Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -1279,9 +1279,13 @@ HEB	10	8	rlv8		θυσίας, καὶ προσφορὰς…οὐκ ἠθέλησ
 HEB	10	8	n7kc		ὁλοκαυτώματα, καὶ  περὶ ἁμαρτίας…οὐδὲ εὐδόκησας	1	whole burnt offerings … sacrifices for sin	These are the same words that the author of the quotation used in [10:6](../10/06.md), although the author of Hebrews has mixed them together with words from [10:5](../10/05.md). Translate these words the same way you did in [10:6](../10/06.md). 
 HEB	10	8	d3ek	figs-activepassive	προσφέρονται	1	that are offered	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on the sacrifices that are **offered** rather than focusing on the people doing the “offering.” If you must state who did the action, the author implies that the Israelites or the priests did it. Alternate translation: “the people offer” or “the priests offer” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	10	8	kt5l	figs-idiom	κατὰ νόμον	1	that are offered	Here, the phrase **according to the law** indicates that the “offerings” are done the way that God commanded in the **law**. If your readers would misunderstand **according to the law**, you could use a phrase that indicates that the **law** contains the commands for these “offerings.” Alternate translation: “as God commanded in the law” or “as the law requires” (See: [[rc://en/ta/man/translate/figs-idiom]])
-HEB	10	9	k5kv		ἰδοὺ	1	See	Alternate translation: “Look” or “Listen” or “Pay attention to what I am about to tell you”
-HEB	10	9	rxtb	figs-metaphor	ἀναιρεῖ τὸ πρῶτον, ἵνα τὸ δεύτερον στήσῃ	1		Stopping the **first practice** is spoken of as if it were an object that could be taken away. Starting the **second practice** is spoken of as establishing that practice. Alternate translation: “He stops people atoning for sins the first way in order to atone for sins the second way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	10	9	ja8n	translate-ordinal	τὸ πρῶτον…τὸ δεύτερον	1	first practice … the second practice	The words **first** and **second** are ordinal numbers. Alternate translation: “the old practice … the new practice” (See: [[rc://en/ta/man/translate/translate-ordinal]])
+HEB	10	9	oq3t	writing-quotations	τότε εἴρηκεν	1	See	
+HEB	10	9	gh6z	figs-quotations	εἴρηκεν, ἰδοὺ, ἥκω τοῦ ποιῆσαι τὸ θέλημά σου.	1	See	
+HEB	10	9	k5kv		ἰδοὺ, ἥκω τοῦ ποιῆσαι τὸ θέλημά σου	1	See	Alternate translation: “Look” or “Listen” or “Pay attention to what I am about to tell you”
+HEB	10	9	rxtb	figs-metaphor	ἀναιρεῖ	1		
+HEB	10	9	ra22	figs-explicit	τὸ πρῶτον…τὸ δεύτερον	1		
+HEB	10	9	ja8n	translate-ordinal	τὸ πρῶτον…τὸ δεύτερον	1	first practice … the second practice	
+HEB	10	9	rkq2	translate-unknown	στήσῃ	1	first practice … the second practice	
 HEB	10	10	xj9i	figs-activepassive	ἡγιασμένοι ἐσμὲν	1	we have been sanctified	If your language does not use this passive form, you can state this in active form. Alternate translation: “God has sanctified us” or “God has dedicated us to himself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	10	10	xk24	figs-abstractnouns	διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ	1	through the offering of the body of Jesus Christ	The abstract noun **offering** can be expressed with the verb “offer” or “sacrifice.” Alternate translation: “because Jesus Christ offered his body as a sacrifice” or “because Jesus Christ sacrificed his body” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	10	11	jq4i	figs-metaphor	οὐδέποτε δύνανται περιελεῖν ἁμαρτίας	1	can never take away sins	This speaks of **sins** as if they are objects that a person can **take away**. Alternate translation: “can never cause God to forgive sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])