Fix Hebrew snippet errors [EZR] (#1645)

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Created 'en_tn_15-EZR.tsv' using 'tc-create-app'

Co-authored-by: joeldruark <joeldruark@noreply.door43.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1645

en_tn_15-EZR.tsv

@@ -244,13 +244,13 @@ EZR	3	3	vc8u	figs-explicit	וַיַּעֲל֨וּ עָלָ֤י⁠ו עֹלוֹת
 EZR	3	4	9qln	grammar-connect-time-sequential	וַֽ⁠יַּעֲשׂ֛וּ	1		This word indicates that the events the story will now recount came after the event it has just related. If it would be clearer in your language, you could show this relationship by using an equivalent phrase. The next event is specifically the Festival of Tabernacles, which the Law of Moses said to observe from the fifteenth through the twenty-second days of the seventh month. So that event would have taken place about two weeks after the Israelites first gathered in Jerusalem. Alternate translation: “later that month” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 EZR	3	4	iej2	figs-explicit	וַֽ⁠יַּעֲשׂ֛וּ אֶת־חַ֥ג הַ⁠סֻּכּ֖וֹת	1	the Festival of Shelters	This phrase describes the Israelites celebrating an observance that is also known as the Festival of Tabernacles. The purpose of this festival was to remind the Israelites how Yahweh had cared for their ancestors when they lived in temporary shelters as they traveled through the wilderness from Egypt to Canaan. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “The Israelites celebrated the Festival of Tabernacles to remember how God had taken care of their ancestors when they had only temporary shelters to live in as they traveled through the wilderness from Egypt to Canaan” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EZR	3	4	1687	figs-activepassive	כַּ⁠כָּת֑וּב	1		If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “as God had commanded the people of Israel to do through Moses” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EZR	3	4	ka3d	figs-explicit	עֹלַ֨ת י֤וֹם בְּ⁠יוֹם֙ בְּ⁠מִסְפָּ֔ר כְּ⁠מִשְׁפַּ֖ט דְּבַר־י֥וֹם בְּ⁠יוֹמֽ⁠וֹ	1		These expressions refer to the way the Law of Moses commanded the Israelites to offer a different number of sacrifices on each of the eight days of this festival. Alternate translation: “They offered burnt offerings every day, and on each day they offered the number of sacrifices that the law specified for that day” (See: [[rc://en/ta/man/translate/figs-explicit]])
+EZR	3	4	ka3d	figs-explicit	וְ⁠עֹלַ֨ת י֤וֹם בְּ⁠יוֹם֙ בְּ⁠מִסְפָּ֔ר כְּ⁠מִשְׁפַּ֖ט דְּבַר־י֥וֹם בְּ⁠יוֹמֽ⁠וֹ	1		These expressions refer to the way the Law of Moses commanded the Israelites to offer a different number of sacrifices on each of the eight days of this festival. Alternate translation: “They offered burnt offerings every day, and on each day they offered the number of sacrifices that the law specified for that day” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EZR	3	5	r95n	grammar-connect-time-sequential	וְ⁠אַחֲרֵי כֵ֞ן	1		This phrase indicates that the activity it describes took place after the one it has just described. If it would be clearer in your language, you could show this relationship by using a phrase such as “from that time on.” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 EZR	3	5	yg77	figs-ellipsis	עֹלַ֤ת תָּמִיד֙ וְ⁠לֶ֣⁠חֳדָשִׁ֔ים וּ⁠לְ⁠כָל־מוֹעֲדֵ֥י יְהוָ֖ה הַ⁠מְקֻדָּשִׁ֑ים וּ⁠לְ⁠כֹ֛ל מִתְנַדֵּ֥ב נְדָבָ֖ה לַ⁠יהוָֽה	1		Here, the book leaves out some of the words that a sentence would ordinarily need in order to be complete. The meaning seems to be that once the daily morning and evening sacrifices had been re-instituted, the less frequent sacrifices were resumed as well, including those for the new moon, for the annual festivals, and on the occasion of freewill offerings. You could say that explicitly if it would be helpful to your readers. Alternate translation: “the priests offered sacrifices every morning and evening, and they also offered sacrifices for the new moon festivals, for the festivals that Yahweh had commanded them to observe each year, and whenever anyone freely offered an animal to Yahweh” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 EZR	3	6	x3mt	translate-ordinal	מִ⁠יּ֤וֹם אֶחָד֙	1	from the first day of the seventh month	The Hebrew uses a cardinal number here, **one**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, **first**, in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of days, you can do that here in your translation. Alternate translation: “Starting on the first day” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 EZR	3	6	cz5p	grammar-connect-logic-contrast	הֵחֵ֕לּוּ לְ⁠הַעֲל֥וֹת עֹל֖וֹת לַ⁠יהוָ֑ה וְ⁠הֵיכַ֥ל יְהוָ֖ה לֹ֥א יֻסָּֽד	1		This sentence draws a contrast between the conditions under which readers would have expected sacrifices to resume and the conditions under which they actually did resume. You could use a connecting phrase such as **even though** between the two clauses to indicate this contrast. Alternate translation: “they resumed offering sacrifices to Yahweh, even though they had not yet rebuilt the temple of Yahweh” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 EZR	3	6	cip8	figs-activepassive	וְ⁠הֵיכַ֥ל יְהוָ֖ה לֹ֥א יֻסָּֽד	1	although the foundation of the temple of Yahweh had not been laid	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “the Jewish leaders had not yet rebuilt the temple of Yahweh” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EZR	3	6	qiw8	figs-synecdoche	הֵיכַ֥ל יְהוָ֖ה לֹ֥א יֻסָּֽד	1		This phrase likely means specifically that no one had laid a foundation yet for the new temple. That would have been the first step in construction. However, this seems to be a figurative way of describing the entire process of building the temple by referring to one part of that process, its first step. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the Jewish leaders had not yet rebuilt the temple of Yahweh” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+EZR	3	6	qiw8	figs-synecdoche	וְ⁠הֵיכַ֥ל יְהוָ֖ה לֹ֥א יֻסָּֽד	1		This phrase likely means specifically that no one had laid a foundation yet for the new temple. That would have been the first step in construction. However, this seems to be a figurative way of describing the entire process of building the temple by referring to one part of that process, its first step. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the Jewish leaders had not yet rebuilt the temple of Yahweh” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 EZR	3	7	1mxu	grammar-connect-logic-result	וַ⁠יִּ֨תְּנוּ	1		This word indicates that the sentence it introduces will explain what people did as a result of the situation that the previous sentence described. Alternate translation: “And so” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EZR	3	7	y5sm	figs-explicit	וַ⁠יִּ֨תְּנוּ־כֶ֔סֶף לַ⁠חֹצְבִ֖ים וְ⁠לֶ⁠חָרָשִׁ֑ים	1		The implication is that the Jewish leaders did this, and the rest of the things the verse describes, in order to start construction on the new temple. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “in order to start building a new temple, they hired masons and carpenters” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EZR	3	7	kpjx	figs-idiom	וַ⁠יִּ֨תְּנוּ־כֶ֔סֶף לַ⁠חֹצְבִ֖ים וְ⁠לֶ⁠חָרָשִׁ֑ים	1		**Give** is an idiom that means the Jewish leaders paid money to these workers in exchange for their expected labor. The money was not a gift. Alternate translation: “they hired masons and carpenters” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -373,7 +373,7 @@ EZR	4	7	55xb	figs-explicit	וּ⁠בִ⁠ימֵ֣י אַרְתַּחְשַׁ֗ש
 EZR	4	7	xw38	translate-names	אַרְתַּחְשַׁ֗שְׂתָּא	1		This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 EZR	4	7	x91s	translate-names	בִּשְׁלָ֜ם מִתְרְדָ֤ת טָֽבְאֵל֙	1	Bishlam…Mithredath…Tabeel	These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
 EZR	4	7	zjhh		וּ⁠שְׁאָ֣ר כנותו	1		The term **companion** here describes someone who holds a similar position. Alternate translation: “his associates”
-EZR	4	7	hdnj	writing-background	כְתָב֙ הַֽ⁠נִּשְׁתְּוָ֔ן כָּת֥וּב אֲרָמִ֖ית וּ⁠מְתֻרְגָּ֥ם אֲרָמִֽית	1		This is background information that helps readers understand how these officials went about writing to the king. Aramaic was the official language for government correspondence within the Persian empire. These officials apparently spoke Samaritan, a language similar to Hebrew. So they had someone express their message for them in the Aramaic language. The term **translated** does not necessarily indicate that the officials first wrote out their letter in Samaritan, and then someone translated it into Aramaic for them. Instead, they may have told someone what they wanted to say, and that person composed the letter in Aramaic. Since Aramaic also used differently shaped letters from the ones that Hebrew and Samaritan used, that person wrote the letter using those characters. Alternate translation: “These officials arranged for someone to write their letter for them in the Aramaic script and language” (See: [[rc://en/ta/man/translate/writing-background]])
+EZR	4	7	hdnj	writing-background	וּ⁠כְתָב֙ הַֽ⁠נִּשְׁתְּוָ֔ן כָּת֥וּב אֲרָמִ֖ית וּ⁠מְתֻרְגָּ֥ם אֲרָמִֽית	1		This is background information that helps readers understand how these officials went about writing to the king. Aramaic was the official language for government correspondence within the Persian empire. These officials apparently spoke Samaritan, a language similar to Hebrew. So they had someone express their message for them in the Aramaic language. The term **translated** does not necessarily indicate that the officials first wrote out their letter in Samaritan, and then someone translated it into Aramaic for them. Instead, they may have told someone what they wanted to say, and that person composed the letter in Aramaic. Since Aramaic also used differently shaped letters from the ones that Hebrew and Samaritan used, that person wrote the letter using those characters. Alternate translation: “These officials arranged for someone to write their letter for them in the Aramaic script and language” (See: [[rc://en/ta/man/translate/writing-background]])
 EZR	4	7	jl52	figs-activepassive	הַֽ⁠נִּשְׁתְּוָ֔ן כָּת֥וּב	1	the letter	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “These officials arranged for someone to write their letter for them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EZR	4	7	ym9r	figs-explicit	וּ⁠מְתֻרְגָּ֥ם אֲרָמִֽית	1	translated	We might expect that logically this phrase would come before the previous one, **written in the Aramaic script**, since the letter had to be composed before it was written down. But in its present position at the end of this sentence, this phrase actually serves a larger purpose within the book. It signals readers that what follows, through [6:18](../06/18.md), is itself written in Aramaic. Presumably the original readers, who were clearly expected to understand both languages, would have been alert to such a signal. (A long Aramaic section in the book of Daniel is introduced similarly: “Then the wise men spoke to the king in Aramaic,” Daniel 2:4.) (See: [[rc://en/ta/man/translate/figs-explicit]])
 EZR	4	8	48m7	translate-names	רְח֣וּם	1		This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -500,7 +500,7 @@ EZR	5	5	gv23	figs-metaphor	וְ⁠עֵ֣ין אֱלָהֲ⁠הֹ֗ם הֲוָת
 EZR	5	5	1vci	grammar-connect-logic-result	וְ⁠לָא	1	the eye of God was on	This word indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “as a result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EZR	5	5	eu4e	figs-explicit	וְ⁠לָא־בַטִּ֣לוּ הִמּ֔וֹ עַד־טַעְמָ֖⁠א לְ⁠דָרְיָ֣וֶשׁ יְהָ֑ךְ	1	a report could be sent to Darius and a decree was returned concerning this matter	**They** means Tattenai and his associates. The implication is that they did not make the Jewish leaders stop rebuilding the temple right away. Rather, they chose to wait until they could send a report about the rebuilding to Darius, to see what he would say about it. Alternate translation: “Tattenai and his associates did not make the Jews stop rebuilding the temple right away. Instead, they decided to report the matter to King Darius.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EZR	5	5	udsx	grammar-connect-time-sequential	וֶ⁠אֱדַ֛יִן	1	a report could be sent to Darius and a decree was returned concerning this matter	This phrase indicates that this event would take place after the event the story has just described. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
-EZR	5	5	y8gi		תִיב֥וּן נִשְׁתְּוָנָ֖⁠א עַל־דְּנָֽה	1	a report could be sent to Darius and a decree was returned concerning this matter	**They** actually means Darius here. As in [4:18](../04/18.md), the plural may be used to indicate the king and his officials, who would consider the matter openly in the royal court.
+EZR	5	5	y8gi		יְתִיב֥וּן נִשְׁתְּוָנָ֖⁠א עַל־דְּנָֽה	1	a report could be sent to Darius and a decree was returned concerning this matter	**They** actually means Darius here. As in [4:18](../04/18.md), the plural may be used to indicate the king and his officials, who would consider the matter openly in the royal court.
 EZR	5	6	jbg5	translate-names	תַּתְּנַ֣י…וּ⁠שְׁתַ֤ר בּוֹזְנַי֙	1	This is a copy of the letter	These are the names of two men. See how you translated them in [5:3](../05/03.md). (See: [[rc://en/ta/man/translate/translate-names]])
 EZR	5	6	uq1x		וּ⁠כְנָ֣וָתֵ֔⁠הּ	1	the Province Beyond the River	Alternate translation: “their associates”
 EZR	5	7	tqh1	figs-quotemarks	לְ⁠דָרְיָ֥וֶשׁ מַלְכָּ֖⁠א שְׁלָמָ֥⁠א כֹֽלָּ⁠א	1	the Province Beyond the River	Here, the book begins to quote the letter that Tattenai and his associates sent to King Darius. It may be helpful to your readers to indicate this with an opening quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
@@ -516,7 +516,7 @@ EZR	5	8	3zzw	figs-metaphor	וּ⁠מַצְלַ֥ח בְּ⁠יֶדְ⁠הֹֽם
 EZR	5	9	uee9	figs-quotemarks	מַן־שָׂ֨ם לְ⁠כֹ֜ם טְעֵ֗ם בַּיְתָ֤⁠א דְנָה֙ לְ⁠מִבְנְיָ֔ה וְ⁠אֻשַּׁרְנָ֥⁠א דְנָ֖ה לְ⁠שַׁכְלָלָֽה	1	Who issued you a command	This is a quotation within a quotation. That is, the book is quoting from the letter that Tattenai and his associates sent to King Darius, and within that letter, they are quoting what they asked the Jewish elders. It may be helpful to your readers to indicate this by setting off these words within secondary quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EZR	5	9	68jz	figs-quotemarks	מַן־שָׂ֨ם לְ⁠כֹ֜ם טְעֵ֗ם בַּיְתָ֤⁠א דְנָה֙ לְ⁠מִבְנְיָ֔ה וְ⁠אֻשַּׁרְנָ֥⁠א דְנָ֖ה לְ⁠שַׁכְלָלָֽה	1	Who issued you a command	See how you translated this question in [5:3](../05/03.dm). (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EZR	5	10	okji		וְ⁠אַ֧ף שְׁמָהָתְ⁠הֹ֛ם שְׁאֵ֥לְנָא לְּ⁠הֹ֖ם לְ⁠הוֹדָעוּתָ֑⁠ךְ דִּ֛י נִכְתֻּ֥ב שֻׁם־גֻּבְרַיָּ֖⁠א דִּ֥י בְ⁠רָאשֵׁי⁠הֹֽם	1	Who issued you a command	Alternate translation: “And we also asked them their names so that we could let you know what they were. We are sending you in writing the names of the men who were their leaders.”
-EZR	5	10	3n28	figs-metaphor	בְרַיָּ֖⁠א דִּ֥י בְ⁠רָאשֵׁי⁠הֹֽם	1	Who issued you a command	Here, **head** is a figurative way of saying **leader**. Alternate translation: “the men who were their leaders” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EZR	5	10	3n28	figs-metaphor	גֻּבְרַיָּ֖⁠א דִּ֥י בְ⁠רָאשֵׁי⁠הֹֽם	1	Who issued you a command	Here, **head** is a figurative way of saying **leader**. Alternate translation: “the men who were their leaders” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZR	5	11	f9fm	figs-quotemarks	אֲנַ֣חְנָא הִמּ֡וֹ עַבְדוֹ⁠הִי֩ דִֽי־אֱלָ֨הּ שְׁמַיָּ֜⁠א וְ⁠אַרְעָ֗⁠א	1	General Information:	Starting here, and through [5:16](../05/16.md), there is another quotation within a quotation. The book is quoting from the letter that Tattenai and his associates sent to King Darius, and within that letter, they are quoting what the Jewish elders told them in response to their question. It may be helpful to your readers to indicate this with an opening secondary quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EZR	5	11	m5y2	figs-idiom	אֲנַ֣חְנָא הִמּ֡וֹ עַבְדוֹ⁠הִי֩ דִֽי־אֱלָ֨הּ שְׁמַיָּ֜⁠א וְ⁠אַרְעָ֗⁠א	1	We are servants of the God	The Jewish leaders describe themselves as **servants** of God, for one thing, because they are speaking of a superior with humility and respect. However, in this context, the expression is also an idiom that indicates that this is the God whom they worship. Alternate translation: “We worship the God who created heaven and earth.” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EZR	5	11	35fg	figs-explicit	אֱלָ֨הּ שְׁמַיָּ֜⁠א וְ⁠אַרְעָ֗⁠א	1	We are servants of the God	The implications of this phrase are that God created heaven and earth and therefore rightfully rules over them. Alternate translation: “the God who created heaven and earth and rules over them.” (See: [[rc://en/ta/man/translate/figs-explicit]])