Edit 'en_tn_02-EXO.tsv' using 'tc-create-app'

en_tn_02-EXO.tsv

@@ -387,7 +387,7 @@ EXO	4	22	nbn7	figs-metonymy	יִשְׂרָאֵֽל	1		The Israelite nation is of
 EXO	4	23	syar	figs-quotemarks	שַׁלַּ֤ח אֶת־בְּנִ⁠י֙ וְ⁠יַֽעַבְדֵ֔⁠נִי	1		This is a fourth-level quotation. It should be marked in some manner that distinguishes it from the outer levels. (If you chose to translate “Thus says Yahweh” as an indirect quote, this will be a third-level quotation.) (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	4	23	yyuo	figs-quotations	וָ⁠אֹמַ֣ר אֵלֶ֗י⁠ךָ שַׁלַּ֤ח אֶת־בְּנִ⁠י֙ וְ⁠יַֽעַבְדֵ֔⁠נִי וַ⁠תְּמָאֵ֖ן	1		The fourth-level quotation here may be a good one to translate as an indirect quotation in order to reduce the levels of quotations in this passage. Alternative translation: “and I told you to let my son go that he may serve me. But you have refused” (See: [[rc://en/ta/man/translate/figs-quotations]])
 EXO	4	23	k7mh	figs-metaphor	בְּנִ⁠י֙	1	you have refused to let him go	Yahweh continues to metaphorically speak of Israel as **my son.** See how you translated it in the previous verse. Alternative translation: “the Israelite nation, which is like a son to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	4	23	u825	figs-pronouns	וְ⁠יַֽעַבְדֵ֔⁠נִי…לְ⁠שַׁלְּח֑⁠וֹ	1		The pronouns **he** and **him** agree with “son.” What you use may depend on how you translated son at [[rc://en/tn/help/exo/04/23/k7mh]]. (See: [[rc://en/ta/man/translate/figs-pronouns]])
+EXO	4	23	u825	figs-pronouns	וְ⁠יַֽעַבְדֵ֔⁠נִי…לְ⁠שַׁלְּח֑⁠וֹ	1		The pronouns **he** and **him** agree with “son.” What you use may depend on how you translated son in the previous verse. (See: [[rc://en/ta/man/translate/figs-pronouns]])
 EXO	4	23	ot2b		הִנֵּה֙	1		This is used to draw attention to surprising information that follows. Alternative translation: “Know this”
 EXO	4	23	re11		בִּנְ⁠ךָ֖	1	I will certainly kill your son, your firstborn	Here, **your son** refers to the actual son of Pharaoh.
 EXO	4	23	ubcw	figs-quotemarks	בִּנְ⁠ךָ֖ בְּכֹרֶֽ⁠ךָ	1		After this phrase, the three levels of direct quotations end, bringing a complete close to all quotations that started in verses [21](../04/21.md) and [22](../04/22.md). If you are using direct quotations, at the end of this verse you should have three closing markers: third level, second level and first level. In English, it looks like **” ’ ”** (without spaces). (See: [[rc://en/ta/man/translate/figs-quotemarks]])
@@ -396,7 +396,7 @@ EXO	4	24	p820	writing-pronouns	וַ⁠יִּפְגְּשֵׁ֣⁠הוּ…הֲמ
 EXO	4	24	qeo5	writing-pronouns	וַ⁠יְבַקֵּ֖שׁ	1		Here, **he** refers to Yahweh. (See: [[rc://en/ta/man/translate/writing-pronouns]])
 EXO	4	25	m1la	translate-names	צִפֹּרָ֜ה	1	Zipporah	**Zipporah** is the name of Moses’ wife. See how you translated it in [2:21](../02/21.md). (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	4	25	sftg	writing-participants	צִפֹּרָ֜ה	1		**Zipporah** is introduced here as a new character. Use the natural form in your language for introducing a new character. (See: [[rc://en/ta/man/translate/writing-participants]])
-EXO	4	25	a36h	translate-unknown	צֹ֗ר	1	flint knife	This was a knife with a sharpened stone blade. (See: [[rc://en/ta/man/translate/translate-unknown]])
+EXO	4	25	a36h	translate-unknown	צֹ֗ר	1	flint knife	This was a flake or a sharp piece of a hard gray rock that was used as a knife.. (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	4	25	nkxn	translate-unknown	עָרְלַ֣ת	1		The **foreskin** is the retractable fold of skin which covers and protects the end of the penis. (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	4	25	l6sr	figs-euphemism	לְ⁠רַגְלָ֑י⁠ו	1	to his feet	It is possible that the word **feet** may have been a more respectful way to refer to the genital area of the body. However, that possibility is not high enough that you should translate it either literally as genitals or with another euphemism meaning genitals in your language. If you have a word that means primarily feet or legs, but could in some cases also euphemistically mean genitals, you may consider it. (See: [[rc://en/ta/man/translate/figs-euphemism]])
 EXO	4	25	iuzw	figs-quotemarks	כִּ֧י חֲתַן־דָּמִ֛ים אַתָּ֖ה לִֽ⁠י	1		This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
@@ -404,7 +404,7 @@ EXO	4	25	b2t3	figs-metaphor	כִּ֧י חֲתַן־דָּמִ֛ים אַתָּ֖
 EXO	4	26	ceqk	grammar-connect-logic-result	וַ⁠יִּ֖רֶף	1		God **relented** as a result of Zipporah’s action. Consider a conjunction or other form that expresses result, as in the UST. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EXO	4	26	o4zt	writing-pronouns	וַ⁠יִּ֖רֶף	1		Alternate translation: “Yahweh relented” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 EXO	4	26	k136	writing-pronouns	מִמֶּ֑⁠נּוּ	1		As in [4:24](../04/24.md), this could mean either Moses or the son, but most commentators think it is still Moses. The UST uses “anyone” to preserve ambiguity. Alternative translation: “from Moses” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-EXO	4	26	r8hj	figs-quotations	חֲתַ֥ן דָּמִ֖ים	1		This is a unique quotation because Zipporah probably does not speak again; rather, the quotation refers back to her statement in [4:25](../04/25.md). Your language may handle this sort of quotation in a special way. (See: [[rc://en/ta/man/translate/figs-quotations]])
+EXO	4	26	r8hj	figs-quotations	חֲתַ֥ן דָּמִ֖ים	1		This is a unique quotation because Zipporah probably does not speak again; rather, the quotation refers back to her statement in [4:25](../04/25.md). Use a form from your language for quoting a portion of what someone previously said. (See: [[rc://en/ta/man/translate/figs-quotations]])
 EXO	4	26	abmg	figs-quotemarks	חֲתַ֥ן דָּמִ֖ים לַ⁠מּוּלֹֽת	1		It is not clear if the quotation includes **because of the circumcision** or if that is a comment explaining the quotation. Translations are divided in where they end the quotation, but most exclude **because of the circumcision**, and it is best to follow that unless a locally respected translation includes it. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	4	27	xk6b	writing-newevent	וַ⁠יֹּ֤אמֶר	1	Yahweh said to Aaron	You may want to add a word that marks the beginning of a new part of the story, as the UST does. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	4	27	qxpc	writing-participants	אַהֲרֹ֔ן	1		**Aaron** is introduced as a new participant. Use the natural form in your language for introducing a new character. (See: [[rc://en/ta/man/translate/writing-participants]])
@@ -424,13 +424,13 @@ EXO	5	1	q0zv	writing-newevent	וְ⁠אַחַ֗ר בָּ֚אוּ מֹשֶׁ֣ה
 EXO	5	1	q9kn	grammar-connect-time-sequential	וְ⁠אַחַ֗ר בָּ֚אוּ מֹשֶׁ֣ה וְ⁠אַהֲרֹ֔ן וַ⁠יֹּאמְר֖וּ אֶל־פַּרְעֹ֑ה	1	After these things happened	It is unclear how long Moses and Aaron waited before they went to see Pharaoh. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 EXO	5	1	cudx	figs-go	בָּ֚אוּ	1		In this instance, depending on how they have to set scenes, some languages may need to use “came in.” (See: [[rc://en/ta/man/translate/figs-go]])
 EXO	5	1	tsnv	writing-participants	פַּרְעֹ֑ה	1		Pharaoh is reintroduced as a participant in the narrative for the first time since chapter 2. Use the natural form in your language for reintroducing a character. (See: [[rc://en/ta/man/translate/writing-participants]])
-EXO	5	1	jarm	figs-quotemarks	כֹּֽה־אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל שַׁלַּח֙ אֶת־עַמִּ֔⁠י וְ⁠יָחֹ֥גּוּ לִ֖⁠י בַּ⁠מִּדְבָּֽר	1		This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	5	1	jarm	figs-quotemarks	כֹּֽה־אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל שַׁלַּח֙ אֶת־עַמִּ֔⁠י וְ⁠יָחֹ֥גּוּ לִ֖⁠י בַּ⁠מִּדְבָּֽר	1		This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. There is a second-level quotation fully contained within this portion which is addressed elsewhere. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	5	1	ckml	figs-quotemarks	שַׁלַּח֙ אֶת־עַמִּ֔⁠י וְ⁠יָחֹ֥גּוּ לִ֖⁠י בַּ⁠מִּדְבָּֽר	1		This is a second-level direct quotation. It may be helpful to your readers to indicate this by marking it with second-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	5	1	lu3i		כֹּֽה־אָמַ֤ר יְהוָה֙	1		This quotation formula is used to introduce commands from Yahweh. See [4:intro](../04/intro.md) for more information.
 EXO	5	1	u2vt		וְ⁠יָחֹ֥גּוּ	1	festival for me	This is a celebration to worship Yahweh. Alternative translation: “so they can worship me with eating and drinking”
 EXO	5	2	v4c1	grammar-connect-logic-contrast	וַ⁠יֹּ֣אמֶר	1	Why should I…let Israel go?	The result here is exactly as God has said; therefore, a contrastive transition word is reasonable but not required, given the immediate human context. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 EXO	5	2	fq6i	figs-quotemarks	מִ֤י יְהוָה֙ אֲשֶׁ֣ר אֶשְׁמַ֣ע בְּ⁠קֹל֔⁠וֹ לְ⁠שַׁלַּ֖ח אֶת־יִשְׂרָאֵ֑ל לֹ֤א יָדַ֨עְתִּי֙ אֶת־יְהוָ֔ה וְ⁠גַ֥ם אֶת־יִשְׂרָאֵ֖ל לֹ֥א אֲשַׁלֵּֽחַ	1		This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
-EXO	5	2	lqwt		מִ֤י יְהוָה֙ אֲשֶׁ֣ר אֶשְׁמַ֣ע בְּ⁠קֹל֔⁠וֹ לְ⁠שַׁלַּ֖ח אֶת־יִשְׂרָאֵ֑ל	1		This is not a rhetorical question, though Pharaoh may have spoken with contempt. Pharaoh would have considered himself a god. The Egyptians had several gods, and most people groups were assumed to have their own gods. Therefore, Pharaoh had truly not heard of Yahweh (who has just told his name to Moses).
+EXO	5	2	lqwt		מִ֤י יְהוָה֙ אֲשֶׁ֣ר אֶשְׁמַ֣ע בְּ⁠קֹל֔⁠וֹ לְ⁠שַׁלַּ֖ח אֶת־יִשְׂרָאֵ֑ל	1		This is not a rhetorical question, though Pharaoh may have spoken with contempt. Pharaoh would have considered himself a god. The Egyptians had several gods, and most people groups were assumed to have their own gods. Therefore, Pharaoh had truly not heard of Yahweh (who has just revealed his name to Moses).
 EXO	5	2	wpff	grammar-collectivenouns	יִשְׂרָאֵ֑ל…יִשְׂרָאֵ֖ל	1		Here the nation is spoken of as an individual. Alternative translation: “the nation of Israel” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 EXO	5	2	c653	figs-metonymy	בְּ⁠קֹל֔⁠וֹ	1	listen to his voice	Here, **his voice** represent the words God spoke. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “to what he says” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	5	2	ma6b		וְ⁠גַ֥ם	1		This functions to strengthen Pharaoh’s statement about his decision. Alternative translation: “and most definitely”