Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

en_tn_67-REV.tsv

@@ -88,7 +88,7 @@ REV	1	17	jw5r	translate-symaction	καὶ ἔθηκεν τὴν δεξιὰν α
 REV	1	17	uc3d	figs-merism	ἐγώ εἰμι ὁ πρῶτος καὶ ὁ ἔσχατος	1	I am the first and the last	Here, **the first and the last** refers to the eternal nature of Jesus. He existed before anything else and he will continue to exist after everything else is gone. In this expression, **first** refers to what is before everything and **last** refers to what is after everything. This is similar to the use of alpha and omega in [verse 8](../01/08.md). If this might confuse your readers, you could use an equivalent expression or plain language. Alternate translation: "the one who existed before everything and will exist after everything" (See: [[rc://en/ta/man/translate/figs-merism]])
 REV	1	18	zm05		καὶ ὁ ζῶν καὶ ἐγενόμην νεκρὸς	1		Here, **the one who lives** refers to God. It could refer to: (1) God possessing eternal life in himself. Alternate translation: "the living one" (2) God being the source of life. Alternate translation: "the one who gives life" (See: [[rc://en/ta/man/translate/figs-explicit]])\n
 REV	1	18	cc7c	figs-metaphor	καὶ ἰδοὺ	1		Here, **Behold** denotes the act of seeing figuratively by means of giving notice and attention. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “Listen carefully!” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-REV	1	18	a4e2	figs-metaphor	ἔχω τὰς κλεῖς τοῦ θανάτου καὶ τοῦ ᾍδου	1	I have the keys of death and of Hades	John uses **keys** here figuratively to refer to authority or power. Just as **keys** have the ability to control the opening or locking of a door, so Jesus has the power to control death and Hades. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “I have the power over death and over Hades” (See: [[rc://en/ta/man/translate/figs-metaphor]])\n\n\n\nHere, the phrase **I have the keys of death and of Hades** indicates a common metaphorical expression that symbolizes authority or power with the imagery of **keys**. This is to say, the idea of having the power over something is spoken of as having **the keys** to it. Alternate translation: “I have the power over death and over Hades” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+REV	1	18	a4e2	figs-metaphor	ἔχω τὰς κλεῖς τοῦ θανάτου καὶ τοῦ ᾍδου	1	I have the keys of death and of Hades	John uses **keys** here figuratively to refer to authority or power. Just as **keys** have the ability to control the opening or locking of a door, so Jesus has the power to control death and Hades. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “I have the power over death and over Hades” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	1	18	pgql	figs-explicit	ἔχω τὰς κλεῖς τοῦ θανάτου καὶ τοῦ ᾍδου	1		The implied information is that he can give life to those who have died and let them out of **Hades**. As stated in the previous note, **keys** are a symbol of power or authority over something, since keys represent the ability to control a door, whether to open it or to lock it. The translator may wish to make the symbolic and cultural implications of having **keys** explicit by indicating the power or authority of controlling such items. Alternate translation: “I have the power to give life to people who have died and to let them out of Hades” (See: [[rc://en/ta/man/translate/figs-explicit]])
 REV	1	18	acrx	translate-transliterate	τοῦ θανάτου καὶ τοῦ ᾍδου	1		Here, **Hades** in the phrase **of death and of Hades** denotes the world of the dead and is commonly transliterated directly from the Greek language and its cultural mythology, as here in the ULT translation. The word **Hades** signifies the place or location where deceased individuals go after their death within the cultural world of Greek mythology. The distinction between death and **Hades** is not great, but there is a slight difference. Death indicates the state of being dead. However, **Hades** represents the place of death. Thus, the translator might indicate the slight differences between the two words in this verse here when translating the expression. Alternate translation: “of death’s state and of death’s location” (See: [[rc://en/ta/man/translate/translate-transliterate]])
 REV	1	19	eupc	figs-litany	ἃ εἶδες, καὶ ἃ εἰσὶν, καὶ ἃ μέλλει γενέσθαι μετὰ ταῦτα	1		Here, the entire clause **what you have seen and what is and what is about to happen after these things** represents the three-part division of the entire Book of Revelation. This three-part division of the Book of Revelation is an example of the figure of speech known as a litany. A litany expresses a comprehensive notion so as to be inclusive of all without exceptions. In other words, The command to John requires that John write everything down in the book with no exceptions from what he is required to include in his work of composition. The translator may wish to indicate the use of this verse here as a natural three-part division of the book of Revelation. Alternatively, the translator may wish to reflect this actual reality in the translation of the three different clauses with their different tenses of verbs. Alternate translation: “that which you are seeing, that which exists now, and that which will happen afterwards” (See: [[rc://en/ta/man/translate/figs-litany]])