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@ -2362,7 +2362,7 @@ JHN 19 intro u96u 0 # John 19 General Notes\n\n## Structure and formatting\n\
JHN 19 1 u3gi 0 Connecting Statement: The part of the story from the previous chapter continues. Pilate has been speaking outside his headquarters with the Jewish leaders who are accusing Jesus.
JHN 19 1 yay2 figs-synecdoche τότε οὖν ἔλαβεν ὁ Πειλᾶτος τὸν Ἰησοῦν καὶ ἐμαστίγωσεν 1 Then Pilate took Jesus and whipped him **Pilate** himself did not whip Jesus. John uses **Pilate** to refer to the soldiers whom Pilate ordered to whip Jesus. If this might confuse your readers, you could use an equivalent expression from your culture or plain language. Alternate translation: “Pilate then ordered his soldiers to take Jesus and whip him” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
JHN 19 2 mzrb figs-synecdoche πλέξαντες στέφανον ἐξ ἀκανθῶν 1 John uses **thorns** to refer to branches with thorns on them. If your readers would misunderstand this, you could say the meaning plainly. Alternate translation: “twisted together a crown from thorny branches” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
JHN 19 2 f1rj figs-explicit ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτόν 1 In Roman culture, a **crown** and **purple garment** were worn by kings. The soldiers put a **crown** made of thorns and a **purple garment** on Jesus in order to mock him. If your readers would not understand this, you could say the meaning explicitly. See the discussion of this idea in the General Notes for this chapter. Alternate translation: “They put it on his head and put a purple garment on him in order to ridicule him by pretending that he was a king” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 19 2 f1rj figs-explicit ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτόν 1 In Roman culture, a **crown** and **purple garment** were worn by kings. The soldiers put a **crown** made from thorns and a **purple garment** on Jesus in order to mock him. If your readers would not understand this, you could say the meaning explicitly. See the discussion of this idea in the General Notes for this chapter. Alternate translation: “They put it on his head and put a purple garment on him in order to ridicule him by pretending that he was a king” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 19 3 u4vw figs-irony καὶ ἔλεγον, χαῖρε, ὁ Βασιλεὺς τῶν Ἰουδαίων 1 Hail, King of the Jews **Hail** was a common greeting, but the soldiers use this greeting in order to mock Jesus. They also did not believe that Jesus was really the **King of the Jews**. They actually mean to communicate the opposite of the literal meaning of their words. If this would be misunderstood in your language, consider providing a brief explanation. Alternate translation: “and they said in a mocking manner, Hail, King of the Jews” (See: [[rc://en/ta/man/translate/figs-irony]])
JHN 19 4 hn1f figs-pastforfuture λέγει 1 Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
JHN 19 4 zd8v writing-pronouns αὐτοῖς 1 The pronoun **them** refers to the Jewish leaders who had brought Jesus to Pilate. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “to the Jewish authorities” (See: [[rc://en/ta/man/translate/writing-pronouns]])

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