mirror of https://git.door43.org/RobH/en_tn
See in Reader
Larry application of proofreading suggestions to Luke (#1856)
Merge branch 'master' into lrsallee-tc-create-1 Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Created 'en_tn_43-LUK.tsv' using 'tc-create-app' Co-authored-by: lrsallee <lrsallee@noreply.door43.org> Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1856 Co-Authored-By: Larry Sallee <lrsallee@noreply.door43.org> Co-Committed-By: Larry Sallee <lrsallee@noreply.door43.org>
This commit is contained in:
Larry Sallee
parent
6c15d7ae91
commit
be048dfa73
270
en_tn_43-LUK.tsv
270
en_tn_43-LUK.tsv
|
|
@ -615,7 +615,7 @@ LUK 4 8 l208 figs-quotesinquotes γέγραπται, Κύριον τὸν Θεό
|
|||
LUK 4 8 m4tc figs-explicit γέγραπται 1 It is written Jesus clearly implies in his answer that he is rejecting the devil’s challenge. If it would be helpful to your readers, you could say that explicitly, as UST does. Alternate translation: “Jesus replied, ‘No, I will not do that, because it is written’” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 4 8 xj35 figs-activepassive γέγραπται 1 It is written If it would be clearer in your language, you could say this with an active form, and you could say what is doing the action. Alternate translation: “The Scriptures say” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 4 8 bch3 figs-declarative Κύριον τὸν Θεόν σου προσκυνήσεις καὶ αὐτῷ μόνῳ λατρεύσεις 1 You will worship the Lord your God, and you will serve only him Here, the Scriptures are using a statement to give a command. Alternate translation: “You must worship the Lord your God, and you must serve only him” (See: [[rc://en/ta/man/translate/figs-declarative]])
|
||||
LUK 4 8 q8ni figs-youcrowd προσκυνήσεις 1 You will worship Here, it may not be clear whether to use the singular or plural form of **you** because this is a short quotation from the Scriptures and the context is not given. The word is actually singular because, even though Moses said this to the Israelites as a group, each individual person was supposed to obey this command. So in your translation, use the singular form of **you** if your language marks that distinction. In general these notes will not discuss whether **you** is singular or plural when this should be clear from the context. But they will address ambiguous cases such as this one. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
|
||||
LUK 4 8 q8ni figs-youcrowd προσκυνήσεις 1 You will worship Here, it may not be clear whether to use the singular or plural form of **you** because this is a short quotation from the Scriptures and the context is not given. The word is actually singular because, even though Moses said this to the Israelites as a group, each individual person was supposed to obey this command. So in your translation, use the singular form of **you**, if your language marks that distinction. In general these notes will not discuss whether **you** is singular or plural when this should be clear from the context. But they will address ambiguous cases such as this one. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
|
||||
LUK 4 9 j8r6 translate-unknown τὸ πτερύγιον 1 the highest point The term **pinnacle** refers to the highest point or very top of something. If you have a similar term in your language, you could use it here. (See:c://en/ta/man/translate/translate-unknown)<br>
|
||||
LUK 4 9 g2n5 grammar-connect-condition-hypothetical εἰ Υἱὸς εἶ τοῦ Θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω 1 If you are the Son of God, throw yourself down from here The devil is suggesting that this is a hypothetical condition, that Jesus will be able to jump safely from this great height if he really is the **Son of God**. The devil is speaking as if it is uncertain who Jesus is in order to challenge him to do this miracle to prove that he really is the **Son of God**. Alternate translation: “Prove that you are the Son of God by jumping safely from this great height” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
|
||||
LUK 4 9 j9nx guidelines-sonofgodprinciples Υἱὸς…τοῦ Θεοῦ 1 the Son of God This is an important title for Jesus. Even the devil knew its significance. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
|
||||
|
|
@ -2103,7 +2103,7 @@ LUK 12 10 p9g7 figs-activepassive οὐκ ἀφεθήσεται 1 it will not be
|
|||
LUK 12 11 f2j9 figs-explicit ὅταν…εἰσφέρωσιν ὑμᾶς 1 when they bring you The implication is that the opponents of Jesus would do this to his disciples. Alternate translation: “when my opponents bring you” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 12 11 c1rk figs-metonymy ἐπὶ τὰς συναγωγὰς 1 to the synagogues Jesus is referring figuratively to local Jewish tribunals by reference to the place where they met, in **synagogues**. Alternate translation: “to be tried by local Jewish tribunals” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 12 11 gm94 figs-doublet τὰς ἀρχὰς, καὶ τὰς ἐξουσίας 1 the rulers, and the authorities These two terms mean similar things. Jesus may be using them together for emphasis. He is referring to officials of the Roman Empire. If it would be helpful to your readers, you could combine the terms into a single phrase. Alternate translation: “the officials whom the Romans have appointed” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
LUK 12 12 l761 τὸ…Ἅγιον Πνεῦμα διδάξει ὑμᾶς…ἃ δεῖ εἰπεῖ 1 the Holy Spirit will teach you … what is necessary to say Alternate translation: “the Holy Spirit will tell you … what to say” or “the Holy Spirit will give you … the words to say”
|
||||
LUK 12 12 l761 τὸ…Ἅγιον Πνεῦμα διδάξει ὑμᾶς…ἃ δεῖ εἰπεῖν 1 the Holy Spirit will teach you … what is necessary to say Alternate translation: “the Holy Spirit will tell you … what to say” or “the Holy Spirit will give you … the words to say”
|
||||
LUK 12 12 gz6v figs-idiom ἐν αὐτῇ τῇ ὥρᾳ 1 in that hour Jesus is using the term **hour** figuratively to refer to a specific time. Alternate translation: “at that time” or “in that moment” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 12 13 i2vi writing-participants εἶπεν δέ τις ἐκ τοῦ ὄχλου αὐτῷ 1 Then someone from the crowd said to him Luke uses this phrase to introduce a new character into the story. Alternate translation: “Then a man who was there in the crowd said to Jesus” (See: [[rc://en/ta/man/translate/writing-participants]])
|
||||
LUK 12 13 l762 Διδάσκαλε 1 Teacher **Teacher** is a respectful title. You can translate it with an equivalent term that your language and culture would use.
|
||||
|
|
@ -2115,7 +2115,7 @@ LUK 12 14 l764 figs-hendiadys κριτὴν ἢ μεριστὴν 1 a judge or a
|
|||
LUK 12 14 l765 figs-youdual ὑμᾶς 1 you The term **you** refers to the man and his brother. It would be in the dual form if your language uses that form. Otherwise, it would be plural. (See: [[rc://en/ta/man/translate/figs-youdual]])
|
||||
LUK 12 15 me49 figs-explicit εἶπεν…πρὸς αὐτούς 1 he said to them The implication is that Jesus said what follows to the whole crowd, which included the man who asked about the inheritance. Alternate translation: “Jesus said to the crowd” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 12 15 l766 figs-metaphor ὁρᾶτε 1 See Jesus figuratively uses a word for seeing to indicate a need for caution. Alternate translation: “Watch out” or “Be careful” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 12 15 ckn2 figs-abstractnouns πλεονεξίας 1 covetousness If it would be clearer in your language, you could express the idea behind the abstract noun **covetousness** with an equivalent phrase. Alternate translation: “the urge to have more things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
LUK 12 15 ckn2 figs-abstractnouns πάσης πλεονεξίας 1 all covetousness If it would be clearer in your language, you could express the idea behind the abstract noun **covetousness** with an equivalent phrase. Alternate translation: “the urge to have more things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
LUK 12 15 l767 τῷ περισσεύειν τινὶ…ἐκ τῶν ὑπαρχόντων αὐτῷ 1 the abounding to him of his possessions Alternate translation: “the number of things he has”
|
||||
LUK 12 16 d37q figs-parables εἶπεν δὲ παραβολὴν πρὸς αὐτοὺς 1 Then he spoke to them a parable Jesus now gives a brief illustration to teach something that is true in a way that is easy to understand and remember. Alternate translation: “Then he told them this story to help them understand this teaching” (See: [[rc://en/ta/man/translate/figs-parables]])
|
||||
LUK 12 16 gc9i writing-pronouns αὐτοὺς 1 to them The pronoun **them** refers to the whole crowd, to which Jesus is continuing to speak. Alternate translation: “the whole crowd” (See: [[rc://en/ta/man/translate/writing-pronouns]])
|
||||
|
|
@ -2137,7 +2137,7 @@ LUK 12 21 m47i ὁ θησαυρίζων 1 the one who stores up treasure Altern
|
|||
LUK 12 21 fst9 figs-metaphor μὴ εἰς Θεὸν πλουτῶν 1 is not rich toward God Jesus uses the term **rich** figuratively to mean using one’s time and possessions for the things that are important to God. Alternate translation: “has not invested in the things that matter to God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 12 22 ihk2 figs-explicit εἶπεν…πρὸς τοὺς μαθητὰς αὐτοῦ 1 he said to his disciples Since Peter asks in [12:41](../12/41.md) whether Jesus has been speaking only to the disciples, or also to the crowd as well, the implication is that Jesus did not say these things to his disciples privately, as in [12:1-12](../12/01.md), but rather to them publicly so that the crowd could also hear. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “he said to his disciples, as the crowd was listening” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 12 22 vim6 figs-explicit διὰ τοῦτο 1 For this reason By **this** Jesus means the lesson of the story, that it is foolish to be overly concerned about having a lot of food and possessions. Alternate translation: “In light of what this story teaches” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 12 22 cy4e λέγω ὑμῖν 1 I say to you Jesus says this to emphasize what he is about to tell his disciples. Alternate translation: “now listen to this carefully”
|
||||
LUK 12 22 cy4e λέγω ὑμῖν, μὴ μεριμνᾶτε 1 I say to you, do not worry Jesus says this to emphasize what he is about to tell his disciples. Alternate translation: “I want you to know that you should not worry”
|
||||
LUK 12 22 u1cf τῷ σώματι τί ἐνδύσησθε 1 about your body, what you will wear Alternate translation: “about having clothes to put on your body”
|
||||
LUK 12 23 l775 figs-ellipsis ἡ γὰρ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος 1 life is more than food, and the body than clothes Jesus leaves out some of the words that in many languages a sentence would need in order to be complete. Alternate translation: “"Life is more than food, and the body is more than clothes” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
LUK 12 23 y4qa ἡ γὰρ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος 1 life is more than food, and the body than clothes This is a general statement of value. Alternate translation: “There is more to life than the food you eat, and there is more to the body than the clothes that you wear”
|
||||
|
|
@ -2155,15 +2155,15 @@ LUK 12 26 l780 figs-explicit τῶν λοιπῶν 1 the rest The implication in
|
|||
LUK 12 27 h293 κατανοήσατε τὰ κρίνα πῶς αὐξάνει 1 Consider the lilies—how they grow Alternate translation: “Think about how the lilies grow”
|
||||
LUK 12 27 s8d3 translate-unknown τὰ κρίνα 1 the lilies The word **lilies** describes beautiful flowers that grow wild in the fields. If your language does not have a word for this flower, you could use the name of a similar flower that your readers would recognize, or you could use a general term. Alternate translation: “the flowers” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 12 27 u3mf translate-unknown οὐδὲ νήθει 1 neither do they spin In this context, to **spin** means to make thread or yarn for cloth. It does not mean to turn in a circle while standing in one place. If your readers might be confused by the term, you could explain the meaning with a phrase. Alternate translation: “and they do not make thread for cloth” or “and they do not make yarn for cloth” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 12 27 l781 λέγω δὲ ὑμῖν 1 But I say to you Jesus says this to emphasize what he is about to tell his disciples. Alternate translation: “Now listen to this carefully”
|
||||
LUK 12 27 l781 λέγω δὲ ὑμῖν, οὐδὲ Σολομὼν 1 But I say to you, not even Solomon Jesus says this to emphasize what he is about to tell his disciples. Alternate translation: “I can assure you that not even Solomon”
|
||||
LUK 12 27 nug5 figs-abstractnouns Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ 1 Solomon in all his glory This could mean one of two things. You could express the idea behind the abstract noun **glory** in either way. Alternate translation: (1) “Solomon, who had great wealth” or (2) “Solomon, who wore beautiful clothes” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
LUK 12 27 l782 translate-names Σολομὼν 1 Solomon **Solomon** is the name of a man, a great king of Israel. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
LUK 12 28 rur9 figs-metaphor εἰ…ἐν ἀγρῷ τὸν χόρτον…ὁ Θεὸς οὕτως ἀμφιέζει 1 if God so clothes the grass in the field Jesus speaks figuratively of God making the wild plants beautiful as if God were putting beautiful clothing on them. Alternate translation: “if God makes the wild plants beautiful like this” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 12 28 l783 grammar-connect-condition-fact εἰ…ἐν ἀγρῷ τὸν χόρτον…ὁ Θεὸς οὕτως ἀμφιέζει 1 if God so clothes the grass in the field Jesus speaks as if this were a hypothetical situation, but he means that it must be true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Jesus is saying is uncertain, then you can translate his words as an affirmative statement. Alternate translation: “since God makes the wild plants so beautiful” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
|
||||
LUK 12 28 l784 figs-explicit τὸν χόρτον 1 the grass in the field While Jesus uses a term that typically means **grass**, in this context he must implicitly mean wild plants in general, since he is referring back to the wild lilies he has just mentioned. So you could express this with a general term in your translation. Alternate translation: “the wild plants” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 12 28 l785 translate-unknown τὸν χόρτον 1 the grass in the field It would be particularly appropriate to use a general term in your translation if your readers would not know what **grass** is. Alternate translation: “the wild plants” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 12 28 t9am figs-activepassive εἰς κλίβανον βαλλόμενον 1 is thrown into the oven If it would be clearer in your language, you could say this with an active form, and you could say who does the action. Alternate translation: “someone throws into an oven” or, if you decided to say “plants,” “someone throws into an oven” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 12 28 l786 figs-explicit εἰς κλίβανον βαλλόμενον 1 is thrown into the oven The implication is that dried plant matter would be used for fuel, for heating and cooking. If your readers would not be familiar with this practice, you could describe it explicitly. Alternate translation: “people use for fuel” or, if you decided to say “plants,” “people use for fuel” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 12 28 rur9 figs-metaphor εἰ…ἐν ἀγρῷ τὸν χόρτον ὄντα σήμερον, καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ Θεὸς οὕτως ἀμφιέζει 1 if God so clothes the grass in the field, which exists today and tomorrow is thrown into the oven Jesus speaks figuratively of God making the wild plants beautiful as if God were putting beautiful clothing on them. Alternate translation: “if God makes the wild plants beautiful like this, even though they are alive today and are thrown into the oven tomorrow” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 12 28 l783 grammar-connect-condition-fact εἰ…ἐν ἀγρῷ τὸν χόρτον ὄντα σήμερον, καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ Θεὸς οὕτως ἀμφιέζει 1 if God so clothes the grass in the field, which exists today and tomorrow is thrown into the oven Jesus speaks as if this were a hypothetical situation, but he means that it must be true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Jesus is saying is uncertain, then you can translate his words as an affirmative statement. Alternate translation: “since God makes the wild plants so beautiful, even though they are alive today and are thrown into the oven tomorrow” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
|
||||
LUK 12 28 l784 figs-explicit ἐν ἀγρῷ τὸν χόρτον ὄντα σήμερον, καὶ αὔριον εἰς κλίβανον βαλλόμενον 1 the grass in the field, which exists today and tomorrow is thrown into the oven While Jesus uses a term that typically means **grass**, in this context he must implicitly mean wild plants in general, since he is referring back to the wild lilies he has just mentioned. So you could express this with a general term in your translation. Alternate translation: “the wild plants, which are alive today and tomorrow are thrown into the oven” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 12 28 l785 translate-unknown ἐν ἀγρῷ τὸν χόρτον ὄντα σήμερον, καὶ αὔριον εἰς κλίβανον βαλλόμενον 1 the grass in the field, which exists today and tomorrow is thrown into the oven It would be particularly appropriate to use a general term in your translation if your readers would not know what **grass** is. Alternate translation: “the wild plants, which are alive today and tomorrow are thrown into the oven” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 12 28 t9am figs-activepassive ἐν ἀγρῷ τὸν χόρτον ὄντα σήμερον, καὶ αὔριον εἰς κλίβανον βαλλόμενον 1 the grass in the field, which exists today and tomorrow is thrown into the oven If it would be clearer in your language, you could say this with an active form, and you could say who does the action. Alternate translation: “the grass in the field, which exists today, but tomorrow someone throws it into an oven” or, if you decided to say “plants,” “the wild plants, which exist today, but tomorrow someone throws them into an oven” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 12 28 l786 figs-explicit ἐν ἀγρῷ τὸν χόρτον ὄντα σήμερον, καὶ αὔριον εἰς κλίβανον βαλλόμενον 1 the grass in the field, which exists today and tomorrow is thrown into the oven The implication is that dried plant matter would be used for fuel, for heating and cooking. If your readers would not be familiar with this practice, you could describe it explicitly. Alternate translation: “the grass in the field, which exists today, but tomorrow people use it for fuel” or, if you decided to say “plants,” “the wild plants, which exist today, but tomorrow people use them for fuel” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 12 28 l787 figs-ellipsis πόσῳ μᾶλλον ὑμᾶς 1 how much more you Jesus is leaving out some of the words that in many languages a sentence would need in order to be complete. If it would be clearer in your language, you could supply these words from earlier in the sentence. Alternate translation: “how much more will God clothe you” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
LUK 12 28 gr4m figs-exclamations πόσῳ μᾶλλον ὑμᾶς 1 how much more you This is an exclamation, not a question. Jesus is emphasizing that God will certainly take care of people even better than he takes care of grass. Alternate translation: “God will certainly clothe you even better” (See: [[rc://en/ta/man/translate/figs-exclamations]])
|
||||
LUK 12 29 q67w ὑμεῖς μὴ ζητεῖτε τί φάγητε, καὶ τί πίητε 1 do not seek what you might eat and what you might drink The word **seek** has a specific meaning here. It does not mean to look for these things because they have been lost. Alternate translation: “do not concentrate on what you will eat and drink”
|
||||
|
|
@ -2172,7 +2172,7 @@ LUK 12 30 ns35 guidelines-sonofgodprinciples ὑμῶν…ὁ Πατὴρ 1 your
|
|||
LUK 12 31 gvj9 ζητεῖτε τὴν βασιλείαν αὐτοῦ 1 seek his kingdom As in [12:29](../12/29.md), the word **seek** has a specific meaning here. Alternate translation: “concentrate on God’s kingdom”
|
||||
LUK 12 31 jni1 figs-activepassive ταῦτα προστεθήσεται ὑμῖν 1 these things will be added to you If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “God will also give you these things” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 12 31 l788 figs-explicit ταῦτα προστεθήσεται ὑμῖν 1 these things will be added to you In context, the expression **these things** refers to food and clothing. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “God will also give you the food and clothing that you need” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 12 32 eej3 figs-metaphor τὸ μικρὸν ποίμνιον 1 little flock Jesus refers figuratively to his disciples as if they were a small group of sheep or goats. The image means that as a shepherd cares for his **flock**, God will care for the disciples. Alternate translation: “my dear disciples” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 12 32 eej3 figs-metaphor τὸ μικρὸν ποίμνιον 1 little flock Jesus speaks to his disciples as if they were a small group of sheep or goats. The image means that as a shepherd cares for his **flock**, God will care for the disciples. Alternate translation: “my dear disciples” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 12 32 e3tv guidelines-sonofgodprinciples ὁ Πατὴρ 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
|
||||
LUK 12 33 rlg7 translate-unknown πωλήσατε τὰ ὑπάρχοντα ὑμῶν, καὶ δότε ἐλεημοσύνην 1 Sell your possessions and give alms This culture referred to charitable donations or gifts to the poor as **alms**. Alternate translation: “Sell your possessions and give the proceeds to the poor” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 12 33 dc7m figs-explicit ποιήσατε ἑαυτοῖς 1 Make for yourselves The implication is that this will be the result of selling one’s possessions and giving the proceeds to the poor. Alternate translation: “In this way you will make for yourselves” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
|
|
@ -2202,8 +2202,8 @@ LUK 12 36 l799 translate-unknown κρούσαντος 1 knocks See how you trans
|
|||
LUK 12 36 l800 figs-explicit εὐθέως ἀνοίξωσιν αὐτῷ 1 they may immediately open for him The phrase **open for him** refers to the door of the master’s house. It was the responsibility of his servants to open it for him. Alternate translation: “they can open the door for him right away” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 12 37 qk47 μακάριοι 1 blessed are Alternate translation: “How good it will be for”
|
||||
LUK 12 37 xiv7 οὓς ἐλθὼν, ὁ Κύριος εὑρήσει γρηγοροῦντας 1 whom the master will find watching when he comes Alternate translation: “whose master finds them waiting for him when he returns” or “who are ready when the master returns”
|
||||
LUK 12 37 l801 ἀμὴν, λέγω ὑμῖν 1 Truly I say to you Jesus says this to emphasize what he is about to tell his disciples. Alternate translation: “Now listen to this carefully”
|
||||
LUK 12 37 s3yd figs-explicit παρελθὼν, διακονήσει αὐτοῖς 1 he will come and serve them The implication is that because the servants were faithful in their tasks and they were ready to serve their master when he arrived, the master will now reward them by serving them. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “he will come and serve them as a reward” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 12 37 l801 ἀμὴν, λέγω ὑμῖν 1 Truly I say to you Jesus says this to emphasize what he is about to tell his disciples. Alternate translation: “I can assure you”
|
||||
LUK 12 37 s3yd figs-explicit παρελθὼν, διακονήσει αὐτοῖς 1 he will come and serve them The implication is that, because the servants were faithful in their tasks and they were ready to serve their master when he arrived, the master will now reward them by serving them. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “he will come and serve them as a reward” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 12 38 l802 κἂν ἐν τῇ δευτέρᾳ κἂν ἐν τῇ τρίτῃ φυλακῇ ἔλθῃ 1 Even if he comes in the second, or even in the third watch Alternate translation: “Even if he comes in the second or third watch of the night”
|
||||
LUK 12 38 x25s translate-unknown ἐν τῇ δευτέρᾳ…φυλακῇ 1 in the second … watch The **second watch** of the night was from 9:00 p.m. until midnight. Alternate translation: “late at night” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 12 38 qa35 translate-unknown κἂν ἐν τῇ τρίτῃ φυλακῇ 1 or even in the third watch The **third watch** was from midnight until 3:00 a.m. Alternate translation: “or even after midnight” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
|
|
@ -2227,7 +2227,7 @@ LUK 12 42 mnn1 figs-metonymy ὃν καταστήσει ὁ Κύριος ἐπ
|
|||
LUK 12 42 l811 figs-explicit ὃν καταστήσει ὁ Κύριος ἐπὶ τῆς θεραπείας αὐτοῦ 1 will appoint over his care The implication, as the rest of the parable makes clear, is that the master is making this arrangement temporarily and provisionally because he is going to be absent for a time. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “will put in charge of his other servants while he goes away for a while” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 12 43 g6xl μακάριος ὁ δοῦλος ἐκεῖνος 1 Blessed is that servant Alternate translation: “How good it will be for that servant”
|
||||
LUK 12 43 h35t ὃν ἐλθὼν, ὁ κύριος αὐτοῦ εὑρήσει ποιοῦντα οὕτως 1 whom his master will find doing so when he comes Alternate translation: “if his master finds him doing that work when he comes back”
|
||||
LUK 12 44 i2cq ἀληθῶς λέγω ὑμῖν 1 Truly I say to you Jesus says this to emphasize what he is about to tell his disciples. Alternate translation: “Now listen to this carefully”
|
||||
LUK 12 44 i2cq ἀληθῶς λέγω ὑμῖν 1 Truly I say to you Jesus says this to emphasize what he is about to tell his disciples. Alternate translation: “I can assure you”
|
||||
LUK 12 44 y47s ἐπὶ πᾶσιν τοῖς ὑπάρχουσιν αὐτοῦ καταστήσει αὐτόν 1 he will appoint him over all his possessions Alternate translation: “he will put him in charge of all of his property”
|
||||
LUK 12 45 cu5k figs-quotesinquotes ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, χρονίζει ὁ κύριός μου ἔρχεσθαι 1 But if that servant says in his heart, ‘My master delays to return’ If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “But if that servant thinks to himself that his master is going to come back later than he said” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 12 45 l812 figs-hypo ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ…καὶ ἄρξηται 1 But if that servant says in his heart … and begins The illustration that Jesus is using involves a hypothetical situation. Alternate translation: “But suppose that servant thinks to himself … and suppose he begins” (See: [[rc://en/ta/man/translate/figs-hypo]])
|
||||
|
|
@ -2238,9 +2238,9 @@ LUK 12 46 l814 figs-hypo ἥξει ὁ κύριος τοῦ δούλου ἐκε
|
|||
LUK 12 46 j1m1 figs-parallelism ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει 1 in a day that he does not expect, and in an hour that he does not know These two phrases mean the same thing. Jesus is likely using the repetition to emphasize that the return of the master will be completely unexpected by the servant. If it would be clearer in your language, you could combine these phrases, especially if putting both of them in your translation might be confusing for your readers. Alternate translation: “at a time that is a complete surprise to the servant” (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
LUK 12 46 l815 figs-idiom ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ 1 in a day that he does not expect Here, Jesus uses the term **day** figuratively to refer to a specific time. Alternate translation: “at a time when he is not expecting him” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 12 46 l816 figs-idiom ἐν ὥρᾳ ᾗ οὐ γινώσκει 1 in an hour that he does not know Here, Jesus uses the term **hour** figuratively to refer to a specific time. Alternate translation: “at a time when he does not think he will come” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 12 46 vg1d figs-metaphor διχοτομήσει αὐτὸν 1 will cut him in two Jesus likely means this expression figuratively, since the master could not reassign this servant to less important responsibilities if he **cut him in two**. Alternate translation: “will punish him severely” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 12 46 l817 τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει 1 will … appoint his place with the unfaithful The term **unfaithful** likely means “untrustworthy.” The meaning seems to be that the master will assign this servant to less important responsibilities, along with other servants who have shown that they cannot be trusted with important ones. Alternate translation: “will give him unimportant responsibilities, like other servants who have shown that they cannot be trusted”
|
||||
LUK 12 46 l818 figs-nominaladj τῶν ἀπίστων 1 the unfaithful Jesus is using the adjective **unfaithful** as a noun to refer to a group of people. Your language may use adjectives in the same way. If not, you can translate this expression with an equivalent phrase. Alternate translation: “servants who have shown that they cannot be trusted” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
LUK 12 46 vg1d figs-metaphor διχοτομήσει αὐτὸν 1 will cut him in two The expression **cut him in two** could mean one of two things, depending on how the word **unfaithful** is understood (see next note). (1) If **unfaithful** means “untrustworthy,” then the expression is probably figurative, since the master could not reassign this servant to less important responsibilities if he **cut him in two**. Alternate translation: “will punish him severely” (2) If **unfaithful** means “unbelieving,” then the expression is more literal, since it would describe something that will happen when God judges the world. Alternate translation: “destroy his body” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 12 46 l817 τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει 1 will … appoint his place with the unfaithful The term that ULT translates as **unfaithful** could mean one of two things. (1) It could mean “untrustworthy.” The meaning would be that the master will assign this servant to less important responsibilities, along with other servants who have shown that they cannot be trusted with important ones. Alternate translation: “will give him unimportant responsibilities, like other servants who have shown that they cannot be trusted” (2) It could mean “unbelieving.” The master in the parable represents God, and Jesus would be speaking of what God will do, when he judges the world, to people who show by their disobedience that they do not have genuine faith. Alternate translation: “will assign him a place with the unbelievers”
|
||||
LUK 12 46 l818 figs-nominaladj τῶν ἀπίστων 1 the unfaithful Jesus is using the adjective **unfaithful** as a noun to refer to a group of people. Your language may use adjectives in the same way. If not, you can translate this expression with an equivalent phrase. The meaning will depend on how you decided to translate **unfaithful** (see previous note). Alternate translation: (1) “servants who have shown that they cannot be trusted” or (2) “people who have shown that they are not genuine believers” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
LUK 12 47 p1l2 figs-hypo ἐκεῖνος δὲ ὁ δοῦλος, ὁ γνοὺς τὸ θέλημα τοῦ κυρίου αὐτοῦ, καὶ μὴ ἑτοιμάσας ἢ ποιήσας πρὸς τὸ θέλημα αὐτοῦ, δαρήσεται πολλάς 1 Now that servant, the one who knew the will of his master, and did not get ready or do according to his will, will be beaten much Jesus is describing a hypothetical situation. It may be helpful to use two sentences if you translate it that way. Alternate translation: “Suppose a servant knew what his master wanted him to do, and suppose he did not get ready or do what the master wanted. Then his master would punish him severely” (See: [[rc://en/ta/man/translate/figs-hypo]])
|
||||
LUK 12 47 aj41 τὸ θέλημα τοῦ κυρίου αὐτοῦ 1 the will of his master Alternate translation: “what his master wanted him to do”
|
||||
LUK 12 47 im3v figs-activepassive δαρήσεται πολλάς 1 will be beaten much If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “his master will punish him severely” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
|
|
@ -2345,7 +2345,7 @@ LUK 13 12 h6ne figs-declarative ἀπολέλυσαι τῆς ἀσθενεία
|
|||
LUK 13 12 l29y figs-activepassive γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου 1 you are released from your weakness If it would be clearer in your language, you could say this with an active form. Alternate translation: “I now set you free from your weakness” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 13 13 k3k1 figs-activepassive ἀνωρθώθη 1 she was straightened up If it would be clearer in your language, you could say this with an active form. Alternate translation: “she stood up straight” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 13 14 d8ir figs-hendiadys ἀποκριθεὶς…ἔλεγεν 1 answering … said Together the two words **answering** and **said** mean that the synagogue leader spoke in response to the healing he had just witnessed. Alternate translation: “responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
|
||||
LUK 13 14 ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι 1 There are six days in which it is necessary to work Alternate translation: “You must only do work on the first six days of the week”
|
||||
LUK 13 14 l861 ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι 1 There are six days in which it is necessary to work Alternate translation: “You must only do work on the first six days of the week”
|
||||
LUK 13 14 ai1f figs-activepassive ἐν αὐταῖς…ἐρχόμενοι θεραπεύεσθε 1 come and be healed on them If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “come and have Jesus heal you on those days” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 13 14 qap4 τῇ ἡμέρᾳ τοῦ Σαββάτου 1 the day of the Sabbath Your language might use an indefinite article rather than the definite article here, since the synagogue ruler is not speaking of a specific Sabbath. Alternate translation: “on a Sabbath day”
|
||||
LUK 13 15 l862 ὁ Κύριος 1 the Lord Here Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “Jesus” or “the Lord Jesus”
|
||||
|
|
@ -2447,6 +2447,7 @@ LUK 13 34 l915 figs-123person ἡ ἀποκτείνουσα τοὺς προφή
|
|||
LUK 13 34 zhg8 figs-activepassive τοὺς ἀπεσταλμένους πρὸς αὐτήν 1 those who are sent to her If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “those God has sent to her” or “those God has sent to it” or “those God has sent to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 13 34 rj48 figs-exclamations ποσάκις ἠθέλησα 1 How often have I desired This is an exclamation and not a question. Alternate translation: “I have desired so often” (See: [[rc://en/ta/man/translate/figs-exclamations]])
|
||||
LUK 13 34 q1i3 figs-metaphor ἐπισυνάξαι τὰ τέκνα σου 1 to gather your children Jesus is figuratively describing the people who live in Jerusalem as if they were the **children** of the city. Alternate translation: “to gather your people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 13 34 94nf figs-ellipsis ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας 1 the way a hen her own brood under her wings Jesus is leaving out the word **gathers** that in many languages a sentence would need in order to be complete. You can supply this word from earlier in the sentence. Alternate translation: “the way a hen gathers her own brood under her wings” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
LUK 13 34 l916 figs-you σου 1 your Even though Jesus is speaking of the people who live in Jerusalem, he is figuratively addressing the city, so **your** would be singular. The pronoun **you** would also be a singular pronoun in any case where it is needed in your language as a pronoun for a verb, for example, "you were not willing," and in the phrase “sent to you,” if you decide to use the second person. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
LUK 13 34 kb9t figs-simile ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας 1 the way a hen gathers her brood under her wings Jesus uses this comparison to describe how he wishes he could care for the people of Jerusalem. Alternate translation: “just as if I were a hen gathering her chicks under her wings” (See: [[rc://en/ta/man/translate/figs-simile]])
|
||||
LUK 13 34 l917 translate-unknown τὴν ἑαυτῆς νοσσιὰν 1 her brood The term **brood** refers collectively to all of the young offspring of a bird. Alternate translation: “her chicks” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
|
|
@ -2457,9 +2458,9 @@ LUK 13 35 w1v2 figs-metaphor ἀφίεται ὑμῖν ὁ οἶκος ὑμῶ
|
|||
LUK 13 35 l921 figs-activepassive ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν 1 your house has been left to you If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “God is going to leave your city to you alone” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 13 35 l922 figs-explicit ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν 1 your house has been left to you The implications of this statement are that God will no longer consider that Jerusalem belongs to him, as a holy city where he dwells in his temple, and that God will therefore not protect the people of Jerusalem from their enemies. Alternate translation: “God will not protect you from your enemies” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 13 35 l923 figs-you ὑμῖν…ὑμῶν…ὑμῖν 1 your … you … you Jesus is now speaking directly to the people who live in Jerusalem, so **your** and **you** would be plural. The pronoun **you** would also be a plural pronoun in any case where it is needed in your language as a pronoun for a verb, for example, “you say.” (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
LUK 13 35 l924 λέγω δὲ ὑμῖν 1 I say to you Jesus says this to emphasize what he is telling the people of Jerusalem. Alternate translation: “Take special note of this”
|
||||
LUK 13 35 l924 λέγω δὲ ὑμῖν 1 I say to you Jesus says this to emphasize what he is telling the people of Jerusalem. Alternate translation: “I can assure you”
|
||||
LUK 13 35 x4y6 οὐ μὴ με ἴδητέ ἕως ἥξει ὅτε εἴπητε 1 you will certainly not see me until it comes when you say If it would be clearer in your language, you could make this a positive statement. Alternate translation: “the next time you see me, you will say”
|
||||
LUK 13 35 l925 ἕως ἥξει ὅτε εἴπητε 1 until it comes when you say The expression **it comes** means “the time comes.” You could say that in your translation, or, if your language does not speak of time as “coming,” you could use an equivalent expression. Alternate translation: “until the time comes when you say” or “until the time when you say”
|
||||
LUK 13 35 l925 figs-idiom ἕως ἥξει ὅτε εἴπητε 1 until it comes when you say The expression **it comes** means “the time comes.” You could say that in your translation, or, if your language does not speak of time as “coming,” you could use an equivalent expression. Alternate translation: “until the time comes when you say” or “until the time when you say” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 13 35 l926 figs-quotesinquotes ὅτε εἴπητε, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου 1 when you say, ‘Blessed is the one who comes in the name of the Lord’ If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “when you say that the one who comes in the name of the Lord is blessed” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 13 35 v6lj figs-metonymy ἐν ὀνόματι Κυρίου 1 in the name of the Lord God’s **name** figuratively represents his power and authority. Alternate translation: “as God’s representative” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 14 intro xk3w 0 # Luke 14 General Notes<br><br>## Structure and formatting<br><br>1. Jesus attends a banquet and tells a parable about a banquet (14:1–24)<br>2. Jesus teaches more about being his disciple (14:25–35)<br><br>## Important figures of speech in this chapter<br><br>### Parable<br><br>Jesus told the parable in Luke 14:15-24 to teach that the kingdom of God will be something that everyone can enjoy, but many people will refuse to be part of it. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/kingdomofgod]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Paradox<br><br>A paradox is a statement that describes two things that seem as if they cannot both be true at the same time, but which actually are both true. Jesus speaks a paradox in this chapter: “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (14:11).
|
||||
|
|
@ -2481,18 +2482,18 @@ LUK 14 4 l933 grammar-connect-logic-result καὶ 1 And Luke uses this word to
|
|||
LUK 14 4 x4lq writing-pronouns ἐπιλαβόμενος 1 taking hold of him Alternate translation: “Jesus took hold of the man who was suffering from edema and” (See: [[rc://en/ta/man/translate/writing-pronouns]])
|
||||
LUK 14 5 l934 grammar-connect-logic-result καὶ 1 And Luke uses this word to introduce the results of what the previous sentence described. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 14 5 rr5z figs-rquestion τίνος ὑμῶν υἱὸς ἢ βοῦς εἰς φρέαρ πεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν ἡμέρᾳ τοῦ Σαββάτου 1 Of which of you will a son or an ox fall into a well, and he will not immediately pull him out on the Sabbath day Jesus does not expect these religious leaders to tell him whether they would do this. Rather, he is using the question form as a teaching tool. He wants these religious leaders to recognize that on the Sabbath day, they themselves would do something to address a situation of suffering and need. If it would be clearer in your language, you could translate his words as a statement. It may be helpful to make this two sentences. Alternate translation: “If one of you had a son who fell into a well on the Sabbath, surely you would pull him out immediately. You would even do the same thing for your ox.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
LUK 14 6 cti5 οὐκ ἴσχυσαν ἀνταποκριθῆναι πρὸς ταῦτα 1 they were not able to give an answer to these things Alternate translation: “There was nothing they could say in response”
|
||||
LUK 14 6 cti5 καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι πρὸς ταῦτα 1 And they were not able to give an answer to these things Alternate translation: “And there was nothing they could say in response”
|
||||
LUK 14 7 l935 grammar-connect-logic-result ἔλεγεν…παραβολήν…ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο 1 he was was speaking a parable … noticing how they were choosing the first places If it would be clearer in your language, you could reverse the order of the phrases in this verse, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “Jesus noticed that those whom the leader of the Pharisees had invited to the meal were trying to sit in the seats for honored guests, so he gave them an illustration” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 14 7 u86b figs-parables ἔλεγεν…παραβολήν 1 he was speaking a parable In this instance, Luke is not using the term **parable** to mean a brief story that teaches something true in a way that is easy to understand and remember.<br>Jesus used a hypothetical situation as an illustration to get the guests at this meal to consider how they should behave at feasts. Alternate translation: “he gave an illustration” (See: [[rc://en/ta/man/translate/figs-parables]])
|
||||
LUK 14 7 em4u figs-activepassive τοὺς κεκλημένους 1 those who were invited If it would be clearer in your language, you could say this with an active form, and you could say who had done the action. Alternate translation: “those whom this Pharisee had invited to the meal” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 14 7 yd4g figs-metaphor τὰς πρωτοκλισίας 1 the first places The term **first** figuratively represents being important and honored. If your culture has a way of placing people at meals to show honor, you can use that in your translation. Otherwise, you can use a general expression. Alternate translation: “the seats closest to the host” or “the seats for honored guests” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 14 8 l936 figs-hypo ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς 1 When you are invited by someone to a wedding feast, do not recline to eat Jesus is using a hypothetical situation to teach the guests at this meal. Alternate translation: “Suppose someone invites you to a wedding celebration. Then you should not take your place at the table” (See: [[rc://en/ta/man/translate/figs-hypo]])
|
||||
LUK 14 8 pd7w figs-activepassive ὅταν κληθῇς ὑπό τινος 1 When you are invited by someone If it would be clearer in your language, you could say this with an active form. Alternate translation: “When someone invites you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 14 8 l937 translate-unknown κατακλιθῇς 1 recline to eat See how you translated this in [5:29](../05/29.md). Alternate translation: “take your place at the table” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 14 8 l937 translate-unknown μὴ κατακλιθῇς 1 do not recline to eat See how you translated this in [5:29](../05/29.md). Alternate translation: “do not take your place at the table” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 14 8 l938 figs-metaphor τὴν πρωτοκλισίαν 1 the first place See how you translated this in [14:7](../14/07.md). Alternate translation: “in a seat for an honored guest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 14 8 l939 figs-nominaladj μήποτε ἐντιμότερός 1 a more honorable Jesus is using the comparative adjective **more honorable** as a noun. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “a person who is more important” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
LUK 14 8 t1r5 figs-activepassive ἐντιμότερός σου ᾖ κεκλημένος ὑπ’ αὐτοῦ 1 a more honorable than you may have been invited by him If it would be clearer in your language, you could say this with an active form. Alternate translation: “the host may also have invited a person who is more important than you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 14 8 l939 figs-nominaladj ἐντιμότερός 1 a more honorable Jesus is using the comparative adjective **more honorable** as a noun. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “a person who is more important” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
LUK 14 8 m5b9 figs-youcrowd σου 1 you Even though Jesus is speaking to the crowd, he is addressing an individual situation, so **you** and **your** are singular in [14:8–10](../14/08.md). But if the singular forms of these pronouns would not be natural in your language for someone who was speaking to a group of people, you could use the plural forms in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
|
||||
LUK 14 8 t1r5 figs-activepassive ᾖ κεκλημένος ὑπ’ αὐτοῦ 1 may have been invited by him If it would be clearer in your language, you could say this with an active form. Alternate translation: “the host may also have invited” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 14 9 l940 translate-unknown ἐλθὼν, ὁ σὲ καὶ αὐτὸν καλέσας 1 when the one who invited you and him arrives In this culture, the host would come into the banquet hall after all the guests were seated. If the practice is different in your culture, you can use a general expression in your translation here. Alternate translation: “when the person who invited both of you sees the seating arrangements” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 14 9 ecp7 figs-idiom ἄρξῃ μετὰ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν 1 you will begin with shame to take the last place Jesus uses the term **begin** idiomatically to suggest slowly unfolding, reluctant action. Alternate translation: “you will be ashamed and reluctantly have to take the last place” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 14 9 gqa6 figs-metaphor τὸν ἔσχατον τόπον 1 the last place The term **last** figuratively represents being unimportant and not honored. If your culture has a way of placing people at meals to show honor, you can use that in your translation. Otherwise, you can use a general expression. Alternate translation: “a seat far from the host” or “a seat for the least important person” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
|
|
@ -2551,7 +2552,7 @@ LUK 14 20 l960 figs-quotesinquotes γυναῖκα ἔγημα καὶ διὰ
|
|||
LUK 14 20 gy6v figs-explicitinfo γυναῖκα ἔγημα 1 I have married a wife In your language, it might seem that this phrase expresses unnecessary extra information. If so, you could abbreviate it. Use the expression that is most natural in your language. Alternate translation: “I have just gotten married” (See: [[rc://en/ta/man/translate/figs-explicitinfo]])
|
||||
LUK 14 20 l961 οὐ δύναμαι ἐλθεῖν 1 I cannot come This is not the same polite formula that the previous two people used. This man feels he has solid grounds to decline the invitation, and he says so directly. Reflect this difference in the way your language naturally would. Alternate translation: “I will not be coming”
|
||||
LUK 14 21 v7v7 figs-explicit ὀργισθεὶς 1 becoming angry The implication is that the host became angry with the people who had turned down his invitation, not with his servant. Alternate translation: “becoming angry with the people he had invited” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 14 21 s88p εἰσάγαγε ὧδε 1 bring in here Alternate translation: “invite to come here and eat the dinner I have prepared”
|
||||
LUK 14 21 s88p εἰσάγαγε ὧδε 1 bring in here Alternate translation: “invite to my house”
|
||||
LUK 14 21 l962 figs-nominaladj τοὺς πτωχοὺς, καὶ ἀναπείρους, καὶ τυφλοὺς, καὶ χωλοὺς 1 the poor, and crippled, and blind, and lame Jesus is using these adjectives as nouns to refer to groups of people. Your language may use adjectives in the same way. If not, you can translate these with equivalent phrases. Alternate translation: “people who are poor, people with disabilities, people who are blind, and people who are handicapped” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
LUK 14 22 y4rb figs-explicit καὶ εἶπεν ὁ δοῦλος 1 And the servant said The implication is that the servant did what the master commanded him and then came back with this report. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “After the servant went out and did that, he came back and reported” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 14 22 l963 figs-quotesinquotes Κύριε, γέγονεν ὃ ἐπέταξας, καὶ ἔτι τόπος ἐστίν 1 ‘Master, what you commanded has happened, and there is still room’ If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “that he had done what the master had commanded but there was still room” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
|
|
@ -2559,7 +2560,9 @@ LUK 14 22 dgt3 γέγονεν ὃ ἐπέταξας 1 what you commanded has ha
|
|||
LUK 14 23 l964 figs-quotesinquotes εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς, καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ μου ὁ οἶκος 1 the master said to the servant, ‘Go out into the roads and hedges and compel them to come in, so that my house may be filled’ If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “the master told the servant to go out into the roads and hedges and compel people to come in so that his house would be filled” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 14 23 n9x7 figs-metonymy φραγμοὺς 1 hedges The word **hedges** describes boundary fences that enclose and protect fields and buildings. They may be made of bushes and shrubs growing closely together, or they may be made of wood or stone or similar building materials. Here, the term could mean one of two things. (1) Jesus could be referring to actual hedges. In that case, you could use the equivalent term in your language or a general expression. Alternate translation: “boundary fences” (2) Since the term is paired with **roads**, it could figuratively mean the footpaths that run along hedges at the borders of fields. Alternate translation: “paths” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 14 23 w5w6 figs-activepassive ἵνα γεμισθῇ μου ὁ οἶκος 1 so that my house may be filled If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “so that guests may fill my house” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 14 24 i5lt figs-declarative λέγω γὰρ ὑμῖν, ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων, γεύσεταί μου τοῦ δείπνου 1 For I say to you that none of those men who were invited will taste of my supper The master is using a future statement to express the result he desires from the instructions he has just given his servants. Alternate translation: “For I say to you that I do not want any of those men who were invited to taste of my supper” (See: [[rc://en/ta/man/translate/figs-declarative]])
|
||||
LUK 14 24 v5m6 figs-you λέγω γὰρ ὑμῖν, ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων, γεύσεταί μου τοῦ δείπνου 1 For I say to you that none of those men who were invited will taste of my supper While the word **you** is singular in [14:21–23](../14/21.md) because the master and the servant are addressing one another individually, here the word **you** is plural. It is not clear why. Possibly it may be assumed that other servants have been helping and that the master is now addressing all of the servants at once. In that case, it would make sense to translate **you** using the plural form, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-you]])<br>
|
||||
LUK 14 24 ooz4 figs-you λέγω…ὑμῖν 1 I say to you The master says this to emphasize what he is telling his servants. Alternate translation: “I can assure you”
|
||||
LUK 14 24 l965 figs-quotesinquotes λέγω γὰρ ὑμῖν, ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων, γεύσεταί μου τοῦ δείπνου 1 For I say to you that none of those men who were invited will taste of my supper If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “The master told all of his servants that he did not want any of the men he had invited to taste his supper” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 14 24 liz5 figs-gendernotations τῶν ἀνδρῶν ἐκείνων 1 those men Here, the word for **men** means “male adults,” not people in general. So it would be appropriate to use a specifically masculine term in your translation. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
LUK 14 24 n867 figs-activepassive τῶν κεκλημένων 1 who were invited If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “whom I invited” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
|
|
@ -2573,8 +2576,8 @@ LUK 14 26 l969 figs-doublenegatives εἴ τις…οὐ μισεῖ…οὐ δ
|
|||
LUK 14 26 l985 grammar-connect-logic-contrast καὶ 1 and Jesus uses this word to introduce a contrast. Alternate translation: “but” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
|
||||
LUK 14 26 rmt8 figs-hyperbole οὐ μισεῖ 1 does not hate Jesus is using the word **hate** figuratively as an exaggeration to say that his disciples are not to love other people and themselves more than they love Jesus. Alternate translation: “does not love me more than” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
|
||||
LUK 14 27 pm44 figs-doublenegatives ὅστις οὐ βαστάζει τὸν σταυρὸν αὐτοῦ καὶ ἔρχεται ὀπίσω μου, οὐ δύναται εἶναί μου μαθητής 1 Whoever does not carry his cross and come after me is not able to be my disciple If it would be clearer in your language, you could translate this double negative as a positive statement. Alternate translation: “Whoever wants to be my disciple must carry his cross and follow me” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
|
||||
LUK 14 27 l970 figs-explicit βαστάζει τὸν σταυρὸν αὐτοῦ 1 carry his cross Jesus assumes that the crowds will know that the Romans executed some criminals by nailing them to a wooden beam with crossbar that was set upright so that the criminals would slowly suffocate. Jesus assumes that the crowds will also know that the Romans made these criminals carry these wooden crosses through the streets to the place where they were going to be executed. Alternate translation: “carry the wooden cross on which he will be executed” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 14 27 jn5u figs-metaphor βαστάζει τὸν σταυρὸν αὐτοῦ 1 carry his cross Jesus uses the phrase **carry his cross**, referring to this practice of execution figuratively, to say that his disciples must be people who have given up their lives to God and who are willing to suffer. Alternate translation: “surrender his life to God and be willing to suffer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 14 27 l970 figs-explicit οὐ βαστάζει τὸν σταυρὸν αὐτοῦ 1 does not carry his cross Jesus assumes that the crowds will know that the Romans executed some criminals by nailing them to a wooden beam with crossbar that was set upright so that the criminals would slowly suffocate. Jesus assumes that the crowds will also know that the Romans made these criminals carry these wooden crosses through the streets to the place where they were going to be executed. Alternate translation: “does not carry the wooden cross on which he will be executed” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 14 27 jn5u figs-metaphor οὐ βαστάζει τὸν σταυρὸν αὐτοῦ 1 does not carry his cross Jesus uses the phrase **carry his cross**, referring to this practice of execution figuratively, to say that his disciples must be people who have given up their lives to God and who are willing to suffer. Alternate translation: “does not surrender his life to God and be willing to suffer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 14 27 l971 figs-idiom ἔρχεται ὀπίσω μου 1 come after me This is an idiom. Alternate translation: “follow my example” or “obey me” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 14 28 q3cx figs-rquestion τίς γὰρ ἐξ ὑμῶν θέλων πύργον οἰκοδομῆσαι, οὐχὶ πρῶτον καθίσας, ψηφίζει τὴν δαπάνην, εἰ ἔχει εἰς ἀπαρτισμόν? 1 For which of you, desiring to build a tower, does not first sit down and calculate the cost—whether he has for completion? Jesus is using this question as a teaching tool. Alternate translation: “If one of you wanted to build a tower, he would certainly sit down first and determine whether he had enough money to complete it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
LUK 14 28 l972 figs-hypo τίς γὰρ ἐξ ὑμῶν θέλων πύργον οἰκοδομῆσαι, οὐχὶ πρῶτον καθίσας, ψηφίζει τὴν δαπάνην, εἰ ἔχει εἰς ἀπαρτισμόν? 1 For which of you, desiring to build a tower, does not first sit down and calculate the cost—whether he has for completion? Jesus is offering the crowds an illustration that involves a hypothetical situation. Alternate translation: “Suppose one of you wanted to build a tower. Then you would certainly sit down first and determine whether you had enough money to complete it.” (See: [[rc://en/ta/man/translate/figs-hypo]])
|
||||
|
|
@ -2590,7 +2593,7 @@ LUK 14 31 vp3u figs-rquestion ἢ τίς βασιλεὺς πορευόμενο
|
|||
LUK 14 31 l977 figs-hypo ἢ τίς βασιλεὺς πορευόμενος ἑτέρῳ βασιλεῖ συμβαλεῖν εἰς πόλεμον, οὐχὶ καθίσας πρῶτον βουλεύσεται 1 Or what king, going to engage another king in war, will not sit down and first determine figs-hypo Jesus is offering the crowds an illustration that involves a hypothetical situation. Alternate translation: “Or suppose one king were going to fight a war against another king. Then he would certainly sit down first and determine” (See: [[rc://en/ta/man/translate/figs-hypo]])
|
||||
LUK 14 31 tl37 βουλεύσεται 1 determine This could mean one of two things. Alternate translation: (1) “think carefully about” or (2) “consult with his advisors to decide”
|
||||
LUK 14 32 dpc5 figs-explicit εἰ δὲ μή γε 1 But if not If it would be helpful to your readers, you could express the implicit meaning here. Alternate translation: “If he realizes that he will not be able to defeat the other king” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 14 32 l978 ἔτι αὐτοῦ πόρρω ὄντος, πρεσβείαν ἀποστείλας 1 while he is still far away, sending a delegation Alternate translation: “while the other king is still far away, the first king sends a delegation and”
|
||||
LUK 14 32 l978 ἔτι αὐτοῦ πόρρω ὄντος, πρεσβείαν ἀποστείλας ἐρωτᾷ τὰ πρὸς εἰρήνην 1 while he is still far away, sending a delegation, he asks the things for peace Alternate translation: “while the other king is still far away, the first king sends a delegation and asks for terms of peace”
|
||||
LUK 14 32 p5h6 τὰ πρὸς εἰρήνην 1 the things for peace Alternate translation: “for terms to end the war” or “what the other king wants him to do so that he will not attack”
|
||||
LUK 14 33 is32 figs-doublenegatives πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν, οὐ δύναται εἶναί μου μαθητής 1 every one of you who does not renounce all the things that he himself possesses is not able to be my disciple If it would be clearer in your language, you could translate this double negative as a positive statement. Alternate translation: “only those of you who give up all that you have are able be my disciples” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
|
||||
LUK 14 33 f2he ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν 1 who does not renounce all the things that he himself possesses Alternate translation: “who is not willing to give up everything he owns”
|
||||
|
|
@ -2626,8 +2629,8 @@ LUK 15 7 l994 λέγω ὑμῖν ὅτι 1 I say to you that Jesus says this t
|
|||
LUK 15 7 k1l2 figs-explicit οὕτως 1 in the same way If it would be helpful to your readers, you could express the implicit meaning here. Alternate translation: “just as the shepherd and his friends and neighbors would rejoice” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 15 7 k8k6 figs-metonymy χαρὰ ἐν τῷ οὐρανῷ ἔσται 1 there will be joy in heaven Jesus is using the word **heaven** figuratively to mean the inhabitants of heaven. Alternate translation: “everyone in heaven will rejoice” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 15 7 abcg figs-nominaladj δικαίοις 1 righteous Jesus is using the adjective **righteous** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate the word with an equivalent phrase. Alternate translation: “people who are righteous” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
LUK 15 8 ly5c figs-rquestion τίς γυνὴ δραχμὰς ἔχουσα δέκα, ἐὰν ἀπολέσῃ δραχμὴν μίαν, οὐχὶ ἅπτει λύχνον, καὶ σαροῖ τὴν οἰκίαν, καὶ ζητεῖ ἐπιμελῶς, ἕως οὗ εὕρῃ? 1 what woman, having ten drachmas, if she would lose one drachma, would not light a lamp, and sweep the house, and seek diligently until she has found it? Jesus is using this question as a teaching tool. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “if a woman had ten drachma coins and she lost one of them, she would certainly light a lamp, sweep the house, and seek diligently until she found it” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
LUK 15 8 qr36 figs-hypo τίς γυνὴ δραχμὰς ἔχουσα δέκα, ἐὰν ἀπολέσῃ δραχμὴν μίαν, οὐχὶ ἅπτει λύχνον 1 what woman, having ten drachmas, if she would lose one drachma, would not light a lamp Jesus is offering an illustration that involves a hypothetical situation. Alternate translation: “Suppose a woman had ten drachma coins and she lost one of them. Then she would certainly light a lamp” (See: [[rc://en/ta/man/translate/figs-hypo]])
|
||||
LUK 15 8 ly5c figs-rquestion τίς γυνὴ δραχμὰς ἔχουσα δέκα, ἐὰν ἀπολέσῃ δραχμὴν μίαν, οὐχὶ ἅπτει λύχνον, καὶ σαροῖ τὴν οἰκίαν, καὶ ζητεῖ ἐπιμελῶς, ἕως οὗ εὕρῃ? 1 what woman, having ten drachmas, if she would lose one drachma, would not light a lamp, and sweep the house, and seek diligently until she has found it? Jesus is using this question as a teaching tool. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “if a woman had ten drachma coins and she lost one of them, she would certainly light a lamp, sweep the house, and seek diligently until she found it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
LUK 15 8 qr36 figs-hypo τίς γυνὴ δραχμὰς ἔχουσα δέκα, ἐὰν ἀπολέσῃ δραχμὴν μίαν, οὐχὶ ἅπτει λύχνον, καὶ σαροῖ τὴν οἰκίαν, καὶ ζητεῖ ἐπιμελῶς, ἕως οὗ εὕρῃ? 1 what woman, having ten drachmas, if she would lose one drachma, would not light a lamp and sweep the house and seek diligently until she has found it? Jesus is offering an illustration that involves a hypothetical situation. Alternate translation: “Suppose a woman had ten drachma coins and she lost one of them. Then she would certainly light a lamp, sweep the house, and seek diligently until she found it.” (See: [[rc://en/ta/man/translate/figs-hypo]])
|
||||
LUK 15 8 l995 translate-bmoney δραχμὰς 1 drachmas A **drachma** was a silver coin equivalent to a day’s wage. You could try to express this amount in terms of current monetary values, but that might cause your Bible translation to become outdated and inaccurate, since those values can change over time. So instead you might say something more general or give the equivalent in wages. Alternate translation: “valuable silver coins” or “coins each worth a day’s wages” (See: [[rc://en/ta/man/translate/translate-bmoney]])
|
||||
LUK 15 8 l996 figs-synecdoche σαροῖ τὴν οἰκίαν 1 sweep the house Jesus speaks of the whole **house** to refer figuratively to one part of it, the floor. Alternate translation: “sweep the floor” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
LUK 15 9 l997 figs-quotesinquotes λέγουσα, συνχάρητέ μοι, ὅτι εὗρον τὴν δραχμὴν ἣν ἀπώλεσα 1 saying, ‘Rejoice together with me, for I have found the drachma that I lost’ If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “and tells them to rejoice with her because she has found the drachma that she lost” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
|
|
@ -2639,7 +2642,7 @@ LUK 15 11 c2t6 writing-participants ἄνθρωπός τις εἶχεν δύο
|
|||
LUK 15 12 l999 figs-quotesinquotes εἶπεν…τῷ πατρί, Πάτερ, δός μοι τὸ ἐπιβάλλον μέρος τῆς οὐσίας 1 said to his father, ‘Father, give me the portion of the wealth that falls to me’ If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “told his father that he wanted the share of the estate that he would inherit” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 15 12 y6uq figs-imperative δός μοι 1 give me The son wanted his father to give him his inheritance immediately. If your language has a command form that indicates that the speaker wants something done immediately, it would be appropriate to use that form here. (See: [[rc://en/ta/man/translate/figs-imperative]])
|
||||
LUK 15 12 m000 figs-idiom τὸ ἐπιβάλλον μέρος τῆς οὐσίας 1 the portion of the wealth that falls to me This is an idiom. Alternate translation: “the part of your wealth that you intend to leave to me when you die” or “the share of the estate that I would inherit” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 15 12 m001 grammar-connect-logic-result καὶ 2 And Jesus uses this word to introduce the results of what the previous sentence described. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 15 12 m001 grammar-connect-logic-result καὶ 2 And Jesus uses this word to introduce the results of what the previous sentence described. Alternate translation (as in UST): “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 15 12 r2q7 διεῖλεν αὐτοῖς τὸν βίον 1 he distributed his livelihood to them Alternate translation: “he divided his wealth between his two sons”
|
||||
LUK 15 13 m002 figs-litotes οὐ πολλὰς ἡμέρας 1 not many days This is a figure of speech that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “only a few days” (See: [[rc://en/ta/man/translate/figs-litotes]])
|
||||
LUK 15 13 lu69 συναγαγὼν πάντα 1 gathered everything together Alternate translation: “packed all of his things”
|
||||
|
|
@ -2647,8 +2650,8 @@ LUK 15 13 ew56 ἀσώτως 1 recklessly Alternate translation: “without thi
|
|||
LUK 15 14 z99l grammar-connect-time-background δὲ 1 And Jesus uses this word to introduce background information that will help his listeners understand what happens next in the parable. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
|
||||
LUK 15 14 kpb8 ἐγένετο λιμὸς ἰσχυρὰ κατὰ τὴν χώραν ἐκείνην 1 a severe famine happened throughout that country Alternate translation: “something happened so that the entire country did not have enough food”
|
||||
LUK 15 14 y8mf ὑστερεῖσθαι 1 to be in need Alternate translation: “to lack what he needed” or “not to have enough to live on”
|
||||
LUK 15 15 cdn2 grammar-connect-logic-result καὶ 1 And Jesus uses this word to introduce the results of what the previous sentence described. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 15 15 y3bf figs-idiom ἐκολλήθη 1 attached himself to This is an idiom. Alternate translation: “and began to work for” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 15 15 cdn2 grammar-connect-logic-result καὶ 1 And Jesus uses this word to introduce the results of what the previous sentence described. Alternate translation (as in UST): “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 15 15 y3bf figs-idiom πορευθεὶς, ἐκολλήθη ἑνὶ 1 he went and attached himself to one This is an idiom. Alternate translation: “he began to work for one” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 15 15 k19m ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης 1 one of the citizens of that country Alternate translation: “to someone who lived in that country”
|
||||
LUK 15 15 rxt4 βόσκειν χοίρους 1 to feed pigs Alternate translation: “to feed the pigs that the man owned”
|
||||
LUK 15 16 m8zd figs-activepassive ἐπεθύμει χορτασθῆναι 1 he was longing to be satisfied If it would be clearer in your language, you could say this with an active form. Alternate translation: “he wished he could satisfy his hunger” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
|
|
@ -2667,7 +2670,7 @@ LUK 15 19 m009 figs-quotesinquotes οὐκέτι εἰμὶ ἄξιος κληθ
|
|||
LUK 15 19 aug2 figs-activepassive οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου 1 I am no longer worthy to be called your son If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “I am no longer worthy for you to call me your son” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 15 19 m010 figs-idiom κληθῆναι 1 to be called This expression could also be an idiom that means “to be.” See how you translated it in [1:32](../01/32.md), [1:76](../01/76.md), and [2:23](../02/23.md). Alternate translation: “to be” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 15 19 up55 figs-imperative ποίησόν με ὡς ἕνα τῶν μισθίων σου 1 make me as one of your hired servants This is a request, not a command. To show that, it may be helpful to add “please,” as UST does. Alternate translation: “please hire me as one of your servants” (See: [[rc://en/ta/man/translate/figs-imperative]])
|
||||
LUK 15 20 m43r grammar-connect-logic-result καὶ 1 And Luke uses this word to introduce the results of what the previous sentences described. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 15 20 m43r grammar-connect-logic-result καὶ 1 And Luke uses this word to introduce the results of what the previous sentences described. Alternate translation (as in UST): “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 15 20 m011 figs-idiom ἀναστὰς 1 he got up This is an idiom. Alternate translation: “he left that place” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 15 20 za3c ἔτι δὲ αὐτοῦ μακρὰν ἀπέχοντος 1 while he was still far away This does not mean that the younger son was still in the other country. Alternate translation: “while he was still at a great distance from his father’s house”
|
||||
LUK 15 20 a7ls figs-activepassive ἐσπλαγχνίσθη 1 was moved with compassion If it would be clearer in your language, you could say this with an active form. Alternate translation: “had pity on him” or “loved him deeply from his heart” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
|
|
@ -2683,17 +2686,17 @@ LUK 15 22 m017 figs-you ἐξενέγκατε…ἐνδύσατε…δότε 1 b
|
|||
LUK 15 22 nlx9 translate-symaction στολὴν τὴν πρώτην…δακτύλιον…ὑποδήματα 1 the first robe … a ring … sandals By having his servants put these things on his son, the father was showing that he was welcoming his son back as a member of the family in good standing. These were all signs of status, authority, and privilege. If it would be helpful to your readers, you could indicate that in some way in your translation. (See: [[rc://en/ta/man/translate/translate-symaction]])
|
||||
LUK 15 22 b3hv figs-metaphor στολὴν τὴν πρώτην 1 the first robe As in [14:7](../14/07.md), here the word **first** figuratively means “best.” Alternate translation: “the best robe we have” or “the festive garment we save for special occasions” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 15 22 m018 figs-synecdoche δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ 1 put a ring on his hand The father figuratively says **hand** to mean one part of the hand, a finger. Alternate translation: “put a ring on his finger” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
LUK 15 22 xat6 figs-explicit ὑποδήματα 1 sandals At this time, people who could afford them wore **sandals**. Poorer people went barefoot. The modern equivalent in many cultures would be shoes. Alternate translation: “shoes” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 15 22 xat6 translate-unknown ὑποδήματα 1 sandals In this culture, poorer people went barefoot, while more affluent people wore **sandals**. They are a type of open footwear, typically made of leather, consisting of a sole that is held onto the foot with straps. The modern equivalent in many cultures where the poor go barefoot and the more affluent have footwear would be shoes. Alternate translation: “shoes” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 15 23 m019 figs-quotesinquotes καὶ φέρετε τὸν μόσχον τὸν σιτευτόν, θύσατε, καὶ φαγόντες εὐφρανθῶμεν 1 And bring the fattened calf, slaughter it, and let us eat and celebrate If it would be clearer in your language, you could translate this so that it is not a quotation within a quotation. Alternate translation: “He also told his servants to bring the calf they had been fattening and butcher it so that they could have a celebration feast” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 15 23 m020 figs-you φέρετε…θύσατε 1 bring … slaughter Since the father is speaking to a number of servants, the implied **you** in these imperatives would be plural. Your language may need to show that distinction explicitly. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
LUK 15 23 ll8j translate-unknown μόσχον τὸν σιτευτόν 1 the fattened calf A **calf** is a young cow. People would give one of their calves special food so that it would grow well, and then, when they wanted to have a special feast, they would butcher and eat that calf. If your readers would not know what a **calf** or a cow is, or if a description of eating a cow would be offensive to them, you could use a general expression here. Alternate translation: “the young animal we have been making fat” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 15 23 t3cu figs-explicit θύσατε 1 kill In this context, the term **kill** means to slaughter an animal and prepare its meat to be eaten. The implication is that the servants were also to cook the meat for the feast that the father wanted to have. Alternate translation: “butcher and cook” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 15 23 m021 figs-hendiadys φαγόντες εὐφρανθῶμεν 1 let us eat and celebrate The phrase **eat and celebrate** expresses a single idea by using two words connected with **and**. The word **eat** indicates how the father wants to **celebrate** his son’s homecoming. Alternate translation: “celebrate by having a feast” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
|
||||
LUK 15 23 m022 figs-exclusive φαγόντες εὐφρανθῶμεν 1 let us eat and celebrate The word **us** includes the addresses, since the father means the whole household, including the servants to whom he is speaking. So use the inclusive form of **us** in your translation if your language marks that distinction. Other languages might say “all of us.” (See: [[rc://en/ta/man/translate/figs-exclusive]])
|
||||
LUK 15 23 m022 figs-exclusive φαγόντες εὐφρανθῶμεν 1 let us eat and celebrate The word **us** includes the addressees, since the father means the whole household, including the servants to whom he is speaking. So use the inclusive form of **us** in your translation if your language marks that distinction. Other languages might say “all of us.” (See: [[rc://en/ta/man/translate/figs-exclusive]])
|
||||
LUK 15 24 m023 figs-quotesinquotes ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησεν, ἦν ἀπολωλὼς καὶ εὑρέθη 1 ‘For this son of mine was dead, and has come back to life; he was lost, and has been found’ If it would be clearer in your language, you could translate this so that it is not a quotation within a quotation. Alternate translation: “The father said that it was as if his son had died and come back to life, as if he had lost him and found him again” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 15 24 ubz3 figs-metaphor ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησεν 1 this son of mine was dead, and has come back to life The father says figuratively that when his **son** was in the faraway country, it was as if he was **dead**. You could translate this as a simile or comparison if your readers might otherwise take the father’s statement to mean that the son actually had died. Alternate translation: “it was as if my son had died, but now I see he is very much alive” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 15 24 izx2 figs-metaphor ἦν ἀπολωλὼς καὶ εὑρέθη 1 he was lost, and has been found The father says figuratively that when his **son** was in faraway country, it was as if he was **lost** and no one knew where to find him. You could translate this as a simile or comparison if your readers might otherwise take the father’s statement to mean that the son actually had been missing. Alternate translation: “it was as if my son was missing, but now I have found him again” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 15 24 m024 figs-activepassive εὑρέθη 1 he … has been found If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “I have found him again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 15 24 m024 figs-activepassive εὑρέθη 1 he has been found If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “I have found him again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 15 24 m025 grammar-connect-logic-result καὶ ἤρξαντο εὐφραίνεσθαι 1 And they began to celebrate **And** introduces the results of what the previous sentence described. The servants carried out the father’s orders and prepared a feast, and the people in the household then began to enjoy it. Alternate translation: “Then they began to celebrate” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 15 25 jd7l grammar-connect-time-background δὲ 1 Now Jesus uses this word to introduce background information that will help readers understand what happens next. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
|
||||
LUK 15 25 bk6d figs-explicit ἦν…ἐν ἀγρῷ 1 was in the field The implication was that he was out in the field because he was working there. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “was out working in the field” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
|
|
@ -2738,7 +2741,7 @@ LUK 16 1 r6ck figs-parables ἔλεγεν δὲ καὶ πρὸς τοὺς μα
|
|||
LUK 16 1 k6jv writing-participants ἄνθρωπός τις ἦν πλούσιος, ὃς εἶχεν οἰκονόμον 1 There was a certain rich man who had a manager This introduces the main characters in the parable. Alternate translation: “There once was a rich man who employed a manager” (See: [[rc://en/ta/man/translate/writing-participants]])
|
||||
LUK 16 1 blp5 figs-activepassive οὗτος διεβλήθη αὐτῷ ὡς 1 he was reported to him as If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “people reported to the rich man that his manager was” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 16 1 lpc3 διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ 1 wasting his possessions Alternate translation: “managing his wealth badly”
|
||||
LUK 16 2 m049 grammar-connect-logic-result καὶ 1 And Jesus uses this word to introduce the results of what the previous sentence described. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 16 2 m049 grammar-connect-logic-result καὶ 1 And Jesus uses this word to introduce the results of what the previous sentence described. Alternate translation (as in UST): “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 16 2 abci writing-pronouns φωνήσας αὐτὸν 1 he called him The pronoun **he** refers to the rich man, and **him** refers to the manager. Alternate translation: “the rich man called the manager” (See: [[rc://en/ta/man/translate/writing-pronouns]])
|
||||
LUK 16 2 m050 figs-quotesinquotes εἶπεν αὐτῷ, τί τοῦτο ἀκούω περὶ σοῦ? ἀπόδος τὸν λόγον τῆς οἰκονομίας σου; οὐ γὰρ δύνῃ ἔτι οἰκονομεῖν 1 said to him, ‘What is this that I hear about you? Give an account of your management, for you are no longer able to manage If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “told him that he had been hearing bad things about him and that he needed to turn over his financial records, since he would not be the manager any more” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 16 2 p7y7 figs-rquestion τί τοῦτο ἀκούω περὶ σοῦ? 1 What is this I hear about you? The rich man is not looking for information. He is using the question form to scold the manager. If it would be clearer in your language, you could translate this as an exclamation. Alternate translation: “I have heard what you are doing!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
|
|
@ -2761,7 +2764,7 @@ LUK 16 6 m058 translate-unknown σου τὰ γράμματα 1 your bill A **bi
|
|||
LUK 16 6 m059 translate-bvolume πεντήκοντα 1 50 If it would be clearer in your language, you could use the equivalent modern measurement in your translation. Alternate translation: “1,500 liters” or “400 gallons” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
LUK 16 7 sy3y figs-quotesinquotes ἔπειτα ἑτέρῳ εἶπεν, σὺ δὲ πόσον ὀφείλεις? 1 Then to another he said, ‘And you, how much do you owe?’ If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “Then the manager asked another debtor how much he owed” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 16 7 pq2u translate-bvolume ἑκατὸν κόρους 1 100 cors The word **cors** is the plural of “cor,” an ancient measurement equal to about one fifth of a metric ton or about ten bushels. If it would be clearer in your language, you could use the equivalent modern measurement in your translation. You could also use a general term, as UST does. Alternate translation: “20 tons” (metric tons) or “1,000 bushels” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
LUK 16 7 m060 figs-quotesinquotes ὁ δὲ εἶπεν, ἑκατὸν κόρους σίτου. λέγει αὐτῷ, δέξαι σου τὰ γράμματα καὶ γράψον ὀγδοήκοντα 1 He says to him, ‘Take your bill, and write 80’ If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “The manager told him to take his bill and change that to 80 cors” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 16 7 m060 figs-quotesinquotes ὁ δὲ εἶπεν, ἑκατὸν κόρους σίτου. λέγει αὐτῷ, δέξαι σου τὰ γράμματα καὶ γράψον ὀγδοήκοντα 1 And he said, ‘100 cors of wheat.’ He says to him, ‘Take your bill, and write 80 If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “He told the manager that he owed 100 cors of wheat. The manager told him to take his bill and change that to 80 cors” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 16 7 m061 λέγει αὐτῷ 1 He says to him To convey vividness and immediacy, the parable uses the present tense in past narration here. See how you decided to approach this usage in [7:40](../07/40.md). If it would not be natural to use the present tense in your language, you can use the past tense in your translation. Alternate translation: “He said to him”
|
||||
LUK 16 7 m062 translate-unknown σου τὰ γράμματα 1 your bill See how you translated this in [16:6](../16/06.md). Alternate translation: “your statement” or “your note” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 16 7 tn17 translate-bvolume ὀγδοήκοντα 1 80 If it would be clearer in your language, you could use an equivalent modern measurement in your translation. Alternate translation: “16 tons” or “800 bushels” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
|
|
@ -2772,24 +2775,23 @@ LUK 16 8 lvx7 figs-metaphor τοὺς υἱοὺς τοῦ φωτὸς 1 the son
|
|||
LUK 16 8 m064 figs-metaphor τοὺς υἱοὺς τοῦ φωτὸς 1 the sons of light The term **light** is a metaphor for the presence and influence of God in the world. Alternate translation: “the people of God” or “godly people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 16 8 m065 figs-metaphor εἰς τὴν γενεὰν τὴν ἑαυτῶν 1 in their own generation Jesus speaks figuratively of **the sons of this age** as if they had all been born in the same **generation**. Alternate translation: “in relation to their own kind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 16 9 agp3 writing-endofstory καὶ ἐγὼ ὑμῖν λέγω 1 And I say to you Jesus uses the phrase **I say to you** to mark the end of the story and to introduce a teaching about how his disciples can apply the story to their lives. It may be helpful to make this a separate sentence. Alternate translation: “And you should do something similar” (See: [[rc://en/ta/man/translate/writing-endofstory]])
|
||||
LUK 16 9 jkn7 figs-explicit ἑαυτοῖς ποιήσατε φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας 1 make friends for yourselves by means of unrighteous wealth Since Jesus says that these **friends** are able to welcome a person into “eternal dwellings,” the implication is that the term refers to God. Alternate translation: “use the money you have in this world to make friends with God” or “use the money you have in this world in ways that please God” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 16 9 jkn7 ἑαυτοῖς ποιήσατε φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας, ἵνα ὅταν ἐκλίπῃ, δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς 1 make friends for yourselves by means of unrighteous wealth, so that when it fails, they may welcome you into the eternal dwellings The identity of these **friends** is unclear. Interpreters understand them in a variety of ways. It is also unclear whether it is these **friends** who would **welcome** someone into the **eternal dwellings** or whether the expression is indefinite, equivalent to "you will be welcomed into the eternal dwellings." Because the meaning is unclear and it is interpreted in such a variety of ways, it might be best if your translation did not say any more about this than ULT does.<br><br><br>
|
||||
LUK 16 9 q2jb figs-metonymy τοῦ μαμωνᾶ τῆς ἀδικίας 1 unrighteous wealth Here, the term **unrighteous** is an echo of the previous verse, in which Jesus described the manager by the same term. It likely refers to the various shrewd means by which the people of this world make money. Jesus is applying it by association to money itself. Alternate translation: “the money you have in this world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 16 9 m066 ὅταν ἐκλίπῃ 1 when it fails Alternate translation: “when it is gone” or “when it no longer has any value”
|
||||
LUK 16 9 u394 δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς 1 they may receive you into the eternal dwellings The term **they** refers back to **friends**, and so it also means “God.” Alternate translation: “God will welcome you into heaven”
|
||||
LUK 16 10 we3j ὁ πιστὸς ἐν ἐλαχίστῳ 1 The one who is faithful in very little Be sure that this does not sound as if it is describing a person who is not very faithful. Alternate translation: “Someone who is trustworthy even in very small matters”
|
||||
LUK 16 10 r8hz ὁ ἐν ἐλαχίστῳ ἄδικος 1 the one who is unrighteous in very little Be sure that this does not sound as if it is describing a person who is only infrequently unrighteous. Alternate translation: “someone who is not trustworthy even in very small matters”
|
||||
LUK 16 11 tm3w figs-metonymy τῷ ἀδίκῳ μαμωνᾷ 1 in unrighteous wealth See how you translated this in [16:9](../16/09.md). Alternate translation: “with the money that you have in this world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 16 11 cv6s figs-rquestion τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει? 1 who will entrust the true to you? Jesus is using the question form as a teaching tool. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “no one will trust you with genuine wealth.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
LUK 16 11 x2hr figs-nominaladj τὸ ἀληθινὸν 1 the true Jesus is using the adjective **true** as a noun to mean wealth that is more genuine, real, or lasting than money. Your language may use adjectives in the same way. If not, you could translate the term with an equivalent expression. Alternate translation: “genuine wealth” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
LUK 16 12 uy96 figs-rquestion τὸ ὑμέτερον τίς ὑμῖν δώσει? 1 who will give to you what is your own? Jesus is using the question form as a teaching tool. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “no one will give you property of your own.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
LUK 16 13 w2sf οὐδεὶς οἰκέτης δύναται 1 No servant can If it would be clearer in your language, you could make the subject positive and the verb negative in this expression. Alternate translation: “A servant cannot”
|
||||
LUK 16 13 msb6 figs-explicit δυσὶ κυρίοις δουλεύειν 1 serve two masters The implication is that a servant could not meet the competing demands of two different masters at the same time with equal loyalty. Alternate translation: “serve two different masters equally well at the same time” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 16 13 w2sf οὐδεὶς οἰκέτης δύναται δυσὶ κυρίοις δουλεύειν 1 No servant is able to serve two masters If it would be clearer in your language, you could make the subject positive and the verb negative in this expression. Alternate translation: “A servant cannot serve two masters”
|
||||
LUK 16 13 msb6 figs-explicit δυσὶ κυρίοις 1 two masters The implication is that a servant could not meet the competing demands of two different masters at the same time with equal loyalty. Alternate translation: “two different masters equally well at the same time” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 16 13 u1lk figs-parallelism ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει; ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει 1 for either he will hate the one and he will love the other, or else he will be devoted to one and he will despise the other Jesus is basically saying the same thing in two different ways. If it would be clearer in your language, you could combine these statements. Alternate translation: “for he is certain to love and serve one of them much better than the other” (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
LUK 16 13 ba2m ἑνὸς ἀνθέξεται 1 be devoted to one Alternate translation: “love the first master very strongly”
|
||||
LUK 16 13 dd9z τοῦ ἑτέρου καταφρονήσει 1 despise the other Alternate translation: “he will hold the second master in contempt” or “he will hate the second master”
|
||||
LUK 16 13 pw7q figs-you οὐ δύνασθε…δουλεύειν 1 You are not able to serve Even though Jesus has been describing the situation of an individual servant, as he draws this application, he is addressing his disciples as a group, so **you** is plural. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
LUK 16 14 taq3 grammar-connect-time-background δὲ 1 And Luke uses this word to introduce background information that will help readers understand what happens next. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
|
||||
LUK 16 14 m067 writing-participants οἱ Φαρισαῖοι 1 the Pharisees Here Luke reintroduces **the Pharisees** as participants in the story, but they have been present all along. Jesus told them the three parables in [15:3–32](../15/03.md), and they have since been listening to what Jesus has been teaching his disciples. Alternate translation: “the Pharisees who were there” (See: [[rc://en/ta/man/translate/writing-participants]])
|
||||
LUK 16 14 m067 writing-participants οἱ Φαρισαῖοι 1 the Pharisees Here Luke reintroduces **the Pharisees** as participants in the story, but they have been present all along. Jesus told them the three parables in [15:3–32](../15/03.md), and they have since been listening to what Jesus has been teaching his disciples. Alternate translation: “the Pharisees who were present” (See: [[rc://en/ta/man/translate/writing-participants]])
|
||||
LUK 16 14 lbq9 φιλάργυροι ὑπάρχοντες 1 who were lovers of money Alternate translation: “who loved having money” or “who were very greedy for money”
|
||||
LUK 16 15 zcqs ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς 1 the ones justifying yourselves Alternate translation: “You are people who try to make yourselves look good”
|
||||
LUK 16 15 m068 figs-metaphor ἐνώπιον τῶν ἀνθρώπων 1 before men Jesus is using this expression to mean “where people can see,” and it refers figuratively to perception and judgment. Alternate translation: “from the perspective of others” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
|
|
@ -2814,13 +2816,13 @@ LUK 16 17 t33k figs-metaphor πεσεῖν 1 to fall Jesus uses the term **fall*
|
|||
LUK 16 18 m077 figs-explicit πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ 1 Everyone who divorces his wife Here Jesus is implicitly giving an example of something in the law that is still valid. Jesus assumes that his listeners will know that the Pharisees allowed divorce, and he is teaching that they should not do that. If it would be helpful to your readers, you could indicate this explicitly. Alternate translation: “For example, you Pharisees allow divorce. But that is not what God wants. Anyone who divorces his wife” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 16 18 j8fn πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ 1 Everyone who divorces his wife Alternate translation: “Anyone who divorces his wife” or “Any man who divorces his wife”
|
||||
LUK 16 18 i544 μοιχεύει 1 commits adultery Alternate translation: “is guilty of adultery”
|
||||
LUK 16 18 sq24 ὁ…γαμῶν 1 the one who marries Alternate translation: “any man who marries”
|
||||
LUK 16 18 sq24 ὁ…γαμῶν 2 the one who marries Alternate translation: “any man who marries”
|
||||
LUK 16 18 m078 figs-activepassive ὁ ἀπολελυμένην ἀπὸ ἀνδρὸς γαμῶν 1 one divorced from her husband If it would be clearer in your language, you could say this with an active form. Alternate translation: “a woman whose husband has divorced her” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 16 19 kd1x figs-parables δέ 1 Now Jesus uses the term **now** to introduce a story that will help people understand better what he has been teaching. If it would be helpful to your readers, you could indicate that explicitly, as a separate sentence. Alternate translation: “Here is an illustration to help you understand” (See: [[rc://en/ta/man/translate/figs-parables]])
|
||||
LUK 16 19 r67p writing-participants ἄνθρωπος…τις ἦν πλούσιος 1 there was a certain rich man This introduces one of the characters in the parable. It is not clear whether this is a real person, or simply a person in a story that Jesus is telling in order to make a point. You may need to begin a new sentence here. Alternate translation: “There once was a rich man” (See: [[rc://en/ta/man/translate/writing-participants]])
|
||||
LUK 16 19 fu76 figs-synecdoche καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον 1 and he was putting on purple and fine linen Jesus is figuratively using two specific types of expensive clothing to mean expensive clothing in general. These were likely not the only types of clothes that the man owned and wore. It may be helpful to begin a new sentence here.<br>Alternate translation: “He wore very expensive clothes” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
LUK 16 19 m079 figs-metonymy πορφύραν 1 purple Jesus uses the term **purple** figuratively to mean clothing colored with purple dye, which was very expensive. Alternate translation: “clothing colored with purple dye” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 16 19 sz7t εὐφραινόμενος καθ’ ἡμέραν λαμπρῶς 1 feasting sumptuously every day Alternate translation: “and who enjoyed eating expensive food every day”
|
||||
LUK 16 19 sz7t εὐφραινόμενος καθ’ ἡμέραν λαμπρῶς 1 feasting sumptuously every day Alternate translation: “and he enjoyed eating expensive food every day”
|
||||
LUK 16 20 mmw2 writing-participants πτωχὸς δέ τις ὀνόματι Λάζαρος 1 But a certain poor man named Lazarus This introduces another character in the parable. It is not clear whether this is a real person or simply a person in a story that Jesus is telling in order to make a point. Alternate translation: “There was also a poor man named Lazarus” (See: [[rc://en/ta/man/translate/writing-participants]])
|
||||
LUK 16 20 m080 translate-names Λάζαρος 1 Lazarus **Lazarus** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
LUK 16 20 m081 figs-activepassive ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ 1 was laid at his gate If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “whom people laid at his gate” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
|
|
@ -2858,7 +2860,7 @@ LUK 16 26 af4h figs-idiom καὶ ἐν πᾶσι τούτοις 1 And with all
|
|||
LUK 16 26 m088 figs-exclusive ἡμῶν…ἡμᾶς 1 us … us Abraham means himself and the people who are with him, but not the rich man, so **us** is exclusive in both instances in this verse, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
|
||||
LUK 16 26 m089 figs-you ὑμῶν…ὑμᾶς 1 you … you Even though Abraham is speaking to the rich man individually, he is referring to all of the people who are in Hades with him, so **you** is plural in both instances in this verse. Alternate translation: “all of you” (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
LUK 16 26 tu5w figs-activepassive χάσμα μέγα ἐστήρικται 1 a great chasm has been set in place If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “God has placed a huge pit” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 16 26 sg6d figs-ellipsis μηδὲ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν 1 and that they may not go across from there to us Abraham is leaving out some of the words that in many languages a sentence would need in order to be complete. If it would be clearer in your language, you could supply these words from earlier in the sentence. Alternate translation: “and so that those who want to come across from where you are to here will not be able to do that” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
LUK 16 26 sg6d figs-ellipsis μηδὲ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν 1 and that they may not go across from there to us Abraham is leaving out some of the words that in many languages a sentence would need in order to be complete. If it would be clearer in your language, you could supply these words from earlier in the sentence. Alternate translation: “and so that those who want to come across from where you are to where we are will not be able to do that” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
LUK 16 27 abcj figs-quotesinquotes εἶπεν δέ, ἐρωτῶ οὖν σε Πάτερ, ἵνα πέμψῃς αὐτὸν εἰς τὸν οἶκον τοῦ πατρός μου 1 Then he said, ‘I beg you then, Father, that you would send him to the house of my father figs-quotesinquotes If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “So the rich man then begged Abraham, addressing him respectfully as his ancestor, to send Lazarus to his family” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 16 27 m090 figs-metaphor Πάτερ 1 Father The rich man is using the term **Father**, which figuratively means “ancestor,” as a respectful title. Alternate translation: “Abraham, my father” or “Abraham, my ancestor” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 16 27 m091 figs-metonymy εἰς τὸν οἶκον τοῦ πατρός μου 1 to the house of my father The rich man is using the word **house** figuratively to mean the people who live together in a household. Alternate translation: “to my family” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
|
|
@ -2946,7 +2948,7 @@ LUK 17 11 m133 writing-background αὐτὸς διήρχετο διὰ μέσο
|
|||
LUK 17 12 d9mg writing-participants ἀπήντησαν δέκα λεπροὶ ἄνδρες 1 ten men who were lepers met him Luke uses this phrase to introduce these new characters into the story. Alternate translation: “ten men who were lepers came out to meet him” (See: [[rc://en/ta/man/translate/writing-participants]])
|
||||
LUK 17 12 i1sc figs-explicit οἳ ἔστησαν πόρρωθεν 1 who stood at a distance The **lepers** were not reluctant to engage Jesus. Rather, this was a respectful gesture, since they were not allowed to approach other people. According to the law of Moses, they were ceremonially unclean for as long as they had a skin disease. Luke assumes that his readers will know that, but if it would be helpful to your readers, you could indicate it explicitly. It may be helpful to make this a separate sentence. Alternate translation: “They stood at a distance, as they were required to do because they were ceremonially unclean” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 17 13 l1j4 figs-idiom αὐτοὶ ἦραν φωνὴν 1 they lifted up their voice This idiom means that they spoke loudly. Alternate translation: “they called out in loud voices” or “they shouted out” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 17 13 m134 φωνὴν 1 their voice If it would be unusual in your language for someone to speak as if a group of people had only one **voice**, you can use the plural form here. Alternate translation: “they called out in loud voices”
|
||||
LUK 17 13 m134 αὐτοὶ ἦραν φωνὴν 1 they lifted up their voice If it would be unusual in your language for someone to speak as if a group of people had only one **voice**, you can use the plural form here. Alternate translation: “they called out in loud voices”
|
||||
LUK 17 13 fsn5 figs-imperative ἐλέησον ἡμᾶς 1 have mercy on us This is an imperative, but it should be translated as a polite request, rather than as a command. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “please have mercy on us” (See: [[rc://en/ta/man/translate/figs-imperative]])
|
||||
LUK 17 13 m135 figs-explicit ἐλέησον ἡμᾶς 1 have mercy on us The ten lepers assume that Jesus will know that they are specifically asking to be healed. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “please have mercy on us and heal us” or “please be merciful to us by healing us” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 17 14 mrx8 figs-explicit πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσιν 1 Go show yourselves to the priests People who had been lepers but who had been healed were required under the law of Moses to have the priests verify that fact. So the implication of this command is that Jesus is healing the men. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “You are healed. Now go and show yourselves to the priests so they can verify that” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
|
|
@ -2988,8 +2990,8 @@ LUK 17 22 x3y2 figs-idiom ἐλεύσονται ἡμέραι ὅτε 1 The days
|
|||
LUK 17 22 v2i3 figs-idiom ἐπιθυμήσετε…ἰδεῖν 1 you will desire to see Jesus is using the term **see** figuratively to mean “experience.” Alternate translation: “you will want very much to experience” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 17 22 ly8x figs-metonymy μίαν τῶν ἡμερῶν τοῦ Υἱοῦ τοῦ Ἀνθρώπου 1 one of the days of the Son of Man Jesus is using his title **the Son of Man** figuratively to refer to the time when he will rule as king. Alternate translation: “one of the days when the Son of Man will rule as king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 17 22 m155 figs-synecdoche μίαν τῶν ἡμερῶν τοῦ Υἱοῦ τοῦ Ἀνθρώπου 1 one of the days of the Son of Man Jesus is using one of these **days** to refer figuratively to the whole time that it belongs to. Alternate translation: “the time when the Son of Man will rule as king” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
LUK 17 22 z11c figs-123person τοῦ Υἱοῦ τοῦ Ἀνθρώπου 1 the Son of Man Jesus is referring to himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “I, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
|
||||
LUK 17 22 m156 figs-explicit τοῦ Υἱοῦ τοῦ Ἀνθρώπου 1 the Son of Man See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “I, the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 17 22 z11c figs-123person τῶν ἡμερῶν τοῦ Υἱοῦ τοῦ Ἀνθρώπου 1 of the days of the Son of Man Jesus is referring to himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “of my days as the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
|
||||
LUK 17 22 m156 figs-explicit τῶν ἡμερῶν τοῦ Υἱοῦ τοῦ Ἀνθρώπου 1 of the days of the Son of Man See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “of my days as the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 17 22 x7sq figs-idiom καὶ οὐκ ὄψεσθε 1 but you will not see it Jesus is using the term **see** figuratively to mean “experience.” Alternate translation: “but you will not experience it yet” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 17 23 dp8g figs-explicit ἐροῦσιν ὑμῖν, ἰδοὺ, ἐκεῖ, ἤ, ἰδοὺ, ὧδε 1 they will say to you, ‘Behold, there!’ or ‘Behold, here!’ The implication in context is that Jesus is speaking of the Son of Man or Messiah. Alternate translation: “People will say to you, ‘Look, the Messiah is over there!’ or, ‘Look, the Messiah is over here!’” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 17 23 m157 figs-quotesinquotes ἐροῦσιν ὑμῖν, ἰδοὺ, ἐκεῖ, ἤ, ἰδοὺ, ὧδε 1 they will say to you, ‘Behold, there!’ or ‘Behold, here!’ If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “people will tell you that the Messiah is over in one place or with them in another place” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
|
|
@ -3000,8 +3002,8 @@ LUK 17 24 m160 ἡ ἀστραπὴ ἀστράπτουσα ἐκ τῆς ὑπ
|
|||
LUK 17 24 i5rz figs-simile ἡ ἀστραπὴ ἀστράπτουσα ἐκ τῆς ὑπὸ τὸν οὐρανὸν εἰς τὴν ὑπ’ οὐρανὸν λάμπει 1 just as the lightning flashing from a place under the sky shines to a place under the sky Jesus is using this comparison to indicate that he will be revealed suddenly and visibly as the Messiah and the world’s reigning king. Alternate translation: “the lightning appears suddenly and visibly across the sky” (See: [[rc://en/ta/man/translate/figs-simile]])
|
||||
LUK 17 24 m161 translate-textvariants οὕτως ἔσται ὁ Υἱὸς τοῦ Ἀνθρώπου 1 so will the Son of Man be See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to include the phrase “in his day” at the end of this verse in your translation. The note below suggests one way to do that. (See: [[rc://en/ta/man/translate/translate-textvariants]])
|
||||
LUK 17 24 m162 figs-explicit οὕτως ἔσται ὁ Υἱὸς τοῦ Ἀνθρώπου 1 so will the Son of Man be The implication is that **so will the Son of Man be** refers to the future reign of Jesus. If it would be helpful to your readers, you could say that explicitly. (If you have chosen to represent the phrase “in his day” in your translation, the alternate translation offered here would be expressing that as explicit meaning.) Alternate translation: “it will be like that when the Son of Man comes to reign” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 17 24 m163 figs-123person ὁ Υἱὸς τοῦ Ἀνθρώπου 1 the Son of Man Jesus is referring to himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “I, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
|
||||
LUK 17 24 m164 figs-explicit ὁ Υἱὸς τοῦ Ἀνθρώπου 1 the Son of Man See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “I, the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 17 24 m163 figs-123person οὕτως ἔσται ὁ Υἱὸς τοῦ Ἀνθρώπου 1 so will the Son of Man be Jesus is referring to himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “so will I, the Son of Man, be” (See: [[rc://en/ta/man/translate/figs-123person]])
|
||||
LUK 17 24 m164 figs-explicit οὕτως ἔσται ὁ Υἱὸς τοῦ Ἀνθρώπου 1 so will the Son of Man be See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “so will I, the Messiah, be” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 17 25 csa3 figs-123person δεῖ αὐτὸν…παθεῖν 1 it is necessary for him to suffer Jesus is referring to himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “it is necessary for me to suffer” (See: [[rc://en/ta/man/translate/figs-123person]])
|
||||
LUK 17 25 dp8a figs-activepassive ἀποδοκιμασθῆναι ἀπὸ τῆς γενεᾶς ταύτης 1 be rejected by this generation If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “the people of this generation must reject him” or, if you translated with the first person, “the people of this generation must reject me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 17 25 m165 figs-metonymy τῆς γενεᾶς ταύτης 1 this generation Jesus is using the term **generation** figuratively to mean the people who were born in the current generation. Alternate translation: “the people living at this time” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
|
|
@ -3009,8 +3011,8 @@ LUK 17 26 d2ne καθὼς ἐγένετο…οὕτως ἔσται καὶ 1
|
|||
LUK 17 26 v1sr figs-idiom ἐν ταῖς ἡμέραις Νῶε 1 in the days of Noah Jesus is using the term **days** figuratively to refer to a specific time. Alternate translation: “at the time when Noah was living” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 17 26 m166 translate-names Νῶε 1 Noah **Noah** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
LUK 17 26 ktl1 figs-idiom ἐν ταῖς ἡμέραις τοῦ Υἱοῦ τοῦ Ἀνθρώπου 1 in the days of the Son of Man Jesus is using the term **days** figuratively to refer to a specific time. Alternate translation: “at the time when the Son of Man is about to return” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 17 26 m167 figs-123person τοῦ Υἱοῦ τοῦ Ἀνθρώπου 1 the Son of Man Jesus is referring to himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “I, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
|
||||
LUK 17 26 m168 figs-explicit τοῦ Υἱοῦ τοῦ Ἀνθρώπου 1 the Son of Man See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “I, the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 17 26 m167 figs-123person ἐν ταῖς ἡμέραις τοῦ Υἱοῦ τοῦ Ἀνθρώπου 1 in the days of the Son of Man Jesus is referring to himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “in my days as the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
|
||||
LUK 17 26 m168 figs-explicit ἐν ταῖς ἡμέραις τοῦ Υἱοῦ τοῦ Ἀνθρώπου 1 in the days of the Son of Man See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “in my days as the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 17 27 eu24 figs-synecdoche ἤσθιον, ἔπινον, ἐγάμουν, ἐγαμίζοντο 1 They were eating, they were drinking, they were marrying, they were being given in marriage Jesus describes several regular activities to refer figuratively to regular activities in general. Alternate translation: “They were going about their normal lives” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
LUK 17 27 uh5k figs-activepassive ἐγαμίζοντο 1 they were being given in marriage If it would be clearer in your language, you could say this with an active form, and you could say who was doing the action. Alternate translation: “parents were giving their daughters in marriage” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 17 27 m169 figs-idiom ἄχρι ἧς ἡμέρας 1 until the day While Noah and his family did enter the ark on a specific **day**, Jesus is likely using the word **day** figuratively to mean a specific time. Alternate translation: “right up to the moment when” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
|
|
@ -3029,15 +3031,15 @@ LUK 17 30 m176 κατὰ ταὐτὰ ἔσται 1 It will be according to the
|
|||
LUK 17 30 w3uh figs-explicit κατὰ ταὐτὰ ἔσται 1 It will be according to these things The implication is that people will be occupied with ordinary activities and not expecting anything out of the ordinary to happen. Alternate translation: “In the same way, people will not be ready” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 17 30 m177 figs-idiom ᾗ ἡμέρᾳ 1 in the day Jesus is using the term **day** figuratively to refer to a specific time. Alternate translation: “at the time when” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 17 30 v9ki figs-activepassive ὁ Υἱὸς τοῦ Ἀνθρώπου ἀποκαλύπτεται 1 the Son of Man is revealed If it would be clearer in your language, you could say this with an active form. Alternate translation: “the Son of Man appears” or “the Son of man returns” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 17 30 pfe1 figs-123person ὁ Υἱὸς τοῦ Ἀνθρώπου 1 the Son of Man Jesus is speaking about himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “I, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
|
||||
LUK 17 30 m178 figs-explicit ὁ Υἱὸς τοῦ Ἀνθρώπου 1 the Son of Man See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “I, the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 17 30 pfe1 figs-123person ᾗ ἡμέρᾳ, ὁ Υἱὸς τοῦ Ἀνθρώπου ἀποκαλύπτεται 1 in the day the Son of Man is revealed Jesus is speaking about himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “when I, the Son of Man, am revealed” (See: [[rc://en/ta/man/translate/figs-123person]])
|
||||
LUK 17 30 m178 figs-explicit ᾗ ἡμέρᾳ, ὁ Υἱὸς τοῦ Ἀνθρώπου ἀποκαλύπτεται 1 in the day the Son of Man is revealed See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “when I, the Messiah, am revealed” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 17 31 m179 figs-idiom ἐν ἐκείνῃ τῇ ἡμέρᾳ 1 In that day Jesus is using the term **day** figuratively to refer to a specific time. Alternate translation: “At that time” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 17 31 i9eq figs-hypo ὃς ἔσται ἐπὶ τοῦ δώματος, καὶ τὰ σκεύη αὐτοῦ ἐν τῇ οἰκίᾳ, μὴ καταβάτω ἆραι αὐτά 1 whoever is on the housetop and his goods are in the house, let him not go down to take them away Jesus is speaking of a hypothetical situation that might occur at this time. Alternate translation: “Suppose someone is doing something on the roof of his house. Then he should not go inside to get his valuables” (See: [[rc://en/ta/man/translate/figs-hypo]])
|
||||
LUK 17 31 ep81 translate-unknown ἐπὶ τοῦ δώματος 1 on the housetop In this culture, housetops were flat and people could go up onto them without being in danger of sliding off. Housetops were used for a variety of purposes, such as storing and ripening grain and fruit, sleeping in hot weather, and gathering in a large open space. If housetops or roofs are different in your culture and your readers would not understand that Jesus is speaking of someone doing an ordinary activity, you could use a general expression in your translation. Alternate translation: “doing something outside the house” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 17 31 jj9c τὰ σκεύη αὐτοῦ 1 his goods Alternate translation: “his possessions” or “his valuables”
|
||||
LUK 17 31 m180 figs-explicit μὴ καταβάτω ἆραι αὐτά 1 let him not go down to take them away The implication is that people should flee immediately without even taking the time to secure their valuables. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “he should flee immediately, without going inside to get his valuables” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 17 31 m181 figs-hypo καὶ ὁ ἐν ἀγρῷ, ὁμοίως μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω 1 and the one in the field, likewise let him not turn to the things behind Jesus is speaking of a hypothetical situation that might occur at this time. Alternate translation: “Suppose someone is out working in the field. Then he too should not go back into the house for anything” (See: [[rc://en/ta/man/translate/figs-hypo]])
|
||||
LUK 17 31 suh5 figs-explicit ἐπιστρεψάτω εἰς τὰ ὀπίσω 1 let him not turn to the things behind The implication once again is that people should flee immediately without even taking the time to secure their valuables. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “he should flee immediately, without going back to the house to get his valuables” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 17 31 suh5 figs-explicit μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω 1 let him not turn to the things behind The implication once again is that people should flee immediately without even taking the time to secure their valuables. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “he should flee immediately, without going back to the house to get his valuables” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 17 32 fz8m figs-explicit μνημονεύετε τῆς γυναικὸς Λώτ 1 Remember the wife of Lot Jesus assumes that his disciples will know that Lot’s **wife** looked back toward Sodom and that God punished her along with the people of Sodom. Alternate translation: “Remember what happened to Lot’s wife when she looked back toward Sodom” or “Do not do what Lot’s wife did and wish you were back among people whom God is punishing” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 17 32 m182 translate-names Λώτ 1 Lot **Lot** is the name of a man. See how you translated it in [17:28](../17/28.md). (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
LUK 17 33 d9fl ὃς ἐὰν ζητήσῃ τὴν ψυχὴν αὐτοῦ περιποιήσασθαι, ἀπολέσει αὐτήν 1 Whoever seeks to keep his life will lose it Alternate translation: “Whoever tries to save his old way of living will lose his life”
|
||||
|
|
@ -3081,9 +3083,9 @@ LUK 18 4 m199 grammar-connect-condition-fact εἰ καὶ τὸν Θεὸν ο
|
|||
LUK 18 4 bh3q figs-gendernotations ἄνθρωπον 1 men The judge is using the term **men** in a generic sense that includes all people. Alternate translation: “other people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
LUK 18 5 m200 figs-quotesinquotes διά γε τὸ παρέχειν μοι κόπον τὴν χήραν ταύτην, ἐκδικήσω αὐτήν, ἵνα μὴ εἰς τέλος ἐρχομένη ὑπωπιάζῃ με 1 yet because this widow causes me trouble, I will vindicate her, so that she will not beat me up by coming to the end If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation (continuing the sentence from the previous verse): “because this widow bothered him, he would give a fair ruling in her case, so that she would not wear him out by coming incessantly” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 18 5 v9uu παρέχειν μοι κόπον 1 causes me trouble Alternate translation: “bothers me”
|
||||
LUK 18 5 cf4e figs-metaphor ὑπωπιάζῃ με 1 beat me up The judge speaks figuratively of the wearying effect of the widow’s constant pleas as if they were physically pummeling him. Alternate translation: “wear me out” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 18 5 cf4e figs-metaphor μὴ…ὑπωπιάζῃ με 1 she will not beat me up The judge speaks figuratively of the wearying effect of the widow’s constant pleas as if they were physically pummeling him. Alternate translation: “she will not wear me out” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 18 5 ub29 figs-idiom εἰς τέλος ἐρχομένη 1 by coming to the end The expression **to the end** is an idiom that means “perpetually” or “forever.” Alternate translation: “by coming to me incessantly” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 18 6 m201 ὁ Κύριος 1 the Lord Here Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “Jesus” or “the Lord Jesus”
|
||||
LUK 18 6 m201 ὁ Κύριος 1 the Lord Here Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “the Lord Jesus”
|
||||
LUK 18 6 t9mg figs-idiom ἀκούσατε τί ὁ κριτὴς τῆς ἀδικίας λέγει 1 Listen to what the unrighteous judge says **Listen to** is an idiom that means “think about.” Jesus says this to get his disciples to reflect on what the judge said at the end of the parable. He is not introducing a further statement from the judge. Translate this in such a way that your readers will understand that Jesus has already related what the judge said. Alternate translation: “Think about what the unjust judge said” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 18 7 t1sk figs-rquestion ὁ δὲ Θεὸς οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ 1 And will not God do the vindication of his elect Jesus is using the question form for emphasis as he teaches his disciples. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “Now God will certainly answer the prayers of the people he has chosen” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
LUK 18 7 e2lv figs-explicit ὁ δὲ Θεὸς οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ 1 And will not God do the vindication of his elect Jesus is drawing an implicit comparison between the unrighteous human judge and **God**, who is the perfectly righteous divine judge. The implication is that if even the human judge would ensure justice for someone who persevered in pleading for it, God would certainly do so. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “If an unrighteous human judge would ensure justice for someone who persevered in pleading for it, God will certainly answer the prayers of the people he has chosen” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
|
|
@ -3093,8 +3095,8 @@ LUK 18 8 m203 λέγω ὑμῖν 1 I say to you Jesus says this to emphasize w
|
|||
LUK 18 8 m204 figs-explicit ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει 1 he will do the vindication of them quickly The point of the parable and of this teaching is that people should continue to pray even if God does not answer right away. So this statement might seem contradictory, since it suggests that God will answer right away. The implication may be that God is concerned for his people and will begin to act immediately to help them, even if his actions do not become apparent for some time. If you think your readers would be puzzled or troubled by the apparent contradiction, you could say that explicitly. Alternate translation: “he will start to answer their prayers right away” or “he will begin to send them help right away” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 18 8 zi1f figs-rquestion πλὴν ὁ Υἱὸς τοῦ Ἀνθρώπου ἐλθὼν, ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς? 1 Nevertheless, when the Son of Man comes, will he indeed find faith on the earth? Jesus is using the question form as a teaching tool. This particular question uses a word that anticipates a negative answer. If it would be clearer in your language, you could translate this as a statement. Alternate translation: “Nevertheless, it is doubtful that the Son of Man will find faith on the earth when he returns.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
LUK 18 8 m205 figs-explicit πλὴν 1 Nevertheless The reference of this word is implied in the context. If it would be helpful to your readers, you could make it explicit. Alternate translation: “Even though God readily answers prayer” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 18 8 inw3 figs-123person ὁ Υἱὸς τοῦ Ἀνθρώπου 1 the Son of Man Jesus is speaking about himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “I, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
|
||||
LUK 18 8 m206 figs-explicit ὁ Υἱὸς τοῦ Ἀνθρώπου 1 the Son of Man See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “I, the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 18 8 inw3 figs-123person ὁ Υἱὸς τοῦ Ἀνθρώπου ἐλθὼν 1 when the Son of Man comes Jesus is speaking about himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “when I, the Son of Man, come” (See: [[rc://en/ta/man/translate/figs-123person]])
|
||||
LUK 18 8 m206 figs-explicit ὁ Υἱὸς τοῦ Ἀνθρώπου ἐλθὼν 1 the Son of Man See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “when I, the Messiah, come” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 18 8 m207 figs-explicit τὴν πίστιν 1 faith When Jesus asks whether he will find **faith** on the earth, he may be referring implicitly to the kind of persevering trust in God that would lead a person to continue praying even when the answer was delayed. (UST offers another possible interpretation of this word.) Alternate translation: “this kind of persevering faith” or “this kind of persevering trust in God” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 18 9 n2b5 figs-parables εἶπεν δὲ καὶ πρός τινας…τὴν παραβολὴν ταύτην 1 Then he also spoke this parable to some Jesus now tells a brief story to correct some wrong attitudes that he realized certain people had. The story is designed teach something that is true in a way that is easy to understand and remember. Alternate translation: “Then Jesus told this story to correct certain people” (See: [[rc://en/ta/man/translate/figs-parables]])
|
||||
LUK 18 9 pmp1 writing-participants πρός τινας 1 to some Luke uses this phrase to introduce some new characters, but he does not say specifically who these people were. (The story that Jesus tells suggests that they may have been Pharisees.) Alternate translation: “to some people who were there” (See: [[rc://en/ta/man/translate/writing-participants]])
|
||||
|
|
@ -3102,7 +3104,7 @@ LUK 18 9 b6zy τοὺς πεποιθότας ἐφ’ ἑαυτοῖς, ὅτι
|
|||
LUK 18 9 rs6q καὶ ἐξουθενοῦντας τοὺς λοιποὺς 1 who disdained others Alternate translation: “and who thought they were superior to other people”
|
||||
LUK 18 10 m208 writing-participants ἄνθρωποι δύο 1 Two men Jesus uses this phrase to introduce the characters in this parable. Alternate translation: “Once there were two men who” (See: [[rc://en/ta/man/translate/writing-participants]])
|
||||
LUK 18 10 m209 figs-idiom ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι 1 went up to the temple to pray When Jesus says that these men **went up**, he likely means that they traveled to Jerusalem. That was the customary way of speaking about going there, since the city was up on a mountain. Alternate translation: “went to pray in the temple courtyard” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 18 10 qp39 figs-synecdoche εἰς τὸ ἱερὸν 1 to the temple Since only priests could enter the **temple** building, this means the **temple** courtyard. Jesus is using the word for the entire building to refer to one part of it. Alternate translation: “in the temple courtyard” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
LUK 18 10 qp39 figs-synecdoche εἰς τὸ ἱερὸν 1 to the temple Since only priests could enter the **temple** building, this means the **temple** courtyard. Jesus is using the word for the entire building to refer to one part of it. Alternate translation: “into the temple courtyard” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
LUK 18 10 m210 writing-background ὁ εἷς Φαρισαῖος καὶ ὁ ἕτερος τελώνης 1 the one a Pharisee, and the other a tax collector Jesus provides this background information to help his listeners understand what happens in the story. It may be helpful to make this a separate sentence. Alternate translation: “Now one of these men was a Pharisee, and the other man was a tax collector” (See: [[rc://en/ta/man/translate/writing-background]])
|
||||
LUK 18 11 mi9g figs-quotesinquotes ταῦτα πρὸς ἑαυτὸν προσηύχετο, ὁ Θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης 1 was praying these things about himself, ‘God, I thank you that I am not like the rest of men—robbers, unrighteous, adulterers—or even like this tax collector If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “prayed about himself and thanked God that he was not like other people, who were robbers, unrighteous, and adulterers, or even like the tax collector who was there” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 18 11 m211 figs-youformal εὐχαριστῶ σοι 1 I thank you Here, the pronoun **you** is singular because the Pharisee is addressing God. If your language has a formal form of **you** that it uses to address a superior respectfully, you may wish to use that form here. Alternatively, it might be effective to show this man addressing God using a familiar form, as if he could presume on God’s friendship and approval. Use your best judgment about what form to use. (See: [[rc://en/ta/man/translate/figs-youformal]])
|
||||
|
|
@ -3119,9 +3121,9 @@ LUK 18 13 c7x7 translate-symaction ἀλλ’ ἔτυπτε τὸ στῆθος
|
|||
LUK 18 13 m216 figs-quotesinquotes λέγων, ὁ Θεός, ἱλάσθητί μοι, τῷ ἁμαρτωλῷ 1 saying, ‘God, have mercy on me, the sinner’ If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “He admitted that he was a sinner and asked God to have mercy on him” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 18 13 mx5p figs-imperative ὁ Θεός, ἱλάσθητί μοι, τῷ ἁμαρτωλῷ 1 God, have mercy on me, the sinner This is an imperative, but it should be translated as a polite request rather than as a command. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “God, please be merciful to me, I confess that I am a sinner” or “God, please forgive me for the many sins I have committed” (See: [[rc://en/ta/man/translate/figs-imperative]])
|
||||
LUK 18 14 m217 λέγω ὑμῖν 1 I say to you Jesus says this to emphasize what he is about to tell his disciples. Alternate translation: “I can assure you”
|
||||
LUK 18 14 s1yr figs-explicit κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ, παρ’ ἐκεῖνον 1 this one went down to his house justified rather than that one The implication is that the tax collector was right with God because God forgave his sin when he prayed humbly and repentantly. Alternate translation: “the tax collector was right with God when he went home, rather than the Pharisee, because God forgave his sin” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 18 14 m218 οὗτος…παρ’ ἐκεῖνον 1 this one … rather than that one Alternate translation: “the latter … rather than the former” or “the tax collector … rather than the Pharisee”
|
||||
LUK 18 14 m219 figs-activepassive κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ 1 this one went down to his house justified If it would be clearer in your language, you could use an active verbal form in place of the passive form **justified**. Alternate translation: “the tax collector was right with God when he went home” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 18 14 s1yr figs-explicit κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ 1 this one went down to his house justified The implication is that the tax collector was right with God because God forgave his sin when he prayed humbly and repentantly. Alternate translation: “because God forgave his sin, the tax collector, rather than the Pharisee, was right with God when he went home” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 18 14 m219 figs-activepassive δεδικαιωμένος 1 justified If it would be clearer in your language, you could express the meaning of the passive verbal form **justified** with an equivalent phrase. Alternate translation: "right with God" (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 18 14 m220 figs-idiom κατέβη…εἰς τὸν οἶκον αὐτοῦ 1 went down to his house When Jesus says that this man **went down** to his house, he likely means that he returned home from Jerusalem, since the city was up on a mountain. Alternate translation: “returned to his home” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 18 14 qrg3 figs-explicit παρ’ ἐκεῖνον 1 rather than that one The implication is that the Pharisee was not right with God. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “but the Pharisee was not right with God” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 18 14 n7xr figs-activepassive ταπεινωθήσεται 1 will be humbled If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “God will humble” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
|
|
@ -3131,16 +3133,16 @@ LUK 18 15 m260 grammar-connect-time-background δὲ 1 And Luke uses this word t
|
|||
LUK 18 15 abcm writing-pronouns προσέφερον…αὐτῷ καὶ τὰ βρέφη 1 they were bringing even the infants to him Here, **they** refers to people in general. Alternate translation: “people were bringing their children to Jesus, even their newborns” (See: [[rc://en/ta/man/translate/writing-pronouns]])
|
||||
LUK 18 15 m222 translate-symaction ἵνα αὐτῶν ἅπτηται 1 so that he might touch them If Jesus would **touch** the babies, this would express God’s love for them and convey God’s blessing to them. Alternate translation: “so that he could put his hands on them and bless them” (See: [[rc://en/ta/man/translate/translate-symaction]])
|
||||
LUK 18 15 kxd9 figs-explicit ἐπετίμων αὐτοῖς 1 they were rebuking them If it would be helpful to your readers, you could say more explicitly what this means. Alternate translation: “they tried to stop the parents from bringing their children to Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 18 16 y3qg ὁ δὲ Ἰησοῦς προσεκαλέσατο αὐτὰ 1 But Jesus summoned them Alternate translation: “But Jesus called the children to come to him”
|
||||
LUK 18 16 y3qg writing-pronouns ὁ δὲ Ἰησοῦς προσεκαλέσατο αὐτὰ λέγων 1 But Jesus summoned them, saying Alternate translation: “ But Jesus called the children to come to him, telling his disciples” (See: [[rc://en/ta/man/translate/writing-pronouns]])
|
||||
LUK 18 16 j8x3 figs-verbs ἄφετε τὰ παιδία ἔρχεσθαι πρός με, καὶ μὴ κωλύετε αὐτά 1 Permit the little children to come to me, and do not forbid them The verb in the first phrase indicates a one-time action, while the verb in the second phrase indicates an ongoing action. Alternate translation: “Allow these children to come to me, and do not ever forbid children to come” (See: [[rc://en/ta/man/translate/figs-verbs]])
|
||||
LUK 18 16 u7sq figs-simile τῶν…τοιούτων ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ 1 of such is the kingdom of God It becomes clear in [18:17](../18/17.md) that this is simile. You could express it as one here. Alternate translation: “the kingdom of God consists of people who are like these little children” (See: [[rc://en/ta/man/translate/figs-simile]])
|
||||
LUK 18 16 m223 figs-abstractnouns τῶν…τοιούτων ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ 1 of such is the kingdom of God See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If it would be clearer in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “people who are like children will let God rule their lives” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
LUK 18 17 p5lq ἀμὴν, λέγω ὑμῖν 1 Truly I say to you Jesus says this to emphasize what he is about to say. Alternate translation: “Now listen to this carefully”
|
||||
LUK 18 17 p5lq ἀμὴν, λέγω ὑμῖν, ὃς ἂν 1 Truly I say to you, whoever Jesus says this to emphasize what he is about to say. Alternate translation: “I can assure you that whoever”
|
||||
LUK 18 17 m224 figs-abstractnouns δέξηται τὴν Βασιλείαν τοῦ Θεοῦ 1 receive the kingdom of God See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If it would be clearer in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “let God rule over him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
LUK 18 17 ar8e figs-simile ὡς παιδίον 1 like a child If it would be helpful to your readers, you could explain the basis of this comparison. Alternate translation: “with trust and humility like a child” (See: [[rc://en/ta/man/translate/figs-simile]])
|
||||
LUK 18 17 m225 οὐ μὴ εἰσέλθῃ εἰς αὐτήν 1 will certainly not enter into it Alternate translation: “will not let God rule over him at all”
|
||||
LUK 18 18 a5qz writing-participants καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων 1 And a certain ruler asked him Luke uses this phrase to introduce a new character into the story. Alternate translation: “Then a Jewish leader came up to Jesus and asked him a question” (See: [[rc://en/ta/man/translate/writing-participants]])
|
||||
LUK 18 18 d6kf τί ποιήσας 1 doing what Alternate translation: “what do I need to do” or “what does God require of me”
|
||||
LUK 18 18 d6kf τί ποιήσας…κληρονομήσω 1 doing what will I inherit Alternate translation: “what do I need to do to inherit”
|
||||
LUK 18 18 xrs8 figs-metaphor κληρονομήσω 1 will I inherit The ruler is using the term **inherit** figuratively to mean coming into possession of something. Alternate translation: “will I receive” or “will I obtain” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 18 19 fxi2 figs-rquestion τί με λέγεις ἀγαθόν? οὐδεὶς ἀγαθὸς, εἰ μὴ εἷς ὁ Θεός 1 Why do you call me good? No one is good except God alone Jesus is using the question form as a teaching tool. He is not asking the ruler to explain why he used this term. Jesus is also not denying that he is God. Rather, he is challenging the ruler to reflect on whether, in light of God’s holiness, he should consider any human being to be **good**. The ruler apparently considers Jesus to be a **good** human being, and he wants to know how he can be **good** enough himself to earn God’s approval. If it would be clearer in your language, you could translate Jesus’ words as a statement, and it may be helpful to combine that statement with the next sentence in the verse. Alternate translation: “You should not consider any human being to be good, since no one is good except God alone” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
LUK 18 20 m226 figs-explicit τὰς ἐντολὰς οἶδας 1 You know the commandments The implication is that Jesus is saying this in response to the ruler’s question. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “As for what God expects from us, you know what he has commanded” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
|
|
@ -3152,7 +3154,7 @@ LUK 18 22 t2cw ἔτι ἕν σοι λείπει 1 One thing is still lacking t
|
|||
LUK 18 22 d3ar πάντα ὅσα ἔχεις, πώλησον 1 Sell all that you have Alternate translation: “Sell all your possessions” or “Sell everything that you own”
|
||||
LUK 18 22 c4s5 figs-nominaladj πτωχοῖς 1 distribute to the poor Jesus is using the adjective **poor** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this with an equivalent phrase. Alternate translation: “people who are poor” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
LUK 18 22 hy6a figs-metaphor δεῦρο, ἀκολούθει μοι 1 come, follow me As in [5:27](../05/27.md), to **follow** Jesus means to be one of his disciples. Alternate translation: “come with me as my disciple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 18 23 m228 ὁ δὲ ἀκούσας ταῦτα 1 But he, hearing these things Alternate translation: “But when the ruler heard what Jesus said”
|
||||
LUK 18 23 m228 writing-pronouns ὁ δὲ ἀκούσας ταῦτα…ἐγενήθη 1 But he, hearing these things, became Alternate translation: “But when the ruler heard what Jesus said, he said” (See: [[rc://en/ta/man/translate/writing-pronouns]])
|
||||
LUK 18 24 m229 translate-textvariants ἰδὼν δὲ αὐτὸν ὁ Ἰησοῦς 1 Then Jesus, looking at him Many manuscripts have two additional Greek words here, so that this says, “Then Jesus, seeing him having become sad.” See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to represent those words in your translation. Alternate translation (if you choose to represent them): “Then Jesus, noticing how sad the ruler had become” (See: [[rc://en/ta/man/translate/translate-textvariants]])
|
||||
LUK 18 24 qcm7 figs-exclamations πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες, εἰς τὴν Βασιλείαν τοῦ Θεοῦ εἰσπορεύονται 1 How difficultly those who have riches are entering into the kingdom of God This is an exclamation, not a question. Alternate translation: “It is so very difficult for those who are rich to enter the kingdom of God” (See: [[rc://en/ta/man/translate/figs-exclamations]])
|
||||
LUK 18 24 m230 figs-abstractnouns πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες, εἰς τὴν Βασιλείαν τοῦ Θεοῦ εἰσπορεύονται 1 How difficultly those who have riches are entering into the kingdom of God See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If it would be clearer in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “It is so very difficult for those who are rich to allow God to rule their lives” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
|
|
@ -3205,7 +3207,7 @@ LUK 18 35 m249 translate-names ἐν τῷ ἐγγίζειν αὐτὸν εἰ
|
|||
LUK 18 35 dyf9 writing-participants τυφλός τις 1 a certain blind man Luke uses this phrase to introduce a new character into the story. Alternate translation: “there was a blind man who” (See: [[rc://en/ta/man/translate/writing-participants]])
|
||||
LUK 18 36 t35v τί εἴη τοῦτο 1 what this might be Alternate translation: “what was happening”
|
||||
LUK 18 37 ckr3 writing-pronouns ἀπήγγειλαν…αὐτῷ 1 they reported to him Here, **they** is indefinite. It does not refer to particular individuals. Alternate translation: “people in the crowd told the blind man” (See: [[rc://en/ta/man/translate/writing-pronouns]])
|
||||
LUK 18 37 ku9j translate-names Ἰησοῦς ὁ Ναζωραῖος 1 Jesus the Nazarene The people call **Jesus** "the Nazarene" because he was from the town **of Nazareth** in Galilee. Alternate translation: “Jesus from the town of Nazareth” (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
LUK 18 37 ku9j translate-names Ἰησοῦς ὁ Ναζωραῖος 1 Jesus the Nazarene The people call **Jesus** **the Nazarene** because he was from the town of Nazareth in Galilee. Alternate translation: “Jesus from the town of Nazareth” (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
LUK 18 38 u9ct grammar-connect-logic-result καὶ 1 And Luke uses **and** to introduce the results of what the previous sentence described. When the blind man learned that Jesus was walking by, he knew that Jesus would hear him if he called out, so as a result, he shouted to him. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 18 38 yaj2 ἐβόησεν 1 cried out Alternate translation: “he called out” or “he shouted”
|
||||
LUK 18 38 m250 figs-metaphor Υἱὲ Δαυείδ 1 Son of David The blind man is using the word **Son** figuratively to mean “descendant.” Alternate translation: “Descendant of David” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
|
|
@ -3225,7 +3227,7 @@ LUK 18 42 gcv1 figs-personification ἡ πίστις σου σέσωκέν σε
|
|||
LUK 18 42 m257 ἡ πίστις σου σέσωκέν σε 1 Your faith has saved you Here Jesus seems to be using the word **saved** in one of its particular senses, to mean “healed.” Alternate translation: “Because you believed, you have been healed”
|
||||
LUK 18 43 m258 ἠκολούθει αὐτῷ 1 he followed him Here, **followed** does not necessarily have the figurative meaning of “became a disciple.” Alternate translation: “he walked down the road with the rest of the crowd that was around Jesus”
|
||||
LUK 18 43 d1kk δοξάζων τὸν Θεόν 1 glorifying God Alternate translation: “giving glory to God” or “praising God”
|
||||
LUK 19 intro zn2b 0 # Luke 19 General Notes<br><br>## Structure and formatting<br><br>1. Jesus helps a man named Zacchaeus repent of his sins (19:1–10)<br>2. Jesus tells a parable about a man who entrusted money to his servants (19:11–27)<br>3. Jesus rides into Jerusalem on a colt (19:28–48)<br><br>## Special concepts in this chapter<br><br>### “Sinner”<br>The Pharisees refer to a group of people as “sinners.” The Jewish leaders thought these people were sinful, but in reality the leaders were also sinful. This can be taken as irony. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/ta/man/translate/figs-irony]])<br><br>### Servants<br><br>God expects his people to remember that everything in the world belongs to God. God gives his people things so they can serve him. He wants them to please him by doing what he wants them to do with everything he has given them. One day Jesus will ask his servants what they have done with everything he gave them to use. He will give a reward to those who have done what he wanted them to do, and he will punish those who have not.<br><br>### The donkey and the colt<br><br>Jesus rode into Jerusalem on an animal. In this way he was like a king who came into a city after he had won an important battle. Also, the kings of Israel in the Old Testament rode on donkeys. Other kings rode on horses. So Jesus was showing that he was the king of Israel and that he was not like other kings.<br><br>Matthew, Mark, Luke, and John all wrote about this event. Matthew and Mark wrote that the disciples brought Jesus a donkey. John wrote that Jesus found a donkey. Luke wrote that they brought him a colt. Only Matthew wrote that there was both a donkey and a colt. No one knows for sure whether Jesus rode the donkey or the colt. It is best to translate each of these accounts as it appears in ULT without trying to make them all say exactly the same thing. (See: Matthew 21:1-7 and Mark 11:1-7 and Luke 19:29-36 and John 12:14-15)<br><br>### Spreading garments and branches<br><br>When kings would enter the cities they ruled, people would cut branches from trees and take off the outer garments that they wore to stay warm in cold weather and spread them all on the road so the king would ride over them. They did this to honor the king and show that they loved him. (See: [[rc://en/tw/dict/bible/kt/honor]] and [[rc://en/ta/man/translate/translate-symaction]])<br><br>### The merchants in the temple<br><br>Jesus forced the people who were selling animals in the temple to leave. He did this to show everyone that he had authority over the temple and that only those who were righteous, who did what God said was good, could be in it. (See: [[rc://en/tw/dict/bible/kt/righteous]])
|
||||
LUK 19 intro zn2b 0 # Luke 19 General Notes<br><br>## Structure and formatting<br><br>1. Jesus helps a man named Zacchaeus repent of his sins (19:1–10)<br>2. Jesus tells a parable about a man who entrusted money to his servants (19:11–27)<br>3. Jesus rides into Jerusalem on a colt (19:28–48)<br><br>## Special concepts in this chapter<br><br>### “Sinner”<br>The Pharisees refer to a group of people as “sinners.” The Jewish leaders thought these people were sinful, but in reality the leaders were also sinful. This can be taken as irony. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/ta/man/translate/figs-irony]])<br><br>### Servants<br><br>God expects his people to remember that everything in the world belongs to God. God gives his people things so they can serve him. He wants them to please him by doing what he wants them to do with everything he has given them. One day Jesus will ask his servants what they have done with everything he gave them to use. He will give a reward to those who have done what he wanted them to do, and he will punish those who have not.<br><br>### The donkey and the colt<br><br>Jesus rode into Jerusalem on an animal. In this way he was like a king who came into a city after he had won an important battle. Also, the kings of Israel in the Old Testament rode on donkeys. Other kings rode on horses. So Jesus was showing that he was the king of Israel and that he was not like other kings.<br><br>Matthew, Mark, Luke, and John all wrote about this event. Matthew and Mark wrote that the disciples brought Jesus a donkey. John wrote that Jesus found a donkey. Luke wrote that they brought him a colt. Only Matthew wrote that the disciples brought Jesus both a donkey and a colt. No one knows for sure whether Jesus rode the donkey or the colt. It is best to translate each of these accounts as it appears in ULT without trying to make them all say exactly the same thing. (See: Matthew 21:1-7 and Mark 11:1-7 and Luke 19:29-36 and John 12:14-15)<br><br>### Spreading garments and branches<br><br>When kings would enter the cities they ruled, people would cut branches from trees and take off the outer garments that they wore to stay warm in cold weather and spread them all on the road so the king would ride over them. They did this to honor the king and show that they loved him. (See: [[rc://en/tw/dict/bible/kt/honor]] and [[rc://en/ta/man/translate/translate-symaction]])<br><br>### The merchants in the temple<br><br>Jesus forced the people who were selling animals in the temple to leave. He did this to show everyone that he had authority over the temple and that only those who were righteous, who did what God said was good, could be in it. (See: [[rc://en/tw/dict/bible/kt/righteous]])
|
||||
LUK 19 1 j35m grammar-connect-time-background καὶ 1 And Luke uses this word to begin relating a new event by introducing background information that will help readers understand what happens. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
|
||||
LUK 19 1 m259 translate-names Ἰερειχώ 1 Jericho **Jericho** is the name of a city. See how you translated it in [18:35](../18/35.md). (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
LUK 19 2 m263 figs-metaphor ἰδοὺ 1 behold Luke uses the term **behold** to calls the reader’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
|
|
@ -3277,8 +3279,8 @@ LUK 19 13 vwp2 πραγματεύσασθαι 1 Conduct business Alternate tran
|
|||
LUK 19 13 m282 ἐν ᾧ ἔρχομαι 1 in that I go Alternate translation: “while I am gone.”
|
||||
LUK 19 14 i998 figs-hyperbole οἱ…πολῖται αὐτοῦ 1 his citizens This means “the people of his country.” It suggests that all the people hated him, and that may be a generalization. In your translation, you may wish to say “many people of his country,” as UST does. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
|
||||
LUK 19 14 j9v1 πρεσβείαν 1 a delegation Alternate translation: “a group of people to represent them”
|
||||
LUK 19 14 m283 figs-explicit λέγοντες 1 saying The implication is that the citizens gave the delegation this message for the emperor who was going to appoint the nobleman as king. Alternate translation: “to tell the emperor” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 19 14 m284 figs-quotesinquotes λέγοντες, οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφ’ ἡμᾶς 1 saying, ‘We do not want this one to rule over us’ If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “to tell the emperor that they did not want this nobleman to be their king” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 19 14 m283 figs-explicit ὀπίσω αὐτοῦ λέγοντες 1 after him, saying The implication is that the citizens gave the delegation this message for the emperor who was going to appoint the nobleman as king. Alternate translation: “after him to tell the emperor” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 19 14 m284 figs-quotesinquotes ὀπίσω αὐτοῦ λέγοντες, οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφ’ ἡμᾶς 1 after him, saying, ‘We do not want this one to rule over us’ If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “after him to tell the emperor that they did not want this nobleman to be their king” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 19 15 g3jp writing-newevent καὶ ἐγένετο 1 And it happened that Jesus uses this phrase to mark an important development in the story. Use a word, phrase, or other method in your language that is natural for this purpose. (See: [[rc://en/ta/man/translate/writing-newevent]])
|
||||
LUK 19 15 s9a7 λαβόντα τὴν βασιλείαν 1 having received the kingdom Alternate translation: “after the emperor had appointed him king”
|
||||
LUK 19 15 s2x2 figs-activepassive εἶπεν φωνηθῆναι αὐτῷ 1 he commanded to be called to him If it would be clearer in your language, you could say this with an active form. Alternate translation: “he told some of his other servants to bring in” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
|
|
@ -3317,8 +3319,8 @@ LUK 19 22 wt8q figs-metonymy ἐκ τοῦ στόματός σου 1 By your mou
|
|||
LUK 19 22 xga8 figs-rquestion ᾔδεις ὅτι ἐγὼ ἄνθρωπος αὐστηρός εἰμι, αἴρων ὃ οὐκ ἔθηκα, καὶ θερίζων ὃ οὐκ ἔσπειρα? 1 Did you know that I am a harsh man, taking up what I did not put down, and reaping what I did not sow? The king is not asking the servant to verify what he has just said. Rather, he is using the question form to challenge the servant. He is repeating what the servant said about him, but not to grant that it is true. Rather, he is about to tell the servant what he should have done if it actually had been true. Alternate translation: “So you thought I was a harsh man who took other people’s property as his own and benefitted from other people’s hard work” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
LUK 19 22 m295 figs-metaphor αἴρων ὃ οὐκ ἔθηκα, καὶ θερίζων ὃ οὐκ ἔσπειρα 1 taking up what I did not put down, and reaping what I did not sow See how you translated these expressions in [19:21](../19/21.md). Alternate translation: “who took other people’s property as his own and benefitted from other people’s hard work” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 19 23 m296 figs-quotesinquotes καὶ διὰ τί οὐκ ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν, κἀγὼ ἐλθὼν, σὺν τόκῳ ἂν αὐτὸ ἔπραξα? 1 And for what reason did you not put my silver in a bank, and when I returned, I would have collected it with interest? If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “The king told him that in that case, he should have put his money in the bank so that he could have collected it with interest when he returned” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 19 23 spx7 figs-rquestion καὶ διὰ τί οὐκ ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν, κἀγὼ ἐλθὼν, σὺν τόκῳ ἂν αὐτὸ ἔπραξα? 1 And for what reason did you not put my silver in a bank, and when I returned, I would have collected it with interest? The king is not asking the servant to explain why he did not do this. Rather, he is using the question form to rebuke the servant. Alternate translation: “Even if I was like that, you had no reason not to put my money in the bank so that I could have collected it with interest when I returned” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
LUK 19 23 “to tell the emperor” grammar-connect-logic-result καὶ 1 And The king uses this word to introduce the results of what he said in the previous sentence. Alternate translation: “Then” or “Even if I was like that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 19 23 spx7 figs-rquestion καὶ διὰ τί οὐκ ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν, κἀγὼ ἐλθὼν, σὺν τόκῳ ἂν αὐτὸ ἔπραξα? 1 And for what reason did you not put my silver in a bank, and when I returned, I would have collected it with interest? The king is not asking the servant to explain why he did not do this. Rather, he is using the question form to rebuke the servant. Alternate translation: “Even if I were like that, you had no reason not to put my money in the bank so that I could have collected it with interest when I returned” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
LUK 19 23 m297 grammar-connect-logic-result καὶ 1 And The king uses this word to introduce the results of what he said in the previous sentence. Alternate translation: “Then” or “Even if I was like that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 19 23 e1yh translate-unknown ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν…σὺν τόκῳ 1 put my silver in a bank … with interest A **bank** is an institution that accepts deposits of money and uses them to make loans. It pays an **interest** premium on the deposits and charges an **interest** premium on the loans. If your culture does not have banks, or if your culture does not allow interest payments, you could translate this in a different way that would be meaningful to your readers. Alternate translation: “let someone borrow my money … with a share of the profits” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 19 23 m298 figs-metonymy μου τὸ ἀργύριον 1 my silver The king is speaking figuratively of the money by reference to the precious metal, **silver**, that gives it its value. Alternate translation: “my money” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 19 23 c8ca σὺν τόκῳ ἂν αὐτὸ ἔπραξα 1 I would have collected it with interest Alternate translation: “I could have gotten that amount back plus the interest it would have earned” or “I would have gained a profit from it”
|
||||
|
|
@ -3359,7 +3361,7 @@ LUK 19 31 m313 figs-declarative ἐρεῖτε 1 you will say Jesus is using a f
|
|||
LUK 19 31 m314 ὁ Κύριος 1 the Lord The disciples are to refer to Jesus by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
|
||||
LUK 19 32 hdd8 figs-activepassive οἱ ἀπεσταλμένοι 1 the ones who were sent If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “the two disciples whom Jesus sent” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 19 33 biw8 figs-youdual τί λύετε 1 why are you untying The owners of the colt are speaking to the two disciples, so **you** would be dual, if your language uses that form. Otherwise, it would be plural. (See: [[rc://en/ta/man/translate/figs-youdual]])
|
||||
LUK 19 33 m315 translate-unknown τὸν πῶλον…τὸν πῶλον 1 the colt … the colt See how you translated **colt** in [19:30](../19/30.md). Alternate translation: “the young donkey … this young donkey” or “the young riding animal … this young riding animal” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 19 33 m315 translate-unknown τὸν πῶλον -1 the colt … the colt See how you translated **colt** in [19:30](../19/30.md). Alternate translation: “the young donkey … this young donkey” or “the young riding animal … this young riding animal” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 19 34 m316 figs-explicit οἱ δὲ εἶπαν, ὅτι ὁ Κύριος αὐτοῦ χρείαν ἔχει 1 So they said, “The Lord has need of it” The implication is that when the owners of the colt heard this, they allowed the disciples to take it. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “So they said, ‘The Lord has need of it.’ And the owners let them take it” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 19 34 m317 ὁ Κύριος 1 the Lord The disciples refer to Jesus by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
|
||||
LUK 19 35 m318 translate-symaction ἐπιρίψαντες αὐτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον 1 throwing their cloaks upon the colt The disciples did this to show that the person riding the colt was special and important. In this culture, animals that important people rode were draped with rich fabrics. Alternate translation: “draping the colt with their cloaks as a sign of honor” (See: [[rc://en/ta/man/translate/translate-symaction]])
|
||||
|
|
@ -3377,19 +3379,18 @@ LUK 19 37 m324 φωνῇ μεγάλῃ 1 with a loud voice If you would like to
|
|||
LUK 19 37 m8hn figs-explicit ὧν εἶδον δυνάμεων 1 the mighty works that they had seen This means implicitly the mighty works that they had seen Jesus do. Alternate translation: “the miracles that they had seen Jesus do” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 19 38 x7wk figs-explicit λέγοντες 1 saying The implication is that the crowd was saying this about Jesus. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “saying about Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 19 38 nsg4 figs-metonymy ἐν ὀνόματι Κυρίου 1 in the name of the Lord The term **name** refers figuratively to a person’s power and authority. Alternate translation: “with the Lord’s authority” or “as God’s representative” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 19 38 d7b4 figs-abstractnouns ἐν οὐρανῷ εἰρήνη 1 Peace in heaven If it would be clearer in your language, you could express the idea behind the abstract noun **Peace** with an equivalent expression. Alternate translation: “May heaven be pleased with this king” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
LUK 19 38 m325 figs-metonymy ἐν οὐρανῷ εἰρήνη 1 Peace in heaven The word **heaven** is a figurative way of referring to the inhabitants of **heaven**, and perhaps specifically to God. Alternate translation: “May everyone in heaven be pleased with this king” or “May God be pleased with this king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 19 38 d7b4 figs-abstractnouns ἐν οὐρανῷ εἰρήνη 1 Peace in heaven If it would be clearer in your language, you could express the idea behind the abstract noun **peace** with an adjective such as "peaceful." Alternate translation: “May heaven be peaceful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
LUK 19 38 m325 figs-metonymy ἐν οὐρανῷ εἰρήνη 1 Peace in heaven The word **heaven** is a figurative way of referring to the inhabitants of **heaven**, and perhaps specifically to God. Alternate translation: “May everyone in heaven be peaceful towards this king” or “May God be peaceful towards this king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 19 38 vb29 figs-metaphor καὶ δόξα ἐν ὑψίστοις 1 and glory in the highest The term **highest** is a spatial metaphor that figuratively describes heaven. Alternate translation: “and glory in heaven” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 19 38 m326 figs-explicit καὶ δόξα ἐν ὑψίστοις 1 and glory in the highest The implication is that this **glory** would be given to God. Alternate translation: “and glory to God in heaven” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 19 38 m327 figs-abstractnouns καὶ δόξα ἐν ὑψίστοις 1 and glory in the highest If it would be clearer in your language, you could express the idea behind the abstract noun **glory** with an equivalent expression. Alternate translation: “and may everyone in heaven praise God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
LUK 19 38 m328 figs-explicit καὶ δόξα ἐν ὑψίστοις 1 and glory in the highest The implication is that God would be praised for sending this king. Alternate translation: “and may everyone in heaven praise God for sending this king” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 19 38 m327 figs-abstractnouns καὶ δόξα ἐν ὑψίστοις 1 and glory in the highest If it would be clearer in your language, you could express the idea behind the abstract noun **glory** with an adjective such as "glorious." Alternate translation: “and may heaven be glorious” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
LUK 19 38 m326 figs-explicit καὶ δόξα ἐν ὑψίστοις 1 and glory in the highest The implication is that this **glory** is praise that would be given to God. Alternate translation: “and may God be praised in heaven” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 19 38 m328 figs-explicit καὶ δόξα ἐν ὑψίστοις 1 and glory in the highest The implication is that God would be praised for sending this king. Alternate translation: “and may God be praised in heaven for sending this king” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 19 39 m329 grammar-connect-logic-contrast καί 1 And Luke uses this word to introduce a contrast between what the crowd was saying and what the Pharisees thought was appropriate. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
|
||||
LUK 19 39 m330 Διδάσκαλε 1 Teacher **Teacher** is a respectful title. You can translate it with an equivalent term that your language and culture would use.
|
||||
LUK 19 39 yv21 ἐπιτίμησον τοῖς μαθηταῖς σου 1 rebuke your disciples Alternate translation: “tell your disciples to stop saying these things”
|
||||
LUK 19 40 m331 grammar-connect-logic-contrast καὶ 1 And Luke uses this word to introduce a contrast between what the Pharisees wanted Jesus to do and what he was willing to do. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
|
||||
LUK 19 40 m332 figs-hendiadys ἀποκριθεὶς εἶπεν 1 answering he said Together the words **answering** and **said** mean that Jesus said what follows in response to the complaint of the Pharisees. Alternate translation: “he responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
|
||||
LUK 19 40 efm9 λέγω ὑμῖν 1 I say to you Jesus says this to emphasize what he is about to tell the Pharisees. Alternate translation: “I can assure you”
|
||||
LUK 19 40 b2w6 figs-hypo ἐὰν οὗτοι σιωπήσουσιν, οἱ λίθοι κράξουσιν 1 if these were silent, the stones would cry out Jesus is describing a hypothetical situation. Alternate translation: “Suppose these people were not cheering. Then the stones would cry out” (See: [[rc://en/ta/man/translate/figs-hypo]])
|
||||
LUK 19 40 m333 figs-explicit ἐὰν οὗτοι σιωπήσουσιν, οἱ λίθοι κράξουσιν 1 if these were silent, the stones would cry out The implication is that Jesus is refusing to do what the Pharisees are asking. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “No, I will not tell them to be silent, because if they were, then the stones would cry out” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 19 40 v8tc οἱ λίθοι κράξουσιν 1 the stones would cry out Alternate translation: “the stones would shout out praises”
|
||||
LUK 19 41 v3pq figs-explicit ὡς ἤγγισεν, ἰδὼν τὴν πόλιν 1 as he approached, seeing the city The phrase **the city** refers to Jerusalem. Alternate translation: “when he got close enough to Jerusalem to see it well” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
|
|
@ -3406,12 +3407,12 @@ LUK 19 43 tib4 figs-idiom ἥξουσιν ἡμέραι ἐπὶ σὲ 1 the day
|
|||
LUK 19 43 m338 figs-idiom ἡμέραι 1 days Jesus is using the term **days** figuratively to refer to specific times. Alternate translation: “times” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 19 43 n88i figs-you σὲ…σου…σοι…σε…σε 1 you … your … you … you … you The words **you** and **your** are singular because Jesus is speaking to the city. But if you decided to say “you people” in [19:42](../19/42.md), you can use the plural forms of **you** and **your**. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
LUK 19 43 e7xp translate-unknown χάρακά 1 a barricade The term **barricade** refers to a wooden wall with pointed stakes at the top that the enemies would make to keep people from getting out of the city. Your language may have a term for an enclosure like this. If not, you could use a general expression. Alternate translation: “a palisade” or “a fence” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 19 44 m339 figs-idiom ἐδαφιοῦσίν σε 1 they will dash you to the ground To **dash** something **to the ground** means to destroy it completely, leaving nothing standing. Alternate translation: “they will completely destroy you” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 19 44 m339 figs-metaphor ἐδαφιοῦσίν σε 1 they will dash you to the ground Jesus is speaking figuratively. To **dash** something **to the ground** means to pick it up and throw it forcefully aganist the ground in order to destroy it. But the enemies of Jerusalem are not going to do this literally to the city. So Jesus means that they will destroy it completely. Alternate translation: “they will completely destroy you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 19 44 p7qg figs-apostrophe ἐδαφιοῦσίν σε 1 they will dash you to the ground As the first note to [19:42](../19/42.md) explains, Jesus is figuratively addressing the city of Jerusalem. If it would be unusual in your language for someone to speak to a city that could not hear or understand him, you could explain the meaning of what Jesus is saying. Alternate translation: “the enemies of Jerusalem will completely destroy that city” (See: [[rc://en/ta/man/translate/figs-apostrophe]])
|
||||
LUK 19 44 m340 figs-idiom ἐδαφιοῦσίν…τὰ τέκνα σου ἐν σοί 1 they will dash … to the ground … your children within you To **dash** people **to the ground** means to kill them. Alternate translation: “they will kill your children within in you” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 19 44 m341 figs-metaphor ἐδαφιοῦσίν…τὰ τέκνα σου ἐν σοί 1 they will dash … to the ground … your children within you Jesus speaks figuratively of the people who live in Jerusalem as if the city were their mother and they were her **children**. Here as well you could explain the meaning of what Jesus is saying if someone in your language would not speak directly to a city. Alternate translation: “they will kill the people who live there” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 19 44 m340 figs-idiom καὶ τὰ τέκνα σου ἐν σοί 1 and your children within you To **dash** people **to the ground** figuratively means to kill them. Alternate translation: “and they will kill your children within you” (See: rc://en/ta/man/translate/figs-idiom)
|
||||
LUK 19 44 m341 figs-metaphor τὰ τέκνα σου ἐν σοί 1 your children within you Jesus speaks figuratively of the people who live in Jerusalem as if the city were their mother and they were her **children**. Here as well you could explain the meaning of what Jesus is saying, if someone in your language would not speak directly to a city. Alternate translation: “the people who live there” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 19 44 m342 figs-you σε…σου…σοί…σοί…ἔγνως…σου 1 you … your … you … you … you did not know … your The words **you** and **your** are singular because Jesus is speaking to the city. But if you decided to say “you people” in [19:42](../19/42.md), you can use the plural forms of **you** and **your**. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
LUK 19 44 f51h figs-hyperbole οὐκ ἀφήσουσιν λίθον ἐπὶ λίθον 1 they will not leave one stone upon another in you This is a figurative overstatement to emphasize how completely the enemies will destroy the city. Alternate translation: “they will destroy the walls and buildings you have built of stone” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
|
||||
LUK 19 44 f51h figs-hyperbole οὐκ ἀφήσουσιν λίθον ἐπὶ λίθον ἐν σοί 1 they will not leave stone upon stone in you This is a figurative overstatement to emphasize how completely the enemies will destroy the city. Alternate translation: “they will destroy the walls and buildings you have built of stone” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
|
||||
LUK 19 44 xv9n figs-idiom οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου 1 you did not know the time of your visitation Here, **visitation** is idiomatic, with the same meaning as the word “visit” in [1:68](../01/68.md), [1:78](../01/78.md), and [7:16](../07/16.md). Alternate translation: “you did not recognize that God had sent me to help you, his people” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 19 45 xq47 grammar-connect-time-sequential καὶ 1 And Luke uses this word to indicate that this event came after the event he has just described. Alternate translation: “Then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
|
||||
LUK 19 45 u91v figs-explicit εἰσελθὼν εἰς τὸ ἱερὸν 1 entering into the temple You may need to say explicitly that Jesus first entered Jerusalem, where the temple was located. Alternate translation: “Jesus entered Jerusalem and went into the temple courtyard” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
|
|
@ -3422,7 +3423,7 @@ LUK 19 46 v81e figs-activepassive γέγραπται 1 It is written If it would
|
|||
LUK 19 46 uvf7 figs-metaphor ὁ οἶκός μου 1 My house God, speaking through the prophet Isaiah, refers figuratively to his temple as his **house**, because his presence is there. Alternate translation: “My temple will be” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 19 46 wac1 figs-metaphor οἶκος προσευχῆς 1 a house of prayer God, speaking through the prophet Isaiah, refers figuratively to a place where people would pray as a **house**. Alternate translation: “a place where people pray to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 19 46 ba8w figs-metaphor σπήλαιον λῃστῶν 1 a den of robbers God, speaking through the prophet Jeremiah, refers figuratively to a place where thieves would gather to hide and plot their crimes as if it were a wild animal’s **den** or lair. Alternate translation: “a place where thieves gather” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 19 47 m344 figs-synecdoche ἐν τῷ ἱερῷ 1 in the temple Only priests were allowed to enter the **temple** building, so Luke means that Jesus was teaching in the temple courtyard. Luke is using the word for the entire building to refer to one part of it. Alternate translation: “in the temple courtyard” or “at the temple” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
LUK 19 47 m344 figs-synecdoche ἐν τῷ ἱερῷ 1 in the temple Only priests were allowed to enter the **temple** building, so Luke means that Jesus was teaching in the temple courtyard. Luke is using the word for the entire building to refer to one part of it. Alternate translation: “in the temple courtyard” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
LUK 19 47 mn6e writing-background δὲ 1 And Luke uses this word to introduce background information that will help readers understand what happens next in the story. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/writing-background]])
|
||||
LUK 19 47 m345 figs-nominaladj οἱ πρῶτοι τοῦ λαοῦ 1 the first of the people Luke is using the adjective **first** as a noun in order to indicate a type of person. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. The term is plural. Alternate translation: “the leaders of the people” or “many prominent people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
LUK 19 47 m346 figs-metaphor οἱ πρῶτοι τοῦ λαοῦ 1 the first of the people The term **first** figuratively represents being significant or important. Alternate translation: “the leaders of the people” or “many prominent people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
|
|
@ -3488,7 +3489,7 @@ LUK 20 16 k18g figs-exclamations μὴ γένοιτο 1 May it not be This is an
|
|||
LUK 20 17 qtb7 translate-symaction ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν 1 But looking at them he said Jesus was **looking at** the people to hold them accountable for understanding what he was saying. Alternate translation: “But Jesus looked straight at them and said” (See: [[rc://en/ta/man/translate/translate-symaction]])
|
||||
LUK 20 17 m371 figs-quotesinquotes τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας 1 What then is this that is written: ‘The stone that the builders rejected, this has become the head of the corner’ If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “What then does Scripture mean when it says that the stone that the builders rejected became the cornerstone” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 20 17 rf5f figs-rquestion τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο 1 What then is this that is written Jesus does not expect the people to explain the meaning of the scripture he is quoting. Rather, he is using the question form to get them to consider its implications carefully. Alternate translation: “Think carefully about what this scripture is saying” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
LUK 20 17 l6l3 figs-activepassive γεγραμμένον τοῦτο 1 this that is written If it would be clearer in your language, you could translate this passive verbal form with a noun. Alternate translation: “this scripture” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 20 17 l6l3 figs-activepassive τὸ γεγραμμένον τοῦτο 1 this that is written If it would be clearer in your language, you could translate this passive verbal form with a noun. Alternate translation: “this scripture” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 20 17 a5kc figs-metaphor λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας 1 The stone that the builders rejected, this has become the head of the corner This is a quotation from Psalm 118, and it is a metaphor. It refers to the Messiah as if he were a stone that builders chose not to use. This means that people will reject him. When the psalm says that this stone became the cornerstone, this means figuratively that God will nevertheless make the Messiah the ruler of these people. However, since this is a quotation from Scripture, translate the words directly rather than providing a non-figurative explanation of them, even if your language does not customarily use such figures of speech. If you want to explain the meaning of the metaphor, we recommend that you do that in a footnote rather than in the Bible text. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 20 17 bd2f figs-explicit λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες 1 The stone that the builders rejected The psalm refers implicitly to the way people in this culture used stones to build the walls of houses and other buildings. Alternate translation: “The stone that the builders thought was not good enough to use for building” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 20 17 bh2r figs-idiom κεφαλὴν γωνίας 1 the head of the corner The phrase **the head of the corner** is an idiom that refers to a large stone with straight edges that builders would place down first and use as a reference to make sure that the walls of a stone building were straight and that the building was oriented in the right direction. Your language may have its own term for such a stone. You could also use a general expression. Alternate translation: “the cornerstone” or “the reference stone for the whole building” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
|
|
@ -3515,11 +3516,11 @@ LUK 20 21 ubu9 figs-metaphor τὴν ὁδὸν τοῦ Θεοῦ 1 the way of G
|
|||
LUK 20 22 j6wb figs-explicit ἔξεστιν 1 Is it lawful The spies are asking about God’s law, not the law of the Roman government. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Does God’s law permit” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 20 22 m378 φόρον δοῦναι 1 to give tribute Alternate translation: “to pay taxes”
|
||||
LUK 20 22 h4cc figs-metonymy Καίσαρι 1 to Caesar The spies are referring figuratively to the Roman government by Caesar’s name, since he was its ruler. Alternate translation: “to the Roman government” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 20 23 z9dm κατανοήσας δὲ αὐτῶν τὴν πανουργίαν 1 but perceiving their craftiness Alternate translation: “But Jesus realized that these spies were trying to trick him, and so”
|
||||
LUK 20 23 z9dm κατανοήσας δὲ αὐτῶν τὴν πανουργίαν, εἶπεν 1 but perceiving their craftiness, he said Alternate translation: “But Jesus realized that these spies were trying to trick him, and so he said”
|
||||
LUK 20 24 j21y translate-bmoney δηνάριον 1 a denarius See how you translated this in [7:41](../07/41.md). Alternate translation: “a Roman coin” (See: [[rc://en/ta/man/translate/translate-bmoney]])
|
||||
LUK 20 24 cvs9 figs-rquestion τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν? 1 Whose image and inscription does it have? This is not a rhetorical question, since Jesus does want the spies to answer, even though he already knows the answer to the question himself and he is using it as a teaching tool. So it would not be appropriate to translate this as if it were a statement or an exclamation, for example, “Surely you can see whose picture and name are on this coin” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
LUK 20 24 wt51 figs-metonymy ἐπιγραφήν 1 inscription Jesus is referring figuratively to the name on the coin by association with the fact that it is an **inscription**, that is, something written on the coin. Alternate translation: “name” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 20 25 rey9 figs-metonymy ἀπόδοτε τὰ Καίσαρος Καίσαρι 1 give back the things of Caesar to Caesar Jesus is referring figuratively to the Roman government by the name of **Caesar**, its ruler. Alternate translation: “pay the Roman government what it is entitled to” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 20 25 rey9 figs-metonymy ἀπόδοτε τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ 1 give back the things of Caesar to Caesar, and the things of God to God Jesus is referring figuratively to the Roman government by the name of **Caesar**, its ruler. Alternate translation: “pay the Roman government what it deserves, and pay God what he deserves” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 20 25 gj71 figs-ellipsis καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ 1 and the things of God to God Jesus is speaking compactly and he does not repeat the verb **give back**, but it may be supplied from the previous phrase. AT: "and pay God what he deserves" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
LUK 20 26 wa3s figs-metaphor οὐκ ἴσχυσαν ἐπιλαβέσθαι τοῦ ῥήματος 1 they were not able to take hold of his word Luke says figuratively that the spies had wanted to **take hold** of something Jesus said, as if they could physically grasp his words. Alternate translation: “the spies were not able to use what he said against him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 20 26 m379 figs-metaphor ἐναντίον τοῦ λαοῦ 1 in front of the people Luke speaks of this spatially to refer figuratively to the people’s attention. Alternate translation: “while the people were watching” or “while the people were listening” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
|
|
@ -3599,7 +3600,7 @@ LUK 20 42 m415 figs-nominaladj κάθου ἐκ δεξιῶν μου 1 Sit at my
|
|||
LUK 20 42 pse3 translate-symaction κάθου ἐκ δεξιῶν μου 1 Sit at my right The seat at the right side of a ruler was a position of great honor and authority. By telling the Messiah to sit there, God was symbolically conferring honor and authority on him. Alternate translation: “Sit in the place of honor beside me” (See: [[rc://en/ta/man/translate/translate-symaction]])
|
||||
LUK 20 43 m416 figs-quotesinquotes ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου 1 until I make your enemies a footstool for your feet This is the continuation of a quotation within a quotation within a quotation. If you decided in [20:42](../20/42.md) to have only one level of quotation, you can make the same adjustment here. Alternate translation: “until he made his enemies a footstool for his feet” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 20 43 fl1h figs-metaphor ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου 1 until I make your enemies a footstool for your feet The psalm speaks figuratively of the Messiah using his enemies as a **footstool** to mean that Yahweh would make those enemies stop resisting the Messiah and submit to him. Alternate translation: “until I conquer your enemies for you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 20 43 m418 figs-metaphor ὑποπόδιον 1 a footstool If your readers would not know what a **footstool** is, you can use a general expression. Alternate translation: “something on which you can rest your feet” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 20 43 m418 figs-metaphor ὑποπόδιον τῶν ποδῶν σου 1 a footstool for your feet If your readers would not know what a **footstool** is, you can use a general expression. Alternate translation: “something on which you can rest your feet” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 20 44 m419 figs-quotesinquotes Δαυεὶδ οὖν, Κύριον, αὐτὸν καλεῖ 1 David therefore calls him ‘Lord’ If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “David therefore calls the Messiah his Lord” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 20 44 zk2h figs-explicit Δαυεὶδ οὖν, Κύριον, αὐτὸν καλεῖ 1 David therefore calls him ‘Lord’ In this culture, an ancestor was more respected than a descendant. But to call someone **Lord** was to address that person as the more respected one. As the General Notes to this chapter describe, this is a paradox, that is, is a statement that describes two things that seem as if they cannot both be true at the same time, but which actually are both true. Jesus is calling attention to this paradox to get his listeners to think more deeply about who the Messiah is. If it would be helpful to your readers, you could indicate explicitly what makes this a paradox. Alternate translation: “David therefore addresses the Messiah respectfully as his Lord. But if the Messiah is his descendant, David should be the more respected person” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 20 44 k1tp figs-rquestion καὶ πῶς υἱός αὐτοῦ ἐστιν 1 And how is he his son Like the question in [20:41](../20/41.md), this seems to be a question that Jesus wanted his listeners to try to answer, even though he is also using it to teach. It is a difficult question, like the ones they asked him, which he answered well. They will not be able to answer his question, and this should give them a further appreciation for his wisdom, in addition to what they might learn from reflecting on the question later. So it would be appropriate to leave it in question form and not translate it as a statement. Alternate translation: “So why do people say that the Messiah is David’s descendant” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
|
|
@ -3629,7 +3630,7 @@ LUK 21 3 t97j ἀληθῶς λέγω ὑμῖν 1 Truly I say to you Jesus say
|
|||
LUK 21 3 rwt3 figs-metaphor ἡ χήρα αὕτη ἡ πτωχὴ, πλεῖον πάντων ἔβαλεν 1 this poor widow put in more than all Even though it is not literally true that the widow has put more money into the offering box than all the rich people, this is still not figurative language. As Jesus explains in the next verse, he means that she has put in proportionately more than all the others, relative to her means, and that is literally true. But Jesus makes the seemingly untrue statement first, to get his disciples to reflect on how it can be true. So it would be appropriate to translate Jesus’ words directly and not interpret them as if they were figurative. For example, it would be a figurative interpretation to say, “God considers what this poor widow has given to be more valuable than the gifts of all the others” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 21 3 m429 figs-explicit πάντων 1 all In context, **all** means specifically all of the rich people who were putting large monetary gifts in the collection boxes. Alternate translation: “all of those rich people” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 21 4 x3qb ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον εἰς τὰ δῶρα 1 put in the gifts out of their abundance Alternate translation: “had a lot of money but only gave a small portion of it”
|
||||
LUK 21 4 gaj8 ἐκ τοῦ ὑστερήματος αὐτῆς, πάντα τὸν βίον ὃν εἶχεν ἔβαλεν 1 out of her poverty, put in all the livelihood that she had Alternate translation: “only had a very little money but gave everything she had to live on”
|
||||
LUK 21 4 gaj8 αὕτη δὲ ἐκ τοῦ ὑστερήματος αὐτῆς, πάντα τὸν βίον ὃν εἶχεν ἔβαλεν 1 But she, out of her poverty, put in all the livelihood that she had Alternate translation: “But she only had a very little money but gave everything she had to live on”
|
||||
LUK 21 5 vgp3 figs-explicit τινων 1 some The implication is that these were some of Jesus’ disciples. Alternate translation: “some of Jesus’ disciples” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 21 5 m430 figs-activepassive κεκόσμηται 1 it was decorated If it would be clearer in your language, you could say this with an active form. Alternate translation: “people had decorated it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 21 5 vk7z figs-metonymy ἀναθέμασιν 1 offerings In this context, **offerings** refers specifically to golden ornaments that people had given to beautify the temple and its courtyards. The ornaments were known by this name since people had given them as offerings. Alternate translation: “ornaments that people had donated” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
|
|
@ -3667,11 +3668,11 @@ LUK 21 12 unm4 figs-metonymy τούτων 1 these things This refers implicitly
|
|||
LUK 21 12 w5uz figs-metonymy ἐπιβαλοῦσιν ἐφ’ ὑμᾶς τὰς χεῖρας αὐτῶν 1 they will lay their hands on you This expression figuratively means to arrest a person by association with the way that arresting officers might physically take hold of that person. Alternate translation: “they will arrest you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 21 12 qd99 writing-pronouns ἐπιβαλοῦσιν ἐφ’ ὑμᾶς τὰς χεῖρας αὐτῶν 1 they will lay their hands on you The pronoun **they** refers to the government authorities, who will be led to arrest the followers of Jesus by their enemies, as Jesus explains in [21:16](../21/16.md). Alternate translation: “the authorities will arrest you” or “your enemies will get the authorities to arrest you” (See: [[rc://en/ta/man/translate/writing-pronouns]])
|
||||
LUK 21 12 w2i4 figs-metonymy παραδιδόντες εἰς τὰς συναγωγὰς 1 delivering you to the synagogues The term **synagogues** figuratively means the leaders of the synagogues, who had the authority to put Jews on trial. Alternate translation: “turning you over for trial to the leaders of the synagogues” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 21 12 xt6d figs-ellipsis καὶ φυλακάς 1 and prisons Here Jesus is speaking compactly. He means that the enemies of his disciples will turn them over to the authorities, and the authorities will put them in prison. Alternate translation: “who will put you in prison” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
LUK 21 12 xt6d figs-ellipsis τὰς συναγωγὰς καὶ φυλακάς, ἀπαγομένους ἐπὶ 1 the synagogues and prisons, bringing you before Jesus is speaking compactly here. Alternate translation: “the synagogue rulers, who will put you in prison and bring you before” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
LUK 21 12 m441 figs-metonymy ἀπαγομένους ἐπὶ 1 bringing you before This expression figuratively means to turn someone over to an authority for trial, where the person would stand **before** the authority and answer the charges. Alternate translation: “turning you over for trial to” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 21 12 cwq9 figs-metonymy ἕνεκεν τοῦ ὀνόματός μου 1 for the sake of my name Here, **name** figuratively represents Jesus himself. Alternate translation: “because of me” or “because you are my disciples” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 21 13 d98x ἀποβήσεται ὑμῖν εἰς μαρτύριον 1 It will turn out for you for a testimony Alternate translation: “This will give you an opportunity to speak about how you believe in me”
|
||||
LUK 21 14 q1s1 grammar-connect-logic-contrast οὖν 1 But **But** is usually translated “therefore” because it typically introduces a result or conclusion from something that has just been said. However, in some cases, including this one, the term instead indicates a contrast with what has just been said. Knowing they would be put on trial, Jesus’ disciples would naturally want to think about how to defend themselves, but Jesus is telling them, by contrast, not to do that. Alternate translation: “Nevertheless” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
|
||||
LUK 21 14 q1s1 grammar-connect-logic-contrast οὖν 1 But **But** is usually translated “therefore” because it typically introduces a result or conclusion from something that has just been said. However, in some cases, including this one, the term instead indicates a contrast with what has just been said. Knowing they would be put on trial, Jesus’ disciples would naturally want to think about how to defend themselves, but Jesus is telling them, by contrast, not to do that. Alternate translation: “Nevertheless,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
|
||||
LUK 21 14 he8s figs-metaphor θέτε…ἐν ταῖς καρδίαις ὑμῶν 1 put in your hearts Jesus speaks figuratively of his disciples’ **hearts** as if they were containers in which the disciples could put the resolution he describes. Alternate translation: “make up your minds” or “decide firmly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 21 14 m442 figs-metaphor θέτε…ἐν ταῖς καρδίαις ὑμῶν 1 put in your hearts Jesus is using the disciples’ **hearts** figuratively to represent their minds. Alternate translation: “make up your minds” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 21 14 usf9 figs-explicit μὴ προμελετᾶν ἀπολογηθῆναι 1 not to prepare to be defended The implication is that Jesus’ disciples would be thinking about how to defend themselves against their enemies’ accusations. Alternate translation: “not to try to figure out ahead of time what you should say in order to defend yourself against the accusations of your enemies” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
|
|
@ -3727,8 +3728,8 @@ LUK 21 24 m468 figs-metaphor Ἰερουσαλὴμ ἔσται πατουμέν
|
|||
LUK 21 24 m469 figs-explicit ἐθνῶν 2 the nations Jesus assumes that his listeners will know that by **the nations**, he means in this instance the people groups who are not Jews. Alternate translation: “the Gentiles” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 21 24 na6l figs-activepassive ἄχρι οὗ πληρωθῶσιν καιροὶ ἐθνῶν 1 until the times of the nations are fulfilled If it would be clearer in your language, you could say this with an active form. (See the discussion of the meaning of this phrase in the General Notes to this chapter.) Alternate translation: “until the time when the Gentiles rule the Jews is over” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 21 25 bza4 figs-metonymy συνοχὴ ἐθνῶν 1 distress of nations As in [21:10](../21/10.md), the term **nations** here refers figuratively to the people of one nationality or ethnic group. Alternate translation: “the people of the nations will be distressed” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 21 25 m470 figs-doublet ἐν ἀπορίᾳ ἤχους θαλάσσης καὶ σάλου 1 in perplexity at the roaring and tossing of the sea Jesus may be using the terms **roaring** and **tossing** together to depict a great storm in the ocean, whose waves would rise up high and make loud sounds. Alternate translation: “because they will be anxious about the great storms at sea” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
LUK 21 25 sz1c figs-metaphor ἐν ἀπορίᾳ ἤχους θαλάσσης καὶ σάλου 1 in perplexity at the roaring and tossing of the sea These storms could be literal. Jesus may be saying that there will be larger and more frequent hurricanes at this time. However, they could also be figurative. Jesus may be using the image of being in a storm at sea to portray how the people will feel about what they are experiencing. You could represent this possible metaphor as a simile in your translation. It may be helpful to begin a new sentence here. Alternate translation: “They will be as anxious as they would be in a great storm at sea” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 21 25 m470 figs-doublet ἤχους θαλάσσης καὶ σάλου 1 at the roaring and tossing of the sea Jesus may be using the words **roaring** and **tossing** together to depict a great storm in the ocean, whose waves would rise up high and make loud sounds. If you decide to retain the metaphor in your translation, you could translate these words with a single expression. Alternate translation: “about the great storms at sea” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
LUK 21 26 m471 figs-gendernotations ἀνθρώπων 1 men Here Jesus is using the term **men** in a generic sense that includes all people. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
LUK 21 26 m472 figs-hendiadys ἀπὸ φόβου καὶ προσδοκίας 1 from fear and expectation This phrase expresses a single idea by using two words connected with **and**. The term **fear** describes what the **expectation** of people will be like. If it would be clearer in your language, you could express the meaning with an equivalent phrase. Alternate translation: “from fearful expectation” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
|
||||
LUK 21 26 az37 τῶν ἐπερχομένων τῇ οἰκουμένῃ 1 the things that are coming upon the inhabited world Alternate translation: “of the things that are happening in the world” or “of the things that are happening to the world”
|
||||
|
|
@ -3770,7 +3771,7 @@ LUK 21 35 m483 figs-simile ὡς παγίς 1 like a trap Jesus says figurativel
|
|||
LUK 21 35 qh1b ἐπεισελεύσεται…ἐπὶ πάντας 1 it will come upon all Alternate translation: “it will affect all the people”
|
||||
LUK 21 35 m484 figs-metaphor τοὺς καθημένους 1 who are sitting Jesus speaks figuratively of **sitting** to mean “living.” Alternate translation: “who are living” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 21 35 ry3f figs-metaphor ἐπὶ πρόσωπον πάσης τῆς γῆς 1 on the face of the whole earth Jesus speaks figuratively of the surface of the **earth** as if it were the outward part or **face** of a person. Alternate translation: “on the surface of the whole earth” or “all over the entire earth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 21 36 auh8 grammar-connect-logic-contrast δὲ 1 But Jesus uses this word to introduce a contrast with what he has just said. Alternate translation: “Instead” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
|
||||
LUK 21 36 auh8 grammar-connect-logic-contrast δὲ 1 But Jesus uses this word to introduce a contrast with what he has just said. Alternate translation: “Instead,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
|
||||
LUK 21 36 m4l4 figs-hyperbole ἀγρυπνεῖτε…ἐν παντὶ καιρῷ 1 stay awake in every time The expression **in every time** means “all the time” or “always.” Jesus is using it figuratively, as a generalization. Alternate translation: “continue to watch” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
|
||||
LUK 21 36 m485 figs-metaphor ἀγρυπνεῖτε 1 stay awake Jesus is using this expression in a figurative sense. Alternate translation: “stay alert” or “watch” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 21 36 m486 figs-explicit ἀγρυπνεῖτε 1 stay awake The implication is that Jesus is telling his disciples to do this so that they will not be surprised when he returns. Alternate translation: “watch for the signs of my coming” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
|
|
@ -3788,7 +3789,7 @@ LUK 21 38 cbx2 figs-explicit ἀκούειν αὐτοῦ 1 to hear him The impl
|
|||
LUK 21 38 m493 figs-synecdoche ἐν τῷ ἱερῷ 1 in the temple Only priests were allowed to enter the **temple** building, so Luke figuratively means the temple courtyard. Alternate translation: “in the temple courtyard” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
LUK 22 intro y8nr 0 # Luke 22 General Notes<br><br>## Structure and formatting<br><br>1. Judas Iscariot agrees to betray Jesus to his enemies (22:1–6)<br>2. Jesus shares the Passover meal with his disciples (22:7–38)<br>3. Jesus prays on the Mount of Olives and is arrested there (22:39–53)<br>4. Peter denies Jesus (22:54–62)<br>5. Soldiers mock Jesus and the Jewish leaders question him (22:63–71)<br><br>## Special concepts in this chapter<br><br>### The meaning of the “body” and “blood” of Jesus<br><br>[22:14-20](../22/14.md) describes Jesus’ last meal with his followers. During this meal, Jesus said of the bread, “This is my body,” and of the wine, “This cup is the new covenant in my blood.” As Jesus instructed, Christian churches around the world re-enact this meal regularly, calling it “the Lord’s Supper,” the “Eucharist”, or “Holy Communion.” But they have different understandings of what Jesus meant by these sayings. Some churches believe that Jesus was speaking figuratively and that he meant that the bread and wine represented his body and blood. Other churches believe that he was speaking literally and that the actual body and blood of Jesus are really present in the bread and wine of this ceremony. Translators should be careful not to let how they understand this issue affect how they translate this passage.<br><br>### The new covenant<br><br>Some people think that Jesus established the new covenant during the supper. Others think he established it after he went up to heaven. Others think it will not be established until Jesus comes again. Your translation should say no more about this than ULT does. (See: [[rc://en/tw/dict/bible/kt/covenant]])<br><br>## Important textual issues in this chapter<br><br>### “And an angel from heaven appeared to him … his sweat became like drops of blood falling on the ground”<br><br>Verses 43 and 44 of Luke 22 are not in the earliest and most accurate manuscripts of the Bible, and so they are likely not an original part of the gospel of Luke. However, many scholars consider them to provide accurate accounts of real events in Jesus’ life that were preserved in oral or written traditions about him and copied into the book of Luke at an early stage. ULT and UST include these verses, but some other versions do not. If you decide to translate these verses, you should put them inside square brackets to indicate that they are probably not original to Luke’s gospel. (See: [[rc://en/ta/man/translate/translate-textvariants]])
|
||||
LUK 22 1 q8fa grammar-connect-time-background δὲ 1 And Luke uses this word to begin relating a new event by introducing background information that will help readers understand what happens. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
|
||||
LUK 22 1 jjy9 figs-explicit ἡ ἑορτὴ τῶν Ἀζύμων 1 the Festival of Unleavened Bread During this festival the Jews did not eat bread that was made with yeast. You could translate this as either a description or as a name. Alternate translation: “the festival during which the Jews ate bread that was not made with yeast” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 22 1 jjy9 figs-explicit ἡ ἑορτὴ τῶν Ἀζύμων 1 the Festival of Unleavened Bread During this festival the Jews did not eat bread that was made with yeast. You could translate this as either a description or as a name. Alternate translation: “the festival during which the Jews did not eat any bread that was made with yeast” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 22 1 m494 figs-activepassive ἡ λεγομένη Πάσχα 1 which is called the Passover If it would be clearer in your language, you could say this with an active form. Alternate translation: “which people call Passover” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 22 1 m495 translate-names Πάσχα 1 Passover **Passover** is the name of a festival. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
LUK 22 1 u5jm ἤγγιζεν 1 was coming near Here Luke uses this phrase in the sense of **near** in time. Alternate translation: “was about to begin”
|
||||
|
|
@ -3820,7 +3821,7 @@ LUK 22 9 j52e figs-exclusive θέλεις ἑτοιμάσωμεν 1 do you wish
|
|||
LUK 22 9 s8yw figs-verbs ἑτοιμάσωμεν 1 that we should prepare it Peter and John are speaking as a group of two, so this verb would be in the dual form if your language uses that form. (See: [[rc://en/ta/man/translate/figs-verbs]])
|
||||
LUK 22 10 um6z figs-youdual αὐτοῖς…ὑμῶν…ὑμῖν…ἀκολουθήσατε 1 them … you … you … follow Since Jesus is speaking to two men, the pronouns **them** and **you** and the implied **you** in the imperative verb would all be in the dual form, if your language uses that form. Otherwise, they would be plural. (See: [[rc://en/ta/man/translate/figs-youdual]])
|
||||
LUK 22 10 c13w figs-metaphor ἰδοὺ 1 Behold Jesus uses this word to tell Peter and John to pay close attention to what he is saying and to do exactly what he tells them. It may be helpful to explain the meaning of the word more fully and to do so as a separate sentence. Alternate translation: “Now pay close attention to these instructions” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 22 10 i45e συναντήσει ὑμῖν ἄνθρωπος 1 a man … will meet you Alternate translation: “you will see a man”
|
||||
LUK 22 10 i45e συναντήσει ὑμῖν ἄνθρωπος, κεράμιον ὕδατος βαστάζων 1 a man carrying a pitcher of water will meet you. Alternate translation: “you will see a man carrying a pitcher of water”
|
||||
LUK 22 10 a677 translate-unknown κεράμιον ὕδατος 1 a pitcher of water This means not a small serving **pitcher**, but a large earthen jug, which the man would likely be carrying on his shoulder. If your language has its own term for a large container that people use to transport water, you can use it here. (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 22 11 khy9 figs-quotesinquotes ἐρεῖτε τῷ οἰκοδεσπότῃ τῆς οἰκίας, λέγει σοι ὁ διδάσκαλος, ποῦ ἐστιν τὸ κατάλυμα, ὅπου τὸ Πάσχα μετὰ τῶν μαθητῶν μου φάγω? 1 say to the master of the house, ‘The Teacher says to you, “Where is the guest room where I may eat the Passover with my disciples?” If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation and then another quotation within that one. Alternate translation: “tell the owner of the house that the Teacher wants to know where the guest room is where he can eat the Passover meal with his disciples” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 22 11 iv6f ὁ διδάσκαλος 1 the Teacher **Teacher** is a respectful title for Jesus. You could translate it with an equivalent term that your language and culture would use.
|
||||
|
|
@ -3833,7 +3834,7 @@ LUK 22 13 g9ty figs-explicit ἀπελθόντες 1 they went The implication i
|
|||
LUK 22 13 m508 figs-metonymy τὸ Πάσχα 1 the Passover Luke is using the name of this part of the festival, **Passover**, to refer figuratively to the meal that people shared on that occasion. Alternate translation: “the Passover meal” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 22 14 j1dn figs-idiom ὅτε ἐγένετο ἡ ὥρα 1 when the hour came Luke is using the term **hour** figuratively to refer to a specific time. Alternate translation: “when it was time for the meal” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 22 14 lnc6 translate-unknown ἀνέπεσεν 1 he reclined to eat See how you translated this in [5:29](../05/29.md). It was the custom in this culture for dinner guests to eat while lying comfortably around the table on banqueting couches. Alternate translation: “Jesus took his place at the table” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 22 15 hue3 ἐπιθυμίᾳ ἐπεθύμησα 1 With desire I have desired Jesus is using a characteristic Hebrew construction, a cognate noun with a verb, to express intensity. If your language has this same construction, you can use it here. Otherwise, you can use an equivalent expression. Alternate translation: “I have wanted very much”
|
||||
LUK 22 15 hue3 figs-explicitinfo ἐπιθυμίᾳ ἐπεθύμησα 1 With desire I have desired Jesus is using a characteristic Hebrew construction, a cognate noun with a verb, to express intensity. If your language has this same construction, you can use it here. But if this construction would seem to express unnecessary extra information in your language, you could show the emphasis in another way. Alternate translation: “I have wanted very much” (See: [[rc://en/ta/man/translate/figs-explicitinfo]])
|
||||
LUK 22 15 m509 figs-metonymy τοῦτο τὸ Πάσχα 1 this Passover Jesus is using the name of this part of the festival, **Passover**, to refer figuratively to the meal that people shared on that occasion. Alternate translation: “this Passover meal” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 22 15 s1sj figs-metonymy πρὸ τοῦ με παθεῖν 1 before I suffer Jesus is referring figuratively to his death by association with the way that he will **suffer** much pain and shame as he is dying. Alternate translation: “before I experience a painful death” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 22 16 m510 translate-versebridge γὰρ 1 For Jesus is giving the reason why he has been so eager to share this Passover meal with his disciples, as he said in the previous verse. If it would be clearer in your language, you could put this reason before the result by creating a verse bridge. You could combine [22:15](../22/15.md) and [22:16](../22/16.md), putting all of [22:16](../22/16.md) first, followed by all of [22:15](../22/15.md). This would require saying “this Passover meal” in [22:16](../22/16.md) and **it** in [22:15](../22/15.md). You could have no introductory word for [22:16](../22/16.md) and begin [22:15](../22/15.md) with “And so.” (See: [[rc://en/ta/man/translate/translate-versebridge]])
|
||||
|
|
@ -3859,13 +3860,13 @@ LUK 22 19 cxy5 figs-explicit τοῦτο ποιεῖτε εἰς τὴν ἐμ
|
|||
LUK 22 20 m517 figs-ellipsis καὶ τὸ ποτήριον 1 And the cup Luke is leaving out some of the words that in many languages a sentence would need in order to be complete. If it would be clearer in your language, you could supply these words from the previous verse. Alternate translation: “And he took the cup” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
LUK 22 20 z3cx figs-metonymy τὸ ποτήριον…τοῦτο τὸ ποτήριον 1 the cup … This cup In each case, the term **cup** figuratively means what the **cup** contained, which was wine. Alternate translation: “the cup of wine … The wine in this cup” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 22 20 gc8h figs-explicit ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου 1 the new covenant in my blood In the Hebrew culture, covenants were customarily ratified through animal sacrifices that involved shedding the blood of the animals. Here, Jesus is likely alluding to that practice in light of his impending sacrificial death. Alternate translation: “the new covenant that will be ratified when I shed my blood” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 22 20 v4d3 figs-activepassive τὸ ὑπὲρ ὑμῶν ἐκχυννόμενον 1 which is poured out for you Jesus is referring to the way his blood is going to be **poured out** when he dies. If it would be clearer in your language, you could say this with an active form. Alternate translation: “which will flow out of my wounds for you when I die” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 22 20 v4d3 figs-activepassive τὸ ὑπὲρ ὑμῶν ἐκχυννόμενον 1 which is poured out for you Jesus is referring to the way his blood is going to be **poured out** when he dies. If it would be clearer in your language, you could say this with an active form. Alternate translation: “which I will pour out for you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 22 21 swj1 figs-metaphor ἰδοὺ 1 behold Jesus is using the term **behold** to get his disciples to focus their attention on what he is about to say. Alternate translation: “indeed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 22 21 g6ks figs-synecdoche ἡ χεὶρ τοῦ παραδιδόντος με μετ’ ἐμοῦ ἐπὶ τῆς τραπέζης 1 the hand of the one betraying me is with me on the table Jesus is figuratively using one part of this person, his **hand**, to represent the entire person. There is significance to the part that Jesus chooses. With the same hand with which Judas has just received the bread and wine, he will receive the money for betraying Jesus. Alternate translation: “the man who is going to betray me is sharing this meal with me” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
LUK 22 21 m518 figs-metonymy μετ’ ἐμοῦ ἐπὶ τῆς τραπέζης 1 is with me on the table Jesus is using the shared location of the **table** figuratively to mean sharing the meal that is being served on the **table**. Alternate translation: “sharing this meal with me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 22 22 wtj2 translate-versebridge ὅτι 1 For Jesus is giving the reason why one of his disciples is going to betray him, as he said in the previous verse. If it would be clearer in your language, you could put this reason before the result by combining this verse and the previous one into a verse bridge. See the suggestions in the note about the similar situation in [22:16](../22/16.md) for how you might do this. (See: [[rc://en/ta/man/translate/translate-versebridge]])
|
||||
LUK 22 22 mk3q figs-123person ὁ Υἱὸς…τοῦ Ἀνθρώπου 1 the Son of Man Jesus is speaking about himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “I, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
|
||||
LUK 22 22 m519 figs-explicit ὁ Υἱὸς…τοῦ Ἀνθρώπου 1 the Son of Man See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “I, the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 22 22 mk3q figs-123person ὁ Υἱὸς μὲν τοῦ Ἀνθρώπου…πορεύεται 1 the Son of Man indeed goes Jesus is speaking about himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “I, the Son of Man, indeed go” (See: [[rc://en/ta/man/translate/figs-123person]])
|
||||
LUK 22 22 m519 figs-explicit ὁ Υἱὸς μὲν τοῦ Ἀνθρώπου…πορεύεται 1 the Son of Man indeed goes See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “I, the Messiah, indeed go” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 22 22 m520 figs-euphemism πορεύεται 1 goes Jesus is speaking about his impending death in a discreet way. Alternate translation: “is going to die” (See: [[rc://en/ta/man/translate/figs-euphemism]])
|
||||
LUK 22 22 p2qa figs-activepassive κατὰ τὸ ὡρισμένον 1 according to what has been determined If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “as God has determined” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 22 22 wy2s figs-activepassive δι’ οὗ παραδίδοται 1 through whom he is betrayed If it would be clearer in your language, you could say this with an active form. Alternate translation: “who betrays him” or, if you decided to use the first person, “who betrays me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
|
|
@ -3898,7 +3899,7 @@ LUK 22 30 us1j translate-symaction καθῆσθε ἐπὶ θρόνων 1 sit o
|
|||
LUK 22 30 m530 figs-metonymy τὰς δώδεκα φυλὰς…τοῦ Ἰσραήλ 1 the 12 tribes of Israel Here Jesus uses the term **tribes** figuratively to refer to the people who belong to those **tribes**. Alternate translation: “the people of the 12 tribes of Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 22 31 t8qd Σίμων, Σίμων 1 Simon, Simon Jesus says the name of this disciple twice to show him that what he is about to say to him is very important. Your language may have a way of addressing someone to show this same thing. Alternate translation: “Now Simon”
|
||||
LUK 22 31 m531 translate-names Σίμων 1 Simon **Simon** is the name of a man. See how you translated it in [4:38](../04/38.md). (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
LUK 22 31 m532 figs-metaphor ἰδοὺ 1 behold Jesus uses the term **behold** to get Simon to focus his attention on what he is about to say. Alternate translation: “listen carefully to this” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 22 31 m532 figs-metaphor ἰδοὺ 1 behold Jesus uses the term **behold** to get Simon to focus his attention on what he is about to say. Alternate translation: “listen” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 22 31 m533 translate-names ὁ Σατανᾶς 1 Satan **Satan** is the name of the devil. See how you translated it in [10:18](../10/18.md). (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
LUK 22 31 m534 ἐξῃτήσατο 1 has asked Your language may require you to state the object of the verb. Alternate translation: “has asked God for permission”
|
||||
LUK 22 31 m535 translate-unknown ὑμᾶς τοῦ σινιάσαι ὡς τὸν σῖτον 1 to sift you as wheat To **sift wheat** means to put it in a sieve, which is a container with a mesh bottom, and shake it back and forth so that the grain stays in the sieve and the husk or chaff falls out. If your readers would not be familiar with **wheat**, you could use the name of a grain that they would recognize, or use a general expression. Alternate translation: “to shake you as if he were separating grain from its husks in a sieve” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
|
|
@ -3932,7 +3933,7 @@ LUK 22 37 m547 λέγω…ὑμῖν 1 I say to you Jesus says this to emphasiz
|
|||
LUK 22 37 g4l7 figs-activepassive τοῦτο τὸ γεγραμμένον 1 this that is written If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “what a prophet wrote in the Scriptures” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 22 37 m548 figs-explicit τοῦτο τὸ γεγραμμένον 1 this that is written Jesus may be assuming that his disciples know the source and subject of this passage. If it would be helpful to your readers, you could identify it more specifically. Alternate translation: “what Isaiah wrote about the Messiah in the Scriptures” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 22 37 u9jx figs-activepassive δεῖ τελεσθῆναι 1 must be accomplished in me If it would be clearer in your language, you could say this with an active form. The meaning of **accomplished** is the same as for the word “fulfilled” in [1:1](../01/01.md), [1:20](../01/20.md), and many other places in the book, even though the Greek verb is different. Alternate translation: “must happen to me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 22 37 m549 figs-quotesinquotes τό…μετὰ ἀνόμων ἐλογίσθη 1 he was reckoned with the lawless If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. It may be more natural in your language to use a singular form here. Alternate translation: “that people would consider him to be a criminal” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 22 37 m549 figs-quotesinquotes τό καὶ μετὰ ἀνόμων ἐλογίσθη 1 And he was reckoned with the lawless If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. It may be more natural in your language to use a singular form here. Alternate translation: “that people would consider me to be a criminal” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 22 37 jz9d figs-nominaladj μετὰ ἀνόμων ἐλογίσθη 1 he was reckoned with the lawless Jesus is using the adjective **lawless** as a noun in order to indicate a type of person. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “he was considered a criminal” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
LUK 22 37 jf1f figs-activepassive μετὰ ἀνόμων ἐλογίσθη 1 he was reckoned with the lawless If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “people considered him to be a criminal” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 22 37 se1d figs-explicit καὶ γὰρ τὸ περὶ ἐμοῦ τέλος ἔχει 1 For indeed the thing concerning me has an accomplishment Here Jesus is speaking implicitly about what the Scriptures say about him. Alternate translation: “Yes, what the Scriptures say about me must certainly happen” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
|
|
@ -3971,7 +3972,7 @@ LUK 22 47 c2l7 translate-symaction φιλῆσαι αὐτόν 1 to kiss him In
|
|||
LUK 22 48 e2n9 figs-rquestion φιλήματι τὸν Υἱὸν τοῦ Ἀνθρώπου παραδίδως? 1 are you betraying the Son of Man with a kiss? Jesus is using the question form to rebuke Judas. If it would be clearer in your language, you could translate his words as a statement or an exclamation. Alternate translation: “You should not be using a kiss to betray the Son of Man!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
LUK 22 48 zvk8 figs-123person τὸν Υἱὸν τοῦ Ἀνθρώπου 1 the Son of Man Jesus is speaking about himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “me, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
|
||||
LUK 22 48 m569 figs-explicit τὸν Υἱὸν τοῦ Ἀνθρώπου 1 the Son of Man See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “me, the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 22 49 njs1 οἱ περὶ αὐτὸν 1 those who were around him The expression **those who were around him** refers to Jesus' disciples. Alternate translation: “Jesus’ disciples, who were around him”<br>
|
||||
LUK 22 49 njs1 οἱ περὶ αὐτὸν 1 those who were around him The expression **those who were around him** refers to Jesus' disciples. Alternate translation: “Jesus’ disciples, who were around him,”<br>
|
||||
LUK 22 49 y5za figs-explicit τὸ ἐσόμενον 1 what was going to happen If it would be helpful to your readers, you could say more explicitly what this means. Alternate translation: “that the Jewish leaders and soldiers who had come were going to arrest Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 22 49 m570 figs-idiom εἰ πατάξομεν ἐν μαχαίρῃ 1 if we will strike with the sword This was an idiomatic way to ask a question. Alternate translation: “should we strike with the sword” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 22 49 m571 figs-synecdoche εἰ πατάξομεν ἐν μαχαίρῃ 1 if we will strike with the sword The disciples may be asking specifically not about what weapon to use, but generally whether they should fight back to prevent Jesus from being arrested. In that case they would be using one kind of weapon, a **sword**, to mean fighting in general. The disciples said in [22:38](../22/38.md) that they had two swords, but they could also have resisted by further means. Alternate translation: “should we fight to defend you” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
|
|
@ -4023,16 +4024,17 @@ LUK 22 61 dpk1 figs-metonymy τοῦ ῥήματος τοῦ Κυρίου 1 the
|
|||
LUK 22 61 kkq8 translate-unknown ἀλέκτορα φωνῆσαι 1 a rooster crows See how you translated this in [22:60](../22/60.md) and the similar phrase in [22:34](../22/34.md). You may have decided to use a general expression. Alternate translation: “the birds begin to sing” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 22 61 ui26 figs-explicit σήμερον 1 today See how you translated this in [22:34](../22/34.md). The Jewish day started at sundown and continued to the next evening. Jesus had spoken the previous evening about what would happen shortly before dawn or at dawn, so this was still the same day. Alternate translation: “in the morning” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 22 61 zjc6 ἀπαρνήσῃ με τρίς 1 you will deny me three times Alternate translation: “you will say three times that you do not know me”
|
||||
LUK 22 62 m5gu figs-explicit ἐξελθὼν ἔξω 1 going outside As the note to [22:55](../22/55.md) explains, this was an open-air courtyard, so the people in it were already outside in that sense. This expression means that Peter left the courtyard and went completely outside the house of the high priest. Alternate translation: “Peter went out of the courtyard and away from the house, and” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 22 62 m5gu figs-explicit ἐξελθὼν ἔξω, ἔκλαυσεν πικρῶς 1 going outside, he wept bitterly As the note to [22:55](../22/55.md) explains, this was an open-air courtyard, so the people in it were already outside in that sense. This expression means that Peter left the courtyard and went completely outside the house of the high priest. Alternate translation: “Peter went out of the courtyard and away from the house, and he wept bitterly” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 22 63 abcu writing-pronouns οἱ συνέχοντες αὐτὸν, ἐνέπαιζον αὐτῷ δέροντες 1 the men who were holding him mocked and beat him The pronoun **him** refers to Jesus in both cases. Alternate translation: “the soldiers who were guarding Jesus mocked and beat Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
|
||||
LUK 22 64 zn1p translate-unknown καὶ περικαλύψαντες αὐτὸν 1 And having blindfolded him A **blindfold** is a thick cloth that people tie around the middle of a person’s head to cover the eyes and prevent that person from seeing. If your readers would not be familiar with this, you could explain it with a general expression. Alternate translation: “They covered his eyes so that he could not see, and” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 22 64 cl2v figs-irony προφήτευσον, τίς ἐστιν ὁ παίσας σε? 1 Prophesy! Who is the one who hit you? The guards did not believe that Jesus was a prophet. Rather, they believed that a real prophet would know who hit him even if he could not see. When they called Jesus a prophet, they were saying the opposite of what they believed to be true. They were only calling him a prophet to mock him. Alternate translation: “Prove that you really are a prophet. Tell us who hit you!” (See: [[rc://en/ta/man/translate/figs-irony]])
|
||||
LUK 22 64 m587 figs-rquestion τίς ἐστιν ὁ παίσας σε? 1 Who is the one who hit you? The guards do not expect Jesus to be able to answer their question. They are really using the question form to give a command, to tell Jesus what he should do if he wants to convince them that he is a prophet. So if it would be clearer in your language, you could translate this as a command. Alternate translation: “Tell us who hit you!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
LUK 22 64 q4g1 figs-explicit προφήτευσον 1 Prophesy The implication is that God would have to tell Jesus who struck him, since Jesus was blindfolded and could not see. Alternate translation: “Speak words from God” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 22 65 m588 βλασφημοῦντες 1 blaspheming him To **blaspheme** can have a technical sense, as it often does in this book. It can refer to a human being claiming to be God, as the Jewish leaders felt Jesus was doing in [5:21](../05/21.md). It can also refer to a human being wrongly denying that something is divine or of divine origin, as the Jewish leaders were afraid the people would consider them to be doing in [20:6](../20/06.md). By ironically suggesting that Jesus was not a true prophet, the soldiers actually were guilty of blasphemy in this technical sense. But the word can also have a general sense of “insult,” and that may be the sense in which Luke is using it here. Alternate translation: “insulting him”
|
||||
LUK 22 65 m588 βλασφημοῦντες 1 blaspheming him **Blaspheming** can have a technical sense, as it often does in this book. It can refer to a human being claiming to be God, as the Jewish leaders felt Jesus was doing in [5:21](../05/21.md). It can also refer to a human being wrongly denying that something is divine or of divine origin, as the Jewish leaders were afraid the people would consider them to be doing in [20:6](../20/06.md). By ironically suggesting that Jesus was not a true prophet, the soldiers actually were guilty of blasphemy in this technical sense. But the word can also have a general sense of “insult,” and that may be the sense in which Luke is using it here. Alternate translation: “insulting him”
|
||||
LUK 22 66 v9m2 καὶ ὡς ἐγένετο ἡμέρα 1 And when it became day Alternate translation: “As soon as it was light”
|
||||
LUK 22 66 vp8u writing-pronouns ἀπήγαγον αὐτὸν εἰς τὸ Συνέδριον αὐτῶν 1 they led him into their Sanhedrin The pronoun **they** does not necessarily refer to **the elders**. Rather, since Jesus was in the custody of the guards, the elders would have had the guards bring Jesus in. Alternate translation: “the elders had Jesus brought into the Sanhedrin” or “the guards led Jesus into the Sanhedrin” (See: [[rc://en/ta/man/translate/writing-pronouns]])
|
||||
LUK 22 66 m589 figs-explicit τὸ Συνέδριον αὐτῶν 1 their Sanhedrin The **Sanhedrin** is the name of the ruling council of the Jews. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the Sanhedrin, their ruling council” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 22 66 cboi figs-metonymy τὸ Συνέδριον αὐτῶν 1 their Sanhedrin Luke is figuratively using the name of the Jewish ruling council to mean by association the meeting place of that council. Alternate translation: “the place where the Sanhedrin, their ruling council, met” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 22 66 m590 translate-names Συνέδριον 1 Sanhedrin **Sanhedrin** is the name of a governing body. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
LUK 22 67 br8y λέγοντες 1 saying It may be helpful to begin a new sentence here. Alternate translation: “The elders said to Jesus”
|
||||
LUK 22 67 h12k εἰ σὺ εἶ ὁ Χριστός, εἰπὸν ἡμῖν 1 If you are the Christ, tell us This sounds like a conditional statement, but it is actually an imperative. Alternate translation: “Tell us whether you are the Messiah”
|
||||
|
|
@ -4072,7 +4074,7 @@ LUK 23 4 s8fi figs-explicit οὐδὲν εὑρίσκω αἴτιον ἐν τ
|
|||
LUK 23 5 m601 writing-pronouns οἱ…ἐπίσχυον 1 they were insisting The pronoun **they** refers to the Jewish leaders who had brought Jesus to Pilate for trial. Alternate translation: “the Jewish leaders kept insisting” (See: [[rc://en/ta/man/translate/writing-pronouns]])
|
||||
LUK 23 5 yy6w figs-metaphor ἀνασείει τὸν λαὸν 1 He stirs up the people The Jewish leaders speak figuratively as if Jesus were stirring a pot and putting in motion things that had been lying quietly on the bottom. They mean that he is encouraging rebellion. Alternate translation: “He encourages the people to rebel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 23 5 cr78 καὶ ἀρξάμενος ἀπὸ τῆς Γαλιλαίας ἕως ὧδε 1 beginning from Galilee as far as here It might be helpful to make this a new sentence. Alternate translation: “He began causing trouble in Galilee, and he has done so all the way to here”
|
||||
LUK 23 6 vvp6 figs-explicit ἀκούσας 1 heard this As the rest of the verse shows, this refers implicitly to Pilate hearing that Jesus had begun teaching in Galilee. Alternate translation: “heard that Jesus had begun to teach in Galilee” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 23 6 vvp6 figs-explicit Πειλᾶτος…ἀκούσας 1 when Pilate heard this As the rest of the verse shows, this refers implicitly to Pilate hearing that Jesus had begun teaching in Galilee. Alternate translation: “when Pilate heard that Jesus had begun to teach in Galilee” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 23 6 px94 figs-quotations ἐπηρώτησεν εἰ ὁ ἄνθρωπος Γαλιλαῖός ἐστιν 1 he asked whether the man was a Galilean If it would be clearer in your language, you could represent this as a direct quotation, as UST does. (See: [[rc://en/ta/man/translate/figs-quotations]])
|
||||
LUK 23 6 dr1s figs-explicit ὁ ἄνθρωπος 1 the man The term **the man** refers to Jesus. Alternate translation: “Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 23 7 cbn1 figs-explicit ἐπιγνοὺς ὅτι 1 when he learned that The implication is that the Jewish leaders answered Pilate’s question and confirmed that Jesus came from Galilee. Alternate translation: “when the Jewish leaders confirmed to Pilate that” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
|
|
@ -4094,8 +4096,8 @@ LUK 23 14 dh77 figs-explicit εἶπεν πρὸς αὐτούς, προσηνέ
|
|||
LUK 23 14 wsw6 figs-metaphor ὡς ἀποστρέφοντα τὸν λαόν 1 as turning the people away Here Pilate uses a figurative term that is similar to the one that the council members use in [23:2](../23/02.md) when they accuse Jesus of “misleading” the Jewish nation, meaning that he was encouraging them to do wrong things. The slightly different term that Pilate uses to summarize their charges means that they accused Jesus of **turning the people away** from their duties to the Roman Empire. It does not mean that Jesus refused to welcome people who came to him for help. Alternate translation: “saying that he encourages the people to be disloyal to the Roman Empire” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 23 14 m603 figs-metaphor ἰδοὺ 1 behold Pilate uses the term **behold** to get the Jewish leaders and the crowd to focus their attention on what he is about to say. Alternate translation: “indeed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 23 14 m604 writing-pronouns ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας 1 I, having examined him before you For emphasis, since he is declaring Jesus innocent, Pilate uses the personal pronoun **I** here when it would not ordinarily be required in Greek. If your language uses pronouns in this same way, it would be appropriate to do that here in your translation. (See: [[rc://en/ta/man/translate/writing-pronouns]])
|
||||
LUK 23 14 m605 figs-metaphor ἐνώπιον ὑμῶν ἀνακρίνας 1 I, having examined him before you The term **before** figuratively means “in the presence” of another person. Alternate translation: “I have questioned him in your presence, and” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 23 14 ee53 figs-explicit ἐνώπιον ὑμῶν ἀνακρίνας 1 I, having examined him before you The implication is that the Jewish leaders were witnesses to the proceedings. Alternate translation: “I have questioned him with you present as witnesses, and” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 23 14 m605 figs-metaphor ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας, οὐθὲν εὗρον 1 I, having examined him before you, found nothing The term **before** figuratively means “in the presence” of another person. Alternate translation: “I have questioned him in your presence, and I have found nothing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 23 14 ee53 figs-explicit ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας, οὐθὲν εὗρον 1 I, having examined him before you, found nothing The implication is that the Jewish leaders were witnesses to the proceedings. Alternate translation: “I have questioned him with you present as witnesses, and I have found nothing” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 23 14 e517 οὐθὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατ’ αὐτοῦ 1 found nothing in this man as cause for what you are accusing against him See how you translated the similar expression in [23:4](../23/04.md). Alternate translation: “found no grounds to convict this man on the charges you are making against him”
|
||||
LUK 23 15 h623 figs-ellipsis ἀλλ’ οὐδὲ Ἡρῴδης 1 But neither did Herod Here Pilate is speaking in an abbreviated way. If it would be helpful to your readers, you could clarify his meaning by adding information from the previous sentence. Alternate translation: “But Herod did not find any grounds to convict him either” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
LUK 23 15 bn7l grammar-connect-logic-result ἀνέπεμψεν γὰρ αὐτὸν πρὸς ἡμᾶς 1 for he sent him back to us If it would be clearer in your language, you could put this clause first in the verse, as UST does, since it gives the reason why it is clear that Herod did not consider Jesus guilty. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
|
|
@ -4115,7 +4117,7 @@ LUK 23 18 i6pj figs-exclusive ἀπόλυσον…ἡμῖν 1 release to us Whe
|
|||
LUK 23 18 m613 translate-names Βαραββᾶν 1 Barabbas **Barabbas** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
LUK 23 19 vd6b writing-background ὅστις ἦν διὰ στάσιν τινὰ γενομένην ἐν τῇ πόλει καὶ φόνον, βληθεὶς ἐν τῇ φυλακῇ 1 He had been put in prison for a certain rebellion that happened in the city, and for murder Luke provides this background information to explain to his readers who Barabbas was. Alternate translation: “Now Barabbas was a man whom the Romans had put in prison because he had led a rebellion in Jerusalem and he had killed people” (See: [[rc://en/ta/man/translate/writing-background]])
|
||||
LUK 23 19 qdv7 figs-activepassive ὅστις ἦν…βληθεὶς ἐν τῇ φυλακῇ 1 He had been put in prison If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “The Romans had put him in prison” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 23 19 zl1f figs-explicit στάσιν τινὰ γενομένην ἐν τῇ πόλει 1 for a certain rebellion that happened in the city If it would be helpful to your readers, you could say explicitly that Barabbas led this rebellion against the Roman government. Alternate translation: “because he had led a rebellion in Jerusalem against the Roman government” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 23 19 zl1f figs-explicit διὰ στάσιν τινὰ γενομένην ἐν τῇ πόλει 1 for a certain rebellion that happened in the city If it would be helpful to your readers, you could say explicitly that Barabbas led this rebellion against the Roman government. Alternate translation: “because he had led a rebellion in Jerusalem against the Roman government” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 23 20 vbp4 writing-pronouns πάλιν…προσεφώνησεν αὐτοῖς 1 again addressed them The pronoun **them** refers to the religious leaders who had accused Jesus and the crowd that was shouting for him to be executed. Alternate translation: “spoke again to the religious leaders and to the people in the crowd” (See: [[rc://en/ta/man/translate/writing-pronouns]])
|
||||
LUK 23 20 t1i2 grammar-connect-logic-result θέλων ἀπολῦσαι τὸν Ἰησοῦν 1 desiring to release Jesus If it would be clearer in your language, you could put this phrase before the previous one, as UST does, since it gives the reason why Pilate spoke to the leaders and the crowd again. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 23 21 m614 translate-unknown σταύρου, σταύρου αὐτόν 1 Crucify, crucify him As a note to [14:27](../14/27.md) explains, the Romans executed some criminals by nailing them to a wooden beam with crossbar and setting the beam upright so that the criminals would slowly suffocate. That was what it meant to **crucify** someone. Alternate translation: “Nail him to a cross! Execute him!” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
|
|
@ -4124,7 +4126,7 @@ LUK 23 22 iz5v translate-ordinal ὁ…τρίτον εἶπεν πρὸς αὐ
|
|||
LUK 23 22 ck75 figs-rquestion τί γὰρ κακὸν ἐποίησεν οὗτος? 1 For what evil has this one done? Pilate does not expect the crowd to tell him what Jesus has done wrong. Rather, he is using the question form to emphasize to the crowd that Jesus is innocent. If it would be clearer in your language, you could translate this as a statement or an exclamation. Alternate translation: “There is no reason to execute this man, because he has not done anything wrong!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
LUK 23 22 de5a οὐδὲν αἴτιον θανάτου εὗρον ἐν αὐτῷ 1 No cause for death have I found in him Alternate translation: “I have not found any grounds to convict him of a crime for which he should be executed”
|
||||
LUK 23 22 mij1 figs-explicit παιδεύσας οὖν αὐτὸν, ἀπολύσω 1 Therefore, having punished him, I will release him See the note to this same sentence in [23:16](../23/16.md). Pilate should have released Jesus without punishment, because he was innocent. It seems that Pilate decided to punish Jesus anyway to try to satisfy the Jewish leaders. However, since Luke does not provide this explanation in his book, you probably should not add it to your translation. But you could make explicit that Pilate is saying he is not going to execute Jesus. Alternate translation: “So I will not execute him, but whip him, and then let him go” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 23 22 m616 figs-synecdoche παιδεύσας…αὐτὸν 1 having punished him Pilate is not going to administer this punishment personally. Rather, he will have his soldiers do it. Alternate translation: “I will have my soldiers whip him” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
LUK 23 22 m616 figs-synecdoche παιδεύσας…αὐτὸν, ἀπολύσω 1 having punished him, I will release him Pilate is not going to administer this punishment personally. Rather, he will have his soldiers do it. Alternate translation: “I will have my soldiers whip him, and then I will release him” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
LUK 23 23 sni4 figs-metonymy φωναῖς μεγάλαις 1 with loud voices Luke is describing the shouts of the crowd figuratively by reference to the **voices** that the people used to make them. Alternate translation: “with loud shouts” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 23 23 pst8 figs-activepassive αὐτὸν σταυρωθῆναι 1 for him to be crucified If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “that Pilate have his soldiers crucify Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 23 23 pgz9 figs-personification κατίσχυον αἱ φωναὶ αὐτῶν 1 their voices prevailed Luke speaks figuratively of the **voices** as if they were a living thing that actively overcame Pilate’s reluctance. Alternate translation: “the crowd kept shouting until they convinced Pilate” (See: [[rc://en/ta/man/translate/figs-personification]])
|
||||
|
|
@ -4171,9 +4173,9 @@ LUK 23 31 m632 translate-unknown ξύλῳ 1 tree A **tree** is a large plant wi
|
|||
LUK 23 31 zt5s figs-idiom ἐν τῷ ξηρῷ 1 in the dry This is an idiom. Alternate translation: “when the wood is dry” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 23 31 m633 figs-nominaladj ἐν τῷ ξηρῷ 1 in the dry Jesus is using the adjective **dry** as a noun. In context, the term means **dry** wood. Your language may use adjectives in the same way. If not, you can supply the noun for clarity. Alternate translation: “with dry wood” or “when the wood is dry” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
LUK 23 32 m634 writing-background δὲ 1 And Luke uses this word to introduce background information that will help readers understand what happens next. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/writing-background]])
|
||||
LUK 23 32 w8yj figs-activepassive ἤγοντο…καὶ ἕτεροι κακοῦργοι δύο 1 others, two criminals, were also being led away If it would be clearer in your language, you could say this with an active form, and you could say who was doing the action. Alternate translation: “the soldiers were also leading away two other men, who were criminals” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 23 32 w8yj figs-activepassive ἤγοντο…καὶ ἕτεροι κακοῦργοι δύο σὺν αὐτῷ 1 others, two criminals, were also being led away with him If it would be clearer in your language, you could say this with an active form, and you could say who was doing the action. Alternate translation: “with him the soldiers were also leading away two other men, who were criminals,” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 23 32 m635 figs-verbs ἤγοντο…καὶ ἕτεροι κακοῦργοι δύο 1 others, two criminals, were also being led away If your language does use passive verb forms, and if it also uses a dual form, this verb should be in the dual form if it is passive, since the two criminals would be the subject. (See: [[rc://en/ta/man/translate/figs-verbs]])
|
||||
LUK 23 32 m636 writing-participants ἕτεροι κακοῦργοι δύο 1 others, two criminals Luke uses this phrase to introduce these new characters into the story. Alternate translation: “two other men, who were criminals” (See: [[rc://en/ta/man/translate/writing-participants]])
|
||||
LUK 23 32 m636 writing-participants ἤγοντο δὲ καὶ ἕτεροι κακοῦργοι δύο 1 And others, two criminals, were also being led away Luke uses this phrase to introduce these new characters into the story. Alternate translation: “And there were two other men, who were criminals, who were also being led away” (See: [[rc://en/ta/man/translate/writing-participants]])
|
||||
LUK 23 32 m2nh figs-distinguish ἕτεροι κακοῦργοι δύο 1 others, two criminals This does not mean “two other criminals,” which would imply that Jesus was also a criminal. Jesus was innocent, even though the Romans were treating him as if he were a criminal. Be sure that this distinction is clear in your translation. Alternate translation: “two other men, who actually were criminals” (See: [[rc://en/ta/man/translate/figs-distinguish]])
|
||||
LUK 23 32 m637 figs-activepassive ἀναιρεθῆναι 1 to be put to death If it would be clearer in your language, you could say this with an active form. Alternate translation: “so that they could execute them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 23 33 wj2q writing-pronouns ὅτε ἦλθον ἐπὶ τὸν τόπον 1 when they came to the place The pronoun **they** includes the soldiers, the criminals, and Jesus. Alternate translation: “when they all arrived at the place” (See: [[rc://en/ta/man/translate/writing-pronouns]])
|
||||
|
|
@ -4193,7 +4195,7 @@ LUK 23 35 a2h5 figs-explicit καὶ ἵστήκει, ὁ λαὸς θεωρῶ
|
|||
LUK 23 35 m646 figs-explicit οἱ ἄρχοντες 1 the rulers **Rulers** refers specifically to the Jewish leaders, not to the Roman **rulers** of the area. Alternate translation: “the Jewish leaders” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 23 35 t7mb figs-irony ἄλλους ἔσωσεν 1 He saved others Here the Jewish leaders are using irony. They do not really believe that Jesus **saved** other people. Alternate translation: “He supposedly saved other people” (See: [[rc://en/ta/man/translate/figs-irony]])
|
||||
LUK 23 35 m647 figs-explicit ἄλλους ἔσωσεν 1 He saved others In context, the Jewish leaders are implicitly referring to how Jesus **saved** others by doing miracles on their behalf. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “He supposedly saved other people by doing miracles for them” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 23 35 m648 figs-hypo σωσάτω ἑαυτόν, εἰ οὗτός ἐστιν ὁ Χριστὸς 1 let him save himself, if he is the Christ of God The Jewish leaders are mockingly suggesting a hypothetical situation. Alternate translation: “Suppose he really is the Messiah whom God has sent. Then he ought to be able to save himself” (See: [[rc://en/ta/man/translate/figs-hypo]])
|
||||
LUK 23 35 m648 figs-hypo ἄλλους ἔσωσεν, σωσάτω ἑαυτόν, εἰ οὗτός ἐστιν ὁ Χριστὸς, τοῦ Θεοῦ, ὁ ἐκλεκτός 1 He saved others, let him save himself, if he is the Christ of God, the Chosen One The Jewish leaders are mockingly suggesting a hypothetical situation. Alternate translation: “Suppose he really is the Messiah whom God has sent. Then he ought to be able to save himself; after all, he supposedly saved others” (See: [[rc://en/ta/man/translate/figs-hypo]])
|
||||
LUK 23 35 m3f6 figs-explicit σωσάτω ἑαυτόν 1 let him save himself The implication is that Jesus ought to be able to save himself from dying on the cross, if he is the Messiah and can do miracles. Alternate translation: “let him do a miracle to save himself from dying on the cross” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 23 35 a963 figs-nominaladj ὁ ἐκλεκτός 1 the Chosen One The leaders are using the adjective **Chosen** as a noun. ULT adds the term **One** to show this. Your language may use adjectives in the same way. If not, you can translate the term with an equivalent phrase. Alternate translation: “the One whom God has chosen” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
LUK 23 35 m649 translate-names ὁ ἐκλεκτός 1 the Chosen One This is a title, not a description, so translate it following the conventions in your language for titles, for example, by capitalizing the main words. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
|
|
@ -4243,11 +4245,11 @@ LUK 23 46 mix5 figs-metonymy εἰς χεῖράς σου παρατίθεμαι
|
|||
LUK 23 46 m666 τὸ Πνεῦμά μου 1 my spirit The **spirit** of a person lives on after they die. So you could also translate this as a reference to Jesus’ life after death. Alternate translation: “my life”
|
||||
LUK 23 46 bd6y figs-euphemism ἐξέπνευσεν 1 he breathed out Luke is describing the death of Jesus in a discreet way. Alternate translation: “he died” (See: [[rc://en/ta/man/translate/figs-euphemism]])
|
||||
LUK 23 47 p6lh figs-explicit ὁ ἑκατοντάρχης 1 the centurion The implication is that this was the Roman officer who was in charge of the other Roman soldiers who crucified Jesus. Alternate translation: “the Roman officer in charge of the crucifixion” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 23 47 ar1d figs-nominaladj ἰδὼν…ὁ ἑκατοντάρχης τὸ γενόμενον 1 having seen the thing having happened Luke is using the participle **having happened**, which functions as an adjective, as a noun. ULT adds the term **thing** to show this. If your language does not use adjectives in the same way, you can translate this with an equivalent expression. Alternate translation: “when he saw what had happened” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
LUK 23 47 ar1d figs-nominaladj ἰδὼν…τὸ γενόμενον 1 having seen the thing having happened Luke is using the participle **having happened**, which functions as an adjective, as a noun. ULT adds the term **thing** to show this. If your language does not use adjectives in the same way, you can translate this with an equivalent expression. Alternate translation: “when he saw what had happened” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
LUK 23 47 m667 figs-explicit τὸ γενόμενον 1 the thing having happened This expression is singular and so it refers to the immediately preceding event, the death of Jesus. (The expression is plural in the next verse, where it refers to all of the events of the crucifixiion.) If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “how Jesus had entrusted his spirit to God when he died” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 23 47 m668 ἐδόξαζεν τὸν Θεὸν λέγων 1 glorified God, saying This means that the centurion **glorified God** by what he said. Alternate translation: “brought honor to God by saying”
|
||||
LUK 23 47 c2ti ὁ ἄνθρωπος οὗτος δίκαιος ἦν 1 this man was righteous Alternate translation: “this man had not done anything wrong”
|
||||
LUK 23 48 gt8y figs-explicit οἱ συνπαραγενόμενοι…ἐπὶ τὴν θεωρίαν ταύτην 1 that had come together for this spectacle The term **spectacle** describes something that people would look at. It refers here to the crucifixion of Jesus and the two criminals. Alternate translation: “who had gathered to watch the crucifixions” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 23 48 gt8y figs-explicit συνπαραγενόμενοι…ἐπὶ τὴν θεωρίαν ταύτην 1 that had come together for this spectacle The term **spectacle** describes something that people would look at. It refers here to the crucifixion of Jesus and the two criminals. Alternate translation: “who had gathered to watch the crucifixions” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 23 48 yq19 figs-nominaladj θεωρήσαντες τὰ γενόμενα 1 having seen the things having happened Luke is using the participle **having happened**, which functions as an adjective, as a noun. ULT adds the term **things** to show this, since the participle is plural. It refers to all of the events of the crucifixion, not just to the way Jesus died. If your language does not use adjectives as nouns, you can translate this with an equivalent expression. Alternate translation: “when they saw all that had happened” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
LUK 23 48 whs7 figs-explicit ὑπέστρεφον 1 returned The implication is that the people in the crowds **returned** to their homes. Alternate translation: “returned to their homes” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 23 48 ft9q translate-symaction τύπτοντες τὰ στήθη 1 beating their breasts As in [18:13](../18/13.md), this was a physical expression of great sorrow. Alternate translation: “hitting their chests to express their great sorrow” (See: [[rc://en/ta/man/translate/translate-symaction]])
|
||||
|
|
@ -4267,8 +4269,8 @@ LUK 23 51 rba6 figs-explicit ἀπὸ Ἁριμαθαίας, πόλεως τῶ
|
|||
LUK 23 51 m675 translate-names Ἁριμαθαίας 1 Arimathea **Arimathea** is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
LUK 23 51 m676 figs-idiom ὃς προσεδέχετο τὴν Βασιλείαν τοῦ Θεοῦ 1 who was waiting for the kingdom of God As in [2:25](../02/25.md) and [2:38](../02/38.md), the term **waiting** does not mean passively **waiting** for something to happen, but eagerly anticipating something that someone wants to happen. See how you translated the term in those places. Alternate translation: “who was eagerly anticipating the coming of the kingdom of God” or “who was looking forward to the coming of the kingdom of God” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 23 52 tk6r figs-explicit οὗτος 1 This one **This one** implicitly means Joseph. If it would be helpful to your readers, you could indicate that it was Joseph who went to Pilate by using his name, as UST does, or by saying “this man.” (See: [[rc://en/ta/man/translate/figs-explicit]])<br>
|
||||
LUK 23 52 m677 figs-explicit προσελθὼν τῷ Πειλάτῳ, ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ 1 approaching Pilate, requested the body of Jesus The implication is that Joseph requested the body of Jesus so that he could give it a proper burial. Ordinarily, to make crucifixion as gruesome a death as possible, the Romans left the dead bodies of people who had been crucified on the crosses to be eaten by wild animals, and they then burned whatever remained in the Valley of Hinnom where, as a note to [12:5](../12/05.md) explains, refuse was thrown and fires burned continually. If it would be helpful to your readers, you could explain why Joseph asked for Jesus’ body. You could also specify that Pilate gave Joseph permission to bury Jesus, as UST does. Alternate translation: “went to Pilate and asked for the body of Jesus so that he could bury it” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 23 53 ec9d grammar-connect-logic-result καὶ καθελὼν 1 And taking it down Luke uses the word **And** to introduce the results of what the previous sentence described. When Pilate gave Joseph permission to take Jesus’ body down from the cross and bury it, Joseph did so. Alternate translation: “So Joseph took Jesus’ body down from the cross” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 23 52 m677 figs-explicit οὗτος, προσελθὼν τῷ Πειλάτῳ, ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ 1 This one, approaching Pilate, requested the body of Jesus The implication is that Joseph requested the body of Jesus so that he could give it a proper burial. Ordinarily, to make crucifixion as gruesome a death as possible, the Romans left the dead bodies of people who had been crucified on the crosses to be eaten by wild animals, and they then burned whatever remained in the Valley of Hinnom where, as a note to [12:5](../12/05.md) explains, refuse was thrown and fires burned continually. If it would be helpful to your readers, you could explain why Joseph asked for Jesus’ body. You could also specify that Pilate gave Joseph permission to bury Jesus, as UST does. Alternate translation: “This man went to Pilate and asked for the body of Jesus so that he could bury it” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 23 53 ec9d grammar-connect-logic-result καὶ 1 And Luke uses the word **And** to introduce the results of what the previous sentence described. When Pilate gave Joseph permission to take Jesus’ body down from the cross and bury it, Joseph did so. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 23 53 f5bq translate-unknown ἐνετύλιξεν αὐτὸ σινδόνι 1 he wrapped it in a linen cloth This was the burial custom in this culture. If your readers would not be familiar with such a custom, you could describe it more specifically, or you could use a general expression. Alternate translation: “and he wrapped it in a fine linen burial cloth” or “and he prepared it for burial” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 23 53 yy3n translate-unknown μνήματι λαξευτῷ 1 a hewn tomb This means specifically a burial place that had been cut or chiseled out of rock, most likely into the face of a cliff, as UST suggests. You could say that more specifically, or you could use a general expression if there are no rock cliffs in your area and readers might not understand the meaning. Alternate translation: “a tomb that had been chiseled out of rock” or “a special burial place” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 23 53 m5wu figs-doublenegatives οὗ οὐκ ἦν οὐδεὶς οὔπω κείμενος 1 where no one ever had lain Here Luke uses a triple negative in Greek for emphasis, “where no one not yet had not lain.” This stresses the honor that Joseph was showing Jesus by putting his body in a tomb that was being used for the very first time. If your language uses multiple negatives for emphasis, it would be appropriate to use that construction here. You might express the emphasis in other ways, and it may also be helpful to begin a new sentence here. Alternate translation: “No body had ever before been put in that tomb” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
|
||||
|
|
@ -4306,7 +4308,7 @@ LUK 24 6 m688 figs-idiom ἠγέρθη 1 has been raised The term **raised** is
|
|||
LUK 24 6 awf1 figs-activepassive ἠγέρθη 1 has been raised If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “God has made him alive again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 24 6 s8k5 μνήσθητε ὡς ἐλάλησεν ὑμῖν 1 Remember how he spoke to you Alternate translation: “Remember that he said to you”
|
||||
LUK 24 6 m689 figs-you ὑμῖν 1 you The word **you** is plural. It refers to the women, and possibly also to Jesus’ disciples. If your language has a form of **you** that includes both the addressees and a larger group besides, it would be appropriate to use it here. Alternate translation: “all of you” (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
LUK 24 6 m690 ἔτι ὢν ἐν τῇ Γαλιλαίᾳ 1 still being in Galilee Alternate translation: “when he was still in Galilee”
|
||||
LUK 24 6 m690 ὑμῖν, ἔτι ὢν ἐν τῇ Γαλιλαίᾳ 1 to you, still being in Galilee Alternate translation: “to you when he was still in Galilee”
|
||||
LUK 24 7 sj3u figs-quotations λέγων…ὅτι 1 saying that These words introduce an indirect quotation. You could also translate what follows as a direct quotation, as UST does. However, that would be a quotation within a quotation, and you may wish to avoid that by leaving what follows as an indirect quotation. (See: [[rc://en/ta/man/translate/figs-quotations]])
|
||||
LUK 24 7 pl6b figs-activepassive τὸν Υἱὸν τοῦ Ἀνθρώπου…παραδοθῆναι 1 for the Son of Man to be delivered If it would be clearer in your language, you could say this with an active form. Alternate translation: “for someone to betray the Son of Man” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 24 7 m691 figs-123person τὸν Υἱὸν τοῦ Ἀνθρώπου 1 the Son of Man When Jesus said this, he was referring to himself in the third person. If you decide to represent this as a direct quotation, and if it would be clearer in your language, you could translate this in the first person. Alternate translation: “me, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
|
||||
|
|
@ -4327,9 +4329,9 @@ LUK 24 10 m699 translate-names Μαρία ἡ Ἰακώβου 1 Mary the mother
|
|||
LUK 24 11 m700 grammar-connect-logic-contrast καὶ 1 And Luke uses this word to introduce a contrast between the exciting good news that the women were sharing and the disbelieving reaction of the people they shared it with. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
|
||||
LUK 24 11 apl7 figs-metonymy τὰ ῥήματα ταῦτα 1 these words Luke is using the term **words** figuratively to describe the report that the women gave using words. Alternate translation: “what the women were saying” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 24 11 m701 figs-metaphor ἐνώπιον αὐτῶν 1 before them Luke uses this expression, which means “in front them,” to mean “where they could see.” Seeing, in turn, figuratively means attention and judgment. Alternate translation: “in their opinion” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 24 11 m702 grammar-connect-logic-result καὶ ἠπίστουν αὐταῖς 1 and they disbelieved them This phrase describes the result of the fact that the report seemed like nonsense to the apostles and other believers. Alternate translation: “so they did not believe them” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 24 11 m702 grammar-connect-logic-result καὶ 2 and This phrase describes the result of the fact that the report seemed like nonsense to the apostles and other believers. Alternate translation: “so” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 24 11 m703 writing-pronouns ἠπίστουν αὐταῖς 1 they disbelieved them The word **they** refers to the apostles and other believers, and the word **them** refers to the women. Alternate translation: “so the apostles and other believers did not believe the women” (See: [[rc://en/ta/man/translate/writing-pronouns]])
|
||||
LUK 24 12 rm1d figs-idiom ἀναστὰς 1 rising up This expression is an idiom that means to take initiative. It does not necessarily mean that Peter had been sitting or lying down and then stood up. Alternate translation: “took initiative and” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 24 12 rm1d figs-idiom ἀναστὰς 1 rising up This expression is an idiom that means to take initiative. It does not necessarily mean that Peter had been sitting or lying down and then stood up. Alternate translation: “taking initiative” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 24 12 ax6s figs-explicit παρακύψας 1 stooping down Peter had to bend over in order to see inside the tomb because tombs cut in solid rock were very low. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “bending at the waist in order to look into the low tomb” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 24 12 m704 βλέπει 1 he sees To call attention to a development in the story, Luke uses the present tense in past narration. See how you decided to approach this usage in [7:40](../07/40.md). If it would not be natural to use the present tense in your language, you can use the past tense in your translation. Alternate translation: “he saw”
|
||||
LUK 24 12 n1tg figs-explicit τὰ ὀθόνια μόνα 1 only the linen cloths The phrase **the linen cloths** refers to the cloths that Joseph of Arimathea used to wrap Jesus’ body when he was buried, as described in [23:53](../23/53.md). The implication is that the body of Jesus was no longer in the tomb. Alternate translation: “the linen cloths in which Jesus’ body had been wrapped, but the body was not there” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
|
|
@ -4341,7 +4343,7 @@ LUK 24 13 s5n1 figs-explicit ἐν αὐτῇ τῇ ἡμέρᾳ 1 on that same
|
|||
LUK 24 13 m707 σταδίους ἑξήκοντα ἀπὸ Ἰερουσαλήμ, ᾗ ὄνομα Ἐμμαοῦς 1 that was named Emmaus, 60 stadia from Jerusalem It may be helpful to make this a separate sentence. Alternate translation: “The name of the village was Emmaus, and it was 60 stadia from Jerusalem”
|
||||
LUK 24 13 d8jk translate-names Ἐμμαοῦς 1 Emmaus Emmaus** is the name of a village. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
LUK 24 13 cea7 translate-bdistance σταδίους ἑξήκοντα 1 60 stadia The word **stadia** is the plural of “stadium,” a Roman measurement of distance equivalent to about 185 meters or a little over 600 feet. Alternate translation: “about eleven kilometers” or “about seven miles” (See: [[rc://en/ta/man/translate/translate-bdistance]])
|
||||
LUK 24 14 m708 figs-explicit πάντων τῶν συμβεβηκότων τούτω 1 all these things that had happened If it would be helpful to your readers, you could say explicitly what **these things** means. Alternate translation: “how Jesus had been arrested and crucified, and how the women had said his body was no longer in the tomb” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 24 14 m708 figs-explicit πάντων τῶν συμβεβηκότων τούτων 1 all these things that had happened If it would be helpful to your readers, you could say explicitly what **these things** means. Alternate translation: “how Jesus had been arrested and crucified, and how the women had said his body was no longer in the tomb” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 24 15 m709 writing-newevent καὶ ἐγένετο 1 And it happened Luke uses this phrase to introduce a significant development in this episode. Use a word, phrase, or other method in your language that is natural for this purpose. (See: [[rc://en/ta/man/translate/writing-newevent]])
|
||||
LUK 24 15 b3sl writing-pronouns αὐτὸς Ἰησοῦς 1 Jesus himself The word **himself** emphasizes the fact that it was truly Jesus who joined them as they walked. This was not a vision in which Jesus only appeared to be there. Alternate translation: “Jesus, risen from the dead” (See: [[rc://en/ta/man/translate/writing-pronouns]])
|
||||
LUK 24 15 m710 ἐγγίσας, συνεπορεύετο αὐτοῖς 1 approaching, was going with them Alternate translation: “caught up with them and walked along with them”
|
||||
|
|
@ -4351,7 +4353,7 @@ LUK 24 16 m712 figs-activepassive οἱ δὲ ὀφθαλμοὶ αὐτῶν
|
|||
LUK 24 17 xak8 figs-youdual αὐτούς…ἀντιβάλλετε…περιπατοῦντες…ἐστάθησαν 1 them … you are exchanging … you are walking … they stood still Since Jesus is speaking to two men, all of these expressions would be in the dual form, if your language uses that form. (Your language might even put the adjective **gloomy**, which is plural in Greek, in the dual, since it describes the two men.) (See: [[rc://en/ta/man/translate/figs-youdual]])
|
||||
LUK 24 17 m713 figs-metonymy οἱ λόγοι οὗτοι οὓς ἀντιβάλλετε πρὸς ἀλλήλους 1 these words that you are exchanging with each other Jesus is using the term **words** figuratively to describe what the men had been saying using words. Alternate translation: “these things that you have been saying to one another” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 24 17 m714 ἐστάθησαν, σκυθρωποί 1 they stood still, gloomy Alternate translation: “they stopped walking and looked sad”
|
||||
LUK 24 18 m715 figs-hendiadys ἀποκριθεὶς…εἶπεν 1 answering … said Together the two words **answering** and **said** mean that Cleopas responded to what Jesus asked him. Alternate translation: “responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
|
||||
LUK 24 18 m715 figs-hendiadys ἀποκριθεὶς δὲ εἷς ὀνόματι Κλεοπᾶς εἶπεν 1 Then, answering, one named Cleopas said Together the two words **answering** and **said** mean that Cleopas responded to what Jesus asked him. Alternate translation: “Then one named Cleopas responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
|
||||
LUK 24 18 bqc9 translate-names Κλεοπᾶς 1 Cleopas **Cleopas** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
LUK 24 18 qx7m figs-rquestion σὺ μόνος παροικεῖς Ἰερουσαλὴμ καὶ οὐκ ἔγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις? 1 Are you alone visiting Jerusalem and have not known the things that have happened in her in these days? Cleopas does not expect Jesus to tell him whether he is the only visitor to Jerusalem who does not know what has recently happened in the city. Rather, Cleopas is using the question form to show his surprise, since he expects that everyone would know about these events. If it would be clearer in your language, you could translate his words as a statement or exclamation. Alternate translation: “You must be the only person visiting Jerusalem who does not know what has just happened in the city!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
LUK 24 18 m716 figs-nominaladj τὰ γενόμενα 1 the things having happened Cleopas is using the participle **having happened**, which functions as an adjective, as a noun. ULT adds the term **things** to show this, since the participle is plural. If your language does not use adjectives as nouns, you can translate this with an equivalent expression. Alternate translation: “the events that have taken place” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
|
|
@ -4366,11 +4368,11 @@ LUK 24 19 x25r figs-metaphor ἐναντίον τοῦ Θεοῦ καὶ παν
|
|||
LUK 24 19 m723 figs-hyperbole παντὸς τοῦ λαοῦ 1 all the people This is a generalization for emphasis. Alternate translation: “great crowds of people” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
|
||||
LUK 24 20 m724 figs-exclusive ἡμῶν 1 our This is a reference to the Jewish leaders, and the two men likely recognize Jesus as a fellow Jew, so the word **our** would be inclusive here, if your language marks that form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
|
||||
LUK 24 20 e5zt figs-metonymy παρέδωκαν αὐτὸν…εἰς κρίμα θανάτου 1 delivered him to a judgment of death The men are using the **judgment of death**, that is, the death sentence that the Romans passed on Jesus, figuratively to represent the Romans themselves. Alternate translation: “turned him over to the Romans, who sentenced him to death” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 24 20 m725 figs-synecdoche καὶ ἐσταύρωσαν αὐτόν 1 and crucified him The men speak as if the **chief priests and … rulers** crucified Jesus themselves. They are speaking figuratively, describing all of the people who were responsible for the crucifixion of Jesus, including the crowds, Pilate, and the Roman soldiers by reference to the Jewish leaders, who set the process in motion by stirring up the crowds and persuading Pilate. Alternate translation: “so that he was crucified” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
LUK 24 20 m725 figs-synecdoche καὶ ἐσταύρωσαν αὐτόν 1 and crucified him The men speak as if their **chief priests** and **rulers** crucified Jesus themselves. They are speaking figuratively, describing all of the people who were responsible for the crucifixion of Jesus, including the crowds, Pilate, and the Roman soldiers by reference to the Jewish leaders, who set the process in motion by stirring up the crowds and persuading Pilate. Alternate translation: “so that he was crucified” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
LUK 24 21 ei9t figs-exclusive ἡμεῖς…ἠλπίζομεν 1 we were hoping The men are speaking of themselves and likely their fellow disciples as well, but not of Jesus, so **we** would be exclusive here, if your language marks that form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
|
||||
LUK 24 21 ljb1 figs-metaphor ὁ μέλλων λυτροῦσθαι τὸν Ἰσραήλ 1 the one who was going to redeem Israel See how you translated the similar expression in [2:38](../02/38.md). The word **redeem** means literally to “buy back,” for example, to buy someone’s freedom from slavery, but the men are using it in a figurative sense here. Alternate translation: “the person who was going to bring God’s blessings and favor back to the people of Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 24 21 m726 figs-personification τὸν Ἰσραήλ 1 Israel The men are speaking of all the Israelites as if they were a single person, their ancestor, **Israel**. Alternate translation: “the people of Israel” (See: [[rc://en/ta/man/translate/figs-personification]])
|
||||
LUK 24 21 d52i figs-idiom ἀλλά γε καὶ σὺν πᾶσιν τούτοις 1 But indeed also with all these things The men are speaking in an idiomatic way for emphasis. (UST presents a different understanding of this expression.) Alternate translation: “And here is something else extraordinary that has happened” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 24 21 d52i figs-idiom ἀλλά γε καὶ σὺν πᾶσιν τούτοις 1 But indeed also with all these things The men are speaking in an idiomatic way for emphasis. Alternate translation: “And besides all this” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 24 21 sg3g figs-explicit τρίτην ταύτην ἡμέραν ἄγει, ἀφ’ οὗ ταῦτα ἐγένετο 1 he is spending this third day since these things happened By saying **he is spending this third day**, the men are referring to Jesus as if he were alive. However, they are actually saying how long he has been dead. They are going to tell how the women reported that his grave was empty, and they find it unbelievable that anyone who had been dead that long would have gotten up out of the grave. See how you translated the expression **the third day** in 9:22, and express this in the way that your culture reckons time. Alternate translation: “the Romans put him to death on the day before yesterday” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 24 21 xqc3 translate-ordinal τρίτην ταύτην ἡμέραν ἄγει, ἀφ’ οὗ ταῦτα ἐγένετο 1 he is spending this third day since these things happened If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “this is day three since these things happened to him” or, depending on how your culture reckons time, “this is day two since these things happened to him” (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
LUK 24 22 a3j9 γυναῖκές τινες ἐξ ἡμῶν 1 some women among us Alternate translation: “some women in our group”
|
||||
|
|
@ -4388,7 +4390,7 @@ LUK 24 25 m734 figs-metonymy καὶ βραδεῖς τῇ καρδίᾳ, το
|
|||
LUK 24 25 m735 figs-hyperbole πᾶσιν οἷς ἐλάλησαν οἱ προφῆται 1 all that the prophets have spoken The term **all** is a generalization that refers specifically to what the prophets said about the Messiah. Alternate translation: “what the prophets said about the Messiah” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
|
||||
LUK 24 26 n85k figs-rquestion οὐχὶ ταῦτα ἔδει παθεῖν τὸν Χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ? 1 Was it not necessary for the Christ to suffer these things, and to enter into his glory? Jesus is using the question form to remind the disciples about what the prophets said. If it would be clearer in your language, you could translate his words as a statement or exclamation. Alternate translation: “The Messiah had to suffer these things in order to enter into his glory!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
LUK 24 26 m736 grammar-connect-logic-result καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ 1 and to enter into his glory This is not a second thing that it was necessary for the Messiah to do. Rather, this is the result for which it was necessary for the Messiah to do the first thing. Alternate translation: “in order to enter into his glory” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 24 26 f8es figs-abstractnouns εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ 1 to enter into his glory This is likely a reference to the Messiah beginning his reign as king. (However, UST offers a different interpretation of the phrase.) If it would be clearer in your language, you could express the idea behind the abstract noun **glory** with an adjective such as “glorious.” Alternate translation: “to begin his glorious rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
LUK 24 26 f8es figs-abstractnouns εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ 1 to enter into his glory If it would be clearer in your language, you could express the idea behind the abstract noun **glory** with an adjective such as “glorious.” Alternate translation: “to receive a glorious position” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
LUK 24 27 g4t7 figs-metonymy Μωϋσέως…τῶν προφητῶν 1 Moses … the prophets Luke is using the name **Moses** figuratively to refer to the part of Scripture that Moses wrote, and the term **the prophets** to refer to the part of Scripture that they wrote. Alternate translation: “the writings of Moses … the writings of the prophets” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 24 27 m737 καὶ ἀπὸ πάντων τῶν προφητῶν 1 and from all the prophets The term **beginning** applies just to the writings of Moses. Jesus began with that part of Scripture, and he then continued teaching from the writings of the prophets. Alternate translation: “and then from all the writings of the prophets” or “and continuing with all the writings of the prophets”
|
||||
LUK 24 28 m738 figs-verbs ἤγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο 1 they drew near to the village where they were going The first **they** refers to Jesus and the two disciples, while the second **they** refers only to the two disciples, so **they were going** would be in the dual form, if your language uses that form. (See: [[rc://en/ta/man/translate/figs-verbs]])
|
||||
|
|
@ -4436,8 +4438,8 @@ LUK 24 36 rt8d figs-rpronouns αὐτὸς ἔστη 1 he himself stood Luke use
|
|||
LUK 24 36 q7yl ἐν μέσῳ αὐτῶν 1 in the midst of them Alternate translation: “among them” or “in their group”
|
||||
LUK 24 36 pnl1 figs-idiom εἰρήνη ὑμῖν 1 Peace to you As the note to the similar phrase in [10:5](../10/05.md) explains, this was an idiomatic expression, based on the Hebrew word and concept of “shalom,” that was both a greeting and a blessing. Alternate translation: “I greet all of you and I wish for God to bless you” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 24 37 i2tu grammar-connect-logic-result πτοηθέντες…καὶ ἔμφοβοι γενόμενοι, ἐδόκουν πνεῦμα θεωρεῖν 1 being frightened and becoming terrified, they thought they were seeing a spirit If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “they thought they were seeing a spirit, and so they were frightened and became terrified” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 24 37 m762 figs-activepassive πτοηθέντες…καὶ ἔμφοβοι γενόμενοι, ἐδόκουν 1 being frightened and becoming terrified, they thought If it would be clearer in your language, you could express the meaning of the passive verbal form **being frightened** with an active form. Alternate translation: “they were afraid and became terrified, because they thought” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 24 37 kf17 figs-doublet πτοηθέντες…καὶ ἔμφοβοι γενόμενοι 1 being frightened and becoming terrified These expressions mean similar things. Luke may be using repetition for emphasis. Alternate translation: “becoming very frightened” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
LUK 24 37 m762 figs-activepassive πτοηθέντες 1 being frightened If it would be clearer in your language, you could say this with an active form. Alternate translation: “they were afraid” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 24 37 z4q5 figs-explicit ἐδόκουν πνεῦμα θεωρεῖν 1 they thought they were seeing a spirit If it would be helpful to your readers, you could say explicitly why they thought this. Alternate translation: “they thought that they were seeing a ghost, because they did not yet understand truly that Jesus was alive again” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 24 37 q9rf πνεῦμα 1 a spirit In this context, the term **spirit** refers to the spirit of a dead person. Alternate translation: “a ghost”
|
||||
LUK 24 38 jj1h figs-rquestion τί τεταραγμένοι ἐστέ, καὶ διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν τῇ καρδίᾳ ὑμῶν? 1 Why are you troubled, and why are doubts arising in your heart? Jesus is using the question form to challenge and reassure his disciples. If it would be clearer in your language, you could translate his words as a statement or exclamation. Alternate translation: “You do not need to be upset, and you do not need to have doubts in your minds!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
|
|
@ -4452,8 +4454,8 @@ LUK 24 39 a12n grammar-connect-logic-result ψηλαφήσατέ με καὶ
|
|||
LUK 24 39 m770 figs-metaphor καὶ ἴδετε 1 and see Here, **see** does not literally mean to look at something. Rather, it figuratively means to determine something. Alternate translation: “to determine” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 24 39 tf2v figs-merism σάρκα καὶ ὀστέα 1 flesh and bones Jesus is describing the human body figuratively by referring to two of its major components. Alternate translation: “a physical body” (See: [[rc://en/ta/man/translate/figs-merism]])
|
||||
LUK 24 40 qm9p figs-metonymy τὰς χεῖρας καὶ τοὺς πόδας 1 his hands and his feet As in [24:39](../24/39.md), this figuratively means the nail marks from crucifixion in Jesus’ **hands** and **feet**. Alternate translation: “the nail marks in his hands and feet” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 24 41 m771 figs-doublet ἀπιστούντων…θαυμαζόντων 1 disbelieving and wondering These two terms mean similar things. If it would be helpful to your readers, you could combine them into a single phrase. Alternate translation: “finding it very hard to believe” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
LUK 24 41 m772 figs-explicit ἀπιστούντων…θαυμαζόντων 1 disbelieving and wondering If it would be helpful to your readers, you could say explicitly what the disciples were **disbelieving and wondering** about. Alternate translation: “finding it very hard to believe that Jesus was actually there with them” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 24 41 m771 figs-doublet ἔτι δὲ ἀπιστούντων αὐτῶν…καὶ θαυμαζόντων 1 And as they were still disbelieving and wonderingg These two terms mean similar things. If it would be helpful to your readers, you could combine them into a single phrase. Alternate translation: “And as they were still finding it very hard to believe” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
LUK 24 41 m772 figs-explicit ἔτι δὲ ἀπιστούντων αὐτῶν…καὶ θαυμαζόντων 1 And as they were still disbelieving and wondering If it would be helpful to your readers, you could say explicitly what the disciples were **disbelieving and wondering** about. Alternate translation: “And as they were still finding it very hard to believe” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 24 41 hr4f figs-abstractnouns ἀπὸ τῆς χαρᾶς 1 from the joy If it would be clearer in your language, you could express the idea behind the abstract noun **joy** with an adjective such as “happy.” Alternate translation: “because they were so happy” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
LUK 24 41 m773 τι βρώσιμον 1 anything eatable Alternate translation: “anything to eat”
|
||||
LUK 24 43 tyh4 figs-explicit ἐνώπιον αὐτῶν ἔφαγεν 1 he ate it before them Jesus did this to prove that he had a physical body, because a spirit or ghost would not be able to eat food. If it would be helpful to your readers, you could say explicitly that this was the reason. Alternate translation: “he had them watch him eat it, to prove that he had a physical body” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
|
|
@ -4465,7 +4467,7 @@ LUK 24 44 m775 figs-nominaladj πάντα τὰ γεγραμμένα…περὶ
|
|||
LUK 24 44 g76a figs-activepassive πάντα τὰ γεγραμμένα…περὶ ἐμοῦ 1 all the things having been written about me If it would be clearer in your language, you could say this with an active form. Alternate translation: “everything that Scripture says about me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 24 44 m776 translate-names ἐν τῷ νόμῳ Μωϋσέως, καὶ τοῖς προφήταις 1 in the law of Moses, and in the prophets Jesus is describing the first and second parts of the Hebrew Scriptures by reference to the people who wrote them. You could also use the proper names for these parts. Alternate translation: “in the Law and the Prophets” (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
LUK 24 44 m777 figs-synecdoche καὶ ψαλμοῖς 1 in the Psalms Jesus is using the name of the largest book in the third part of the Hebrew Scriptures, **Psalms**, to represent that entire part, which was known as “the Writings.” Alternate translation: “and the Writings” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
LUK 24 44 m778 figs-activepassive δεῖ πληρωθῆναι 1 must be fulfilled If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. If you do that, it would be appropriate to put this phrase before **all the things**. Alternate translation: “that God would make happen” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 24 44 m778 figs-activepassive δεῖ πληρωθῆναι 1 must be fulfilled If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. If you do that, it would be appropriate to put this phrase before **all the things**. Alternate translation: “God would make happen” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 24 45 qf61 figs-idiom διήνοιξεν αὐτῶν τὸν νοῦν 1 he opened their mind This is an idiom that means to enable people to realize and recognize things they could not before. Alternate translation: “he equipped their minds” or “he empowered their minds” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 24 45 m779 αὐτῶν τὸν νοῦν 1 their mind If it would be unusual in your language to speak as if a group of people had one **mind**, you can make this plural. Alternate translation: “their minds”
|
||||
LUK 24 46 cwr5 figs-activepassive οὕτως γέγραπται 1 Thus it has been written If it would be clearer in your language, you could say this with an active form. Alternate translation: “This is what the Scriptures say” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
|
|
@ -4474,8 +4476,8 @@ LUK 24 46 e75f figs-metonymy ἀναστῆναι 1 rise up Jesus speaks figurat
|
|||
LUK 24 46 m781 figs-nominaladj ἐκ νεκρῶν 1 from the dead Jesus is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “from among the people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
LUK 24 46 m782 figs-explicit τῇ τρίτῃ ἡμέρᾳ 1 on the third day See how you translated this in [9:22](../09/22.md). Express this in the way that your language and culture reckon time. (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 24 46 r2zy translate-ordinal τῇ τρίτῃ ἡμέρᾳ 1 on the third day If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “on day three” or, depending on how your culture reckons time, “on day two” (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
LUK 24 47 m783 figs-abstractnouns κηρυχθῆναι…μετάνοιαν εἰς ἄφεσιν ἁμαρτιῶν 1 repentance for forgiveness of sins would be proclaimed If it would be clearer in your language, you could express the idea behind the abstract nouns **repentance** and **forgiveness** with an equivalent phrase. Alternate translation: “it would be proclaimed that God will forgive those who stop sinning” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
LUK 24 47 w5j5 figs-activepassive κηρυχθῆναι…μετάνοιαν εἰς ἄφεσιν ἁμαρτιῶν 1 repentance for forgiveness of sins would be proclaimed If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “people would go and preach that God will forgive those who stop sinning” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 24 47 m783 figs-abstractnouns κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν εἰς ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενοι ἀπὸ Ἰερουσαλήμ 1 repentance for forgiveness of sins would be proclaimed in his name to all the nations, beginning from Jerusalem If it would be clearer in your language, you could express the idea behind the abstract nouns **repentance** and **forgiveness** with an equivalent phrase. Alternate translation: “it would be proclaimed in his name to all the nations, beginning from Jerusalem, that God will forgive those who stop sinning” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
LUK 24 47 w5j5 figs-activepassive κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν εἰς ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενοι ἀπὸ Ἰερουσαλήμ 1 repentance for forgiveness of sins would be proclaimed in his name to all the nations, beginning from Jerusalem If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “people would go and preach in his name to all the nations, beginning from Jerusalem, that God will forgive those who stop sinning” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 24 47 lty6 figs-metonymy ἐπὶ τῷ ὀνόματι αὐτοῦ 1 in his name Here the **name** of the Messiah figuratively represents his authority. Alternate translation: “on his authority” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 24 47 w1ha figs-metonymy εἰς πάντα τὰ ἔθνη 1 to all the nations The term **nations** refers figuratively to the people who belong to various ethnic groups. Alternate translation: “to all the people in every people group” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 24 47 wiq7 figs-explicit ἀρξάμενοι ἀπὸ Ἰερουσαλήμ 1 beginning from Jerusalem The word **beginning** is a participle that is plural. In context, it must refer to the disciples. If it would be helpful to your readers, you could show the implications of this in your translation. This is really a command from Jesus. It may be good to make this a sentence of its own. Alternate translation: “You are to do this starting here in Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
|
|
@ -4495,4 +4497,4 @@ LUK 24 52 m786 figs-abstractnouns μετὰ χαρᾶς μεγάλης 1 with gr
|
|||
LUK 24 53 m787 figs-ellipsis διὰ παντὸς 1 through all Luke is leaving out a word that a sentence would ordinarily need in order to be complete. If it would be helpful to your readers, you could supply the word from the context. Alternate translation: “through all hours” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
LUK 24 53 wa3d figs-hyperbole διὰ παντὸς 1 through all Luke means that the disciples were in the temple **through all** the hours that the temple was open. Even so, this is an overstatement to emphasize that they went to the temple every day. Alternate translation: “every day” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
|
||||
LUK 24 53 edm3 figs-synecdoche ἐν τῷ ἱερῷ 1 in the temple Only priests were allowed to enter the **temple** building. Luke is using the word for the entire building to refer to one part of it. Alternate translation: “in the temple courtyard” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
LUK 24 53 pex4 εὐλογοῦντες τὸν Θεόν 1 blessing God Alternate translation: “worshiping God”
|
||||
LUK 24 53 pex4 εὐλογοῦντες τὸν Θεόν 1 blessing God Alternate translation: “worshiping God”
|
||||
|
Can't render this file because it is too large.
|
Loading…
Reference in New Issue