diff --git a/en_tn_47-1CO.tsv b/en_tn_47-1CO.tsv
index 1761b0e033..dc6d0cbe21 100644
--- a/en_tn_47-1CO.tsv
+++ b/en_tn_47-1CO.tsv
@@ -1515,8 +1515,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	11	19	j7db	figs-activepassive	δόκιμοι	1	who are approved	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, you must choose a subject that fits with whether you understand this sentence as ironic or not. The subject could be: (1) God, if the sentence is not ironic. Alternate translation: “whom God approves” (2) the people themselves, if the sentence is ironic. Alternate translation: “who approve of themselves” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	11	19	gdxa	figs-explicit	καὶ οἱ δόκιμοι φανεροὶ γένωνται	1	who are approved	Here Paul does not state how or why **those who are approved** will **become evident**. Depending on whether the sentence is ironic or not, **may become evident** could imply that: (1) the **factions** are God’s way of testing and revealing who is **approved**, since those who continue to genuinely believe are **approved**. This is the implication if the sentence is not ironic. Alternate translation: “God may reveal also those who are approved” (2) the **factions** are the means by which some people show off what they think about themselves as **approved**. This is the implication if the sentence is ironic. Alternate translation: “also those who are approved may show themselves off” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	11	20	x9h5	grammar-connect-logic-result	οὖν	1	come together	Here, **So then** introduces an inference or result from the “divisions” and “factions” mentioned in [11:18–19](../11/18–19.md). If your readers would misunderstand **So then**, you could more clearly state what it draws an inference from. Alternate translation: “So then, since you have factions,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-1CO	11	20	xe65	figs-doublet	συνερχομένων…ὑμῶν ἐπὶ τὸ αὐτὸ	1	come together	(See: [[rc://en/ta/man/translate/figs-doublet]])
-1CO	11	20	dse7	figs-explicit	οὐκ ἔστιν Κυριακὸν δεῖπνον φαγεῖν	1	it is not the Lord’s Supper that you eat	Alternate translation: “it is not the Lord’s Supper that you are eating” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	11	20	xe65	figs-doublet	συνερχομένων…ὑμῶν ἐπὶ τὸ αὐτὸ	1	come together	Here Paul uses both **come together** and **in one place** to emphasize the physical unity of the Corinthians when they meet. He does this in order to contrast this physical unity with the disunity that their eating practices show. If your language does not use two similar phrases for emphasis like Paul does, then you could use just one phrase and indicate the emphasis in another way. Alternate translation: “when you are all together” (See: [[rc://en/ta/man/translate/figs-doublet]])
+1CO	11	20	dse7	figs-explicit	οὐκ ἔστιν Κυριακὸν δεῖπνον φαγεῖν	1	it is not the Lord’s Supper that you eat	Here Paul does not explicitly state that the Corinthians **come together** in order to **eat the Lord’s Supper**. However, he and the Corinthians would have understood this when he speaks about “coming together.” Paul’s point is that they think they are eating **the Lord’s Supper**, but what they are doing does not actually count as **the Lord’s Supper**. If your readers would misunderstand **it is not to eat the Lord’s Supper**, you could state more explicitly that the Corinthians thought that they were eating **the Lord’s Supper**, but Paul thinks that they are not. Alternate translation: “it is not the Lord’s Supper that you are eating” or “you think that you are eating the Lord’s Supper, but you are not” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	11	22	f8ht	figs-rquestion	μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν?	1		Paul is rebuking the Corinthians. Alternate translation: “For if you just want to eat and to drink, you certainly have houses where you can do that!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	11	22	zl1h		εἰς τὸ ἐσθίειν καὶ πίνειν	1	to eat and to drink in	“in which to gather for a meal”
 1CO	11	22	am33	figs-rquestion	ἢ τῆς ἐκκλησίας τοῦ Θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας?	1		Paul is rebuking the Corinthians. Alternate translation: “You are acting in such a way that despises the church of God and humiliates those who have nothing!” (See: [[rc://en/ta/man/translate/figs-rquestion]])