Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

en_tn_67-REV.tsv

@@ -87,7 +87,7 @@ REV	1	17	twy9	translate-symaction	ἔπεσα πρὸς τοὺς πόδας α
 REV	1	17	vz4u	translate-symaction	καὶ ἔθηκεν τὴν δεξιὰν αὐτοῦ ἐπ’ ἐμὲ	1		Here, the subject of **and he placed his right hand on me** should be assumed from earlier in verse [1:13](../01/13.md) rendered one **like a son of man**, which is describing Jesus Christ. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Jesus placed his right hand on me" (See: [[rc://en/ta/man/translate/writing-pronouns]])
 REV	1	17	jw5r	translate-symaction	καὶ ἔθηκεν τὴν δεξιὰν αὐτοῦ ἐπ’ ἐμὲ\n\n	1	He placed his right hand on me	Here, the phrase **and he placed his right hand on me** signifies a cultural gesture or symbolic action that expresses comfort and assurance to the person who is need of encouragement whe afraid. The symbolic gesture has a accompanying verbal expression of **Do not be afraid** that illustrates the significance and symbolism of the cultural gesture. Alternate translation: “and he touched me with his right hand” (See: [[rc://en/ta/man/translate/translate-symaction]])\n
 REV	1	17	uc3d	figs-merism	ἐγώ εἰμι ὁ πρῶτος καὶ ὁ ἔσχατος	1	I am the first and the last	Here, **the first and the last** refers to the eternal nature of Jesus in a figure of expression known as a merism. This is to say, Jesus Christ exists in nature eternally in that he existed before anything else and he will continue to exist after everything else is gone. A merism gives a sense of a totality by a description that references two extreme parts of a concept's whole. In this case, the parts at the extremities of the concept's whole are the ordinals **first** and **last**. However, in the prior verse of [1:8](../01/08.md), the metaphor for eternity was described in terms of the Greek alphabet. In other words, the parts at the extremities of the concept's whole are the first (**alpha**) and last (**omega**) letters of the Greek alphabet. Yet, in this context here, the parts at the extremities are simply the ordinal numbers **first** and **last**. (See: [[rc://en/ta/man/translate/figs-merism]])
-REV	1	18	zm05		καὶ ὁ ζῶν καὶ ἐγενόμην νεκρὸς	1		Here, the phrase **the one who lives** is a common description of God in both the Old and New Testaments. Essentially the divine title phrase communicates the notion that God has immortal life in his essential nature, in contrast to mortal humans who die because of their sinful nature.\nAlternate translation: "the living one"
+REV	1	18	zm05		καὶ ὁ ζῶν καὶ ἐγενόμην νεκρὸς	1		Here, the phrase **the one who lives** is a common description of God in both the Old and New Testaments. Essentially this common divine title is a phrase which communicates the notion that God has immortal life in his essential nature. In contrast to God, who lives in immortal essence and in his very being as the living God, mortal humans die because of their sinful nature. Alternate translation: "the living one"
 REV	1	18	cc7c	figs-metaphor	καὶ ἰδοὺ	1		Here, **Behold** is a word that focuses the attention of the listener on what the speaker is about to say. The word literally means "look" or "see". However, in this case, the expression denotes the act of seeing figuratively by means of giving notice and attention. Alternate translation: "Listen carefully!" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	1	18	a4e2	figs-metaphor	ἔχω τὰς κλεῖς τοῦ θανάτου καὶ τοῦ ᾍδου	1	I have the keys of death and of Hades	Here, the phrase **I have the keys of death and of Hades** indicates a common metaphorical expression that symbolizes authority or power with the imagery of **keys**. This is to say, the idea of having the power over something is spoken of as having **the keys** to it. Alternate translation: “I have the power over death and over Hades” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	1	18	pgql	figs-explicit	ἔχω τὰς κλεῖς τοῦ θανάτου καὶ τοῦ ᾍδου	1		The implied information is that he can give life to those who have died and let them out of **Hades**. As stated in the previous note, **keys** are a symbol of power or authority over something, since keys represent the ability to control a door, whether to open it or to lock it. The translator may wish to make the symbolic and cultural implications of having **keys** explicit. Alternate translation: “I have the power to give life to people who have died and to let them out of Hades” (See: [[rc://en/ta/man/translate/figs-explicit]])