Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1456,8 +1456,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	11	7	mdob	figs-explicit	ἡ γυνὴ…δόξα ἀνδρός ἐστιν	1	should not have his head covered	Here, **woman** and **man** could refer to: (1) a **woman** and **man** who are married to each other. Alternate translation: “the wife is the glory of the husband” (2) any people who are male and female. Alternate translation: “the female person is the glory of the male person” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	11	7	ziew	figs-genericnoun	ἡ γυνὴ…δόξα ἀνδρός ἐστιν	1	should not have his head covered	Paul is speaking of “women” and “men” in general, not of one particular **woman** and **man**. If your readers would misunderstand this form, you could use a form that refers to people in general. Alternate translation: “each woman is the glory of her man” or “women are the glory of men” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 1CO	11	7	t5jn	figs-abstractnouns	δόξα ἀνδρός	1	glory of the man	If your language does not use an abstract noun for the idea behind **glory**, you could express the idea by using a verb such as “glorify.” Alternate translation: “the one who glorifies man” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1CO	11	8	w8jm	grammar-connect-logic-result	γάρ	1	For neither … for man	Here, **For** introduces a basis for what Paul has claimed in [11:7](../11/07.md), most specifically for the claim that “woman is the glory of man.” In [11:10](../11/10.md), Paul gives the result of what he has claimed in [11:7](../11/07.md). Because of this, in some languages [11:7–8](../11/07.md) might seem like they interrupt the logic or argument. If that is true in your language, you could mark [11:7–8](../11/07.md) as an interruption by using parentheses or some other natural form in your language. Alternate translation: “As a side note,” or “By the way,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1CO	11	8	s5ns	figs-explicit	οὐ…ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός.	1	For man was not made from woman. Instead, woman was made from man	Here, Paul could be speaking about a **man** and a **woman**. These words could refer to: (1) the first **man** and **woman** that God created: Adam and Eve. In the story in [Genesis 2:18–25](gen/02/18.md), God has already made Adam. He makes Adam sleep, takes a “rib” from his side, and uses it to create a woman, Eve. In this sense, **woman {is} from man**. Alternate translation: “the first man was not from the first woman, but the first woman was from the first man” (2) “men” and “women” in general. In this case, Paul would be referring to the role that men play in procreation. Alternate translation: “men do not come from women, but women come from men” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1CO	11	8	w8jm		οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός.	1	For neither … for man	All of [1 Corinthians 11:8-9](../11/08.md) could be put in parentheses so that the reader can see that “This is why” in [1 Corinthians 11:10](../11/10.md) refers back to the words “the woman is the glory of the man” in [1 Corinthians 11:7](../11/07.md).
 1CO	11	10	wh4c		ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς	1	have a symbol of authority on her head	This could symbolize that: (1) she has man as her head.” (2) she has the authority to pray or prophesy.
 1CO	11	11	pir4		πλὴν…ἐν Κυρίῳ	1	Nevertheless, in the Lord	“While what I have just said is all true, the most important thing is this: in the Lord”
 1CO	11	11	h9t4		ἐν Κυρίῳ	1	in the Lord	This could mean: (1) “among Christians, who belong to the Lord.” (2) “in the world as created by God.”