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@ -366,7 +366,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TI 6 6 q5sq grammar-connect-logic-contrast δὲ 1 But Paul uses the word **But** to introduce a contrast between what the false teachers believe about godliness and what is really true about godliness. Alternate translation: “instead” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
1TI 6 6 ya9z figs-abstractnouns ἡ εὐσέβεια μετὰ αὐταρκείας 1 godliness with contentment If it would be helpful in your language, you could express the abstract nouns **godliness** and **contentment** by stating the ideas behind them with verbal phrases. Alternate translation: “doing what is godly along with being content with what a person has” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TI 6 6 o6j4 figs-abstractnouns ἔστιν…πορισμὸς μέγας 1 is great gain If it would be helpful in your language, you could express the idea behind the abstract noun **gain** with a verbal phrase. Alternate translation: “makes a person very well off” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TI 6 7 t446 grammar-connect-logic-result γὰρ 1 For Paul uses the word **For** to introduce the reason for what he said in the previous sentence. Alternate translation: “after all” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
1TI 6 7 t446 grammar-connect-logic-result γὰρ 1 For Paul uses the word **For** to introduce the reason for what he said in the previous sentence. Alternate translation: “After all” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
1TI 6 7 j6qv figs-explicit οὐδὲν…εἰσηνέγκαμεν εἰς τὸν κόσμον 1 we brought nothing into the world The implication of this phrase is that Paul is speaking about when a person is born. Alternate translation: “brought nothing into the world when we were born” (See: [[rc://en/ta/man/translate/figs-explicit]])
1TI 6 7 t448 figs-ellipsis ὅτι 1 that Here Paul leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “and so it is also clear that” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
1TI 6 7 jlv8 figs-explicit οὐδὲ ἐξενεγκεῖν τι δυνάμεθα 1 neither are we able to take anything out The implication of this phrase is that Paul is speaking about when a person dies. Alternate translation: “we can take nothing out of the world when we die” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -376,17 +376,17 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TI 6 9 pl5d figs-metaphor ἐμπίπτουσιν εἰς πειρασμὸν, καὶ παγίδα 1 fall into temptation and a trap Paul speaks about those who let the **temptation** of money cause them to sin as if they were animals that **fall into** a hole that a hunter is using as **a trap**. Alternate translation: “will encounter more temptation than they can resist” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 6 9 gfy7 figs-metaphor καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς 1 and many foolish and harmful desires This phrase continues the figure of speech from the previous phrase. Paul speaks about these desires if they too were a hole that a hunter was using as a trap. Alternate translation: “and will experience destructive impulses than they cannot overcome” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 6 9 t456 figs-hendiadys ἐπιθυμίας…ἀνοήτους καὶ βλαβεράς 1 foolish and harmful desires Here Paul expresses a single idea by using two words connected with **and.** The word **foolish** tells why these desires are **harmful**. If it would be helpful in your language, you could express this connection by stating the meaning with an equivalent phrase. Alternate translation: “destructive impulses” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
1TI 6 9 nc3i figs-metaphor αἵτινες βυθίζουσι τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν 1 whatever plunges men into ruin and destruction This phrase summarizes the character of the temptations and impulses that Paul has just described. He speaks of them as if they could make people drown in deep water. Alternate translation: “people cannot escape from such things and they destroy them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 6 9 nc3i figs-metaphor αἵτινες βυθίζουσι τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν 1 whatever plunges men into ruin and destruction This phrase summarizes the character of the temptations and impulses that Paul has just described. He speaks of them as if they could make people drown in deep water. Alternate translation: “which people cannot escape, and such things destroy them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 6 9 t458 figs-gendernotations ἀνθρώπους 1 men Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
1TI 6 9 t459 figs-doublet ὄλεθρον καὶ ἀπώλειαν 1 ruin and destruction These two words **ruin** and **destruction** mean very similar things. Paul uses them both to emphasize that this is very bad. If it would be helpful in your language, you could use one term with a word that adds emphasis. Alternate translations: “complete destruction” or “total ruin” (See: [[rc://en/ta/man/translate/figs-doublet]])
1TI 6 10 t460 grammar-connect-logic-result γὰρ 1 For Paul uses the word **For** to introduce the reasons for what the previous sentence stated. Alternate translation: “this is because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
1TI 6 10 t460 grammar-connect-logic-result γὰρ 1 For Paul uses the word **For** to introduce the reasons for what the previous sentence stated. Alternate translation: “This is because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
1TI 6 10 xs9d figs-metaphor ῥίζα…πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία 1 a root of all evils is the love of money Paul speaks of evil as if it were a plant, and of **the love of money** as if it were the **root** from which that plant grew. Alternate translation: “loving money leads a person to do all kinds of wrong things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 6 10 t462 figs-hyperbole πάντων τῶν κακῶν 1 of all evils Paul uses the term **all** here as a generalization for emphasis. Alternate translation: “of many kinds of wrong things” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
1TI 6 10 j5z9 ἧς τινες ὀρεγόμενοι 1 which, some desiring The reference here is to people **desiring** money, not evil. You could start a new sentence here if that would be helpful to your readers. Alternate translation: “people who want to become rich”
1TI 6 10 j5z9 τινες ὀρεγόμενοι 1 which, some desiring The reference here is to people **desiring** money, not evil. You could start a new sentence here if that would be helpful to your readers. Alternate translation: “some people who want to become rich”
1TI 6 10 b83v figs-metaphor ἀπεπλανήθησαν ἀπὸ τῆς πίστεως 1 have been led away from the faith Paul speaks of the desire for money as if it were an evil guide that intentionally leads people down the wrong path. Alternate translation: “have stopped believing in Jesus because of their desire for money” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 6 10 t465 figs-activepassive ἧς τινες ὀρεγόμενοι, ἀπεπλανήθησαν ἀπὸ τῆς πίστεως 1 have been led away from the faith If it would be helpful in your language, you could express this passive phrase with an active form. Alternate translations: “which has led some people away from believing in Jesus” or “this love for money has led some people to stop following Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1TI 6 10 t465 figs-activepassive ἧς τινες ὀρεγόμενοι, ἀπεπλανήθησαν ἀπὸ τῆς πίστεως 1 have been led away from the faith If it would be helpful in your language, you could express this passive phrase with an active form. Alternate translations: “which has led some people away from believing in Jesus” or “a love for money that has led some people to stop following Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1TI 6 10 a1fx figs-metaphor ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς 1 have pierced themselves with many sorrows Paul speaks about grief as if it were a sword that people use to stab themselves. Alternate translation: “have experienced great sorrows in their lives” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 6 11 tp97 ὦ ἄνθρωπε Θεοῦ 1 O man of God Alternate translations: “you servant of God” or “you person who belongs to God”
1TI 6 11 tp97 ὦ ἄνθρωπε Θεοῦ 1 O man of God Alternate translations: “You servant of God” or “You person who belongs to God”
1TI 6 11 h9c6 figs-metaphor ταῦτα φεῦγε 1 flee these things Paul speaks of these temptations and sins as if they were things a person could physically run away from. Alternate translation: “make sure that you do not do these things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 6 11 a88g ταῦτα 1 these things This phrase could refer to: (1) everything Paul has been talking about in this section of the letter (false teachings, pride, arguments, and the love of money). (2) what Paul has been talking about most recently (the love of money). If possible, it is best to leave it as a general reference.
1TI 6 11 zjl3 figs-metaphor δίωκε 1 pursue Paul speaks of righteousness and other good qualities as if they were things that a person could run after and catch. This metaphor is the opposite of “flee from.” It means to try your best to obtain something. Alternate translation: “seek to acquire” (See: [[rc://en/ta/man/translate/figs-metaphor]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
366 1TI 6 6 q5sq grammar-connect-logic-contrast δὲ 1 But Paul uses the word **But** to introduce a contrast between what the false teachers believe about godliness and what is really true about godliness. Alternate translation: “instead” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
367 1TI 6 6 ya9z figs-abstractnouns ἡ εὐσέβεια μετὰ αὐταρκείας 1 godliness with contentment If it would be helpful in your language, you could express the abstract nouns **godliness** and **contentment** by stating the ideas behind them with verbal phrases. Alternate translation: “doing what is godly along with being content with what a person has” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
368 1TI 6 6 o6j4 figs-abstractnouns ἔστιν…πορισμὸς μέγας 1 is great gain If it would be helpful in your language, you could express the idea behind the abstract noun **gain** with a verbal phrase. Alternate translation: “makes a person very well off” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
369 1TI 6 7 t446 grammar-connect-logic-result γὰρ 1 For Paul uses the word **For** to introduce the reason for what he said in the previous sentence. Alternate translation: “after all” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) Paul uses the word **For** to introduce the reason for what he said in the previous sentence. Alternate translation: “After all” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
370 1TI 6 7 j6qv figs-explicit οὐδὲν…εἰσηνέγκαμεν εἰς τὸν κόσμον 1 we brought nothing into the world The implication of this phrase is that Paul is speaking about when a person is born. Alternate translation: “brought nothing into the world when we were born” (See: [[rc://en/ta/man/translate/figs-explicit]])
371 1TI 6 7 t448 figs-ellipsis ὅτι 1 that Here Paul leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “and so it is also clear that” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
372 1TI 6 7 jlv8 figs-explicit οὐδὲ ἐξενεγκεῖν τι δυνάμεθα 1 neither are we able to take anything out The implication of this phrase is that Paul is speaking about when a person dies. Alternate translation: “we can take nothing out of the world when we die” (See: [[rc://en/ta/man/translate/figs-explicit]])
376 1TI 6 9 pl5d figs-metaphor ἐμπίπτουσιν εἰς πειρασμὸν, καὶ παγίδα 1 fall into temptation and a trap Paul speaks about those who let the **temptation** of money cause them to sin as if they were animals that **fall into** a hole that a hunter is using as **a trap**. Alternate translation: “will encounter more temptation than they can resist” (See: [[rc://en/ta/man/translate/figs-metaphor]])
377 1TI 6 9 gfy7 figs-metaphor καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς 1 and many foolish and harmful desires This phrase continues the figure of speech from the previous phrase. Paul speaks about these desires if they too were a hole that a hunter was using as a trap. Alternate translation: “and will experience destructive impulses than they cannot overcome” (See: [[rc://en/ta/man/translate/figs-metaphor]])
378 1TI 6 9 t456 figs-hendiadys ἐπιθυμίας…ἀνοήτους καὶ βλαβεράς 1 foolish and harmful desires Here Paul expresses a single idea by using two words connected with **and.** The word **foolish** tells why these desires are **harmful**. If it would be helpful in your language, you could express this connection by stating the meaning with an equivalent phrase. Alternate translation: “destructive impulses” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
379 1TI 6 9 nc3i figs-metaphor αἵτινες βυθίζουσι τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν 1 whatever plunges men into ruin and destruction This phrase summarizes the character of the temptations and impulses that Paul has just described. He speaks of them as if they could make people drown in deep water. Alternate translation: “people cannot escape from such things and they destroy them” (See: [[rc://en/ta/man/translate/figs-metaphor]]) This phrase summarizes the character of the temptations and impulses that Paul has just described. He speaks of them as if they could make people drown in deep water. Alternate translation: “which people cannot escape, and such things destroy them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
380 1TI 6 9 t458 figs-gendernotations ἀνθρώπους 1 men Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
381 1TI 6 9 t459 figs-doublet ὄλεθρον καὶ ἀπώλειαν 1 ruin and destruction These two words **ruin** and **destruction** mean very similar things. Paul uses them both to emphasize that this is very bad. If it would be helpful in your language, you could use one term with a word that adds emphasis. Alternate translations: “complete destruction” or “total ruin” (See: [[rc://en/ta/man/translate/figs-doublet]])
382 1TI 6 10 t460 grammar-connect-logic-result γὰρ 1 For Paul uses the word **For** to introduce the reasons for what the previous sentence stated. Alternate translation: “this is because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) Paul uses the word **For** to introduce the reasons for what the previous sentence stated. Alternate translation: “This is because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
383 1TI 6 10 xs9d figs-metaphor ῥίζα…πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία 1 a root of all evils is the love of money Paul speaks of evil as if it were a plant, and of **the love of money** as if it were the **root** from which that plant grew. Alternate translation: “loving money leads a person to do all kinds of wrong things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
384 1TI 6 10 t462 figs-hyperbole πάντων τῶν κακῶν 1 of all evils Paul uses the term **all** here as a generalization for emphasis. Alternate translation: “of many kinds of wrong things” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
385 1TI 6 10 j5z9 ἧς τινες ὀρεγόμενοι τινες ὀρεγόμενοι 1 which, some desiring The reference here is to people **desiring** money, not evil. You could start a new sentence here if that would be helpful to your readers. Alternate translation: “people who want to become rich” The reference here is to people **desiring** money, not evil. You could start a new sentence here if that would be helpful to your readers. Alternate translation: “some people who want to become rich”
386 1TI 6 10 b83v figs-metaphor ἀπεπλανήθησαν ἀπὸ τῆς πίστεως 1 have been led away from the faith Paul speaks of the desire for money as if it were an evil guide that intentionally leads people down the wrong path. Alternate translation: “have stopped believing in Jesus because of their desire for money” (See: [[rc://en/ta/man/translate/figs-metaphor]])
387 1TI 6 10 t465 figs-activepassive ἧς τινες ὀρεγόμενοι, ἀπεπλανήθησαν ἀπὸ τῆς πίστεως 1 have been led away from the faith If it would be helpful in your language, you could express this passive phrase with an active form. Alternate translations: “which has led some people away from believing in Jesus” or “this love for money has led some people to stop following Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]]) If it would be helpful in your language, you could express this passive phrase with an active form. Alternate translations: “which has led some people away from believing in Jesus” or “a love for money that has led some people to stop following Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
388 1TI 6 10 a1fx figs-metaphor ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς 1 have pierced themselves with many sorrows Paul speaks about grief as if it were a sword that people use to stab themselves. Alternate translation: “have experienced great sorrows in their lives” (See: [[rc://en/ta/man/translate/figs-metaphor]])
389 1TI 6 11 tp97 ὦ ἄνθρωπε Θεοῦ 1 O man of God Alternate translations: “you servant of God” or “you person who belongs to God” Alternate translations: “You servant of God” or “You person who belongs to God”
390 1TI 6 11 h9c6 figs-metaphor ταῦτα φεῦγε 1 flee these things Paul speaks of these temptations and sins as if they were things a person could physically run away from. Alternate translation: “make sure that you do not do these things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
391 1TI 6 11 a88g ταῦτα 1 these things This phrase could refer to: (1) everything Paul has been talking about in this section of the letter (false teachings, pride, arguments, and the love of money). (2) what Paul has been talking about most recently (the love of money). If possible, it is best to leave it as a general reference.
392 1TI 6 11 zjl3 figs-metaphor δίωκε 1 pursue Paul speaks of righteousness and other good qualities as if they were things that a person could run after and catch. This metaphor is the opposite of “flee from.” It means to try your best to obtain something. Alternate translation: “seek to acquire” (See: [[rc://en/ta/man/translate/figs-metaphor]])