diff --git a/en_tn_63-1JN.tsv b/en_tn_63-1JN.tsv
index e76ae73e34..545991bdba 100644
--- a/en_tn_63-1JN.tsv
+++ b/en_tn_63-1JN.tsv
@@ -91,7 +91,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	2	2	j048	figs-metonymy	ὅλου τοῦ κόσμου	1	the whole world	John uses **world** to mean various things in this letter. Here it figuratively refers to the people living in the world. Alternate translation: “everyone in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	2	2	914q	figs-ellipsis	οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου	1		John leaves out the word for “sins” in these clauses because it is understood from the previous clause. If it is clearer in your language, you can include it. Alternate translation: “and not only for our sins, but also for the sins of the whole world” <br>(See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1JN	2	3	j049	grammar-connect-logic-result	ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν	1	in this we know that we have known him, if we keep his commandments	If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “if we obey what he has commanded, then we can be assured that we have a close relationship with him” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-1JN	2	3	ubc9	grammar-connect-condition-fact	ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν	1		If your language would not use a conditional statement with **if** for something that is true, you can express the same idea using a word like “by” or another way. Alternate translation: “there is a way to be sure that we truly know God. This is by obeying his commandments” (See: [[rc://en/ta/man/translate/grammar-connect-<br>condition-fact]])
+1JN	2	3	ubc9	grammar-connect-condition-fact	ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν	1		If your language would not use a conditional statement with **if** for something that is true, you can express the same idea using a word like “by” or another way. Alternate translation: “there is a way to be sure that we truly know God. This is by obeying his commandments” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 1JN	2	3	j050	figs-idiom	ἐν τούτῳ γινώσκομεν ὅτι	1	in this we know that	This is an idiomatic expression that John uses many times in this letter. Alternate translation: “this is how we know that” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	2	3	el7q		γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν	1	we know that we have known him	John is using the word **know** in two different senses here. See the discussion of the word **know** in Part 3 of the Introduction to 1 John. If your language has different words for these different senses, it would be appropriate to use them here. Alternate translation: “we can be assured that we have a close relationship with him”
 1JN	2	3	j051	writing-pronouns	αὐτόν…αὐτοῦ	1	him … his	In this verse, the pronouns **him** and **his** refer to God, the one who has given the commandments that people must obey. Alternate translation: “God … God’s” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -112,7 +112,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	2	5	j059	writing-pronouns	αὐτοῦ…αὐτῷ	1	his … him	The pronouns **his** and **him** in this verse refer to God. Alternate translation: “God’s … God” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	2	5	x88p	figs-possession	ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται	1	in this one truly the love of God has been perfected	The phrase **the love of God** could mean one of two things. (1) It could refer to a person loving God. Alternate translation: “that person indeed loves God completely” (2) It could refer to God loving people. Alternate translation: “God’s love has completely achieved its purpose in that person’s life” (See: [[rc://en/ta/man/translate/figs-possession]])
 1JN	2	5	j060	figs-activepassive	ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται	1	in this one truly the love of God has been perfected	If it would be clearer in your language, you could use an active verbal form in place of the passive verbal form **has been perfected**. The person or thing doing the action will depend on how you decide to translate the phrase **the love of God**. Alternate translation: “that person indeed loves God completely” or “God’s love has completely achieved its purpose in that person’s life” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1JN	2	5	jdzb	figs-metaphor	ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν	1		The word **this** could be referring to (1) what John is about to say in verse 6, or (2) what John has just said in verse 5, or (3) both. If your language allows it, you could choose option (3), since both verses are talking about completely obeying God, but most languages will need to choose one or the other.
+1JN	2	5	jdzb	figs-metaphor	ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν	1		The word **this** could be referring to (1) what John is about to say in verse 6, or (2) what John has just said in verse 5, or (3) both. If your language allows it, you could choose option (3), since both verses are talking about completely obeying God, but most languages will need to choose one or the other. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	5	b688	figs-metaphor	ἐν αὐτῷ ἐσμεν	1	we are in him	John is speaking figuratively as if believers could be inside of God. This expression describes having a close relationship with God. Alternate translation: “we are living in fellowship with God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	6	u6lu	figs-metaphor	ἐν αὐτῷ μένειν	1	he remains in him	See the discussion of the term “remain” in Part 3 of the Introduction to this book. Here to **remain in** God means very much the same thing as to have “fellowship with God” in [1:3](../01/03.md) and [1:6](../01/06.md) and to “be in” God in [2:5](../02/05.md). John is repeating the same idea in different ways. Alternate translation: “he has close fellowship with God” or “he shares life with God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	6	j061	figs-metaphor	ἐν αὐτῷ μένειν	1	he remains in him	John once again speaks figuratively as if believers could be inside of God. Alternate translation: “he is close friends with God” or “he shares life with God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -148,7 +148,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	2	10	j077	figs-explicit	σκάνδαλον ἐν αὐτῷ οὐκ ἔστιν	1	a stumbling-block is not in him	John speaks of this **stumbling-block** being **in** or inside a person because it represents the hatred for a fellow believer that he describes in [2:9](../02/09.md). If it would be helpful to your readers, you could indicate this explicitly. Alternate translation: “he has no hatred inside of him that will cause him to sin” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	2	11	j078	figs-metaphor	τὸν ἀδελφὸν αὐτοῦ	1	his brother	See how you translated this in [2:9](../02/09.md). Alternate translation: “a fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	11	j079	figs-parallelism	ἐν τῇ σκοτίᾳ ἐστὶν, καὶ ἐν τῇ σκοτίᾳ περιπατεῖ	1	is in the darkness and walks in the darkness	These two phrases mean similar things. John is likely using repetition for emphasis. If it would be clearer in your language, you could combine these phrases and express the emphasis in a different way. Alternate translation: “is living in complete darkness” (See: [[rc://en/ta/man/translate/figs-parallelism]])
-1JN	2	11	w4r2	figs-metaphor	ἐν τῇ σκοτίᾳ ἐστὶν καὶ ἐν τῇ σκοτίᾳ περιπατεῖ	1	is in the darkness	As in [1:5](../01/05.md), John is using the word **darkness** figuratively to mean what is wrong or evil. Alternate translation: “is living in a way that is wrong” or “does what is evil” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1JN	2	11	w4r2	figs-metaphor	ἐν τῇ σκοτίᾳ ἐστὶν, καὶ ἐν τῇ σκοτίᾳ περιπατεῖ	1	is in the darkness	As in [1:5](../01/05.md), John is using the word **darkness** figuratively to mean what is wrong or evil. Alternate translation: “is living in a way that is wrong” or “does what is evil” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	11	u44x	figs-metaphor	ἐν τῇ σκοτίᾳ περιπατεῖ	1	walks in the darkness	John is using the word **walk** figuratively to mean how a person lives and behaves. Alternate translation: “conducts his life in wrong ways” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	11	j080	grammar-connect-logic-result	οὐκ οἶδεν ποῦ ὑπάγει, ὅτι ἡ σκοτία ἐτύφλωσεν τοὺς ὀφθαλμοὺς αὐτοῦ	1	he does not know where he is going, because the darkness has blinded his eyes	If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “because the darkness has blinded his eyes, he does not know where he is going” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1JN	2	11	y5cs	figs-metaphor	οὐκ οἶδεν ποῦ ὑπάγει	1	he does not know where he is going	This is a continuation of the metaphor of walking as a figurative description of how a person lives and behaves. Alternate translation: “he does not know the right way to live” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -223,7 +223,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	2	20	j121	translate-textvariants	οἴδατε πάντες	1	you all know	See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to follow the reading of ULT and say **you all know** or to follow the reading of some other versions and say “you know all things.” (See: [[rc://en/ta/man/translate/translate-textvariants]])
 1JN	2	20	j122	figs-explicit	οἴδατε πάντες	1	you all know	Based on what he says in the next verse, John likely means here that the believers to whom he is writing **all know** the truth. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “you all know the truth” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	2	21	j123	figs-doublenegatives	οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν, ἀλλ’ ὅτι οἴδατε αὐτήν	1	I have not written to you because you do not know the truth, but because you do know it	If it would be clearer in your language, you could translate this double negative as a positive statement. Since John then repeats the statement in positive form in the next phrase, you can make the connection to that phrase as an affirmation rather than as a contrast. Alternate translation: “I have written to you because you know the truth, yes, because you do know it” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-1JN	2	21	34fm	grammar-connect-exceptions	οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν, ἀλλ’ ὅτι οἴδατε αὐτήν	1		If saying **I have not written to you** seems wrong or confusing in your language, you can move the negative to the next clause. Alternate translation: “I have written to you not because you do not know the truth, but because you do know the truth” <br>or “I have written to you not to inform you of the truth, but I have written to you because you already know it” (See: [[rc://en/ta/man/translate/figs-grammar-connect-exceptions]])
+1JN	2	21	34fm	grammar-connect-exceptions	οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν, ἀλλ’ ὅτι οἴδατε αὐτήν	1		If saying **I have not written to you** seems wrong or confusing in your language, you can move the negative to the next clause. Alternate translation: “I have written to you not because you do not know the truth, but because you do know the truth” <br>or “I have written to you not to inform you of the truth, but I have written to you because you already know it” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
 1JN	2	21	r8yr	figs-abstractnouns	τὴν ἀλήθειαν…ἐκ τῆς ἀληθείας	1	the truth … from the truth	If it would be clearer in your language, you could express the idea behind the abstract noun **truth** with an adjective such as “true.” Alternate translation: “what is true … from what is true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	2	21	j124	figs-metonymy	τὴν ἀλήθειαν…ἐκ τῆς ἀληθείας	1	the truth … from the truth	John is likely referring figuratively to the teaching that believers have received from Jesus by association with the way that it is true. Alternate translation: “the true teaching that we received from Jesus … from this true teaching” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	2	21	j125	figs-ellipsis	καὶ ὅτι πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστιν	1	and that every lie is not from the truth	John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and you know that every lie is not from the truth” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -235,12 +235,12 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	2	22	z4t1	figs-explicit	ὁ ἀρνούμενος τὸν Πατέρα καὶ τὸν Υἱόν	1	the one who denies the Father and the Son	If it would be helpful to your readers, you could indicate explicitly why John says this about these people. It may be helpful to begin a new sentence here. Alternate translation: “By denying that Jesus is the Messiah, he is denying both God the Father, who sent Jesus to be the Messiah, and Jesus his Son, whom he sent” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	2	22	pth9	guidelines-sonofgodprinciples	τὸν Πατέρα καὶ τὸν Υἱόν	1	the Father and the Son	**Father** and **Son** are important titles that describe the relationship between God and Jesus. Alternate translation: “God the Father and Jesus his Son” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 1JN	2	23	j129	figs-explicit	πᾶς ὁ ἀρνούμενος τὸν Υἱὸν	1	Everyone who denies the Son	If it would be helpful to your readers, you could say explicitly what this means in light of what John says in the previous verse. Alternate translation: “Everyone who denies that Jesus is the Son of God and the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1JN	2	23	j130	guidelines-sonofgodprinciples	τὸν Υἱὸν…τὸν Υἱὸν	2	the Son … the Son	**Son** is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
+1JN	2	23	j130	guidelines-sonofgodprinciples	τὸν Υἱὸν	-1	the Son … the Son	**Son** is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 1JN	2	23	k78f	figs-possession	οὐδὲ τὸν Πατέρα ἔχει…καὶ τὸν Πατέρα ἔχει	1	does not have the Father … has the Father	The language of possession that John is using actually indicates that such a person does not or does belong to God, rather than that God does not or does belong to such a person. Alternate translation: “does not belong to the Father … belongs to the Father as well” (See: [[rc://en/ta/man/translate/figs-possession]])
-1JN	2	23	j131	guidelines-sonofgodprinciples	τὸν Πατέρα…τὸν Πατέρα	2	the Father … the Father	**Father** is an important title for God. Alternate translation: “God the Father … God the Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
+1JN	2	23	j131	guidelines-sonofgodprinciples	τὸν Πατέρα	-1	the Father … the Father	**Father** is an important title for God. Alternate translation: “God the Father … God the Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 1JN	2	23	u9ep	figs-explicit	ὁ ὁμολογῶν τὸν Υἱὸν	1	The one who confesses the Son	If it would be helpful to your readers, you could say explicitly what this means in light of what John says in the previous verse. Alternate translation: “Everyone who truly believes and acknowledges publicly that Jesus is the Son of God and the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	2	24	zl8y	figs-explicit	ὃ ἠκούσατε…ὃ…ἠκούσατε	1	what you have heard … what you have heard	John is referring implicitly to the teaching about Jesus that these believers **have heard**. Alternate translation: “the teaching you have heard … the teaching you have heard” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1JN	2	24	dsl7	figs-idiom	ἀπ’ ἀρχῆς…ἀπ’ ἀρχῆς	2	from the beginning … from the beginning	John uses the phrase **from the beginning** in various ways in this letter. Here it refers to the time when the people to whom he is writing first believed in Jesus. Alternate translation: “ever since you first believed in Jesus … ever since you first believed in Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1JN	2	24	dsl7	figs-idiom	ἀπ’ ἀρχῆς	-1	from the beginning … from the beginning	John uses the phrase **from the beginning** in various ways in this letter. Here it refers to the time when the people to whom he is writing first believed in Jesus. Alternate translation: “ever since you first believed in Jesus … ever since you first believed in Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	2	24	rfz8	figs-metaphor	ἐν ὑμῖν μενέτω…ἐν ὑμῖν μείνῃ	1	let it remain in you … remains in you	See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In these instances, in reference to the teaching about Jesus, the word seems to refer to continuing belief in that teaching. Alternate translation: “continue to believe it … you continue to believe” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	24	j132	grammar-connect-condition-hypothetical	ἐὰν ἐν ὑμῖν μείνῃ ὃ ἀπ’ ἀρχῆς ἠκούσατε, καὶ ὑμεῖς ἐν τῷ Υἱῷ καὶ ἐν τῷ Πατρὶ μενεῖτε	1	If what you have heard from the beginning remains in you, you will also remain in the Son and in the Father	John is describing a conditional situation in order to reassure his readers. Alternate translation: “As long as what you have heard from the beginning remains in you, then you will also remain in the Son and in the Father” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 1JN	2	24	ty7q	figs-metaphor	καὶ ὑμεῖς ἐν τῷ Υἱῷ καὶ ἐν τῷ Πατρὶ μενεῖτε	1	you will also remain in the Son and in the Father	See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In this instance, it seems to mean the same thing as in [2:6](../02/06.md). See how you translated it there. Alternate translation: “you will also continue to have a close relationship with the Son and with the Father” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -482,8 +482,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	4	10	b39j	figs-abstractnouns	ἀπέστειλεν τὸν Υἱὸν αὐτοῦ, ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν	1	sent his Son as the propitiation for our sins	If it would be clearer in your language, you could express the meaning behind the abstract noun **propitiation** with an equivalent expression. See how you translated the term in [2:2](../02/02.md). Alternate translation: “sent his Son to be the offering that made him no longer angry with us because of our sins” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	4	11	i4tf	figs-nominaladj	ἀγαπητοί	1	Beloved	See how you translated this in [2:7](../02/07.md). Alternate translation: “You people whom I love” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1JN	4	11	g4gu	grammar-connect-condition-fact	εἰ οὕτως ὁ Θεὸς ἠγάπησεν ἡμᾶς	1	if God thus loved us	John is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what John is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “because God loved us in this way” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
-1JN	4	11	dy86	grammar-connect-condition-fact	οὕτως	1		The word **thus** refers to the manner in which God showed his love to us, as described in verses 9 and 10. Alternate translation: “in that way”
-1JN	4	12	j275	figs-hypo	ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει, καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐν ἡμῖν ἐστιν	1	If we love one another, God remains in us, and his love is perfected in us	John is speaking of a real situation as if it were a hypothetical condition. If your language does not state something as a condition if it is already real, and if your readers might misunderstand and think that what John is saying is not real, then you can translate his words as an affirmative statement. Alternate translation: “But as we love each other, God remains in us, and his love is perfected in us” or “But we do love each other, so that means that God remains in us, and his love is perfected in us”(See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
+1JN	4	11	dy86	grammar-connect-condition-fact	οὕτως	1		The word **thus** refers to the manner in which God showed his love to us, as described in verses 9 and 10. Alternate translation: “in that way” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
+1JN	4	12	j275	grammar-connect-condition-fact	ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει, καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐν ἡμῖν ἐστιν	1	If we love one another, God remains in us, and his love is perfected in us	John is speaking of a real situation as if it were a hypothetical condition. If your language does not state something as a condition if it is already real, and if your readers might misunderstand and think that what John is saying is not real, then you can translate his words as an affirmative statement. Alternate translation: “But as we love each other, God remains in us, and his love is perfected in us” or “But we do love each other, so that means that God remains in us, and his love is perfected in us”(See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 1JN	4	12	sh9q	figs-metaphor	ὁ Θεὸς ἐν ἡμῖν μένει	1	God remains in us	See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In this instance, it seems to mean the same thing as in [2:6](../02/06.md). See how you translated it there. Alternate translation: “God continues to have a close relationship with us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	4	12	vt14	figs-activepassive	ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐν ἡμῖν ἐστιν	1	his love is perfected in us	See how you translated the similar expression in [2:5](../02/05.md). In this case, it is clear that John is referring to God’s love for us, rather than to our love for God. Alternate translation: “God’s love has achieved its purpose in our lives” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1JN	4	13	gj7p		ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν	1	In this we know that we remain in him and he in us: that he has given us of his Spirit	This verse is very similar to the second half of [3:24](../03/24.md). See how you translated that verse. **In this** may set up an awkward sentence in your language. If so, try wording it in other ways. Alternate translation: “This is how we know that we remain in him, and he in us: He has given us of his Spirit” or “We know that we remain in him, and he in us, because he has given us of his Spirit”
@@ -532,7 +532,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	4	20	xssu	figs-explicit	ὁ γὰρ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ, ὃν ἑώρακεν, τὸν Θεὸν, ὃν οὐχ ἑώρακεν, οὐ δύναται ἀγαπᾶν	1		If it would be clearer in your language, you could say why this is true. Alternate translation: “This is true because it is much easier to love your fellow believer who is right in front of you than to love God, whom you cannot even see.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	4	21	j297		ταύτην τὴν ἐντολὴν ἔχομεν ἀπ’ αὐτοῦ	1	we have this commandment from him	Alternate translation: “this is what God has commanded us”
 1JN	4	21	j298	writing-pronouns	ἀπ’ αὐτοῦ	1	from him	The pronoun **him** refers to God. Alternate translation: “from God” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-1JN	4	21	7rd1	figs-genericnoun	ὁ ἀγαπῶν τὸν Θεὸν	1		Here, **the one** refers to anyone who loves God. Alternate translation: “anyone who loves God” (See: rc://en/ta/man/[[translate/figs-genericnoun]])
+1JN	4	21	7rd1	figs-genericnoun	ὁ ἀγαπῶν τὸν Θεὸν	1		Here, **the one** refers to anyone who loves God. Alternate translation: “anyone who loves God” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 1JN	4	21	j299	figs-metaphor	τὸν ἀδελφὸν αὐτοῦ	1	his brother	See how you translated this in [2:9](../02/09.md). Alternate translation: “each fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	5	intro	bxm4			0		# 1 John 5 General Notes<br><br>## Structure and formatting<br><br>1. It is false teaching to deny that Jesus is the Son of God (5:1–12)<br>2. Closing of Letter (5:13-21)<br><br>## Possible translation difficulties in this chapter<br><br>### “a sin towards death”<br><br>It is not entirely clear what John means by this phrase. The word “death” could refer either to physical death or to spiritual death, which is eternal separation from God. See the further discussion in the notes to [5:16](../05/16.md). (See: [[rc://en/tw/dict/bible/other/death]])<br><br>### “the whole world lies in the power of the evil one”<br><br>The phrase “the evil one” refers to Satan. God has allowed him to rule the world, but, ultimately, God is in control over everything. God keeps his children safe from the evil one. (See: [[rc://en/tw/dict/bible/kt/satan]])<br><br>## Important textual issues in this chapter<br><br>In [5:7–8](../05/07.md), all ancient manuscripts say: “For there are three who testify, the Spirit and the water and the blood, and the three are unto the one.” That is the reading that ULT follows. Some much later manuscripts say: “For there are three who testify in heaven: the Father, the Word, and the Holy Spirit, and these three are one; and there are three who testify on earth: the Spirit and the water and the blood, and these three are unto the one.” In this case, translators are advised to translate this as the ULT text does, since there is wide agreement that it follows the accurate reading. However, if there are older versions of the Bible in your region that have the longer reading, you can include it, but you should put it inside square brackets [ ] and indicate in a footnote that it was most likely not in the original version of 1 John. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 1JN	5	1	3x42	checking/headings		1		If you are using section headings, you could put one here before verse 1. Suggested heading: “Jesus is the Messiah and Son of God” (See: [[rc://en/ta/man/checking/headings]])
@@ -583,7 +583,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	5	9	ro4w	writing-pronouns	αὕτη ἐστὶν ἡ μαρτυρία τοῦ Θεοῦ	1		Here, **this** could refer to: (1) God's testimony, which John says in [verse 11](../05/11.md). Alternate translation: “I will tell you what God's testimony is” (2) the three testimonies from [verse 8](../05/08.md). Alternate translation: “those things are the testimony of God” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	5	9	gt7u	guidelines-sonofgodprinciples	τοῦ Υἱοῦ αὐτοῦ	1	his Son	**Son** is an important title for Jesus. Alternate translation: “his Son Jesus” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 1JN	5	10	f7w4	figs-explicit	ὁ πιστεύων εἰς τὸν Υἱὸν τοῦ Θεοῦ, ἔχει τὴν μαρτυρίαν ἐν αὑτῷ; ὁ μὴ πιστεύων τῷ Θεῷ, ψεύστην πεποίηκεν αὐτόν, ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν ὁ Θεὸς περὶ τοῦ Υἱοῦ αὐτοῦ	1		This verse comes in between John's two introductions of God's testimony. If this is confusing in your language, you could say something explicitly that tells your reader that the testimony is still coming, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
-1JN	5	10	kala	figs-explicit	ὁ πιστεύων	1		John is speaking of everyone who believes, not of any particular person. Alternate translation: “Any person who believes” (See: rc://en/ta/man/[[translate/figs-genericnoun]])
+1JN	5	10	kala	figs-genericnoun	ὁ πιστεύων	1		John is speaking of everyone who believes, not of any particular person. Alternate translation: “Any person who believes” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 1JN	5	10	j325	figs-explicit	εἰς τὸν Υἱὸν τοῦ Θεοῦ	1	in the Son of God	John implicitly means believing that Jesus is the Son of God. Alternate translation: “that Jesus is the Son of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	5	10	j326	guidelines-sonofgodprinciples	τὸν Υἱὸν τοῦ Θεοῦ	1	the Son of God	**Son of God** is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 1JN	5	10	gkj1	figs-metaphor	ἔχει τὴν μαρτυρίαν ἐν αὑτῷ	1	has the testimony in him	John speaks figuratively of the **testimony** as if it were an object that could be inside believers. Alternate translation: “completely accepts what God has said” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -609,7 +609,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	5	14	at5n		ἐάν τι αἰτώμεθα κατὰ τὸ θέλημα αὐτοῦ	1	if we ask anything according to his will	Alternate translation: “if we ask for the things that God wants for us”
 1JN	5	14	j334	figs-idiom	ἀκούει ἡμῶν	1	he listens to us	As in [4:5](../04/05.md), the word **listens** is an idiom. However, the meaning here is different than the meaning there, which was, “is persuaded by.” Rather, here it refers to God being willing to grant what we ask. Alternate translation: “he is willing to give it to us” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	5	15	j335	grammar-connect-condition-fact	ἐὰν οἴδαμεν ὅτι ἀκούει ἡμῶν	1	if we know that he listens to us	John is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a possibility if it is certain or true, and if your readers might misunderstand and think that what John is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “since we know that he listens to us” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
-1JN	5	15	j336	figs-idiom	ἀκούει ἡμῶν	1	he listens to us	As in [5:14](../04/14.md), the word **listens** is an idiom. See how you translated it there. Alternate translation: “he is willing to give us what we ask for” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1JN	5	15	j336	figs-idiom	ἀκούει ἡμῶν	1	he listens to us	As in [5:14](../05/14.md), the word **listens** is an idiom. See how you translated it there. Alternate translation: “he is willing to give us what we ask for” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	5	15	j337	figs-explicit	ἀκούει ἡμῶν	1	he listens to us	It may be helpful to repeat the condition that John specifies in the previous verse. Alternate translation: “he is disposed to give us what we ask for if it is according to his will” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	5	15	j338	writing-pronouns	ἀκούει…αὐτοῦ	1	he listens … him	The pronouns **he** and **him** refer to God in this verse. Consider whether it might be more natural in your language to use the name “God” for **he** and to say **him** later in the verse. (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	5	15	ev49		οἴδαμεν ὅτι ἔχομεν τὰ αἰτήματα ἃ ᾐτήκαμεν ἀπ’ αὐτοῦ	1	we know that we have the requests that we have asked from him	Alternate translation: “we know that we will receive what we have asked God for”
@@ -650,4 +650,4 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	5	20	j360	figs-metaphor	ζωὴ αἰώνιος	1	eternal life	As in [4:9](../04/09.md), this means both receiving power from God in this life to live in a new way and living forever in the presence of God after death. See how you translated the expression there. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	5	21	i3rw	figs-metaphor	τεκνία	1	little children	See how you translated this in [2:1](../02/01.md). Alternate translation: “You dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	5	21	hn4y	figs-idiom	φυλάξατε ἑαυτὰ	1	keep yourselves	This is an idiom. Alternate translation: “stay away” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1JN	5	21	j361	figs-metaphor	τῶν εἰδώλων	1	idols	Here, **idols** could mean: (1) figurative idols, that is, anything that might take the place of the real God in a person’s life. Alternate translation: “anything that might take the place of God in your life” (2) literal idols, that is, statues that were worshiped as if they embodied a god. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1JN	5	21	j361	figs-metaphor	τῶν εἰδώλων	1	idols	Here, **idols** could mean: (1) figurative idols, that is, anything that might take the place of the real God in a person’s life. Alternate translation: “anything that might take the place of God in your life” (2) literal idols, that is, statues that were worshiped as if they embodied a god. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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