only in order that he might steal” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-JHN	10	10	h56c	figs-ellipsis	κλέψῃ, καὶ θύσῃ, καὶ ἀπολέσῃ	1	steal and kill and destroy	Here, Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “he might steal and kill and destroy the sheep” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	10	10	h56c	figs-ellipsis	κλέψῃ, καὶ θύσῃ, καὶ ἀπολέσῃ	1	steal and kill and destroy	Here, Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “he might steal and kill and destroy the sheep” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	10	10	zho7	writing-pronouns	ἔχωσιν	1		Here, **they** refers to the sheep, which is a metaphor for God’s people. If it would be clearer in your language, you could say the meaning explicitly. Alternate translation: “the sheep might have” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	10	10	j2k6	figs-explicit	ἵνα ζωὴν ἔχωσιν	1	so that they will have life	Here, **life** refers to eternal **life**. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “so that they might have eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	10	fnu5	figs-explicit	καὶ περισσὸν ἔχωσιν	1		Here, **abundantly** implies that the eternal **life** Jesus’ followers will receive has more blessings than anyone could expect. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “and might have it with abundant blessings” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1394,7 +1394,7 @@ JHN	10	15	pn9w	figs-euphemism	τὴν ψυχήν μου τίθημι	1	I lay dow
 JHN	10	15	mwpf	figs-metaphor	τῶν προβάτων	1	I lay down my life for the sheep	See how you translated this phrase in the [verse 8](../10/08.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	16	y3g7	figs-metaphor	ἄλλα πρόβατα ἔχω	1	I have other sheep	Jesus uses **other sheep** figuratively to refer to his followers who are not Jews. If this might confuse your readers, you could say the meaning plainly or use a simile. Alternate translation: “I have disciples from a different group” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	16	la1v	figs-metaphor	τῆς αὐλῆς ταύτης	1	I have other sheep	Jesus uses **sheep pen** figuratively to refer to the people of Israel. See the discussion of this in the General Notes for this chapter. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the Jewish people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	10	16	v95z	figs-ellipsis	κἀκεῖνα…ἀγαγεῖν	1	I have other sheep	Jesus is leaving out some of the words that this phrase would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. This could mean: (1) Jesus will bring them to himself, as in the UST. (2) Jesus will bring them to God. Alternate translation: “to bring them also to God”(See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	10	16	v95z	figs-ellipsis	κἀκεῖνα…ἀγαγεῖν	1	I have other sheep	Jesus is leaving out some of the words that this phrase would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. This could mean: (1) Jesus will bring them to himself, as in the UST. (2) Jesus will bring them to God. Alternate translation: “to bring them also to God”(See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	10	16	kq11	figs-metaphor	τῆς φωνῆς μου ἀκούσουσιν	1	I have other sheep	Here, **hear** refers to listening to something with the intent to heed it and respond appropriately. See how you translated this word in [verse 8](../10/08.md). Alternate translation: “they will heed my voice” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	16	w86n	figs-metaphor	μία ποίμνη	1	one flock and one shepherd	Jesus uses **flock** figuratively to refer to all of his followers, including Jews and non-Jews, as if they are one group like a **flock** of **sheep**. If this might confuse your readers, you could use a simile or say the meaning plainly. Alternate translation: “one group” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	16	bobi	figs-metaphor	εἷς ποιμήν	1	one flock and one shepherd	Jesus uses **shepherd** figuratively to refer to himself. See the discussion of this in the General Notes for the chapter. See also how you translated **shepherd** in [verse 11](../10/11.md). Alternate translation: “one group” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1463,7 +1463,7 @@ JHN	10	36	dvp5	figs-rquestion	ὃν ὁ Πατὴρ ἡγίασεν καὶ ἀ
 JHN	10	36	fj9f	figs-quotesinquotes	ὑμεῖς λέγετε, ὅτι βλασφημεῖς, ὅτι εἶπον, Υἱὸς τοῦ Θεοῦ εἰμι	1	You are blaspheming	If the direct quotations inside a direct quotation would be confusing in your language, you could translate the two instance of second direct quotations as indirect quotations. Alternate translation: “do you say … that he is blaspheming because I said that I am the Son of God” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 JHN	10	36	wzhd	figs-123person	ὃν ὁ Πατὴρ ἡγίασεν καὶ ἀπέστειλεν εἰς τὸν κόσμον	1		Here, Jesus is referring to himself in the third person. If your readers would misunderstand this, you could translate this in the first person. Alternate translation: “to me whom the Father sanctified and sent into the world” (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	10	36	rax1	guidelines-sonofgodprinciples	Πατὴρ	1	Father … Son of God	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-JHN	10	36	r7ex	figs-ellipsis	βλασφημεῖς	1		Jesus is leaving a word that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply this word from the context. See how you translated “blasphemy” in [verse 33](../10/33.md) and also the discussion of this term in the General Notes for this chapter. Alternate translation: “You have committed the crime of blaspheming God” or “You are guilty of blaspheming God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	10	36	r7ex	figs-ellipsis	βλασφημεῖς	1		Jesus is leaving a word that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply this word from the context. See how you translated “blasphemy” in [verse 33](../10/33.md) and also the discussion of this term in the General Notes for this chapter. Alternate translation: “You have committed the crime of blaspheming God” or “You are guilty of blaspheming God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	10	36	bkl5	guidelines-sonofgodprinciples	Υἱὸς τοῦ Θεοῦ	1		This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	10	37	wyd2	figs-possession	τὰ ἔργα τοῦ Πατρός μου	1		Here Jesus is using **of** to describe **works** that God wants him to do. If this is not clear in your language, you could use a different expression. See how you translated a similar phrase in [9:4](../09/04.md). Alternate translation: “the works that my Father demands” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	10	37	us7v	guidelines-sonofgodprinciples	Πατρός	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@@ -1565,7 +1565,7 @@ JHN	11	39	l2pd	translate-kinship	ἡ ἀδελφὴ	1	Martha, the sister of Laza
 JHN	11	39	lt1d	figs-explicit	τεταρταῖος γάρ ἐστιν	1		This means that it has been **four days** since Lazarus **died**. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “for he has been dead for four days” or “for it has been four days since he died” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	11	40	c082	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	11	40	q5mw	figs-rquestion	οὐκ εἶπόν σοι, ὅτι ἐὰν πιστεύσῃς, ὄψῃ τὴν δόξαν τοῦ Θεοῦ?	1	Did I not say to you that, if you believed, you would see the glory of God?	Jesus is using the form of a question to emphasize that God is about to do something wonderful. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “I certainly said to you that, if you believe, you would see the glory of God!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JHN	11	40	mpl5	figs-ellipsis	ἐὰν πιστεύσῃς	1		Here, Jesus is leaving out some words that a clause would need in many languages to be complete. If this would be confusing in your language, you could supply this word from the context. Alternate translation: “if you believe in me” or “if you believe that I am the Messiah” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	11	40	mpl5	figs-ellipsis	ἐὰν πιστεύσῃς	1		Here, Jesus is leaving out some words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply this word from the context. Alternate translation: “if you believe in me” or “if you believe that I am the Messiah” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	11	40	pbc9	figs-possession	τὴν δόξαν τοῦ Θεοῦ	1		This could mean: (1) God receives the glory. Alternate translation: “the glorification of God” (2) glory that comes from God. Alternate translation: “the glory from God”(See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	11	40	lfrs	figs-abstractnouns	τὴν δόξαν τοῦ Θεοῦ	1		If your readers would misunderstand the abstract noun **glory**, you could express the idea behind it with a different expression. Alternate translation: “God glorified” or “how glorious God is” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	11	41	lj5j	figs-idiom	Ἰησοῦς ἦρεν τοὺς ὀφθαλμοὺς ἄνω	1	Jesus lifted up his eyes	Here, “lifted up his eyes” is an idiom that means to look upward. Alternate translation: “Jesus looked up” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1596,7 +1596,7 @@ JHN	11	51	eh17	figs-synecdoche	ἀποθνῄσκειν ὑπὲρ τοῦ ἔθ
 JHN	11	52	gee2	figs-synecdoche	τοῦ ἔθνους	1		See how you translated **nation** in the previous verse. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	11	52	mle1	figs-metaphor	τὰ τέκνα τοῦ Θεοῦ	1	children of God	Here John uses the word **children** figuratively to express the relationship between God and those who trust Jesus for salvation. That relationship is like the relationship between **children** and their father. See the discussion of this phrase in the General Notes to chapter 1. Since this is an important metaphor in the Bible, you should keep it in your translation. However, you can use a simile if it might confuse your readers. Alternate translation: “those who are like God’s children” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	11	52	tpe1	figs-activepassive	ἵνα καὶ τὰ τέκνα τοῦ Θεοῦ, τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν	1		If your language does not use the passive voice, you could express the ideas of these two passive phrases in active forms or in another way that is natural in your language. You may need to change the sentence structure in order to do this. Alternate translation: “so that also Jesus would gather together into one the children of God who have scattered themselves” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-JHN	11	52	d85p	figs-ellipsis	συναγάγῃ εἰς ἕν	1	would be gathered together into one	Here, John is leaving out a word that some languages would need in order for the sentence to be complete. The word **people** is implied by the context. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “would be gathered into one people” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	11	52	d85p	figs-ellipsis	συναγάγῃ εἰς ἕν	1	would be gathered together into one	Here, John is leaving out a word that some languages would need in order for the sentence to be complete. The word **people** is implied by the context. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “would be gathered into one people” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	11	53	xyda	grammar-connect-logic-result	οὖν	1	would be gathered together into one	John is telling his readers what the Jewish leaders did as a result of what Caiaphas said in [verses 49–50](../11/49.md). Alternate translation: “Consequently” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 JHN	11	53	psay		ἐβουλεύσαντο	1		The word translated **plotted** could mean: (1) the Jewish leaders made plans together for how to kill Jesus. Alternate translation: “they schemed” (2) the Jewish leaders were determined to kill Jesus. Alternate translation: “they resolved”
 JHN	11	54	bnd8	figs-synecdoche	παρρησίᾳ περιεπάτει ἐν τοῖς Ἰουδαίοις	1	walk openly among the Jews	Here, **the Jews** does not refer to the Jewish people in general. It could refer to: (1) the Jewish leaders. Alternate translation: “among the Jewish authorities” (2) the people living in Judea. Alternate translation: “among the Judeans” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -1611,7 +1611,7 @@ JHN	11	56	kc75	writing-pronouns	ἐζήτουν…τὸν Ἰησοῦν	1	They
 JHN	11	56	y3xz	figs-synecdoche	ἐν τῷ ἱερῷ	1		Since only priests could enter **the temple** building, this refers to **the temple** courtyard. John is using the word for the entire building to refer to one part of it. Alternate translation: “in the courtyard of the temple” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	11	56	i7en	figs-idiom	τί δοκεῖ ὑμῖν	1	What do you think? That he will not come to the festival?	This is an idiom used to ask for someone’s opinion. If this expression would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “What is your opinion” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	11	56	p2wz	figs-rquestion	ὅτι οὐ μὴ ἔλθῃ εἰς τὴν ἑορτήν?	1	What do you think? That he will not come to the festival?	The people are using a rhetorical question here to emphasize that they do not think Jesus will **come** to the **Passover** Festival. The speakers here were wondering if Jesus would come to the festival since the Jewish leaders wanted to kill him. If you would not use a rhetorical question for this purpose in your language, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “He will certainly not come to the festival!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JHN	11	56	x6im	figs-ellipsis	ὅτι οὐ μὴ ἔλθῃ εἰς τὴν ἑορτήν?	1		The people are leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the previous sentence. Alternate translation: “Does it seem to you that he will come to the festival?” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	11	56	x6im	figs-ellipsis	ὅτι οὐ μὴ ἔλθῃ εἰς τὴν ἑορτήν?	1		The people are leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the previous sentence. Alternate translation: “Does it seem to you that he will come to the festival?” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	11	57	glb6	figs-events	δὲ οἱ ἀρχιερεῖς	1	Now the chief priests	This event occurs before that of the previous verse. If this order might confuse your readers, you can combine these verses and put the text of this verse before the text of [verse 56](../11/56.md). Another option would be to clearly state that this verse refers to an earlier event. Alternate translation: “Earlier the chief priests” (See: [[rc://en/ta/man/translate/figs-events]])
 JHN	12	intro	qzv4			0		# John 12 General Notes\n\n## Structure and formatting\n\n1. Mary pours perfume on Jesus (12:1–11)\n2. Jesus enters Jerusalem (12:12–19)\n3. Some Greeks come to Jesus (12:20–26)\n4. Jesus predicts his death (12:27–36)\n5. John explains the Jews’ rejection of Jesus (12:37–43)\n6. Jesus says that he is God (12:44–50)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry sections in [12:38](../12/38.md) and [40](../12/40.md), which are quotations from the Old Testament.\n\n## Special concepts in this chapter\n\n### Mary poured perfume on Jesus’ feet\n\nThe Jews would put oil on a person’s head to make that person feel welcome and comfortable. They would also put oil on a person’s body after the person had died but before they buried the body. However, they would never think to put oil on a person’s feet, because they thought that feet were dirty.\n\n### The donkey and the colt\n\nJesus rode into Jerusalem on an animal, which was a common practice for kings. The kings of Israel in the Old Testament rode on donkeys. So by riding on a donkey Jesus was showing that he was the king of Israel.\n\n### Glory\n\nScripture often speaks of God’s glory as a great, brilliant light. When people see this light, they are afraid. In [12:16](../12/16.md) John says that the glory of Jesus is his resurrection and possibly his return to heaven as well.\n\n## Important figures of speech in this chapter\n\n### Light and darkness\n\nIn [12:35–36, 46](../12/35.md), Jesus uses an extended metaphor in which light represents what is true and good and darkness represents what is false and evil. He applies that light metaphor to himself in order to show that he is the embodiment of God’s truth and goodness. (See: [[rc://en/tw/dict/bible/kt/righteous]])\n\n## Other possible translation difficulties in this chapter\n\n### Paradox\n\nA paradox is a true statement that appears to describe something impossible. A paradox occurs in [12:25](../12/25.md): “He who loves his life will lose it; but he who hates his life in this world will keep it for eternal life.” But in [12:26](../12/26.md) Jesus explains what it means to keep one’s life for eternal life.\n\n### “Son of Man”\n\nJesus refers to himself as the “Son of Man” several times in this chapter. Your language may not allow people to speak of themselves as if they were speaking about someone else. See the discussion of this concept in Part 3 of the General Introduction to the Gospel of John. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]])
 JHN	12	1	s1v2	writing-newevent	οὖν…πρὸ ἓξ ἡμερῶν τοῦ Πάσχα	1	Six days before the Passover	John uses this phrase to mark the beginning of a new event. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later, six days before the Passover” (See: [[rc://en/ta/man/translate/writing-newevent]])
@@ -1634,7 +1634,7 @@ JHN	12	5	tted	figs-nominaladj	πτωχοῖς	1		Judas is using the adjective **
 JHN	12	6	ri5l	writing-background		0		In this verse, John interrupts the story to explain why Judas made the statement in the previous verse. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	12	6	sl8u	figs-infostructure	εἶπεν…τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ’ ὅτι κλέπτης ἦν	1		If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “he said this because he was a thief, not because it was a concern to him about the poor” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 JHN	12	6	mgm8	figs-nominaladj	τῶν πτωχῶν	1		See how you translated **the poor** in the previous verse. (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-JHN	12	6	qoun	figs-ellipsis	ἀλλ’ ὅτι κλέπτης ἦν	1		John is leaving out some of the words that a clause would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the previous clause. Alternate translation: “but he said this because he was a thief” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	12	6	qoun	figs-ellipsis	ἀλλ’ ὅτι κλέπτης ἦν	1		John is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the previous clause. Alternate translation: “but he said this because he was a thief” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	12	6	ol4t	figs-activepassive	τὰ βαλλόμενα	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “what people gave him to put in it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	12	7	z6s7	figs-ellipsis	ἄφες αὐτήν, ἵνα εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου, τηρήσῃ αὐτό	1		This could mean: (1) Jesus is stating the purpose for which Mary did not sell the perfume. In this case he would be leaving out some of the words that a sentence would need in many languages to be complete. This translation would require supplying those words from Judas’ objection in [verse 5](../12/05.md) and making a new sentence. Alternate translation: “Leave her alone. She did not sell this perfumed oil so that she might keep it for the day of my burial” (2) Jesus is giving the purpose for his command in the previous clause. In this case he would be implying that there was some leftover perfumed oil which Mary could later put on his dead body. Alternate translation: “Leave her alone so that she might keep it for the day of my burial” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	12	7	dcn3	figs-explicit	ἄφες αὐτήν, ἵνα εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου, τηρήσῃ αὐτό	1	Allow her to keep what she has for the day of my burial	If Jesus is stating the reason why Mary had the perfume, then Jesus is implying that Mary’s actions can be understood as anticipating his death and **burial**. If it would be helpful to your readers, you could say this explicitly. You may need to add a new sentence. Alternate translation: “Leave her alone. She did not sell this perfumed oil so that she might keep it to prepare my body for burial, as she had just done” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1807,7 +1807,7 @@ JHN	13	8	oy8j	figs-pastforfuture	λέγει	1		Here John uses the present tense
 JHN	13	8	f6dg	figs-doublenegatives	ἐὰν μὴ νίψω σε, οὐκ ἔχεις μέρος μετ’ ἐμοῦ	1	If I do not wash you, you have no share with me	**Jesus** uses two negative statements to convince **Peter** to allow him to **wash** his **feet**. If this double negative would be misunderstood in your language, you could translate it as a positive statement. Alternate translation: “I must wash you so that you can have a share with me” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 JHN	13	8	m90p	figs-explicit	ἐὰν μὴ νίψω σε, οὐκ ἔχεις μέρος μετ’ ἐμοῦ	1		Here, Jesus’ use of **no share with me** could imply: (1) that Peter must let him wash his feet if he wants to receive his **share** of the inheritance that God promised to give his people. Alternate translation: “If I do not wash you, you will not share in God’s promised inheritance with me” (2) that Peter must let him wash his feet if he wants to continue being his disciple. Alternate translation: “If I do not wash you, you will no longer be my disciple” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	13	9	bjgq	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
-JHN	13	9	irnh	figs-ellipsis	μὴ τοὺς πόδας μου μόνον,	1		Peter is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “wash not only my feet” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	13	9	irnh	figs-ellipsis	μὴ τοὺς πόδας μου μόνον,	1		Peter is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “wash not only my feet” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	13	10	dp8l	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	13	10	is57	figs-metaphor	ὁ λελουμένος οὐκ ἔχει χρείαν, εἰ μὴ τοὺς πόδας νίψασθαι	1	He who is bathed has no need, except to wash his feet	In this verse, Jesus uses **washed** figuratively to refer to God forgiving a person for their sins. He also uses **feet** figuratively to refer to daily sins, because people in Jesus’ culture had to wash their **feet** frequently due to dirty roads. If this might confuse your readers, you could say their meanings clearly or use similes. Alternate translation: “The one who has received God’s forgiveness for their sins, only needs to be forgiven for his daily sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	13	10	bbon	figs-activepassive	ὁ λελουμένος	1	He who is bathed has no need, except to wash his feet	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “The one who someone had washed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1828,12 +1828,12 @@ JHN	13	17	nwhg	grammar-connect-condition-fact	εἰ ταῦτα οἴδατε	1
 JHN	13	17	nxou	figs-activepassive	μακάριοί ἐστε	1	you are blessed	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Jesus implies that God did it. See the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	13	18	ji7u	figs-explicit	οὐ περὶ πάντων ὑμῶν λέγω	1		Here Jesus is referring back to what he just said in the previous verse. He means that not all of those whom he is speaking to will be blessed for serving each other because one of them, Judas Iscariot, will betray him. If this clause would confuse your readers, you could say the meaning explicitly. Alternate translation: “I am not speaking this about all of you” or “I am not saying that God will bless all of you” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	13	18	ztpw	figs-explicit	ἐγὼ οἶδα τίνας ἐξελεξάμην	1		Here Jesus states that he knew the character of every person he chose to be his disciple. Therefore, he knew Judas would betray him when he chose him. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “I know exactly the kind of men I have chosen to be my disciples” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	13	18	lpug	figs-ellipsis	ἀλλ’ ἵνα ἡ Γραφὴ πληρωθῇ	1		Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “but I chose one who will betray me so that the Scripture might be fulfilled” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	13	18	lpug	figs-ellipsis	ἀλλ’ ἵνα ἡ Γραφὴ πληρωθῇ	1		Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “but I chose one who will betray me so that the Scripture might be fulfilled” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	13	18	u5fl	figs-activepassive	ἵνα ἡ Γραφὴ πληρωθῇ	1	this so that the scripture will be fulfilled	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “this is in order to fulfill the scripture” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	13	18	dk5l	writing-quotations	ἵνα ἡ Γραφὴ πληρωθῇ	1		Here Jesus uses **that the scripture might be fulfilled** to introduce a quotation from an Old Testament book ([Psalm 41:9](../../psa/41/09.md)). If this would be misunderstood in your language, you could use a comparable phrase that indicates that Jesus is quoting from an important text. Alternate translation: “so that what is written in the Psalms might be fulfilled” (See: [[rc://en/ta/man/translate/writing-quotations]])
 JHN	13	18	v5pv	figs-idiom	ὁ τρώγων μετ’ ἐμοῦ τὸν ἄρτον, ἐπῆρεν ἐπ’ ἐμὲ τὴν πτέρναν αὐτοῦ	1	He who eats my bread lifted up his heel against me	**The one eating bread with me** is an idiom that refers to someone who acts like a friend. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “The one who has acted like my friend” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	13	18	wr0c	figs-idiom	ἐπῆρεν ἐπ’ ἐμὲ τὴν πτέρναν αὐτοῦ	1	He who eats my bread lifted up his heel against me	Here, **lifted up his heel** is an idiom that refers to someone who has become an enemy. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “has turned against me” or “has become my enemy” (See: [[rc://en/ta/man/translate/figs-idiom]])
-JHN	13	19	qd39	figs-ellipsis	ἀπ’ ἄρτι λέγω ὑμῖν	1	I tell you this now before it happens	Jesus is leaving out some of the words that a clause would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “From this moment I tell you this” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	13	19	qd39	figs-ellipsis	ἀπ’ ἄρτι λέγω ὑμῖν	1	I tell you this now before it happens	Jesus is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “From this moment I tell you this” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	13	19	gg19	figs-explicit	ἐγώ εἰμι	1	I AM	See how you translated this in [8:24](../08/24.md) and also see the discussion of this phrase in the General Notes for chapter eight. (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	13	20	di3t	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	13	20	zcyh	figs-doublet	ὁ λαμβάνων…λαμβάνει…λαμβάνων…λαμβάνει	1		In this verse, **receiving** and **receives** mean to accept a person into one’s presence with friendliness. See how you translated this word in [1:12](../01/12.md). Alternate translation: “the one accept him” or “did not welcome him” (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -1848,7 +1848,7 @@ JHN	13	25	iqcj	figs-explicit	ἐκεῖνος…λέγει	1	Jesus’ side	Here,
 JHN	13	25	kqza	figs-explicit	λέγει	1	Jesus’ side	[Verse 28](../13/28.md) indicates that the disciples did not know why Jesus spoke to Judas in the way he did. This means that they must not have heard the conversation in this verse and the next because John and Jesus were speaking quietly. If it would be more natural in your language, you could say this explicitly. Alternate translation: “said in a quite voice” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	13	25	b22k	figs-pastforfuture	λέγει	1	Jesus’ side	Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	13	26	qpj8	translate-names	Ἰούδᾳ Σίμωνος Ἰσκαριώτη	1		See how you translated this phrase in [13:2](../13/02.md). (See: [[rc://en/ta/man/translate/translate-names]])
-JHN	13	27	r8lk	figs-ellipsis	καὶ μετὰ τὸ ψωμίον	1	Then after the bread	John is leaving out some of the words that a clause would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “And after Judas took the bread” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	13	27	r8lk	figs-ellipsis	καὶ μετὰ τὸ ψωμίον	1	Then after the bread	John is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “And after Judas took the bread” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	13	27	xk39	figs-idiom	τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ Σατανᾶς	1	Satan entered into him	Here, **entered into** is an idiom that means **Satan** took complete control of Judas. If this idiom would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “Satan then started to command Judas” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	13	27	agd7	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	13	28	r37z	writing-background		0		In [verses 28–29](../13/28.md), John interrupts the main story line in order to provide background information about the disciples’ confusion. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
@@ -1921,9 +1921,9 @@ JHN	14	11	r2w8	figs-explicit	τὰ ἔργα	1		See how you translated **works**
 JHN	14	12	gh64	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν,	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	14	12	icjc	figs-infostructure	ὁ πιστεύων εἰς ἐμὲ, τὰ ἔργα ἃ ἐγὼ ποιῶ, κἀκεῖνος ποιήσει	1		If it would be more natural in your language, you could change the order of these phrases. Alternate translation: “the one believing in me will also do the works that I do” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 JHN	14	12	h2rh	figs-explicit	τὰ ἔργα	1		See how you translated **works** in the previous verse. (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	14	12	ui5t	figs-ellipsis	καὶ μείζονα τούτων ποιήσει	1		Jesus is leaving out a word that a clause would need in many languages to be complete. If this would be misunderstood in your language, you could supply the word from the previous clause. Alternate translation: “and he will do greater works than these” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	14	12	ui5t	figs-ellipsis	καὶ μείζονα τούτων ποιήσει	1		Jesus is leaving out a word that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply the word from the previous clause. Alternate translation: “and he will do greater works than these” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	14	12	cn14	guidelines-sonofgodprinciples	Πατέρα	1	Father	**Father** is an important title that describes the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-JHN	14	13	bn30	figs-ellipsis	ὅ τι ἂν αἰτήσητε	1	Whatever you ask in my name	Jesus is leaving out some a word that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply the word from the context. Alternate translation: “whatever you might ask God” or “whatever you might ask me”(See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	14	13	bn30	figs-ellipsis	ὅ τι ἂν αἰτήσητε	1	Whatever you ask in my name	Jesus is leaving out some a word that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply the word from the context. Alternate translation: “whatever you might ask God” or “whatever you might ask me”(See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	14	13	n2id	figs-idiom	ὅ τι ἂν αἰτήσητε ἐν τῷ ὀνόματί μου	1	Whatever you ask in my name	Here, **ask in my name** could mean: (1) to request something as the representative of Jesus or as if Jesus himself was requesting it. Alternate translation: “whatever you might ask as if I were asking” or “whatever you might ask that I would ask” (2) to request something with the authority of Jesus. Alternate translation: “Whatever you ask with my authority” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	14	13	i138	figs-activepassive	ἵνα δοξασθῇ ὁ Πατὴρ ἐν τῷ Υἱῷ	1	so that the Father will be glorified in the Son	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The one that may do the action could be: (1) Jesus, in which case **in the Son** would mean “by the Son.” Alternate translation: “so that the Son may glorify the Father” (2) everyone who experiences the result of what has been asked. Alternate translation: “so that everyone may glorify the Father in the Son” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	14	13	j6nh	guidelines-sonofgodprinciples	ὁ Πατὴρ…Υἱῷ	1	Father … Son	**Father** and **Son** are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@@ -1971,7 +1971,7 @@ JHN	14	26	jjhy	figs-idiom	ἐν τῷ ὀνόματί μου	1	Father	Here, **in
 JHN	14	26	ig83	figs-hyperbole	πάντα	1		Here, **everything** is an exaggeration that Jesus uses for emphasis. He means that the **Holy Spirit** would teach the disciples all that they needed to know about what he had taught them. If this would be misunderstood in your language, you could say the plain meaning. Alternate translation: “everything that you need to know about what I have said” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	14	27	t9c4	figs-abstractnouns	εἰρήνην ἀφίημι ὑμῖν; εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν	1		If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **peace** in another way. Alternate translation: “I leave you a peaceful feeling; I give you my peaceful feeling” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	14	27	fb4o	figs-metaphor	εἰρήνην ἀφίημι ὑμῖν	1		Jesus speaks of **peace** figuratively as if it were an object that he could **leave** with someone. If this would confuse your readers, you could use a different expression. Alternate translation: “You will feel peace after I leave” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	14	27	jve8	figs-ellipsis	οὐ καθὼς ὁ κόσμος δίδωσιν, ἐγὼ δίδωμι ὑμῖν	1		Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the previous sentence. Alternate translation: “I do not give to you peace as the world gives peace” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	14	27	jve8	figs-ellipsis	οὐ καθὼς ὁ κόσμος δίδωσιν, ἐγὼ δίδωμι ὑμῖν	1		Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the previous sentence. Alternate translation: “I do not give to you peace as the world gives peace” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	14	27	i7gm	figs-explicit	οὐ καθὼς ὁ κόσμος δίδωσιν, ἐγὼ δίδωμι ὑμῖν	1		Here, **as the world gives** could mean: (1) the manner in which **the world gives** **peace**. Alternate translation: “I do not give to you in the manner that the world gives” (2) the type of **peace** that **the world gives**. Alternate translation: “I do not give to you the kind of peace that world gives” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	14	27	nx8a	figs-metonymy	κόσμος	1	world	See how you translated this in [verse 17](../14/17.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	14	27	m6qq	figs-metaphor	μὴ ταρασσέσθω ὑμῶν ἡ καρδία	1	Do not let your heart be troubled, and do not be afraid	See how you translated this clause in [verse 1](../14/01.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])