diff --git a/en_tn_59-HEB.tsv b/en_tn_59-HEB.tsv
index 5849e07b3a..f29d6c43a5 100644
--- a/en_tn_59-HEB.tsv
+++ b/en_tn_59-HEB.tsv
@@ -385,7 +385,7 @@ HEB	4	2	znk9	writing-pronouns	κἀκεῖνοι…ἐκείνους	1	as they w
 HEB	4	2	qtgc	figs-possession	ὁ λόγος τῆς ἀκοῆς	1		Here the author uses the possessive form to describe a **message** that someone, in this case the Israelite ancestors, “heard.” If your readers would misunderstand that form, you could express the idea in a more natural way. Alternate translation: “the message that they heard” (See: [[rc://en/ta/man/translate/figs-possession]])
 HEB	4	2	zza4	grammar-connect-logic-result	μὴ συνκεκερασμένους	1	But that message did not benefit those who did not unite in faith with those who obeyed	Here, **not having been mixed** introduces the reason why **the message** did not **benefit them**. If your readers not infer this relationship, you could express it more explicitly. Alternate translation: “since it had not been mixed” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 HEB	4	2	vexi	translate-unknown	μὴ συνκεκερασμένους τῇ πίστει τοῖς ἀκούσασιν	1		Here, **not having been joined** refers back to **them**, who are not **joined** with **those who heard** as part of the group of those who believe. In this construction, **faith** can refer to: (1) what those who are **joined** have in common. Alternate translation: “not having been joined as people with faith to those who heard {it}” (2) what does the “joining.” Alternate translation: “not having been joined by faith to those who heard {it}” (See: [[rc://en/ta/man/translate/translate-unknown]])
-HEB	4	2	fzjj	translate-textvariants	μὴ συνκεκερασμένους τῇ πίστει τοῖς ἀκούσασιν	1		Most early manuscripts make **not having been mixed** refer back to **them**. However, a few early manuscripts make **not having been mixed** refer back to **the message**. In this case, the clause would refer to how **those who heard** the message did not join **faith** to it when they heard it. In other words, they did not believe what they heard. However, the option that the ULT follows has the most support, so it is best to make **not having been mixed** refer back to **them**. (See: [[rc://en/ta/man/translate/translate-textvariants]])
+HEB	4	2	fzjj	translate-textvariants	μὴ συνκεκερασμένους τῇ πίστει τοῖς ἀκούσασιν	1		Most early manuscripts make **not having been joined** refer back to **them**. However, a few early manuscripts make **not having been joined** refer back to **the message**. In this case, the clause would refer to how **those who heard** the message did not join **faith** to it when they heard it. In other words, they did not believe what they heard. However, the option that the ULT follows has the most support, so it is best to make **not having been joined** refer back to **them**. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 HEB	4	2	zwpf	figs-activepassive	μὴ συνκεκερασμένους	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on those who are **joined** rather than focusing on the person doing the “joining.” If you must state who did the action, the author implies that “God” or they themselves did it. Alternate translation: “not having joined themselves” or “God not having joined them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	4	2	uinq	figs-abstractnouns	τῇ πίστει	1		If your language does not use an abstract noun for the idea behind **faith**, you could express the idea by using a verb such as “trust” or “believe.” Alternate translation: “in trusting it” or “in believing it” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	4	3	v4q4		ὡς ὤμοσα ἐν τῇ ὀργῇ μου, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου	1		This quotation is from a psalm.