diff --git a/en_tn_59-HEB.tsv b/en_tn_59-HEB.tsv
index 3ba5cac819..4c7c3a9704 100644
--- a/en_tn_59-HEB.tsv
+++ b/en_tn_59-HEB.tsv
@@ -51,8 +51,8 @@ HEB	1	7	acjd	figs-quotations	λέγει, ὁ ποιῶν τοὺς ἀγγέλο
 HEB	1	7	urbi	figs-parallelism	ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα, καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα	1		Here the quotation includes two statements that mean almost the same thing. This was considered good poetry in the author’s culture. If your readers would misunderstand the parallelism, and if this would not be good poetry in your culture, you could combine the two statements. Alternate translation: “He who makes his servant angels spirits and flames of fire” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 HEB	1	7	wqd8	writing-pronouns	ὁ ποιῶν…αὐτοῦ…αὐτοῦ	1		Here, **He** and **his** refer to God. If your readers would misunderstand to whom these words refer, you could make the reference explicit. Alternate translation: “God makes his … his” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 HEB	1	7	x53n	figs-123person	ὁ ποιῶν…αὐτοῦ…αὐτοῦ	1		Here the author has God speaking about himself in the third person. He uses this form because the quotation uses the third person to speak about God, and the author claims that God speaks the quotation. If your readers would misunderstand this form, you could clarify that God is speaking about himself. Alternate translation: “I am he who makes his angels spirits and his servants flames of fire” (See: [[rc://en/ta/man/translate/figs-123person]])
-HEB	1	7	isd8	figs-metaphor	ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα, καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα	1	He is the one who makes his angels spirits, and his servants flames of fire	(See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	1	7	u76p		πνεύματα	1		Here, the word translated **spirits** could refer to: (1) “winds,” since the author’s culture used  
+HEB	1	7	u76p		πνεύματα	1		Here, the word translated **spirits** could refer to: (1) “winds,” since the word could mean either **spirits** or “winds” in the author’s culture. Alternate translations: “winds” (2) how God made the angels to be “spiritual” beings. Alternate translation: “spiritual beings”
+HEB	1	7	isd8	figs-metaphor	ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα, καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα	1	He is the one who makes his angels spirits, and his servants flames of fire	Here the quotation speaks as if God turned **his angels** into **spirits** and into **flames of fire**. It speaks in this way to identify what the angels are like and to show that God made them like that. If your readers would misunderstand this way of speaking, you could use a form that identifies what God made the angels like. Alternate translation: “He who makes his angels so that they are like spirits, and his servants so that they are like flames of fire” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	1	7	d9yj	figs-possession	πυρὸς φλόγα	1		Here the author uses the possessive form to describe **flames** that are made of **fire**. If your language does not use the possessive form for that idea, you could express the idea with an adjective such as “fiery.” Alternate translation: “fiery flames” or “flames made of fire” (See: [[rc://en/ta/man/translate/figs-possession]])
 HEB	1	8	vl1n		ὁ θρόνος σου, ὁ Θεὸς, εἰς τὸν αἰῶνα τοῦ αἰῶνος, καὶ ἡ ῥάβδος τῆς εὐθύτητος ῥάβδος τῆς βασιλείας αὐτοῦ	1		This scriptual quotation comes from the Psalms.
 HEB	1	8	p1xx		πρὸς δὲ τὸν Υἱόν	1	But to the Son he says	Alternate translation: “But God says this to the Son”