Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -1448,7 +1448,7 @@ ROM	10	20	t78j		ἐμφανὴς ἐγενόμην	1	I appeared	Alternate transl
 ROM	10	20	k8pp		λέγει	1	he says	**He** refers to God, who is speaking through Isaiah.
 ROM	10	21	hw4w		ὅλην τὴν ἡμέραν	1	All the day long	This phrase is used to emphasize God’s continual effort. “Continually”
 ROM	10	21	il8s	translate-symaction	ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα	1	I reached out my hands to a disobedient and stubborn people	The action of reaching out a hand represents offering help to a person. Alternate translation: “I tried to welcome you and to help you, but you refused my help and continued to disobey” (See: [[rc://en/ta/man/translate/translate-symaction]])
-ROM	11	intro	e9qz			0		# Romans 11 General Notes\n\n## Structure and formatting\n\n6. God’s plan for Israel (9:1–11:36)\r\n    * Paul’s sorrow for Israel’s unbelief (9:1–5)\r\n    * God chooses whom he wants to choose (9:6–13)\r\n    * God shows mercy on whom he wants to show mercy (9:14–18)\r\n    * No one can question God’s choice (9:19–33)\r\n    * Israel’s false righteousness (10:1–4)\r\n    * Salvation is available to everyone (10:5–21)\r\n    * Israel has a faithful remnant (11:1–10)\r\n    * Israel’s unbelief resulted in non-Jews’ belief (11:11–24)\r\n    * God will save Israel (11:15–32)\r\n    * Praise for God’s wisdom (11:33–11:36)\n\n\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verses 9-10, 26-27, and 34-35, which are words from the Old Testament.\n\n## Special concepts in this chapter\n\n### Grafting\n\nPaul uses the image of “grafting” to refer to the place of the Gentiles and Jews in the plans of God. Making one plant to be permanently part of another plant is called “grafting.” Paul uses the picture of God grafting the Gentiles as a wild branch into his saving plans. But God has not forgotten about the Jews, who are spoken of as the natural plant. God will also save Jews who believe in Jesus.\n\n## Other possible translation difficulties in this chapter\n\n### “Did God reject his people? May it never be”\n\nWhether Israel (the physical descendants of Abraham, Isaac and Jacob) has a future in the plans of God, or if they have been replaced in the plans of God by the church, is a major theological issue in Chapters 9-11. This phrase is an important part of this section of Romans. It seems to indicate that Israel remains distinct from the church. Not all scholars arrive at this conclusion. Despite their currently rejecting Jesus as their Messiah, Israel has not exhausted the grace and mercy of God. (See: [[rc://en/tw/dict/bible/kt/christ]] and [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/tw/dict/bible/kt/mercy]])
+ROM	11	intro	e9qz			0		# Romans 11 General Notes\n\n## Structure and formatting\n\n6. God’s plan for Israel (9:1–11:36)\n    * Paul’s sorrow for Israel’s unbelief (9:1–5)\n    * God chooses whom he wants to choose (9:6–13)\n    * God shows mercy on whom he wants to show mercy (9:14–18)\n    * No one can question God’s choice (9:19–33)\n    * Israel’s false righteousness (10:1–4)\n    * Salvation is available to everyone (10:5–21)\n    * Israel has a faithful remnant (11:1–10)\n    * Israel’s unbelief resulted in non-Jews’ belief (11:11–24)\n    * God will save Israel (11:15–32)\n    * Praise for God’s wisdom (11:33–11:36)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verses 9-10, 26-27, and 34-35, which are words from the Old Testament.\n\n## Special concepts in this chapter\n\n### Grafting\n\nPaul uses the image of “grafting” to refer to the place of the Gentiles and Jews in the plans of God. Making one plant to be permanently part of another plant is called “grafting.” Paul uses the picture of God grafting the Gentiles as a wild branch into his saving plans. But God has not forgotten about the Jews, who are spoken of as the natural plant. God will also save Jews who believe in Jesus.\n\n## Other possible translation difficulties in this chapter\n\n### “Did God reject his people? May it never be”\n\nWhether Israel (the physical descendants of Abraham, Isaac and Jacob) has a future in the plans of God, or if they have been replaced in the plans of God by the church, is a major theological issue in Chapters 9-11. This phrase is an important part of this section of Romans. It seems to indicate that Israel remains distinct from the church. Not all scholars arrive at this conclusion. Despite their currently rejecting Jesus as their Messiah, Israel has not exhausted the grace and mercy of God. (See: [[rc://en/tw/dict/bible/kt/christ]] and [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/tw/dict/bible/kt/mercy]])
 ROM	11	1	p2h9			0	Connecting Statement:	Though Israel as a nation has rejected God, God wants them to understand salvation comes by grace without works.
 ROM	11	1	wp35		λέγω οὖν	1	I say then	Alternate translation: “I, Paul, say then”
 ROM	11	1	p4zd	figs-rquestion	μὴ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ?	1	did God reject his people?	Paul asks this question so that he can answer the questions of other Jews who are upset that God has included the Gentiles among his people, while the hearts of the Jewish people have been hardened. (See: [[rc://en/ta/man/translate/figs-rquestion]])