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en_tn_41-MAT.tsv

@@ -495,41 +495,26 @@ MAT	9	15	r8if	figs-rquestion	μὴ δύνανται οἱ υἱοὶ τοῦ ν
 MAT	9	15	xnp8	writing-proverbs	μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν, ἐφ’ ὅσον μετ’ αὐτῶν ἐστιν ὁ νυμφίος?	1	The sons of the bridal chamber are not able to mourn while the bridegroom is still with them, are they?	Jesus uses this proverb to show that his disciples do not **mourn** because he **is still** there **with them**. In this proverb, Jesus is the **bridegroom**, and his disciples are the **sons of the bridal chamber**. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. If it would be misunderstood in your language, you can state this explicitly. Alternate translation: “(See: [[rc://en/ta/man/translate/writing-proverbs]])
 MAT	9	15	iz9s	figs-personification	ἐλεύσονται δὲ ἡμέραι ὅταν	1	But the days will come when	Here, **the day** is said to be **coming** like a person might come. This is figurative, meaning that the event will happen it will happen. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “But it will happen that when” (See: [[rc://en/ta/man/translate/figs-personification]])
 MAT	9	15	p6hz	figs-activepassive	ἀπαρθῇ ἀπ’ αὐτῶν ὁ νυμφίος	1	the bridegroom may be taken away from them	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the bridegroom will leave them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	9	16	yf98		οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ	1	But no one puts a patch of new cloth on an old garment	Alternate translation: “But no one sews a piece of new cloth on an old garment” or “But people do not sew a piece of new cloth as a patch on an old garment”
-MAT	9	16	bk47		ἱματίῳ παλαιῷ…τοῦ ἱματίου	1	an old garment … the garment	Alternate translation: “old clothing … the clothing”
-MAT	9	16	x752		αἴρει…τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου	1	his patch tears away from the garment	If someone were to wash the **garment**, the **patch** of new cloth would shrink, but the old garment would not shrink. This would tear the patch off the garment and leave a bigger hole.
-MAT	9	16	rem6		τὸ πλήρωμα αὐτοῦ	1	his patch	This is the piece of cloth used to cover a hole in the old garment. Alternate translation: “the piece of new cloth”
-MAT	9	16	t71t	figs-activepassive	χεῖρον σχίσμα γίνεται	1	a worse tear happens	If your language does not use this passive form, you can state this in active form. Alternate translation: “this will make the tear worse” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	9	17	s13y		οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς	1	Neither do they put new wine into old wineskins	Jesus uses another proverb to answer John’s disciples. This means the same as the proverb in [9:16](../09/16.md).
-MAT	9	17	fbl3		οὐδὲ βάλλουσιν	1	Neither do they put	Alternate translation: “Neither does anyone pour” or “People never put”
-MAT	9	17	h26e	translate-unknown	οἶνον νέον	1	new wine	This refers to **wine** that has not fermented yet. If grapes are unknown in your area, use the general term for fruit. Alternate translation: “grape juice” (See: [[rc://en/ta/man/translate/translate-unknown]])
-MAT	9	17	dpv4		ἀσκοὺς παλαιούς	1	old wineskins	This refers to **wineskins** that have stretched and dried out because they were already used for fermenting wine.
-MAT	9	17	v4x2		ἀσκοὺς	1	wineskins	These were bags made out of animal skins. Alternate translation: “wine bags” or “skin bags”
-MAT	9	17	hv8f	figs-activepassive	ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται	1	the wine is spilled, and the wineskins are destroyed	If your language does not use this passive form, you can state this in active form. Alternate translation: “this will ruin the wineskins and spill the wine” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	9	17	tg2k		ῥήγνυνται οἱ ἀσκοί	1	the wineskins are burst	When the new wine ferments and expands, the skins tear open because they can no longer stretch out.
-MAT	9	17	cid7		ἀσκοὺς καινούς	1	fresh wineskins	This refers to **wineskins** that no one has used. Alternate translation: “new wineskins” or “new wine bags”
-MAT	9	17	i8v4	figs-activepassive	ἀμφότεροι συντηροῦνται	1	both are preserved	If your language does not use this passive form, you can state this in active form. Alternate translation: “this will keep safe both the wineskins and the wine” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	9	18	a7ax			0	Connecting Statement:	This begins an account of Jesus bringing to life the daughter of a Jewish official after she had died.
-MAT	9	18	mj4x		ταῦτα	1	these things	Here, **these things** refers back to the answer Jesus gave John’s disciples about fasting.
-MAT	9	18	eqp1		ἰδοὺ	1	behold	The word **behold** alerts us to a new person in the story. Your language may have a way of doing this.
-MAT	9	18	n1i6	translate-symaction	προσεκύνει αὐτῷ	1	bowed down to him	This is a way someone would show respect in Jewish culture. (See: [[rc://en/ta/man/translate/translate-symaction]])
-MAT	9	18	in6t		ἐλθὼν ἐπίθες τὴν χεῖρά σου ἐπ’ αὐτήν καὶ ζήσεται	1	having come, lay your hand on her, and she will live	This shows that the Jewish official believed Jesus had the power to bring his daughter back to life.
-MAT	9	19	z99m		οἱ μαθηταὶ αὐτοῦ	1	his disciples	Alternate translation: “Jesus’ disciples”
-MAT	9	20	ai7a			0	Connecting Statement:	This describes how Jesus healed another woman while he was on the way to the Jewish official’s house.
-MAT	9	20	etd3		ἰδοὺ	1	behold	The word **behold** alerts us to a new person in the story. Your language may have a way of doing this.
-MAT	9	20	gv15	figs-euphemism	αἱμορροοῦσα	1	suffering from a discharge of blood	She was probably bleeding from her womb even when it was not the normal time for it. Some cultures may have a polite way of referring to this condition. Alternate translation: “who had been bleeding” or “who frequently had a flow of blood” (See: [[rc://en/ta/man/translate/figs-euphemism]])
-MAT	9	20	m9zq		τοῦ ἱματίου αὐτοῦ	1	of his garment	Alternate translation: “of his robe” or “of what he was wearing”
-MAT	9	21	eb6t	figs-events	ἔλεγεν γὰρ ἐν ἑαυτῇ, ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ, σωθήσομαι.	1	for she was saying to herself, “If only I might touch his garments, I will be made well.”	She said this **to herself** before she touched Jesus’ **garments**. This tells why she touched Jesus’ garment. (See: [[rc://en/ta/man/translate/figs-events]])
-MAT	9	21	ukb8	figs-explicit	ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ	1	If only I might touch his garments	According to Jewish law, because she was bleeding she was not supposed to **touch** anyone. She touches his clothes so that Jesus’ power would heal her and yet (she thought) he would not know that she touched him. (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	9	22	vi84		ὁ δὲ Ἰησοῦς	1	But Jesus	Alternate translation: “The woman was hoping she could touch him secretly, but Jesus”
-MAT	9	22	x398		θύγατερ	1	Daughter	The woman was not Jesus’ real daughter. Jesus was speaking to her politely. If this is confusing, it can also be translated “Young woman” or even omitted.
-MAT	9	22	q6ca		ἡ πίστις σου σέσωκέν σε	1	your faith has saved you	Alternate translation: “because you believed in me, I will heal you”
-MAT	9	22	zv2n	figs-activepassive	ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης	1	the woman was healed from that very hour	If your language does not use this passive form, you can state this in active form. Alternate translation: “Jesus healed her at that moment” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	9	23	tu2c			0	Connecting Statement:	This returns to the account of Jesus bringing the daughter of the Jewish official back to life.
-MAT	9	23	jae1		τοὺς αὐλητὰς καὶ τὸν ὄχλον θορυβούμενον	1	the flute players and the crowd being stirred up	This was a common way to mourn for someone who has died.
-MAT	9	23	gy7g		τοὺς αὐλητὰς	1	the flute players	Alternate translation: “people playing flutes”
-MAT	9	24	v1st		ἀναχωρεῖτε	1	Go away	Jesus was speaking to many people, so use the plural command form if your language has one.
-MAT	9	24	pc1m	figs-euphemism	οὐ…ἀπέθανεν τὸ κοράσιον, ἀλλὰ καθεύδει	1	the girl has not died, but sleeps	Jesus is using a play on words. It was common in Jesus’ day to refer to a dead person as one who **sleeps**. But here the dead **girl** will get up, as though she had only been sleeping. (See: [[rc://en/ta/man/translate/figs-euphemism]])
+MAT	9	16	j9fx	writing-proverbs	οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ; αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται	1		This verse is a proverb, which has a similar meaning to the previous verse. Jesus is talking about how the disciples should not use old ways of worship when he is present with them. Translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “Just as you shouldn't use a new patch on an old piece of cloth, so you should not use old methods of worship like fasting when I am present” (See: [[rc://en/ta/man/translate/writing-proverbs]])
+MAT	9	16	yf98	figs-explicit	οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ	1	But no one puts a patch of new cloth on an old garment	When a piece of clothing gets a hole in it, another piece of cloth, a patch, is sewn onto the clothing to cover the hole. If this patch has not yet been washed, it will shrink and tear the piece of clothing, making the hole worse than it was to begin with. (See: [[rc://en/ta/man/translate/figs-explicit]])
+MAT	9	17	s13y	figs-parables	οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς εἰ δὲ μή γε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται. ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται	1	Neither do they put new wine into old wineskins	This verse is a parable with a similar message as the previous verse. Jesus is saying that just as someone would not put new wine which will expand in an old wine skin which cannot expand, so the disciples should not fast while Jesus is with them. (See: [[rc://en/ta/man/translate/figs-parables]])
+MAT	9	17	plli	grammar-connect-words-phrases	οὐδὲ 	1	Here, **neither** indicates that what follows is similar in meaning to the phrase that came before it. Use an expression in your language that functions like this. Alternate translation: “Similarly, no one” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])	Here, **neither** is a word which shows that the meaning of this verse is similar to the meaning of the previous verse. Use an word in your language that expresses this. Alternate translation: “Similarly, no one” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+MAT	9	17	pyk4	figs-genericnoun	οὐδὲ βάλλουσιν…βάλλουσιν	1		Jesus is speaking of people in general, and not a specific person. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “People do not pour…people pour” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
+MAT	9	17	hv8f	figs-activepassive	ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται	1	the wine is spilled, and the wineskins are destroyed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “this will ruin the wineskins and spill the wine” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	9	17	l68m	grammar-connect-logic-contrast	ἀλλὰ	1	What follows the word And here is in contrast to what was expected, that all the invited guests would come to the dinner. Instead, the guests all declined to come. Use a natural way in your language for introducing a contrast. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])	What follows the word **instead** here is in contrast to what comes before it, showing what people do and do not do with wine and wineskins. Use a natural way in your language for introducing a contrast. Alternate translation: “Rather than doing this” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+MAT	9	17	i8v4	figs-activepassive	ἀμφότεροι συντηροῦνται	1	both are preserved	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “this will keep safe both the wineskins and the wine” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	9	18	a7ax	writing-newevent	ταῦτα αὐτοῦ λαλοῦντος αὐτοῖς	1	Connecting Statement:	Here, **While he is saying these things to them** marks the introduction of a new event. Use the natural form in your language for introducing a new event. Alternate translation: “It happened that as Jesus was speaking with the scribes” (See: [[rc://en/ta/man/translate/writing-newevent]])
+MAT	9	18	a4s2	writing-participants	ἄρχων εἷς	1		This introduces the **official** as a new character in the story. Use the natural form in your language for introducing a new character. Since he is a new participant, if it would be helpful to your readers, you could call him something like “a man who was a ruler in a nearby town” (See: [[rc://en/ta/man/translate/writing-participants]])
+MAT	9	18	n1i6	translate-symaction	προσεκύνει αὐτῷ	1	bowed down to him	This is a way someone would show respect to someone in higher authority. If there is a gesture with similar meaning in your culture, you could consider using it here in your translation. (See: [[rc://en/ta/man/translate/translate-symaction]]) 
+MAT	9	20	gv15	figs-euphemism	αἱμορροοῦσα	1	suffering from a discharge of blood	The woman did not have an open wound. Rather, her monthly flow of blood would not stop. Your language may have a polite way to refer to this condition. (See: [[rc://en/ta/man/translate/figs-euphemism]])
+MAT	9	20	m9zq	figs-extrainfo	ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ	1	of his garment	Matthew does not explain why she **touched the edge of his garment**. Since the expression is explained in the next verse, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+MAT	9	21	eb6t	figs-events	ἔλεγεν γὰρ ἐν ἑαυτῇ, ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ, σωθήσομαι.	1	for she was saying to herself, “If only I might touch his garments, I will be made well.”	This verse tells us why she touched Jesus' garment. Use the natural form in your language for expressing background information. Alternate translation: “She did this because she was thinking to herself, “If I just touch his garments, then he will heal me” (See: [[rc://en/ta/man/translate/writing-background]])
+MAT	9	21	ukb8	figs-activepassive	σωθήσομαι	1	If only I might touch his garments	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he will make me well” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	9	22	x398	translate-kinship	θύγατερ	1	Daughter	Jesus was using this term figuratively to refer to the woman as a believer. She was not actually his daughter. Make sure this is understood by your readers. Alternate translation: “Beloved woman” (See: [[rc://en/ta/man/translate/translate-kinship]])
+MAT	9	22	q6ca	figs-personification	ἡ πίστις σου σέσωκέν σε	1	your faith has saved you	Here, **faith** is spoken of as being able to make a person **well**. This is figurative, meaning that because she believed that Jesus was able to heal her, he did heal her. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “because you believed I could heal you, I have healed you” (See: [[rc://en/ta/man/translate/figs-personification]])
+MAT	9	22	zv2n	figs-activepassive	ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης	1	the woman was healed from that very hour	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Jesus healed the woman at that moment” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	9	23	jae1	translate-symaction	ἰδὼν τοὺς αὐλητὰς καὶ τὸν ὄχλον θορυβούμενον	1	the flute players and the crowd being stirred up	There were **flute players** at the house because it was customary in that culture to play the flute in a time of mourning. If you think your readers might not understand the significance of these actions, you could explain generally what the people were doing. Or you could describe the actions and say why the people were doing them. Alternate translation: “having see the flute players and the upset crowd performing their mourning rites” (See: [[rc://en/ta/man/translate/translate-symaction]])
+MAT	9	24	pc1m	figs-euphemism	οὐ…ἀπέθανεν τὸ κοράσιον, ἀλλὰ καθεύδει	1	the girl has not died, but sleeps	Jesus is using a play on words. It was common in Jesus’ day to refer to a dead person as one who **sleeps**. But here the dead **girl** will get up, as though she had only been sleeping. If this would be misunderstood in your language, use a different polite way of referring to this or you could state this plainly. Alternate translation: “The girl is only temporarily dead, as if she is sleeping” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 MAT	9	25	utu3			0	Connecting Statement:	This completes the account of Jesus bringing the daughter of the Jewish official back to life.
 MAT	9	25	nqs6	figs-activepassive	ὅτε δὲ ἐξεβλήθη ὁ ὄχλος	1	But when the crowd had been put outside	If your language does not use this passive form, you can state this in active form. Alternate translation: “But after Jesus had sent the crowd outside” or “But after the family had sent the people outside” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	9	25	mm3q		ἠγέρθη	1	was raised up	This is the same meaning as in [8:15](../08/15.md).