From 578ae816db4475e2fd69056ccf9fc43c0d7403aa Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 09:34:33 +0000 Subject: [PATCH 02/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index 82c9a98a12..2fec863de7 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -107,7 +107,7 @@ REV 2 1 ugs3 writing-symlanguage τῶν ἑπτὰ λυχνιῶν τῶν χρ REV 2 2 jg1u figs-abstractnouns οἶδα…τὸν κόπον καὶ τὴν ὑπομονήν σου 1 I know … your hard labor and your patient endurance If your readers would misunderstand the abstract nouns **labor** and **endurance**, you can express them with the verbs “work” and “endure.” Alternate translation: “I know … that you laboured very hard and that you patiently suffered” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) REV 2 2 l6mv figs-youcrowd τὰ ἔργα σου, καὶ τὸν κόπον καὶ τὴν ὑπομονήν σου, καὶ ὅτι οὐ δύνῃ βαστάσαι κακούς; καὶ ἐπείρασας τοὺς λέγοντας ἑαυτοὺς ἀποστόλους, καὶ οὐκ εἰσίν, καὶ εὗρες αὐτοὺς ψευδεῖς 1 The second person pronouns and the second person individuals addressed throughout this verse are all singular in their number but plural in their references. In other words, all the second person references in the verbs and the pronouns, although singular in their literal sense, are plural in their implied references to the believers of the church at Ephesus. If the singular form of the second person address and the second person verbal references would not be natural in your language, then perhaps the translator could use the plural forms of the second person, or “you” (See: [[rc://en/ta/man/translate/figs-youcrowd]]) REV 2 2 sxbf figs-nominaladj κακούς 1 Here, **evil people** translates directly an adjective in the Greek that signifies simply “wicked” or **evil**. Thus, the translator must supply a noun that the adjective is describing through an assumed implication. The natural assumption for the noun to be supplied would be human individuals who were people in the surrounding community of those being addressed here. Alternate translation: “wayward people” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) -REV 2 2 ka9e εὗρες αὐτοὺς ψευδεῖς 1 you have found them to be false Alternate translation: “you have recognized that those people are false apostles” +REV 2 2 ka9e εὗρες αὐτοὺς ψευδεῖς 1 you have found them to be false Here, **you have found them** indicates the literal translation. However, the sense is something like "to understand" or simply to come to the knowledge about a certain reality, i.e. the falsehood of the claim of certain people to be apostles. Alternate translation: “you have recognized that those people are false apostles” REV 2 3 muq8 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** is a metonym for the person of Jesus Christ. Alternate translation: “because of me” or “because you believe in my name” or “because you believe in me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) REV 2 3 j46d figs-metaphor οὐ κεκοπίακες 1 you have not grown weary Being discouraged is spoken of as growing **weary**. Alternate translation: “you have not become discouraged” or “you have not quit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 4 j7gz ἔχω κατὰ σοῦ, ὅτι 1 I have against you the fact that Alternate translation: “I disapprove of you because” or “I am angry with you because” From 4047125185600ab6189b941ea33218f67e8ab695 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 09:53:40 +0000 Subject: [PATCH 03/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index 2fec863de7..3aacc69da6 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -107,7 +107,7 @@ REV 2 1 ugs3 writing-symlanguage τῶν ἑπτὰ λυχνιῶν τῶν χρ REV 2 2 jg1u figs-abstractnouns οἶδα…τὸν κόπον καὶ τὴν ὑπομονήν σου 1 I know … your hard labor and your patient endurance If your readers would misunderstand the abstract nouns **labor** and **endurance**, you can express them with the verbs “work” and “endure.” Alternate translation: “I know … that you laboured very hard and that you patiently suffered” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) REV 2 2 l6mv figs-youcrowd τὰ ἔργα σου, καὶ τὸν κόπον καὶ τὴν ὑπομονήν σου, καὶ ὅτι οὐ δύνῃ βαστάσαι κακούς; καὶ ἐπείρασας τοὺς λέγοντας ἑαυτοὺς ἀποστόλους, καὶ οὐκ εἰσίν, καὶ εὗρες αὐτοὺς ψευδεῖς 1 The second person pronouns and the second person individuals addressed throughout this verse are all singular in their number but plural in their references. In other words, all the second person references in the verbs and the pronouns, although singular in their literal sense, are plural in their implied references to the believers of the church at Ephesus. If the singular form of the second person address and the second person verbal references would not be natural in your language, then perhaps the translator could use the plural forms of the second person, or “you” (See: [[rc://en/ta/man/translate/figs-youcrowd]]) REV 2 2 sxbf figs-nominaladj κακούς 1 Here, **evil people** translates directly an adjective in the Greek that signifies simply “wicked” or **evil**. Thus, the translator must supply a noun that the adjective is describing through an assumed implication. The natural assumption for the noun to be supplied would be human individuals who were people in the surrounding community of those being addressed here. Alternate translation: “wayward people” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) -REV 2 2 ka9e εὗρες αὐτοὺς ψευδεῖς 1 you have found them to be false Here, **you have found them** indicates the literal translation. However, the sense is something like "to understand" or simply to come to the knowledge about a certain reality, i.e. the falsehood of the claim of certain people to be apostles. Alternate translation: “you have recognized that those people are false apostles” +REV 2 2 ka9e εὗρες αὐτοὺς ψευδεῖς 1 you have found them to be false Here, **you have found them** indicates the literal translation. However, the sense is something like "to understand" or simply to come to the knowledge about a certain reality, i.e. the falsehood of the claim of certain people to be apostles. Alternate translation: “you have recognized those people to be false apostles” REV 2 3 muq8 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** is a metonym for the person of Jesus Christ. Alternate translation: “because of me” or “because you believe in my name” or “because you believe in me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) REV 2 3 j46d figs-metaphor οὐ κεκοπίακες 1 you have not grown weary Being discouraged is spoken of as growing **weary**. Alternate translation: “you have not become discouraged” or “you have not quit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 4 j7gz ἔχω κατὰ σοῦ, ὅτι 1 I have against you the fact that Alternate translation: “I disapprove of you because” or “I am angry with you because” From 2c6a8c79af0ff456c7ade8e5639a1f88088eab18 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 10:08:23 +0000 Subject: [PATCH 04/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index 3aacc69da6..c4c08b0dd7 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -107,7 +107,7 @@ REV 2 1 ugs3 writing-symlanguage τῶν ἑπτὰ λυχνιῶν τῶν χρ REV 2 2 jg1u figs-abstractnouns οἶδα…τὸν κόπον καὶ τὴν ὑπομονήν σου 1 I know … your hard labor and your patient endurance If your readers would misunderstand the abstract nouns **labor** and **endurance**, you can express them with the verbs “work” and “endure.” Alternate translation: “I know … that you laboured very hard and that you patiently suffered” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) REV 2 2 l6mv figs-youcrowd τὰ ἔργα σου, καὶ τὸν κόπον καὶ τὴν ὑπομονήν σου, καὶ ὅτι οὐ δύνῃ βαστάσαι κακούς; καὶ ἐπείρασας τοὺς λέγοντας ἑαυτοὺς ἀποστόλους, καὶ οὐκ εἰσίν, καὶ εὗρες αὐτοὺς ψευδεῖς 1 The second person pronouns and the second person individuals addressed throughout this verse are all singular in their number but plural in their references. In other words, all the second person references in the verbs and the pronouns, although singular in their literal sense, are plural in their implied references to the believers of the church at Ephesus. If the singular form of the second person address and the second person verbal references would not be natural in your language, then perhaps the translator could use the plural forms of the second person, or “you” (See: [[rc://en/ta/man/translate/figs-youcrowd]]) REV 2 2 sxbf figs-nominaladj κακούς 1 Here, **evil people** translates directly an adjective in the Greek that signifies simply “wicked” or **evil**. Thus, the translator must supply a noun that the adjective is describing through an assumed implication. The natural assumption for the noun to be supplied would be human individuals who were people in the surrounding community of those being addressed here. Alternate translation: “wayward people” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) -REV 2 2 ka9e εὗρες αὐτοὺς ψευδεῖς 1 you have found them to be false Here, **you have found them** indicates the literal translation. However, the sense is something like "to understand" or simply to come to the knowledge about a certain reality, i.e. the falsehood of the claim of certain people to be apostles. Alternate translation: “you have recognized those people to be false apostles” +REV 2 2 ka9e εὗρες αὐτοὺς ψευδεῖς 1 you have found them to be false Here, **you have found them** indicates the literal translation of the Greek. However, the sense of **found** is something like "to understand" or simply to come to the knowledge about a certain reality, i.e. the falsehood of the claim of certain people to be apostles. Alternate translation: “you have recognized those people to be false apostles” REV 2 3 muq8 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** is a metonym for the person of Jesus Christ. Alternate translation: “because of me” or “because you believe in my name” or “because you believe in me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) REV 2 3 j46d figs-metaphor οὐ κεκοπίακες 1 you have not grown weary Being discouraged is spoken of as growing **weary**. Alternate translation: “you have not become discouraged” or “you have not quit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 4 j7gz ἔχω κατὰ σοῦ, ὅτι 1 I have against you the fact that Alternate translation: “I disapprove of you because” or “I am angry with you because” From 13757c575b88ed6d765cfed126e1d9773b38b393 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 10:49:21 +0000 Subject: [PATCH 05/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index c4c08b0dd7..bdc374866c 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -107,7 +107,7 @@ REV 2 1 ugs3 writing-symlanguage τῶν ἑπτὰ λυχνιῶν τῶν χρ REV 2 2 jg1u figs-abstractnouns οἶδα…τὸν κόπον καὶ τὴν ὑπομονήν σου 1 I know … your hard labor and your patient endurance If your readers would misunderstand the abstract nouns **labor** and **endurance**, you can express them with the verbs “work” and “endure.” Alternate translation: “I know … that you laboured very hard and that you patiently suffered” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) REV 2 2 l6mv figs-youcrowd τὰ ἔργα σου, καὶ τὸν κόπον καὶ τὴν ὑπομονήν σου, καὶ ὅτι οὐ δύνῃ βαστάσαι κακούς; καὶ ἐπείρασας τοὺς λέγοντας ἑαυτοὺς ἀποστόλους, καὶ οὐκ εἰσίν, καὶ εὗρες αὐτοὺς ψευδεῖς 1 The second person pronouns and the second person individuals addressed throughout this verse are all singular in their number but plural in their references. In other words, all the second person references in the verbs and the pronouns, although singular in their literal sense, are plural in their implied references to the believers of the church at Ephesus. If the singular form of the second person address and the second person verbal references would not be natural in your language, then perhaps the translator could use the plural forms of the second person, or “you” (See: [[rc://en/ta/man/translate/figs-youcrowd]]) REV 2 2 sxbf figs-nominaladj κακούς 1 Here, **evil people** translates directly an adjective in the Greek that signifies simply “wicked” or **evil**. Thus, the translator must supply a noun that the adjective is describing through an assumed implication. The natural assumption for the noun to be supplied would be human individuals who were people in the surrounding community of those being addressed here. Alternate translation: “wayward people” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) -REV 2 2 ka9e εὗρες αὐτοὺς ψευδεῖς 1 you have found them to be false Here, **you have found them** indicates the literal translation of the Greek. However, the sense of **found** is something like "to understand" or simply to come to the knowledge about a certain reality, i.e. the falsehood of the claim of certain people to be apostles. Alternate translation: “you have recognized those people to be false apostles” +REV 2 2 ka9e εὗρες αὐτοὺς ψευδεῖς 1 you have found them to be false Here, **you have found them** indicates the literal translation of the Greek. However, the sense of **found** is something like "to understand" or simply to come to the knowledge about a certain reality. The understood reality is actually the falsehood of the claim of certain people to be apostles. Alternate translation: “you have recognized those people to be false apostles” REV 2 3 muq8 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** is a metonym for the person of Jesus Christ. Alternate translation: “because of me” or “because you believe in my name” or “because you believe in me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) REV 2 3 j46d figs-metaphor οὐ κεκοπίακες 1 you have not grown weary Being discouraged is spoken of as growing **weary**. Alternate translation: “you have not become discouraged” or “you have not quit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 4 j7gz ἔχω κατὰ σοῦ, ὅτι 1 I have against you the fact that Alternate translation: “I disapprove of you because” or “I am angry with you because” From 0a270ec1e51f4a08a7ef8cd6ae601a44e9b5f591 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 11:46:29 +0000 Subject: [PATCH 06/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index bdc374866c..f01e864f90 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -108,7 +108,7 @@ REV 2 2 jg1u figs-abstractnouns οἶδα…τὸν κόπον καὶ τὴν REV 2 2 l6mv figs-youcrowd τὰ ἔργα σου, καὶ τὸν κόπον καὶ τὴν ὑπομονήν σου, καὶ ὅτι οὐ δύνῃ βαστάσαι κακούς; καὶ ἐπείρασας τοὺς λέγοντας ἑαυτοὺς ἀποστόλους, καὶ οὐκ εἰσίν, καὶ εὗρες αὐτοὺς ψευδεῖς 1 The second person pronouns and the second person individuals addressed throughout this verse are all singular in their number but plural in their references. In other words, all the second person references in the verbs and the pronouns, although singular in their literal sense, are plural in their implied references to the believers of the church at Ephesus. If the singular form of the second person address and the second person verbal references would not be natural in your language, then perhaps the translator could use the plural forms of the second person, or “you” (See: [[rc://en/ta/man/translate/figs-youcrowd]]) REV 2 2 sxbf figs-nominaladj κακούς 1 Here, **evil people** translates directly an adjective in the Greek that signifies simply “wicked” or **evil**. Thus, the translator must supply a noun that the adjective is describing through an assumed implication. The natural assumption for the noun to be supplied would be human individuals who were people in the surrounding community of those being addressed here. Alternate translation: “wayward people” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) REV 2 2 ka9e εὗρες αὐτοὺς ψευδεῖς 1 you have found them to be false Here, **you have found them** indicates the literal translation of the Greek. However, the sense of **found** is something like "to understand" or simply to come to the knowledge about a certain reality. The understood reality is actually the falsehood of the claim of certain people to be apostles. Alternate translation: “you have recognized those people to be false apostles” -REV 2 3 muq8 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** is a metonym for the person of Jesus Christ. Alternate translation: “because of me” or “because you believe in my name” or “because you believe in me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +REV 2 3 muq8 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** is a metonym for the person of Jesus Christ, since Jesus uses **name** to refer to himself. The believers in Ephesus are suffering persecution and difficult circumstances for the sake of Jesus Christ as believers in him. The assembly in Ephesus suffers for the sake of the person and message of Jesus Christ within their society. Alternate translation: “because of me” or “because you believe in my name” or “because you believe in me” (See: [[rc://en/ta/man/translate/figs-metonymy]])\n REV 2 3 j46d figs-metaphor οὐ κεκοπίακες 1 you have not grown weary Being discouraged is spoken of as growing **weary**. Alternate translation: “you have not become discouraged” or “you have not quit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 4 j7gz ἔχω κατὰ σοῦ, ὅτι 1 I have against you the fact that Alternate translation: “I disapprove of you because” or “I am angry with you because” REV 2 4 kx98 figs-metaphor τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες 1 you have left behind your first love To stop doing something is spoken of as leaving it **behind**, and **love** is spoken of as if it is an object that can be left behind. AT “you have stopped loving me as you did at the beginning” (See: [[rc://en/ta/man/translate/figs-metaphor]]) From 056067fc3d83ddd54fb0def900b5f31f7ef4f58f Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 11:48:12 +0000 Subject: [PATCH 08/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index f01e864f90..d089bb5f83 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -108,7 +108,7 @@ REV 2 2 jg1u figs-abstractnouns οἶδα…τὸν κόπον καὶ τὴν REV 2 2 l6mv figs-youcrowd τὰ ἔργα σου, καὶ τὸν κόπον καὶ τὴν ὑπομονήν σου, καὶ ὅτι οὐ δύνῃ βαστάσαι κακούς; καὶ ἐπείρασας τοὺς λέγοντας ἑαυτοὺς ἀποστόλους, καὶ οὐκ εἰσίν, καὶ εὗρες αὐτοὺς ψευδεῖς 1 The second person pronouns and the second person individuals addressed throughout this verse are all singular in their number but plural in their references. In other words, all the second person references in the verbs and the pronouns, although singular in their literal sense, are plural in their implied references to the believers of the church at Ephesus. If the singular form of the second person address and the second person verbal references would not be natural in your language, then perhaps the translator could use the plural forms of the second person, or “you” (See: [[rc://en/ta/man/translate/figs-youcrowd]]) REV 2 2 sxbf figs-nominaladj κακούς 1 Here, **evil people** translates directly an adjective in the Greek that signifies simply “wicked” or **evil**. Thus, the translator must supply a noun that the adjective is describing through an assumed implication. The natural assumption for the noun to be supplied would be human individuals who were people in the surrounding community of those being addressed here. Alternate translation: “wayward people” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) REV 2 2 ka9e εὗρες αὐτοὺς ψευδεῖς 1 you have found them to be false Here, **you have found them** indicates the literal translation of the Greek. However, the sense of **found** is something like "to understand" or simply to come to the knowledge about a certain reality. The understood reality is actually the falsehood of the claim of certain people to be apostles. Alternate translation: “you have recognized those people to be false apostles” -REV 2 3 muq8 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** is a metonym for the person of Jesus Christ, since Jesus uses **name** to refer to himself. The believers in Ephesus are suffering persecution and difficult circumstances for the sake of Jesus Christ as believers in him. The assembly in Ephesus suffers for the sake of the person and message of Jesus Christ within their society. Alternate translation: “because of me” or “because you believe in my name” or “because you believe in me” (See: [[rc://en/ta/man/translate/figs-metonymy]])\n +REV 2 3 muq8 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** is a metonym for the person of Jesus Christ, since Jesus uses **name** here to refer to himself. The believers in Ephesus are suffering persecution and difficult circumstances for the sake of Jesus Christ as believers in him. The assembly in Ephesus suffers for the sake of the person and message of Jesus Christ within their society. Alternate translation: “because of me” or “because you believe in my name” or “because you believe in me” (See: [[rc://en/ta/man/translate/figs-metonymy]])\n REV 2 3 j46d figs-metaphor οὐ κεκοπίακες 1 you have not grown weary Being discouraged is spoken of as growing **weary**. Alternate translation: “you have not become discouraged” or “you have not quit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 4 j7gz ἔχω κατὰ σοῦ, ὅτι 1 I have against you the fact that Alternate translation: “I disapprove of you because” or “I am angry with you because” REV 2 4 kx98 figs-metaphor τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες 1 you have left behind your first love To stop doing something is spoken of as leaving it **behind**, and **love** is spoken of as if it is an object that can be left behind. AT “you have stopped loving me as you did at the beginning” (See: [[rc://en/ta/man/translate/figs-metaphor]]) From 8405424a6152a678bb88f3d343d71ecaafdaccae Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 12:25:55 +0000 Subject: [PATCH 09/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 1 + 1 file changed, 1 insertion(+) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index d089bb5f83..1190ac3b59 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -109,6 +109,7 @@ REV 2 2 l6mv figs-youcrowd τὰ ἔργα σου, καὶ τὸν κόπον κ REV 2 2 sxbf figs-nominaladj κακούς 1 Here, **evil people** translates directly an adjective in the Greek that signifies simply “wicked” or **evil**. Thus, the translator must supply a noun that the adjective is describing through an assumed implication. The natural assumption for the noun to be supplied would be human individuals who were people in the surrounding community of those being addressed here. Alternate translation: “wayward people” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) REV 2 2 ka9e εὗρες αὐτοὺς ψευδεῖς 1 you have found them to be false Here, **you have found them** indicates the literal translation of the Greek. However, the sense of **found** is something like "to understand" or simply to come to the knowledge about a certain reality. The understood reality is actually the falsehood of the claim of certain people to be apostles. Alternate translation: “you have recognized those people to be false apostles” REV 2 3 muq8 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** is a metonym for the person of Jesus Christ, since Jesus uses **name** here to refer to himself. The believers in Ephesus are suffering persecution and difficult circumstances for the sake of Jesus Christ as believers in him. The assembly in Ephesus suffers for the sake of the person and message of Jesus Christ within their society. Alternate translation: “because of me” or “because you believe in my name” or “because you believe in me” (See: [[rc://en/ta/man/translate/figs-metonymy]])\n +REV 2 3 nn01 figs-explicit καὶ ὑπομονὴν ἔχεις 1 REV 2 3 j46d figs-metaphor οὐ κεκοπίακες 1 you have not grown weary Being discouraged is spoken of as growing **weary**. Alternate translation: “you have not become discouraged” or “you have not quit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 4 j7gz ἔχω κατὰ σοῦ, ὅτι 1 I have against you the fact that Alternate translation: “I disapprove of you because” or “I am angry with you because” REV 2 4 kx98 figs-metaphor τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες 1 you have left behind your first love To stop doing something is spoken of as leaving it **behind**, and **love** is spoken of as if it is an object that can be left behind. AT “you have stopped loving me as you did at the beginning” (See: [[rc://en/ta/man/translate/figs-metaphor]]) From 908f4fdfcabb9150e2d79972a70235195f25ff71 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 12:37:19 +0000 Subject: [PATCH 10/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index 1190ac3b59..c1f33d045f 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -109,7 +109,7 @@ REV 2 2 l6mv figs-youcrowd τὰ ἔργα σου, καὶ τὸν κόπον κ REV 2 2 sxbf figs-nominaladj κακούς 1 Here, **evil people** translates directly an adjective in the Greek that signifies simply “wicked” or **evil**. Thus, the translator must supply a noun that the adjective is describing through an assumed implication. The natural assumption for the noun to be supplied would be human individuals who were people in the surrounding community of those being addressed here. Alternate translation: “wayward people” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) REV 2 2 ka9e εὗρες αὐτοὺς ψευδεῖς 1 you have found them to be false Here, **you have found them** indicates the literal translation of the Greek. However, the sense of **found** is something like "to understand" or simply to come to the knowledge about a certain reality. The understood reality is actually the falsehood of the claim of certain people to be apostles. Alternate translation: “you have recognized those people to be false apostles” REV 2 3 muq8 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** is a metonym for the person of Jesus Christ, since Jesus uses **name** here to refer to himself. The believers in Ephesus are suffering persecution and difficult circumstances for the sake of Jesus Christ as believers in him. The assembly in Ephesus suffers for the sake of the person and message of Jesus Christ within their society. Alternate translation: “because of me” or “because you believe in my name” or “because you believe in me” (See: [[rc://en/ta/man/translate/figs-metonymy]])\n -REV 2 3 nn01 figs-explicit καὶ ὑπομονὴν ἔχεις 1 +REV 2 3 nn01 figs-explicit καὶ ὑπομονὴν ἔχεις 1 Here, **and you have patient endurance** implies a missing affirmation of **I know** from the previous verse. If it would be helpful to your readers, you could indicate that explicitly. Alternative translation: “I realize that you have patient endurance” or "I recognize that you have patient endurance" (See: [[rc://en/ta/man/translate/figs-explicit]]) REV 2 3 j46d figs-metaphor οὐ κεκοπίακες 1 you have not grown weary Being discouraged is spoken of as growing **weary**. Alternate translation: “you have not become discouraged” or “you have not quit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 4 j7gz ἔχω κατὰ σοῦ, ὅτι 1 I have against you the fact that Alternate translation: “I disapprove of you because” or “I am angry with you because” REV 2 4 kx98 figs-metaphor τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες 1 you have left behind your first love To stop doing something is spoken of as leaving it **behind**, and **love** is spoken of as if it is an object that can be left behind. AT “you have stopped loving me as you did at the beginning” (See: [[rc://en/ta/man/translate/figs-metaphor]]) From 591584053511ef317ceb090db73968fca1f8f2a1 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 12:47:00 +0000 Subject: [PATCH 12/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index c1f33d045f..646c716fc6 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -108,8 +108,8 @@ REV 2 2 jg1u figs-abstractnouns οἶδα…τὸν κόπον καὶ τὴν REV 2 2 l6mv figs-youcrowd τὰ ἔργα σου, καὶ τὸν κόπον καὶ τὴν ὑπομονήν σου, καὶ ὅτι οὐ δύνῃ βαστάσαι κακούς; καὶ ἐπείρασας τοὺς λέγοντας ἑαυτοὺς ἀποστόλους, καὶ οὐκ εἰσίν, καὶ εὗρες αὐτοὺς ψευδεῖς 1 The second person pronouns and the second person individuals addressed throughout this verse are all singular in their number but plural in their references. In other words, all the second person references in the verbs and the pronouns, although singular in their literal sense, are plural in their implied references to the believers of the church at Ephesus. If the singular form of the second person address and the second person verbal references would not be natural in your language, then perhaps the translator could use the plural forms of the second person, or “you” (See: [[rc://en/ta/man/translate/figs-youcrowd]]) REV 2 2 sxbf figs-nominaladj κακούς 1 Here, **evil people** translates directly an adjective in the Greek that signifies simply “wicked” or **evil**. Thus, the translator must supply a noun that the adjective is describing through an assumed implication. The natural assumption for the noun to be supplied would be human individuals who were people in the surrounding community of those being addressed here. Alternate translation: “wayward people” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) REV 2 2 ka9e εὗρες αὐτοὺς ψευδεῖς 1 you have found them to be false Here, **you have found them** indicates the literal translation of the Greek. However, the sense of **found** is something like "to understand" or simply to come to the knowledge about a certain reality. The understood reality is actually the falsehood of the claim of certain people to be apostles. Alternate translation: “you have recognized those people to be false apostles” -REV 2 3 muq8 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** is a metonym for the person of Jesus Christ, since Jesus uses **name** here to refer to himself. The believers in Ephesus are suffering persecution and difficult circumstances for the sake of Jesus Christ as believers in him. The assembly in Ephesus suffers for the sake of the person and message of Jesus Christ within their society. Alternate translation: “because of me” or “because you believe in my name” or “because you believe in me” (See: [[rc://en/ta/man/translate/figs-metonymy]])\n REV 2 3 nn01 figs-explicit καὶ ὑπομονὴν ἔχεις 1 Here, **and you have patient endurance** implies a missing affirmation of **I know** from the previous verse. If it would be helpful to your readers, you could indicate that explicitly. Alternative translation: “I realize that you have patient endurance” or "I recognize that you have patient endurance" (See: [[rc://en/ta/man/translate/figs-explicit]]) +REV 2 3 muq8 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** is a metonym for the person of Jesus Christ, since Jesus uses **name** here to refer to himself. The believers in Ephesus are suffering persecution and difficult circumstances for the sake of Jesus Christ as believers in him. The assembly in Ephesus suffers for the sake of the person and message of Jesus Christ within their society. Alternate translation: “because of me” or “because you believe in my name” or “because you believe in me” (See: [[rc://en/ta/man/translate/figs-metonymy]])\n REV 2 3 j46d figs-metaphor οὐ κεκοπίακες 1 you have not grown weary Being discouraged is spoken of as growing **weary**. Alternate translation: “you have not become discouraged” or “you have not quit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 4 j7gz ἔχω κατὰ σοῦ, ὅτι 1 I have against you the fact that Alternate translation: “I disapprove of you because” or “I am angry with you because” REV 2 4 kx98 figs-metaphor τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες 1 you have left behind your first love To stop doing something is spoken of as leaving it **behind**, and **love** is spoken of as if it is an object that can be left behind. AT “you have stopped loving me as you did at the beginning” (See: [[rc://en/ta/man/translate/figs-metaphor]]) From b98aebfd86d7c9b7b5853cf372e512f4f3e25c8c Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 22:00:03 +0000 Subject: [PATCH 14/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index 646c716fc6..d9cf10d208 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -23,7 +23,7 @@ REV 1 4 apl8 figs-123person ταῖς ἑπτὰ ἐκκλησίαις ταῖς REV 1 4 y9yh translate-blessing χάρις ὑμῖν καὶ εἰρήνη, ἀπὸ ὁ ὢν, καὶ ὁ ἦν, καὶ ὁ ἐρχόμενος 1 May grace be to you and peace from the one who is … and from the seven spirits In this culture, letter writers would offer a good wish for the recipient before introducing the main business of the letter. Use a form in your language that makes it clear that this is a greeting and blessing. Alternate translation: “May the one who is, and who was, and who is coming give you grace and peace” (See: [[rc://en/ta/man/translate/translate-blessing]]) REV 1 4 lsun figs-abstractnouns χάρις ὑμῖν καὶ εἰρήνη, ἀπὸ ὁ ὢν, καὶ ὁ ἦν, καὶ ὁ ἐρχόμενος 1 If your language does not use an abstract noun for the ideas of **grace** and **peace**, you could express the same idea in another way. Alternate translation: “May the one who is, and who was, and who is coming treat you kindly and give you peaceful relationships” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) REV 1 4 unul figs-explicit ὁ ὢν 1 These three phrases all refer to God. If this might confuse your readers, you could say this explicitly. Alternate translation: “the God who is, and who was, and who is coming” (See: [[rc://en/ta/man/translate/figs-explicit]]) -REV 1 4 qsu6 figs-metaphor ὁ ἐρχόμενος 1 who is to come John uses **is coming** figuratively to say that God exists in the future. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “who will still exist in the future” (See: [[rc://en/ta/man/translate/figs- metaphor]]) +REV 1 4 qsu6 figs-metaphor ὁ ἐρχόμενος 1 who is to come Here, **is coming** has two possible connotations. The expression could refer to the the physical act of coming, when God will be present on earth for a final judgment. Alternatively, the phrase indicates the future tense, which seems more likely given the prior context describing the past and present times of God's existence. In other words, John uses **is coming** figuratively to state that God will exist in the future. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “who will still exist in the future” (See: [[rc://en/ta/man/translate/figs- metaphor]]) REV 1 4 x38p writing-symlanguage ἑπτὰ πνευμάτων 1 seven spirits The number **seven** is often used in the Bible as a symbol for completeness and perfection. Here, the **seven spirits** could refer to: (1) the Spirit of God, which is described with seven attributes in [Isaiah 11:2](../../isa/11/02.md). Alternate translation: “the sevenfold Holy Spirit” (2) seven individual spirits who serve God, which might be the “seven angels” in [8:2](../08/02.md). Alternate translation: “the seven spirit beings” or “the seven angelic spirits” (See: [[rc://en/ta/man/translate/writing-symlanguage]]) REV 1 5 w24x καὶ ἀπὸ Ἰησοῦ Χριστοῦ 1 and from Jesus Christ The first half of this verse continues the sentence from the previous verse [Revelation 1:4](../01/04.md). If you make this a new sentence, then you will need to repeat some of the information from the previous verse. Alternate translation: “And may grace be to you and peace also from Jesus Christ” REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to Psalm 89, specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in 2 Samuel 7 and then affirmed again within Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) From 53c680e23b4d8e04ad7316c7a9234dcbefc55482 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 22:03:28 +0000 Subject: [PATCH 15/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index d9cf10d208..4b615f3af1 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -23,7 +23,7 @@ REV 1 4 apl8 figs-123person ταῖς ἑπτὰ ἐκκλησίαις ταῖς REV 1 4 y9yh translate-blessing χάρις ὑμῖν καὶ εἰρήνη, ἀπὸ ὁ ὢν, καὶ ὁ ἦν, καὶ ὁ ἐρχόμενος 1 May grace be to you and peace from the one who is … and from the seven spirits In this culture, letter writers would offer a good wish for the recipient before introducing the main business of the letter. Use a form in your language that makes it clear that this is a greeting and blessing. Alternate translation: “May the one who is, and who was, and who is coming give you grace and peace” (See: [[rc://en/ta/man/translate/translate-blessing]]) REV 1 4 lsun figs-abstractnouns χάρις ὑμῖν καὶ εἰρήνη, ἀπὸ ὁ ὢν, καὶ ὁ ἦν, καὶ ὁ ἐρχόμενος 1 If your language does not use an abstract noun for the ideas of **grace** and **peace**, you could express the same idea in another way. Alternate translation: “May the one who is, and who was, and who is coming treat you kindly and give you peaceful relationships” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) REV 1 4 unul figs-explicit ὁ ὢν 1 These three phrases all refer to God. If this might confuse your readers, you could say this explicitly. Alternate translation: “the God who is, and who was, and who is coming” (See: [[rc://en/ta/man/translate/figs-explicit]]) -REV 1 4 qsu6 figs-metaphor ὁ ἐρχόμενος 1 who is to come Here, **is coming** has two possible connotations. The expression could refer to the the physical act of coming, when God will be present on earth for a final judgment. Alternatively, the phrase indicates the future tense, which seems more likely given the prior context describing the past and present times of God's existence. In other words, John uses **is coming** figuratively to state that God will exist in the future. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “who will still exist in the future” (See: [[rc://en/ta/man/translate/figs- metaphor]]) +REV 1 4 qsu6 figs-metaphor ὁ ἐρχόμενος 1 who is to come Here, **is coming** has two possible connotations. The expression could refer to the the physical act of coming, when God will be present on earth for a final judgment. Alternatively, the phrase indicates the future tense, which seems more likely given the prior context describing the past and present times of God's existence. In other words, John uses **is coming** figuratively to state that God will exist in the future. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “who will still exist in the future” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 1 4 x38p writing-symlanguage ἑπτὰ πνευμάτων 1 seven spirits The number **seven** is often used in the Bible as a symbol for completeness and perfection. Here, the **seven spirits** could refer to: (1) the Spirit of God, which is described with seven attributes in [Isaiah 11:2](../../isa/11/02.md). Alternate translation: “the sevenfold Holy Spirit” (2) seven individual spirits who serve God, which might be the “seven angels” in [8:2](../08/02.md). Alternate translation: “the seven spirit beings” or “the seven angelic spirits” (See: [[rc://en/ta/man/translate/writing-symlanguage]]) REV 1 5 w24x καὶ ἀπὸ Ἰησοῦ Χριστοῦ 1 and from Jesus Christ The first half of this verse continues the sentence from the previous verse [Revelation 1:4](../01/04.md). If you make this a new sentence, then you will need to repeat some of the information from the previous verse. Alternate translation: “And may grace be to you and peace also from Jesus Christ” REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to Psalm 89, specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in 2 Samuel 7 and then affirmed again within Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) From 72a3fe17bfcb724e113390972bf7caba81cffa1d Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 22:06:32 +0000 Subject: [PATCH 16/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index 4b615f3af1..17f766bacf 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -25,7 +25,7 @@ REV 1 4 lsun figs-abstractnouns χάρις ὑμῖν καὶ εἰρήνη, ἀ REV 1 4 unul figs-explicit ὁ ὢν 1 These three phrases all refer to God. If this might confuse your readers, you could say this explicitly. Alternate translation: “the God who is, and who was, and who is coming” (See: [[rc://en/ta/man/translate/figs-explicit]]) REV 1 4 qsu6 figs-metaphor ὁ ἐρχόμενος 1 who is to come Here, **is coming** has two possible connotations. The expression could refer to the the physical act of coming, when God will be present on earth for a final judgment. Alternatively, the phrase indicates the future tense, which seems more likely given the prior context describing the past and present times of God's existence. In other words, John uses **is coming** figuratively to state that God will exist in the future. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “who will still exist in the future” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 1 4 x38p writing-symlanguage ἑπτὰ πνευμάτων 1 seven spirits The number **seven** is often used in the Bible as a symbol for completeness and perfection. Here, the **seven spirits** could refer to: (1) the Spirit of God, which is described with seven attributes in [Isaiah 11:2](../../isa/11/02.md). Alternate translation: “the sevenfold Holy Spirit” (2) seven individual spirits who serve God, which might be the “seven angels” in [8:2](../08/02.md). Alternate translation: “the seven spirit beings” or “the seven angelic spirits” (See: [[rc://en/ta/man/translate/writing-symlanguage]]) -REV 1 5 w24x καὶ ἀπὸ Ἰησοῦ Χριστοῦ 1 and from Jesus Christ The first half of this verse continues the sentence from the previous verse [Revelation 1:4](../01/04.md). If you make this a new sentence, then you will need to repeat some of the information from the previous verse. Alternate translation: “And may grace be to you and peace also from Jesus Christ” +REV 1 5 w24x καὶ ἀπὸ Ἰησοῦ Χριστοῦ 1 and from Jesus Christ The first half of this verse continues the sentence from the previous verse. If you make this a new sentence, then you will need to repeat some of the information from the previous verse. Alternate translation: “And may grace be to you and peace also from Jesus Christ” REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to Psalm 89, specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in 2 Samuel 7 and then affirmed again within Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) REV 1 5 l3h8 figs-idiom ὁ πρωτότοκος τῶν νεκρῶν 1 the firstborn from the dead This phrase **the firstborn from the dead** is an idiom meaning “the first person to die and become alive again”. The term **firstborn** commonly refers to the first child actually to be born to parents and, therefore, the primary recipient of the parents’ inheritance. The idiomatic expression apparently alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the ruler of the kings of the earth**. If your readers would not understand the phrase **the firstborn from the dead**, you could use plain language. Alternate translation: “the first person to be raised from death” or “the first person to come back to life” (See: [[rc://en/ta/man/translate/figs-idiom]]) REV 1 5 j1xp grammar-collectivenouns τῶν νεκρῶν 1 from the dead The word **dead** is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “from those who are dead” or “from those who have died” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]]) From 0036b516664511998e2d9e369a93c5d1843eedb8 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 22:10:29 +0000 Subject: [PATCH 18/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index 17f766bacf..f67a4b70d0 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -26,7 +26,7 @@ REV 1 4 unul figs-explicit ὁ ὢν 1 These three phrases all refer to God. If REV 1 4 qsu6 figs-metaphor ὁ ἐρχόμενος 1 who is to come Here, **is coming** has two possible connotations. The expression could refer to the the physical act of coming, when God will be present on earth for a final judgment. Alternatively, the phrase indicates the future tense, which seems more likely given the prior context describing the past and present times of God's existence. In other words, John uses **is coming** figuratively to state that God will exist in the future. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “who will still exist in the future” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 1 4 x38p writing-symlanguage ἑπτὰ πνευμάτων 1 seven spirits The number **seven** is often used in the Bible as a symbol for completeness and perfection. Here, the **seven spirits** could refer to: (1) the Spirit of God, which is described with seven attributes in [Isaiah 11:2](../../isa/11/02.md). Alternate translation: “the sevenfold Holy Spirit” (2) seven individual spirits who serve God, which might be the “seven angels” in [8:2](../08/02.md). Alternate translation: “the seven spirit beings” or “the seven angelic spirits” (See: [[rc://en/ta/man/translate/writing-symlanguage]]) REV 1 5 w24x καὶ ἀπὸ Ἰησοῦ Χριστοῦ 1 and from Jesus Christ The first half of this verse continues the sentence from the previous verse. If you make this a new sentence, then you will need to repeat some of the information from the previous verse. Alternate translation: “And may grace be to you and peace also from Jesus Christ” -REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to Psalm 89, specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in 2 Samuel 7 and then affirmed again within Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) +REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to Psalm 89, specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in \n[2 Samuel 7](../../2sa/07/01.md)\n and then affirmed again within Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) REV 1 5 l3h8 figs-idiom ὁ πρωτότοκος τῶν νεκρῶν 1 the firstborn from the dead This phrase **the firstborn from the dead** is an idiom meaning “the first person to die and become alive again”. The term **firstborn** commonly refers to the first child actually to be born to parents and, therefore, the primary recipient of the parents’ inheritance. The idiomatic expression apparently alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the ruler of the kings of the earth**. If your readers would not understand the phrase **the firstborn from the dead**, you could use plain language. Alternate translation: “the first person to be raised from death” or “the first person to come back to life” (See: [[rc://en/ta/man/translate/figs-idiom]]) REV 1 5 j1xp grammar-collectivenouns τῶν νεκρῶν 1 from the dead The word **dead** is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “from those who are dead” or “from those who have died” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]]) REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in 2 Samuel 7, which are then affirmed again in Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) From 7ee4bc97582e220d00b24746fe012e48dc732aad Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 22:11:18 +0000 Subject: [PATCH 19/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index f67a4b70d0..9923564ee6 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -26,7 +26,7 @@ REV 1 4 unul figs-explicit ὁ ὢν 1 These three phrases all refer to God. If REV 1 4 qsu6 figs-metaphor ὁ ἐρχόμενος 1 who is to come Here, **is coming** has two possible connotations. The expression could refer to the the physical act of coming, when God will be present on earth for a final judgment. Alternatively, the phrase indicates the future tense, which seems more likely given the prior context describing the past and present times of God's existence. In other words, John uses **is coming** figuratively to state that God will exist in the future. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “who will still exist in the future” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 1 4 x38p writing-symlanguage ἑπτὰ πνευμάτων 1 seven spirits The number **seven** is often used in the Bible as a symbol for completeness and perfection. Here, the **seven spirits** could refer to: (1) the Spirit of God, which is described with seven attributes in [Isaiah 11:2](../../isa/11/02.md). Alternate translation: “the sevenfold Holy Spirit” (2) seven individual spirits who serve God, which might be the “seven angels” in [8:2](../08/02.md). Alternate translation: “the seven spirit beings” or “the seven angelic spirits” (See: [[rc://en/ta/man/translate/writing-symlanguage]]) REV 1 5 w24x καὶ ἀπὸ Ἰησοῦ Χριστοῦ 1 and from Jesus Christ The first half of this verse continues the sentence from the previous verse. If you make this a new sentence, then you will need to repeat some of the information from the previous verse. Alternate translation: “And may grace be to you and peace also from Jesus Christ” -REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to Psalm 89, specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in \n[2 Samuel 7](../../2sa/07/01.md)\n and then affirmed again within Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) +REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to Psalm 89, specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md) and then affirmed again within Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) REV 1 5 l3h8 figs-idiom ὁ πρωτότοκος τῶν νεκρῶν 1 the firstborn from the dead This phrase **the firstborn from the dead** is an idiom meaning “the first person to die and become alive again”. The term **firstborn** commonly refers to the first child actually to be born to parents and, therefore, the primary recipient of the parents’ inheritance. The idiomatic expression apparently alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the ruler of the kings of the earth**. If your readers would not understand the phrase **the firstborn from the dead**, you could use plain language. Alternate translation: “the first person to be raised from death” or “the first person to come back to life” (See: [[rc://en/ta/man/translate/figs-idiom]]) REV 1 5 j1xp grammar-collectivenouns τῶν νεκρῶν 1 from the dead The word **dead** is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “from those who are dead” or “from those who have died” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]]) REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in 2 Samuel 7, which are then affirmed again in Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) From 3e912484eb58d7a63f68b2a517a965fcba26a77e Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 22:12:37 +0000 Subject: [PATCH 20/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index 9923564ee6..fdfc5a42d4 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -26,7 +26,7 @@ REV 1 4 unul figs-explicit ὁ ὢν 1 These three phrases all refer to God. If REV 1 4 qsu6 figs-metaphor ὁ ἐρχόμενος 1 who is to come Here, **is coming** has two possible connotations. The expression could refer to the the physical act of coming, when God will be present on earth for a final judgment. Alternatively, the phrase indicates the future tense, which seems more likely given the prior context describing the past and present times of God's existence. In other words, John uses **is coming** figuratively to state that God will exist in the future. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “who will still exist in the future” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 1 4 x38p writing-symlanguage ἑπτὰ πνευμάτων 1 seven spirits The number **seven** is often used in the Bible as a symbol for completeness and perfection. Here, the **seven spirits** could refer to: (1) the Spirit of God, which is described with seven attributes in [Isaiah 11:2](../../isa/11/02.md). Alternate translation: “the sevenfold Holy Spirit” (2) seven individual spirits who serve God, which might be the “seven angels” in [8:2](../08/02.md). Alternate translation: “the seven spirit beings” or “the seven angelic spirits” (See: [[rc://en/ta/man/translate/writing-symlanguage]]) REV 1 5 w24x καὶ ἀπὸ Ἰησοῦ Χριστοῦ 1 and from Jesus Christ The first half of this verse continues the sentence from the previous verse. If you make this a new sentence, then you will need to repeat some of the information from the previous verse. Alternate translation: “And may grace be to you and peace also from Jesus Christ” -REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to Psalm 89, specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md) and then affirmed again within Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) +REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to Psalm 89, specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md) and then affirmed again within\n[Psalm 89:01](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) REV 1 5 l3h8 figs-idiom ὁ πρωτότοκος τῶν νεκρῶν 1 the firstborn from the dead This phrase **the firstborn from the dead** is an idiom meaning “the first person to die and become alive again”. The term **firstborn** commonly refers to the first child actually to be born to parents and, therefore, the primary recipient of the parents’ inheritance. The idiomatic expression apparently alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the ruler of the kings of the earth**. If your readers would not understand the phrase **the firstborn from the dead**, you could use plain language. Alternate translation: “the first person to be raised from death” or “the first person to come back to life” (See: [[rc://en/ta/man/translate/figs-idiom]]) REV 1 5 j1xp grammar-collectivenouns τῶν νεκρῶν 1 from the dead The word **dead** is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “from those who are dead” or “from those who have died” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]]) REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in 2 Samuel 7, which are then affirmed again in Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) From 29c4ad26570a8280824b81238a55b7aa0d928d7f Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 22:13:24 +0000 Subject: [PATCH 21/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index fdfc5a42d4..db78cba4be 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -26,7 +26,7 @@ REV 1 4 unul figs-explicit ὁ ὢν 1 These three phrases all refer to God. If REV 1 4 qsu6 figs-metaphor ὁ ἐρχόμενος 1 who is to come Here, **is coming** has two possible connotations. The expression could refer to the the physical act of coming, when God will be present on earth for a final judgment. Alternatively, the phrase indicates the future tense, which seems more likely given the prior context describing the past and present times of God's existence. In other words, John uses **is coming** figuratively to state that God will exist in the future. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “who will still exist in the future” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 1 4 x38p writing-symlanguage ἑπτὰ πνευμάτων 1 seven spirits The number **seven** is often used in the Bible as a symbol for completeness and perfection. Here, the **seven spirits** could refer to: (1) the Spirit of God, which is described with seven attributes in [Isaiah 11:2](../../isa/11/02.md). Alternate translation: “the sevenfold Holy Spirit” (2) seven individual spirits who serve God, which might be the “seven angels” in [8:2](../08/02.md). Alternate translation: “the seven spirit beings” or “the seven angelic spirits” (See: [[rc://en/ta/man/translate/writing-symlanguage]]) REV 1 5 w24x καὶ ἀπὸ Ἰησοῦ Χριστοῦ 1 and from Jesus Christ The first half of this verse continues the sentence from the previous verse. If you make this a new sentence, then you will need to repeat some of the information from the previous verse. Alternate translation: “And may grace be to you and peace also from Jesus Christ” -REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to Psalm 89, specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md) and then affirmed again within\n[Psalm 89:01](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) +REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to Psalm 89, specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md) and then affirmed again within [Psalm 89](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) REV 1 5 l3h8 figs-idiom ὁ πρωτότοκος τῶν νεκρῶν 1 the firstborn from the dead This phrase **the firstborn from the dead** is an idiom meaning “the first person to die and become alive again”. The term **firstborn** commonly refers to the first child actually to be born to parents and, therefore, the primary recipient of the parents’ inheritance. The idiomatic expression apparently alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the ruler of the kings of the earth**. If your readers would not understand the phrase **the firstborn from the dead**, you could use plain language. Alternate translation: “the first person to be raised from death” or “the first person to come back to life” (See: [[rc://en/ta/man/translate/figs-idiom]]) REV 1 5 j1xp grammar-collectivenouns τῶν νεκρῶν 1 from the dead The word **dead** is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “from those who are dead” or “from those who have died” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]]) REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in 2 Samuel 7, which are then affirmed again in Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) From af475bfbe410a6b3db5ce3aabece215d95dfa3af Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 22:15:02 +0000 Subject: [PATCH 23/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index db78cba4be..4aed93b397 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -26,7 +26,7 @@ REV 1 4 unul figs-explicit ὁ ὢν 1 These three phrases all refer to God. If REV 1 4 qsu6 figs-metaphor ὁ ἐρχόμενος 1 who is to come Here, **is coming** has two possible connotations. The expression could refer to the the physical act of coming, when God will be present on earth for a final judgment. Alternatively, the phrase indicates the future tense, which seems more likely given the prior context describing the past and present times of God's existence. In other words, John uses **is coming** figuratively to state that God will exist in the future. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “who will still exist in the future” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 1 4 x38p writing-symlanguage ἑπτὰ πνευμάτων 1 seven spirits The number **seven** is often used in the Bible as a symbol for completeness and perfection. Here, the **seven spirits** could refer to: (1) the Spirit of God, which is described with seven attributes in [Isaiah 11:2](../../isa/11/02.md). Alternate translation: “the sevenfold Holy Spirit” (2) seven individual spirits who serve God, which might be the “seven angels” in [8:2](../08/02.md). Alternate translation: “the seven spirit beings” or “the seven angelic spirits” (See: [[rc://en/ta/man/translate/writing-symlanguage]]) REV 1 5 w24x καὶ ἀπὸ Ἰησοῦ Χριστοῦ 1 and from Jesus Christ The first half of this verse continues the sentence from the previous verse. If you make this a new sentence, then you will need to repeat some of the information from the previous verse. Alternate translation: “And may grace be to you and peace also from Jesus Christ” -REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to Psalm 89, specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md) and then affirmed again within [Psalm 89](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) +REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to\n[Psalm 89](../../psa/89/01.md), specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md) and then affirmed again within [Psalm 89](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) REV 1 5 l3h8 figs-idiom ὁ πρωτότοκος τῶν νεκρῶν 1 the firstborn from the dead This phrase **the firstborn from the dead** is an idiom meaning “the first person to die and become alive again”. The term **firstborn** commonly refers to the first child actually to be born to parents and, therefore, the primary recipient of the parents’ inheritance. The idiomatic expression apparently alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the ruler of the kings of the earth**. If your readers would not understand the phrase **the firstborn from the dead**, you could use plain language. Alternate translation: “the first person to be raised from death” or “the first person to come back to life” (See: [[rc://en/ta/man/translate/figs-idiom]]) REV 1 5 j1xp grammar-collectivenouns τῶν νεκρῶν 1 from the dead The word **dead** is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “from those who are dead” or “from those who have died” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]]) REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in 2 Samuel 7, which are then affirmed again in Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) From 449cd17c69f0830e5222e78ae47095779d398609 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 22:16:09 +0000 Subject: [PATCH 24/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index 4aed93b397..be15237330 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -26,7 +26,7 @@ REV 1 4 unul figs-explicit ὁ ὢν 1 These three phrases all refer to God. If REV 1 4 qsu6 figs-metaphor ὁ ἐρχόμενος 1 who is to come Here, **is coming** has two possible connotations. The expression could refer to the the physical act of coming, when God will be present on earth for a final judgment. Alternatively, the phrase indicates the future tense, which seems more likely given the prior context describing the past and present times of God's existence. In other words, John uses **is coming** figuratively to state that God will exist in the future. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “who will still exist in the future” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 1 4 x38p writing-symlanguage ἑπτὰ πνευμάτων 1 seven spirits The number **seven** is often used in the Bible as a symbol for completeness and perfection. Here, the **seven spirits** could refer to: (1) the Spirit of God, which is described with seven attributes in [Isaiah 11:2](../../isa/11/02.md). Alternate translation: “the sevenfold Holy Spirit” (2) seven individual spirits who serve God, which might be the “seven angels” in [8:2](../08/02.md). Alternate translation: “the seven spirit beings” or “the seven angelic spirits” (See: [[rc://en/ta/man/translate/writing-symlanguage]]) REV 1 5 w24x καὶ ἀπὸ Ἰησοῦ Χριστοῦ 1 and from Jesus Christ The first half of this verse continues the sentence from the previous verse. If you make this a new sentence, then you will need to repeat some of the information from the previous verse. Alternate translation: “And may grace be to you and peace also from Jesus Christ” -REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to\n[Psalm 89](../../psa/89/01.md), specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md) and then affirmed again within [Psalm 89](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) +REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to [Psalm 89](../../psa/89/01.md), specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md) and then affirmed again within [Psalm 89](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) REV 1 5 l3h8 figs-idiom ὁ πρωτότοκος τῶν νεκρῶν 1 the firstborn from the dead This phrase **the firstborn from the dead** is an idiom meaning “the first person to die and become alive again”. The term **firstborn** commonly refers to the first child actually to be born to parents and, therefore, the primary recipient of the parents’ inheritance. The idiomatic expression apparently alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the ruler of the kings of the earth**. If your readers would not understand the phrase **the firstborn from the dead**, you could use plain language. Alternate translation: “the first person to be raised from death” or “the first person to come back to life” (See: [[rc://en/ta/man/translate/figs-idiom]]) REV 1 5 j1xp grammar-collectivenouns τῶν νεκρῶν 1 from the dead The word **dead** is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “from those who are dead” or “from those who have died” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]]) REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in 2 Samuel 7, which are then affirmed again in Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) From 0f62c2ef51c5061abd7ccb91c1de9fa0a0464c50 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 22:19:07 +0000 Subject: [PATCH 25/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index be15237330..01e311b5ad 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -32,7 +32,7 @@ REV 1 5 j1xp grammar-collectivenouns τῶν νεκρῶν 1 from the dead The w REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in 2 Samuel 7, which are then affirmed again in Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) REV 1 5 ttqn τῷ ἀγαπῶντι ἡμᾶς 1 The second half of this verse begins a doxology that continues onto the next verse 1:6. The doxology directly praises Jesus Christ personally. The doxology continues throughout the entirety of verse 1:6. If you make this a new sentence, then you will need to state some of the information from the following verse that will then be repeated in verse 1:6 once again. Alternate translation: “May Jesus Christ, who loves us, receive glory and power always” REV 1 5 u6v7 figs-metaphor λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 has released us Here John uses **released** figuratively of forgiving people for their **sins**. If this would confuse your readers, you could express the meaning in a non-figurative way. Alternative translation: “has forgiven us for our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -REV 1 5 jpnq figs-metonymy ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs- metonymy]]) +REV 1 5 jpnq figs-metonymy ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]]) REV 1 5 q64f figs-metonymy τῷ αἵματι αὐτοῦ 1 Here, **blood** figuratively represents the death of Christ on the cross. If this might confuse your readers, you could use a comparable word that stands for death or express the idea in non-figurative language. Alternate translation: “his death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]]) REV 1 6 jszo writing-pronoun καὶ ἐποίησεν ἡμᾶς βασιλείαν, ἱερεῖς 1 Alternate translation: “He has separated us for his rule, he has made us priests…”. The subject of the sentence, as well as of the contents of this entire verse, is Jesus Christ. Thus, the UST makes the subject of Jesus explicit throughout the entire verse. (See: [[rc://en/ta/man/translate/writing-pronoun]]) REV 1 6 nhfb figs-metaphor βασιλείαν, ἱερεῖς 1 Here, **a kingdom, priests** is a pair of nouns functioning as two metaphors for the service that believers give to God the Father. Believers in Jesus Christ serve God like citizens serve their ruling king. Likewise, believers in Jesus also benefit God like priests attended to God in the temple or the tabernacle of the Old Testament. (See: [[rc://en/ta/man/translate/figs-metaphor]]) From e7252e343ec72dc7cef82a71bb689278f4724b37 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 22:20:33 +0000 Subject: [PATCH 26/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index 01e311b5ad..e20c13b68b 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -29,7 +29,7 @@ REV 1 5 w24x καὶ ἀπὸ Ἰησοῦ Χριστοῦ 1 and from Jesus Chr REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to [Psalm 89](../../psa/89/01.md), specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md) and then affirmed again within [Psalm 89](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) REV 1 5 l3h8 figs-idiom ὁ πρωτότοκος τῶν νεκρῶν 1 the firstborn from the dead This phrase **the firstborn from the dead** is an idiom meaning “the first person to die and become alive again”. The term **firstborn** commonly refers to the first child actually to be born to parents and, therefore, the primary recipient of the parents’ inheritance. The idiomatic expression apparently alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the ruler of the kings of the earth**. If your readers would not understand the phrase **the firstborn from the dead**, you could use plain language. Alternate translation: “the first person to be raised from death” or “the first person to come back to life” (See: [[rc://en/ta/man/translate/figs-idiom]]) REV 1 5 j1xp grammar-collectivenouns τῶν νεκρῶν 1 from the dead The word **dead** is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “from those who are dead” or “from those who have died” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]]) -REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in 2 Samuel 7, which are then affirmed again in Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) +REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89\n[Psalm 89](../../psa/89/01.md) \n, including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in 2 Samuel 7, which are then affirmed again in Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) REV 1 5 ttqn τῷ ἀγαπῶντι ἡμᾶς 1 The second half of this verse begins a doxology that continues onto the next verse 1:6. The doxology directly praises Jesus Christ personally. The doxology continues throughout the entirety of verse 1:6. If you make this a new sentence, then you will need to state some of the information from the following verse that will then be repeated in verse 1:6 once again. Alternate translation: “May Jesus Christ, who loves us, receive glory and power always” REV 1 5 u6v7 figs-metaphor λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 has released us Here John uses **released** figuratively of forgiving people for their **sins**. If this would confuse your readers, you could express the meaning in a non-figurative way. Alternative translation: “has forgiven us for our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 1 5 jpnq figs-metonymy ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]]) From 182f02c03efa9e123207077ac61624f3d0ae0093 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 22:21:03 +0000 Subject: [PATCH 27/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index e20c13b68b..fea51adb12 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -29,7 +29,7 @@ REV 1 5 w24x καὶ ἀπὸ Ἰησοῦ Χριστοῦ 1 and from Jesus Chr REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to [Psalm 89](../../psa/89/01.md), specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md) and then affirmed again within [Psalm 89](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) REV 1 5 l3h8 figs-idiom ὁ πρωτότοκος τῶν νεκρῶν 1 the firstborn from the dead This phrase **the firstborn from the dead** is an idiom meaning “the first person to die and become alive again”. The term **firstborn** commonly refers to the first child actually to be born to parents and, therefore, the primary recipient of the parents’ inheritance. The idiomatic expression apparently alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the ruler of the kings of the earth**. If your readers would not understand the phrase **the firstborn from the dead**, you could use plain language. Alternate translation: “the first person to be raised from death” or “the first person to come back to life” (See: [[rc://en/ta/man/translate/figs-idiom]]) REV 1 5 j1xp grammar-collectivenouns τῶν νεκρῶν 1 from the dead The word **dead** is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “from those who are dead” or “from those who have died” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]]) -REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89\n[Psalm 89](../../psa/89/01.md) \n, including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in 2 Samuel 7, which are then affirmed again in Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) +REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of [Psalm 89](../../psa/89/01.md), including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in 2 Samuel 7, which are then affirmed again in Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) REV 1 5 ttqn τῷ ἀγαπῶντι ἡμᾶς 1 The second half of this verse begins a doxology that continues onto the next verse 1:6. The doxology directly praises Jesus Christ personally. The doxology continues throughout the entirety of verse 1:6. If you make this a new sentence, then you will need to state some of the information from the following verse that will then be repeated in verse 1:6 once again. Alternate translation: “May Jesus Christ, who loves us, receive glory and power always” REV 1 5 u6v7 figs-metaphor λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 has released us Here John uses **released** figuratively of forgiving people for their **sins**. If this would confuse your readers, you could express the meaning in a non-figurative way. Alternative translation: “has forgiven us for our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 1 5 jpnq figs-metonymy ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]]) From 50842c4dbfbd42220abe70311fbbcdf78dc3fbcc Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 22:21:39 +0000 Subject: [PATCH 28/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index fea51adb12..f44443e367 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -29,7 +29,7 @@ REV 1 5 w24x καὶ ἀπὸ Ἰησοῦ Χριστοῦ 1 and from Jesus Chr REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to [Psalm 89](../../psa/89/01.md), specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md) and then affirmed again within [Psalm 89](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) REV 1 5 l3h8 figs-idiom ὁ πρωτότοκος τῶν νεκρῶν 1 the firstborn from the dead This phrase **the firstborn from the dead** is an idiom meaning “the first person to die and become alive again”. The term **firstborn** commonly refers to the first child actually to be born to parents and, therefore, the primary recipient of the parents’ inheritance. The idiomatic expression apparently alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the ruler of the kings of the earth**. If your readers would not understand the phrase **the firstborn from the dead**, you could use plain language. Alternate translation: “the first person to be raised from death” or “the first person to come back to life” (See: [[rc://en/ta/man/translate/figs-idiom]]) REV 1 5 j1xp grammar-collectivenouns τῶν νεκρῶν 1 from the dead The word **dead** is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “from those who are dead” or “from those who have died” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]]) -REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of [Psalm 89](../../psa/89/01.md), including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in 2 Samuel 7, which are then affirmed again in Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) +REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of [Psalm 89](../../psa/89/01.md), including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in 2 Samuel 7, which are then affirmed again in\n[Psalm 89](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) REV 1 5 ttqn τῷ ἀγαπῶντι ἡμᾶς 1 The second half of this verse begins a doxology that continues onto the next verse 1:6. The doxology directly praises Jesus Christ personally. The doxology continues throughout the entirety of verse 1:6. If you make this a new sentence, then you will need to state some of the information from the following verse that will then be repeated in verse 1:6 once again. Alternate translation: “May Jesus Christ, who loves us, receive glory and power always” REV 1 5 u6v7 figs-metaphor λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 has released us Here John uses **released** figuratively of forgiving people for their **sins**. If this would confuse your readers, you could express the meaning in a non-figurative way. Alternative translation: “has forgiven us for our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 1 5 jpnq figs-metonymy ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]]) From c705deb2f39d4d78d13fad793e25677874f7ea34 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 22:23:13 +0000 Subject: [PATCH 29/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index f44443e367..7c82adc6f8 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -29,7 +29,7 @@ REV 1 5 w24x καὶ ἀπὸ Ἰησοῦ Χριστοῦ 1 and from Jesus Chr REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to [Psalm 89](../../psa/89/01.md), specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md) and then affirmed again within [Psalm 89](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) REV 1 5 l3h8 figs-idiom ὁ πρωτότοκος τῶν νεκρῶν 1 the firstborn from the dead This phrase **the firstborn from the dead** is an idiom meaning “the first person to die and become alive again”. The term **firstborn** commonly refers to the first child actually to be born to parents and, therefore, the primary recipient of the parents’ inheritance. The idiomatic expression apparently alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the ruler of the kings of the earth**. If your readers would not understand the phrase **the firstborn from the dead**, you could use plain language. Alternate translation: “the first person to be raised from death” or “the first person to come back to life” (See: [[rc://en/ta/man/translate/figs-idiom]]) REV 1 5 j1xp grammar-collectivenouns τῶν νεκρῶν 1 from the dead The word **dead** is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “from those who are dead” or “from those who have died” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]]) -REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of [Psalm 89](../../psa/89/01.md), including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in 2 Samuel 7, which are then affirmed again in\n[Psalm 89](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) +REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of [Psalm 89](../../psa/89/01.md), including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md)\n, which are then affirmed again in\n[Psalm 89](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) REV 1 5 ttqn τῷ ἀγαπῶντι ἡμᾶς 1 The second half of this verse begins a doxology that continues onto the next verse 1:6. The doxology directly praises Jesus Christ personally. The doxology continues throughout the entirety of verse 1:6. If you make this a new sentence, then you will need to state some of the information from the following verse that will then be repeated in verse 1:6 once again. Alternate translation: “May Jesus Christ, who loves us, receive glory and power always” REV 1 5 u6v7 figs-metaphor λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 has released us Here John uses **released** figuratively of forgiving people for their **sins**. If this would confuse your readers, you could express the meaning in a non-figurative way. Alternative translation: “has forgiven us for our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 1 5 jpnq figs-metonymy ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]]) From 7f904cec5ace1c7182e73f31301ed1e061b9a3f3 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 22:23:34 +0000 Subject: [PATCH 30/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index 7c82adc6f8..304f1e28ee 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -29,7 +29,7 @@ REV 1 5 w24x καὶ ἀπὸ Ἰησοῦ Χριστοῦ 1 and from Jesus Chr REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to [Psalm 89](../../psa/89/01.md), specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md) and then affirmed again within [Psalm 89](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) REV 1 5 l3h8 figs-idiom ὁ πρωτότοκος τῶν νεκρῶν 1 the firstborn from the dead This phrase **the firstborn from the dead** is an idiom meaning “the first person to die and become alive again”. The term **firstborn** commonly refers to the first child actually to be born to parents and, therefore, the primary recipient of the parents’ inheritance. The idiomatic expression apparently alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the ruler of the kings of the earth**. If your readers would not understand the phrase **the firstborn from the dead**, you could use plain language. Alternate translation: “the first person to be raised from death” or “the first person to come back to life” (See: [[rc://en/ta/man/translate/figs-idiom]]) REV 1 5 j1xp grammar-collectivenouns τῶν νεκρῶν 1 from the dead The word **dead** is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “from those who are dead” or “from those who have died” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]]) -REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of [Psalm 89](../../psa/89/01.md), including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md)\n, which are then affirmed again in\n[Psalm 89](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) +REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of [Psalm 89](../../psa/89/01.md), including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md), which are then affirmed again in\n[Psalm 89](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) REV 1 5 ttqn τῷ ἀγαπῶντι ἡμᾶς 1 The second half of this verse begins a doxology that continues onto the next verse 1:6. The doxology directly praises Jesus Christ personally. The doxology continues throughout the entirety of verse 1:6. If you make this a new sentence, then you will need to state some of the information from the following verse that will then be repeated in verse 1:6 once again. Alternate translation: “May Jesus Christ, who loves us, receive glory and power always” REV 1 5 u6v7 figs-metaphor λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 has released us Here John uses **released** figuratively of forgiving people for their **sins**. If this would confuse your readers, you could express the meaning in a non-figurative way. Alternative translation: “has forgiven us for our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 1 5 jpnq figs-metonymy ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]]) From 0c6a283783baa297e2b0ae12a564b854447bd5af Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 22:28:36 +0000 Subject: [PATCH 32/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index 304f1e28ee..14ae027e8f 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -30,7 +30,7 @@ REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful wi REV 1 5 l3h8 figs-idiom ὁ πρωτότοκος τῶν νεκρῶν 1 the firstborn from the dead This phrase **the firstborn from the dead** is an idiom meaning “the first person to die and become alive again”. The term **firstborn** commonly refers to the first child actually to be born to parents and, therefore, the primary recipient of the parents’ inheritance. The idiomatic expression apparently alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the ruler of the kings of the earth**. If your readers would not understand the phrase **the firstborn from the dead**, you could use plain language. Alternate translation: “the first person to be raised from death” or “the first person to come back to life” (See: [[rc://en/ta/man/translate/figs-idiom]]) REV 1 5 j1xp grammar-collectivenouns τῶν νεκρῶν 1 from the dead The word **dead** is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “from those who are dead” or “from those who have died” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]]) REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of [Psalm 89](../../psa/89/01.md), including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md), which are then affirmed again in\n[Psalm 89](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]]) -REV 1 5 ttqn τῷ ἀγαπῶντι ἡμᾶς 1 The second half of this verse begins a doxology that continues onto the next verse 1:6. The doxology directly praises Jesus Christ personally. The doxology continues throughout the entirety of verse 1:6. If you make this a new sentence, then you will need to state some of the information from the following verse that will then be repeated in verse 1:6 once again. Alternate translation: “May Jesus Christ, who loves us, receive glory and power always” +REV 1 5 ttqn τῷ ἀγαπῶντι ἡμᾶς 1 The second half of this verse begins a doxology that continues through the rest of this verse and all of the next verse. The doxology directly praises Jesus Christ personally. If you make this a new sentence, then you will need to state some of the information from the following verse that will then be repeated in verse 1:6 once again. Alternate translation: “May Jesus Christ, who loves us, receive glory and power always” REV 1 5 u6v7 figs-metaphor λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 has released us Here John uses **released** figuratively of forgiving people for their **sins**. If this would confuse your readers, you could express the meaning in a non-figurative way. Alternative translation: “has forgiven us for our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 1 5 jpnq figs-metonymy ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]]) REV 1 5 q64f figs-metonymy τῷ αἵματι αὐτοῦ 1 Here, **blood** figuratively represents the death of Christ on the cross. If this might confuse your readers, you could use a comparable word that stands for death or express the idea in non-figurative language. Alternate translation: “his death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]]) From 04723627c5bbf32ec40d31ef28cb8071f2d1b472 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 22:31:00 +0000 Subject: [PATCH 34/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index 14ae027e8f..358c714670 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -34,7 +34,7 @@ REV 1 5 ttqn τῷ ἀγαπῶντι ἡμᾶς 1 The second half of this ver REV 1 5 u6v7 figs-metaphor λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 has released us Here John uses **released** figuratively of forgiving people for their **sins**. If this would confuse your readers, you could express the meaning in a non-figurative way. Alternative translation: “has forgiven us for our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 1 5 jpnq figs-metonymy ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]]) REV 1 5 q64f figs-metonymy τῷ αἵματι αὐτοῦ 1 Here, **blood** figuratively represents the death of Christ on the cross. If this might confuse your readers, you could use a comparable word that stands for death or express the idea in non-figurative language. Alternate translation: “his death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]]) -REV 1 6 jszo writing-pronoun καὶ ἐποίησεν ἡμᾶς βασιλείαν, ἱερεῖς 1 Alternate translation: “He has separated us for his rule, he has made us priests…”. The subject of the sentence, as well as of the contents of this entire verse, is Jesus Christ. Thus, the UST makes the subject of Jesus explicit throughout the entire verse. (See: [[rc://en/ta/man/translate/writing-pronoun]]) +REV 1 6 jszo writing-pronoun καὶ ἐποίησεν ἡμᾶς βασιλείαν, ἱερεῖς 1 The subject of the sentence, as well as of the contents of this entire verse, is Jesus Christ. Thus, the UST makes the subject of Jesus explicit throughout the entire verse. (See: [[rc://en/ta/man/translate/writing-pronoun]]) REV 1 6 nhfb figs-metaphor βασιλείαν, ἱερεῖς 1 Here, **a kingdom, priests** is a pair of nouns functioning as two metaphors for the service that believers give to God the Father. Believers in Jesus Christ serve God like citizens serve their ruling king. Likewise, believers in Jesus also benefit God like priests attended to God in the temple or the tabernacle of the Old Testament. (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 1 6 nesy writing-pronoun βασιλείαν, ἱερεῖς τῷ Θεῷ καὶ Πατρί αὐτοῦ— αὐτῷ ἡ δόξα καὶ τὸ κράτος 1 If your language does not use an abstract noun for these ideas, you could express the ideas behind the abstract nouns **kingdom**, **priests**, **glory**, and **power** in other ways. Alternate translation: “he has created us to aid him in his program and to be household custodians serving God, his Father. May Jesus have proper honor and recognized authority always” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) REV 1 6 ne7x τῷ Θεῷ καὶ Πατρί αὐτοῦ 1 his God and Father Here, **God** and **Father** refers to two persons of the Godhead, who exists in essence as a trinity of individual persons. The name **Father** is an important title for God that describes the relationship between God and Jesus. Alternate translation: “for God, his Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) From ef6b1da4893bd9441a3ec55faa12060661509ce0 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 22:35:33 +0000 Subject: [PATCH 36/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 1 + 1 file changed, 1 insertion(+) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index 358c714670..20e00c230e 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -36,6 +36,7 @@ REV 1 5 jpnq figs-metonymy ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 John u REV 1 5 q64f figs-metonymy τῷ αἵματι αὐτοῦ 1 Here, **blood** figuratively represents the death of Christ on the cross. If this might confuse your readers, you could use a comparable word that stands for death or express the idea in non-figurative language. Alternate translation: “his death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]]) REV 1 6 jszo writing-pronoun καὶ ἐποίησεν ἡμᾶς βασιλείαν, ἱερεῖς 1 The subject of the sentence, as well as of the contents of this entire verse, is Jesus Christ. Thus, the UST makes the subject of Jesus explicit throughout the entire verse. (See: [[rc://en/ta/man/translate/writing-pronoun]]) REV 1 6 nhfb figs-metaphor βασιλείαν, ἱερεῖς 1 Here, **a kingdom, priests** is a pair of nouns functioning as two metaphors for the service that believers give to God the Father. Believers in Jesus Christ serve God like citizens serve their ruling king. Likewise, believers in Jesus also benefit God like priests attended to God in the temple or the tabernacle of the Old Testament. (See: [[rc://en/ta/man/translate/figs-metaphor]]) +REV 1 6 p8j5 figs-metaphor ἱερεῖς 1 Here, **a kingdom, priests** is a pair of nouns functioning as two metaphors for the service that believers give to God the Father. Believers in Jesus Christ serve God like citizens serve their ruling king. Likewise, believers in Jesus also benefit God like priests attended to God in the temple or the tabernacle of the Old Testament. (See: [[rc://en/ta/man/translate/figs-metaphor]])\n REV 1 6 nesy writing-pronoun βασιλείαν, ἱερεῖς τῷ Θεῷ καὶ Πατρί αὐτοῦ— αὐτῷ ἡ δόξα καὶ τὸ κράτος 1 If your language does not use an abstract noun for these ideas, you could express the ideas behind the abstract nouns **kingdom**, **priests**, **glory**, and **power** in other ways. Alternate translation: “he has created us to aid him in his program and to be household custodians serving God, his Father. May Jesus have proper honor and recognized authority always” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) REV 1 6 ne7x τῷ Θεῷ καὶ Πατρί αὐτοῦ 1 his God and Father Here, **God** and **Father** refers to two persons of the Godhead, who exists in essence as a trinity of individual persons. The name **Father** is an important title for God that describes the relationship between God and Jesus. Alternate translation: “for God, his Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) REV 1 6 qd74 figs-abstractnouns αὐτῷ ἡ δόξα καὶ τὸ κράτος 1 to him be the glory and the power This is a wish or prayer. This could mean: (1) John prays that people honor Jesus Christ in light of or with respect to his **glory** and **power**. (2) John prays that Jesus Christ will be honored and will be able to rule completely over everyone and everything. (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) From ceaaf4969f964ec7a5d6e5789a363766421eceeb Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Tue, 7 Jun 2022 22:37:35 +0000 Subject: [PATCH 37/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index 20e00c230e..b866cb7386 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -36,7 +36,7 @@ REV 1 5 jpnq figs-metonymy ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 John u REV 1 5 q64f figs-metonymy τῷ αἵματι αὐτοῦ 1 Here, **blood** figuratively represents the death of Christ on the cross. If this might confuse your readers, you could use a comparable word that stands for death or express the idea in non-figurative language. Alternate translation: “his death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]]) REV 1 6 jszo writing-pronoun καὶ ἐποίησεν ἡμᾶς βασιλείαν, ἱερεῖς 1 The subject of the sentence, as well as of the contents of this entire verse, is Jesus Christ. Thus, the UST makes the subject of Jesus explicit throughout the entire verse. (See: [[rc://en/ta/man/translate/writing-pronoun]]) REV 1 6 nhfb figs-metaphor βασιλείαν, ἱερεῖς 1 Here, **a kingdom, priests** is a pair of nouns functioning as two metaphors for the service that believers give to God the Father. Believers in Jesus Christ serve God like citizens serve their ruling king. Likewise, believers in Jesus also benefit God like priests attended to God in the temple or the tabernacle of the Old Testament. (See: [[rc://en/ta/man/translate/figs-metaphor]]) -REV 1 6 p8j5 figs-metaphor ἱερεῖς 1 Here, **a kingdom, priests** is a pair of nouns functioning as two metaphors for the service that believers give to God the Father. Believers in Jesus Christ serve God like citizens serve their ruling king. Likewise, believers in Jesus also benefit God like priests attended to God in the temple or the tabernacle of the Old Testament. (See: [[rc://en/ta/man/translate/figs-metaphor]])\n +REV 1 6 p8j5 figs-metaphor ἱερεῖς 1 Here, **a kingdom, priests** is a pair of nouns functioning as two metaphors for the service that believers give to God the Father. Believers in Jesus Christ serve God like citizens serve their ruling king. Likewise, believers in Jesus also benefit God like priests attended to God in the temple or the tabernacle of the Old Testament. (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 1 6 nesy writing-pronoun βασιλείαν, ἱερεῖς τῷ Θεῷ καὶ Πατρί αὐτοῦ— αὐτῷ ἡ δόξα καὶ τὸ κράτος 1 If your language does not use an abstract noun for these ideas, you could express the ideas behind the abstract nouns **kingdom**, **priests**, **glory**, and **power** in other ways. Alternate translation: “he has created us to aid him in his program and to be household custodians serving God, his Father. May Jesus have proper honor and recognized authority always” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) REV 1 6 ne7x τῷ Θεῷ καὶ Πατρί αὐτοῦ 1 his God and Father Here, **God** and **Father** refers to two persons of the Godhead, who exists in essence as a trinity of individual persons. The name **Father** is an important title for God that describes the relationship between God and Jesus. Alternate translation: “for God, his Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) REV 1 6 qd74 figs-abstractnouns αὐτῷ ἡ δόξα καὶ τὸ κράτος 1 to him be the glory and the power This is a wish or prayer. This could mean: (1) John prays that people honor Jesus Christ in light of or with respect to his **glory** and **power**. (2) John prays that Jesus Christ will be honored and will be able to rule completely over everyone and everything. (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) From 0c12702b7a5e4e98ac58b0dede7271d0149d62a8 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Wed, 8 Jun 2022 10:00:16 +0000 Subject: [PATCH 38/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index b866cb7386..0cfed38e54 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -112,7 +112,7 @@ REV 2 2 ka9e εὗρες αὐτοὺς ψευδεῖς 1 you have found them t REV 2 3 nn01 figs-explicit καὶ ὑπομονὴν ἔχεις 1 Here, **and you have patient endurance** implies a missing affirmation of **I know** from the previous verse. If it would be helpful to your readers, you could indicate that explicitly. Alternative translation: “I realize that you have patient endurance” or "I recognize that you have patient endurance" (See: [[rc://en/ta/man/translate/figs-explicit]]) REV 2 3 muq8 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** is a metonym for the person of Jesus Christ, since Jesus uses **name** here to refer to himself. The believers in Ephesus are suffering persecution and difficult circumstances for the sake of Jesus Christ as believers in him. The assembly in Ephesus suffers for the sake of the person and message of Jesus Christ within their society. Alternate translation: “because of me” or “because you believe in my name” or “because you believe in me” (See: [[rc://en/ta/man/translate/figs-metonymy]])\n REV 2 3 j46d figs-metaphor οὐ κεκοπίακες 1 you have not grown weary Being discouraged is spoken of as growing **weary**. Alternate translation: “you have not become discouraged” or “you have not quit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -REV 2 4 j7gz ἔχω κατὰ σοῦ, ὅτι 1 I have against you the fact that Alternate translation: “I disapprove of you because” or “I am angry with you because” +REV 2 4 j7gz ἔχω κατὰ σοῦ, ὅτι 1 I have against you the fact that Here **I have against you that** indicates a negative, critical sentiment. It expresses the idea of a critical attitude in the person speaking, meaning something like: "I have something against you" or "there is something about you that I disapprove of". The Greek does not supply what Jesus is angry about, but the following clause describes the matter of contention. Alternate translation: “I disapprove of you because” or “I have a criticism to make of you" REV 2 4 kx98 figs-metaphor τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες 1 you have left behind your first love To stop doing something is spoken of as leaving it **behind**, and **love** is spoken of as if it is an object that can be left behind. AT “you have stopped loving me as you did at the beginning” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 5 sfw2 figs-metaphor πόθεν πέπτωκας 1 from where you have fallen No longer loving as much as they used to is spoken of as haven **fallen**. Alternate translation: “how much you have changed” or “how much you used to love me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 5 j6p5 εἰ δὲ μή 1 Unless you repent Alternate translation: “If you do not repent” From 24a6867591bf15f244d02a15d7822441db3eddb4 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Wed, 8 Jun 2022 10:03:30 +0000 Subject: [PATCH 40/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index 0cfed38e54..c73eb6ba2a 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -113,7 +113,7 @@ REV 2 3 nn01 figs-explicit καὶ ὑπομονὴν ἔχεις 1 Here, **and REV 2 3 muq8 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** is a metonym for the person of Jesus Christ, since Jesus uses **name** here to refer to himself. The believers in Ephesus are suffering persecution and difficult circumstances for the sake of Jesus Christ as believers in him. The assembly in Ephesus suffers for the sake of the person and message of Jesus Christ within their society. Alternate translation: “because of me” or “because you believe in my name” or “because you believe in me” (See: [[rc://en/ta/man/translate/figs-metonymy]])\n REV 2 3 j46d figs-metaphor οὐ κεκοπίακες 1 you have not grown weary Being discouraged is spoken of as growing **weary**. Alternate translation: “you have not become discouraged” or “you have not quit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 4 j7gz ἔχω κατὰ σοῦ, ὅτι 1 I have against you the fact that Here **I have against you that** indicates a negative, critical sentiment. It expresses the idea of a critical attitude in the person speaking, meaning something like: "I have something against you" or "there is something about you that I disapprove of". The Greek does not supply what Jesus is angry about, but the following clause describes the matter of contention. Alternate translation: “I disapprove of you because” or “I have a criticism to make of you" -REV 2 4 kx98 figs-metaphor τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες 1 you have left behind your first love To stop doing something is spoken of as leaving it **behind**, and **love** is spoken of as if it is an object that can be left behind. AT “you have stopped loving me as you did at the beginning” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +REV 2 4 kx98 figs-metaphor τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες 1 you have left behind your first love To stop doing something is spoken of as leaving it **behind**, and **love** is spoken of as if it is an object that can be left behind. Alternate translation: “you have stopped loving me as you did at the beginning” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 5 sfw2 figs-metaphor πόθεν πέπτωκας 1 from where you have fallen No longer loving as much as they used to is spoken of as haven **fallen**. Alternate translation: “how much you have changed” or “how much you used to love me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 5 j6p5 εἰ δὲ μή 1 Unless you repent Alternate translation: “If you do not repent” REV 2 5 j8p5 writing-symlanguage κινήσω τὴν λυχνίαν σου 1 remove your lampstand The **lampstands** are symbols that represent the seven churches. See how you translated “lampstand” in [Revelation 1:12](../01/12.md). (See: [[rc://en/ta/man/translate/writing-symlanguage]]) From fc3b09e93f3c2fc1d19b23137b6e177106f7e536 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Wed, 8 Jun 2022 10:05:01 +0000 Subject: [PATCH 41/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index c73eb6ba2a..6f6fe95fe7 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -116,7 +116,7 @@ REV 2 4 j7gz ἔχω κατὰ σοῦ, ὅτι 1 I have against you the fact t REV 2 4 kx98 figs-metaphor τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες 1 you have left behind your first love To stop doing something is spoken of as leaving it **behind**, and **love** is spoken of as if it is an object that can be left behind. Alternate translation: “you have stopped loving me as you did at the beginning” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 5 sfw2 figs-metaphor πόθεν πέπτωκας 1 from where you have fallen No longer loving as much as they used to is spoken of as haven **fallen**. Alternate translation: “how much you have changed” or “how much you used to love me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 5 j6p5 εἰ δὲ μή 1 Unless you repent Alternate translation: “If you do not repent” -REV 2 5 j8p5 writing-symlanguage κινήσω τὴν λυχνίαν σου 1 remove your lampstand The **lampstands** are symbols that represent the seven churches. See how you translated “lampstand” in [Revelation 1:12](../01/12.md). (See: [[rc://en/ta/man/translate/writing-symlanguage]]) +REV 2 5 j8p5 writing-symlanguage κινήσω τὴν λυχνίαν σου 1 remove your lampstand The **lampstand** is a symbol that represents one of the seven churches. See how you translated “lampstand” in [Revelation 1:12](../01/12.md). (See: [[rc://en/ta/man/translate/writing-symlanguage]]) REV 2 6 cvi5 translate-names τῶν Νικολαϊτῶν 1 Nicolaitans The **Nicolaitans** were people who followed the teachings of a man named Nicolaus. (See: [[rc://en/ta/man/translate/translate-names]]) REV 2 7 s3qg figs-metonymy ὁ ἔχων οὖς, ἀκουσάτω 1 Let the one who has an ear, hear Jesus is emphasizing that what he has just said is important and may take some effort to understand and put into practice. Here, the phrase **has an ear** is a metonym for the willingness to understand and obey. Alternate translation: “Let the one who is willing to listen, listen to” or “The one who is willing to understand, let him understand and obey” (See: [[rc://en/ta/man/translate/figs-metonymy]]) REV 2 7 ft48 figs-123person ὁ ἔχων οὖς, ἀκουσάτω 1 Let the one … hear Since Jesus is speaking directly to his audience, you may prefer to use the second person here. Alternate translation: “If you are willing to listen, listen to” or “If you are willing to understand, then understand and obey” (See: [[rc://en/ta/man/translate/figs-123person]]) From f7bb675b453d74d26431eb4eec301417fcc3f031 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Wed, 8 Jun 2022 10:06:45 +0000 Subject: [PATCH 42/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index 6f6fe95fe7..e2f05cc759 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -114,7 +114,7 @@ REV 2 3 muq8 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name REV 2 3 j46d figs-metaphor οὐ κεκοπίακες 1 you have not grown weary Being discouraged is spoken of as growing **weary**. Alternate translation: “you have not become discouraged” or “you have not quit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 4 j7gz ἔχω κατὰ σοῦ, ὅτι 1 I have against you the fact that Here **I have against you that** indicates a negative, critical sentiment. It expresses the idea of a critical attitude in the person speaking, meaning something like: "I have something against you" or "there is something about you that I disapprove of". The Greek does not supply what Jesus is angry about, but the following clause describes the matter of contention. Alternate translation: “I disapprove of you because” or “I have a criticism to make of you" REV 2 4 kx98 figs-metaphor τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες 1 you have left behind your first love To stop doing something is spoken of as leaving it **behind**, and **love** is spoken of as if it is an object that can be left behind. Alternate translation: “you have stopped loving me as you did at the beginning” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -REV 2 5 sfw2 figs-metaphor πόθεν πέπτωκας 1 from where you have fallen No longer loving as much as they used to is spoken of as haven **fallen**. Alternate translation: “how much you have changed” or “how much you used to love me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +REV 2 5 sfw2 figs-metaphor πόθεν πέπτωκας 1 from where you have fallen No longer loving as much as they used to is spoken of as having **fallen**. Alternate translation: “how much you have changed” or “how much you used to love me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 5 j6p5 εἰ δὲ μή 1 Unless you repent Alternate translation: “If you do not repent” REV 2 5 j8p5 writing-symlanguage κινήσω τὴν λυχνίαν σου 1 remove your lampstand The **lampstand** is a symbol that represents one of the seven churches. See how you translated “lampstand” in [Revelation 1:12](../01/12.md). (See: [[rc://en/ta/man/translate/writing-symlanguage]]) REV 2 6 cvi5 translate-names τῶν Νικολαϊτῶν 1 Nicolaitans The **Nicolaitans** were people who followed the teachings of a man named Nicolaus. (See: [[rc://en/ta/man/translate/translate-names]]) From c35093e7d0cfab1d6d2317fe71c0b1cb5abc6d17 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Wed, 8 Jun 2022 10:19:57 +0000 Subject: [PATCH 43/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index e2f05cc759..733d999620 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -114,7 +114,7 @@ REV 2 3 muq8 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name REV 2 3 j46d figs-metaphor οὐ κεκοπίακες 1 you have not grown weary Being discouraged is spoken of as growing **weary**. Alternate translation: “you have not become discouraged” or “you have not quit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 4 j7gz ἔχω κατὰ σοῦ, ὅτι 1 I have against you the fact that Here **I have against you that** indicates a negative, critical sentiment. It expresses the idea of a critical attitude in the person speaking, meaning something like: "I have something against you" or "there is something about you that I disapprove of". The Greek does not supply what Jesus is angry about, but the following clause describes the matter of contention. Alternate translation: “I disapprove of you because” or “I have a criticism to make of you" REV 2 4 kx98 figs-metaphor τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες 1 you have left behind your first love To stop doing something is spoken of as leaving it **behind**, and **love** is spoken of as if it is an object that can be left behind. Alternate translation: “you have stopped loving me as you did at the beginning” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -REV 2 5 sfw2 figs-metaphor πόθεν πέπτωκας 1 from where you have fallen No longer loving as much as they used to is spoken of as having **fallen**. Alternate translation: “how much you have changed” or “how much you used to love me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +REV 2 5 sfw2 figs-metaphor πόθεν πέπτωκας 1 from where you have fallen No longer loving as much as they used to is spoken of as having **fallen**. Alternate translation: “how much you have changed” or “how much you used to love me” or "how far you have fallen" (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 5 j6p5 εἰ δὲ μή 1 Unless you repent Alternate translation: “If you do not repent” REV 2 5 j8p5 writing-symlanguage κινήσω τὴν λυχνίαν σου 1 remove your lampstand The **lampstand** is a symbol that represents one of the seven churches. See how you translated “lampstand” in [Revelation 1:12](../01/12.md). (See: [[rc://en/ta/man/translate/writing-symlanguage]]) REV 2 6 cvi5 translate-names τῶν Νικολαϊτῶν 1 Nicolaitans The **Nicolaitans** were people who followed the teachings of a man named Nicolaus. (See: [[rc://en/ta/man/translate/translate-names]]) From b220bbb81564545cfc62a3d19cec01c75c5f6420 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Wed, 8 Jun 2022 10:35:52 +0000 Subject: [PATCH 44/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index 733d999620..6497b7b817 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -114,7 +114,7 @@ REV 2 3 muq8 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name REV 2 3 j46d figs-metaphor οὐ κεκοπίακες 1 you have not grown weary Being discouraged is spoken of as growing **weary**. Alternate translation: “you have not become discouraged” or “you have not quit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 4 j7gz ἔχω κατὰ σοῦ, ὅτι 1 I have against you the fact that Here **I have against you that** indicates a negative, critical sentiment. It expresses the idea of a critical attitude in the person speaking, meaning something like: "I have something against you" or "there is something about you that I disapprove of". The Greek does not supply what Jesus is angry about, but the following clause describes the matter of contention. Alternate translation: “I disapprove of you because” or “I have a criticism to make of you" REV 2 4 kx98 figs-metaphor τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες 1 you have left behind your first love To stop doing something is spoken of as leaving it **behind**, and **love** is spoken of as if it is an object that can be left behind. Alternate translation: “you have stopped loving me as you did at the beginning” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -REV 2 5 sfw2 figs-metaphor πόθεν πέπτωκας 1 from where you have fallen No longer loving as much as they used to is spoken of as having **fallen**. Alternate translation: “how much you have changed” or “how much you used to love me” or "how far you have fallen" (See: [[rc://en/ta/man/translate/figs-metaphor]]) +REV 2 5 sfw2 figs-metaphor πόθεν πέπτωκας 1 from where you have fallen The notion of the church no longer loving as much as they used to love is spoken of as having **fallen**. Alternate translation: “how much you have changed” or “how much you used to love me” or "how far you have fallen" (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 5 j6p5 εἰ δὲ μή 1 Unless you repent Alternate translation: “If you do not repent” REV 2 5 j8p5 writing-symlanguage κινήσω τὴν λυχνίαν σου 1 remove your lampstand The **lampstand** is a symbol that represents one of the seven churches. See how you translated “lampstand” in [Revelation 1:12](../01/12.md). (See: [[rc://en/ta/man/translate/writing-symlanguage]]) REV 2 6 cvi5 translate-names τῶν Νικολαϊτῶν 1 Nicolaitans The **Nicolaitans** were people who followed the teachings of a man named Nicolaus. (See: [[rc://en/ta/man/translate/translate-names]]) From 7563f5f81b1975f87b0647da436d14f2bd4edb01 Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Wed, 8 Jun 2022 10:53:31 +0000 Subject: [PATCH 46/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index 6497b7b817..bac6375f58 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -114,7 +114,7 @@ REV 2 3 muq8 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name REV 2 3 j46d figs-metaphor οὐ κεκοπίακες 1 you have not grown weary Being discouraged is spoken of as growing **weary**. Alternate translation: “you have not become discouraged” or “you have not quit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 4 j7gz ἔχω κατὰ σοῦ, ὅτι 1 I have against you the fact that Here **I have against you that** indicates a negative, critical sentiment. It expresses the idea of a critical attitude in the person speaking, meaning something like: "I have something against you" or "there is something about you that I disapprove of". The Greek does not supply what Jesus is angry about, but the following clause describes the matter of contention. Alternate translation: “I disapprove of you because” or “I have a criticism to make of you" REV 2 4 kx98 figs-metaphor τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες 1 you have left behind your first love To stop doing something is spoken of as leaving it **behind**, and **love** is spoken of as if it is an object that can be left behind. Alternate translation: “you have stopped loving me as you did at the beginning” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -REV 2 5 sfw2 figs-metaphor πόθεν πέπτωκας 1 from where you have fallen The notion of the church no longer loving as much as they used to love is spoken of as having **fallen**. Alternate translation: “how much you have changed” or “how much you used to love me” or "how far you have fallen" (See: [[rc://en/ta/man/translate/figs-metaphor]]) +REV 2 5 sfw2 figs-metaphor πόθεν πέπτωκας 1 from where you have fallen The notion of the church no longer loving as much as they used to love is spoken of as having **fallen** in the sense of "how far you have fallen from your original location". Here, "falling" from a standing location is a metaphor for abandoning an earlier love and devotion for a person, in this case Jesus. The metaphorical figure of speech describes a great change in the love for Jesus among the Christians at Ephesus. Alternate translation: “how much you have changed” or “how much you used to love me” or "how far you have fallen" (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 5 j6p5 εἰ δὲ μή 1 Unless you repent Alternate translation: “If you do not repent” REV 2 5 j8p5 writing-symlanguage κινήσω τὴν λυχνίαν σου 1 remove your lampstand The **lampstand** is a symbol that represents one of the seven churches. See how you translated “lampstand” in [Revelation 1:12](../01/12.md). (See: [[rc://en/ta/man/translate/writing-symlanguage]]) REV 2 6 cvi5 translate-names τῶν Νικολαϊτῶν 1 Nicolaitans The **Nicolaitans** were people who followed the teachings of a man named Nicolaus. (See: [[rc://en/ta/man/translate/translate-names]]) From 0918ed74ca65a7e0af87038423ff56cfc12b53fe Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Wed, 8 Jun 2022 10:54:31 +0000 Subject: [PATCH 47/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index bac6375f58..6808278333 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -114,7 +114,7 @@ REV 2 3 muq8 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name REV 2 3 j46d figs-metaphor οὐ κεκοπίακες 1 you have not grown weary Being discouraged is spoken of as growing **weary**. Alternate translation: “you have not become discouraged” or “you have not quit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 4 j7gz ἔχω κατὰ σοῦ, ὅτι 1 I have against you the fact that Here **I have against you that** indicates a negative, critical sentiment. It expresses the idea of a critical attitude in the person speaking, meaning something like: "I have something against you" or "there is something about you that I disapprove of". The Greek does not supply what Jesus is angry about, but the following clause describes the matter of contention. Alternate translation: “I disapprove of you because” or “I have a criticism to make of you" REV 2 4 kx98 figs-metaphor τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες 1 you have left behind your first love To stop doing something is spoken of as leaving it **behind**, and **love** is spoken of as if it is an object that can be left behind. Alternate translation: “you have stopped loving me as you did at the beginning” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -REV 2 5 sfw2 figs-metaphor πόθεν πέπτωκας 1 from where you have fallen The notion of the church no longer loving as much as they used to love is spoken of as having **fallen** in the sense of "how far you have fallen from your original location". Here, "falling" from a standing location is a metaphor for abandoning an earlier love and devotion for a person, in this case Jesus. The metaphorical figure of speech describes a great change in the love for Jesus among the Christians at Ephesus. Alternate translation: “how much you have changed” or “how much you used to love me” or "how far you have fallen" (See: [[rc://en/ta/man/translate/figs-metaphor]]) +REV 2 5 sfw2 figs-metaphor πόθεν πέπτωκας 1 from where you have fallen The notion of the church no longer loving as much as they used to love is spoken of as having **fallen** in the sense of "how far you have fallen from your original location". Here, "falling" from a standing location is a metaphor for abandoning an earlier love and devotion for a person, in this case Jesus. The metaphorical figure of speech describes a tremendous decline in the love for Jesus among the Christians at Ephesus. Alternate translation: “how much you have changed” or “how much you used to love me” or "how far you have fallen" (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 5 j6p5 εἰ δὲ μή 1 Unless you repent Alternate translation: “If you do not repent” REV 2 5 j8p5 writing-symlanguage κινήσω τὴν λυχνίαν σου 1 remove your lampstand The **lampstand** is a symbol that represents one of the seven churches. See how you translated “lampstand” in [Revelation 1:12](../01/12.md). (See: [[rc://en/ta/man/translate/writing-symlanguage]]) REV 2 6 cvi5 translate-names τῶν Νικολαϊτῶν 1 Nicolaitans The **Nicolaitans** were people who followed the teachings of a man named Nicolaus. (See: [[rc://en/ta/man/translate/translate-names]]) From 97f8b4fd1fa666829a023207311a060c3db48d9c Mon Sep 17 00:00:00 2001 From: SethAdcock Date: Wed, 8 Jun 2022 11:09:11 +0000 Subject: [PATCH 49/51] Edit 'en_tn_67-REV.tsv' using 'tc-create-app' --- en_tn_67-REV.tsv | 3 ++- 1 file changed, 2 insertions(+), 1 deletion(-) diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv index 6808278333..3cfd6e582d 100644 --- a/en_tn_67-REV.tsv +++ b/en_tn_67-REV.tsv @@ -111,7 +111,8 @@ REV 2 2 sxbf figs-nominaladj κακούς 1 Here, **evil people** translates di REV 2 2 ka9e εὗρες αὐτοὺς ψευδεῖς 1 you have found them to be false Here, **you have found them** indicates the literal translation of the Greek. However, the sense of **found** is something like "to understand" or simply to come to the knowledge about a certain reality. The understood reality is actually the falsehood of the claim of certain people to be apostles. Alternate translation: “you have recognized those people to be false apostles” REV 2 3 nn01 figs-explicit καὶ ὑπομονὴν ἔχεις 1 Here, **and you have patient endurance** implies a missing affirmation of **I know** from the previous verse. If it would be helpful to your readers, you could indicate that explicitly. Alternative translation: “I realize that you have patient endurance” or "I recognize that you have patient endurance" (See: [[rc://en/ta/man/translate/figs-explicit]]) REV 2 3 muq8 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** is a metonym for the person of Jesus Christ, since Jesus uses **name** here to refer to himself. The believers in Ephesus are suffering persecution and difficult circumstances for the sake of Jesus Christ as believers in him. The assembly in Ephesus suffers for the sake of the person and message of Jesus Christ within their society. Alternate translation: “because of me” or “because you believe in my name” or “because you believe in me” (See: [[rc://en/ta/man/translate/figs-metonymy]])\n -REV 2 3 j46d figs-metaphor οὐ κεκοπίακες 1 you have not grown weary Being discouraged is spoken of as growing **weary**. Alternate translation: “you have not become discouraged” or “you have not quit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +REV 2 3 j46d figs-metaphor οὐ κεκοπίακες 1 you have not grown weary Being discouraged is spoken of as growing **weary**. The metaphor relates the notion of quitting an action with becoming tired since often people stop an action if they are tired. Alternate translation: “you have not become discouraged” or “you have not quit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +REV 2 3 mg3z figs-litotes οὐ κεκοπίακες 1 Here, **have not grown weary** is a litotes expression that expresses emphasis by negating the opposite statement. In this case, Jesus emphasizes the act of persevering and not giving up despite obstacles by stating the opposite notion. The believers at Ephesus had persevered in trials but did not give up. Thus, they did not grow **weary** or become tired, but rather they continued to try hard. See the previous note about the metaphor in the figure of speech. Alternate translation: “you have not grown tired” (See: [[rc://en/ta/man/translate/figs-litotes]]) REV 2 4 j7gz ἔχω κατὰ σοῦ, ὅτι 1 I have against you the fact that Here **I have against you that** indicates a negative, critical sentiment. It expresses the idea of a critical attitude in the person speaking, meaning something like: "I have something against you" or "there is something about you that I disapprove of". The Greek does not supply what Jesus is angry about, but the following clause describes the matter of contention. Alternate translation: “I disapprove of you because” or “I have a criticism to make of you" REV 2 4 kx98 figs-metaphor τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες 1 you have left behind your first love To stop doing something is spoken of as leaving it **behind**, and **love** is spoken of as if it is an object that can be left behind. Alternate translation: “you have stopped loving me as you did at the beginning” (See: [[rc://en/ta/man/translate/figs-metaphor]]) REV 2 5 sfw2 figs-metaphor πόθεν πέπτωκας 1 from where you have fallen The notion of the church no longer loving as much as they used to love is spoken of as having **fallen** in the sense of "how far you have fallen from your original location". Here, "falling" from a standing location is a metaphor for abandoning an earlier love and devotion for a person, in this case Jesus. The metaphorical figure of speech describes a tremendous decline in the love for Jesus among the Christians at Ephesus. Alternate translation: “how much you have changed” or “how much you used to love me” or "how far you have fallen" (See: [[rc://en/ta/man/translate/figs-metaphor]])