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@ -1407,7 +1407,7 @@ HEB 10 30 vub5 figs-quotations τὸν εἰπόντα, ἐμοὶ ἐκδίκη
HEB 10 30 v8ad figs-abstractnouns ἐμοὶ ἐκδίκησις 1 Vengeance belongs to me If your language does not use an abstract noun for the idea behind **Vengeance**, you could express the idea by using a verb such as “avenge.” Alternate translation: “I will avenge” or “Avenging is what I will do” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) HEB 10 30 v8ad figs-abstractnouns ἐμοὶ ἐκδίκησις 1 Vengeance belongs to me If your language does not use an abstract noun for the idea behind **Vengeance**, you could express the idea by using a verb such as “avenge.” Alternate translation: “I will avenge” or “Avenging is what I will do” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
HEB 10 30 pdw9 figs-metaphor ἐγὼ ἀνταποδώσω 1 I will pay back Here God speaks as if he were going to **pay** people **back** for what he owed them. God speaks in this way to indicate that the way he will punish people will match what they have done wrong, just like a repayment matches a debt. If it would be helpful in your language, you could use a comparable metaphor or express the idea plainly. Alternate translation: “I will give people what they deserve” or “I will fittingly punish people” (See: [[rc://en/ta/man/translate/figs-metaphor]]) HEB 10 30 pdw9 figs-metaphor ἐγὼ ἀνταποδώσω 1 I will pay back Here God speaks as if he were going to **pay** people **back** for what he owed them. God speaks in this way to indicate that the way he will punish people will match what they have done wrong, just like a repayment matches a debt. If it would be helpful in your language, you could use a comparable metaphor or express the idea plainly. Alternate translation: “I will give people what they deserve” or “I will fittingly punish people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
HEB 10 30 u7qv figs-123person κρινεῖ Κύριος τὸν λαὸν αὐτοῦ 1 I will pay back Here the author has God speaking about himself in the third person. He uses this form because the quotation uses the third person to speak about God, and the author claims that God speaks the quotation. If your readers would misunderstand this form, you could clarify that God is speaking about himself. Alternate translation: “I am the Lord; I will judge my people” (See: [[rc://en/ta/man/translate/figs-123person]]) HEB 10 30 u7qv figs-123person κρινεῖ Κύριος τὸν λαὸν αὐτοῦ 1 I will pay back Here the author has God speaking about himself in the third person. He uses this form because the quotation uses the third person to speak about God, and the author claims that God speaks the quotation. If your readers would misunderstand this form, you could clarify that God is speaking about himself. Alternate translation: “I am the Lord; I will judge my people” (See: [[rc://en/ta/man/translate/figs-123person]])
HEB 10 31 swmv φοβερὸν τὸ ἐμπεσεῖν 1 to fall into the hands Alternate translation: “We should fear falling” HEB 10 31 swmv figs-idiom φοβερὸν τὸ ἐμπεσεῖν 1 to fall into the hands Here, something that is **fearful** is something that causes “fear.” If it would be helpful in your language, you could more clearly express the idea that **to fall into {the} hands of {the} living God** causes “fear.” Alternate translation: “We should fear falling” (See: [[rc://en/ta/man/translate/figs-idiom]])
HEB 10 31 hhu7 figs-metaphor τὸ ἐμπεσεῖν εἰς χεῖρας 1 to fall into the hands HEB 10 31 hhu7 figs-metaphor τὸ ἐμπεσεῖν εἰς χεῖρας 1 to fall into the hands
HEB 10 31 mr1p figs-metonymy εἰς χεῖρας 1 HEB 10 31 mr1p figs-metonymy εἰς χεῖρας 1
HEB 10 31 gz60 figs-idiom Θεοῦ ζῶντος 1 Here, much like in [3:12](../03/12.md) and [9:14](../09/14.md), the phrase **{the} living God** identifies **God** as the one who “lives” and possibly as the one who gives “life.” The primary point is that **God** actually “lives,” unlike idols and other things that people call “god.”If your readers would misunderstand **{the} living God**, you could use a word or phrase that emphasizes that God really “lives.” Alternate translation: “of the God who lives” or “of the true God” (See: [[rc://en/ta/man/translate/figs-idiom]]) HEB 10 31 gz60 figs-idiom Θεοῦ ζῶντος 1 Here, much like in [3:12](../03/12.md) and [9:14](../09/14.md), the phrase **{the} living God** identifies **God** as the one who “lives” and possibly as the one who gives “life.” The primary point is that **God** actually “lives,” unlike idols and other things that people call “god.”If your readers would misunderstand **{the} living God**, you could use a word or phrase that emphasizes that God really “lives.” Alternate translation: “of the God who lives” or “of the true God” (See: [[rc://en/ta/man/translate/figs-idiom]])

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