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@ -128,10 +128,10 @@ GAL 2 2 msv4 τοῖς δοκοῦσιν 1 those who seemed to be important Alt
GAL 2 2 t6we figs-doublenegatives μή πως εἰς κενὸν τρέχω ἢ ἔδραμον 1 in vain If your readers would misunderstand this double negative, you could translate it as a positive statement. Alternate translation: “to ensure I was doing profitable work” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) GAL 2 2 t6we figs-doublenegatives μή πως εἰς κενὸν τρέχω ἢ ἔδραμον 1 in vain If your readers would misunderstand this double negative, you could translate it as a positive statement. Alternate translation: “to ensure I was doing profitable work” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
GAL 2 2 ejb8 figs-metaphor τρέχω ἢ ἔδραμον 1 I was not running—or had not run—in vain Here, Paul uses the word **run** to mean “work.” Paul specifically means working for the advancement of the gospel. Paul uses the word **run** to bring to the Galatians’ minds the image of a runner who is running a race in order to win a prize. If this image is familiar to people in your culture, consider using this metaphor. If this image is not familiar to your readers, consider stating this idea in plain language. Alternate translation: “I might work for the advancement of the gospel—or had” or “I might not work for the spread of the good news—or had worked for it” ( See: [[rc://en/ta/man/translate/figs-metaphor]]) GAL 2 2 ejb8 figs-metaphor τρέχω ἢ ἔδραμον 1 I was not running—or had not run—in vain Here, Paul uses the word **run** to mean “work.” Paul specifically means working for the advancement of the gospel. Paul uses the word **run** to bring to the Galatians’ minds the image of a runner who is running a race in order to win a prize. If this image is familiar to people in your culture, consider using this metaphor. If this image is not familiar to your readers, consider stating this idea in plain language. Alternate translation: “I might work for the advancement of the gospel—or had” or “I might not work for the spread of the good news—or had worked for it” ( See: [[rc://en/ta/man/translate/figs-metaphor]])
GAL 2 2 svvy εἰς κενὸν 1 Alternate translation: “for no purpose” or “without positive results” or “for nothing” GAL 2 2 svvy εἰς κενὸν 1 Alternate translation: “for no purpose” or “without positive results” or “for nothing”
GAL 2 3 wyrr grammar-connect-logic-contrast ἀλλ’ 1 What follows the word **But** introduces an idea that is in contrast to an idea that was presented in [2:2](../02/02.md). Paul is probably presenting the fact that **not even Titus … was forced to be circumcised** as being in contrast to the idea in in [2:2](../02/02.md) that he might have “run in vain” (labored in vain). Use a natural way in your language for introducing a contrast. Alternate translation: “Rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]] GAL 2 3 wyrr grammar-connect-logic-contrast ἀλλ’ 1 What follows the word **But** introduces an idea that is in contrast to an idea that was presented in [2:2](../02/02.md). Paul is probably presenting the fact that **not even Titus … was forced to be circumcised** as being in contrast to the idea in [2:2](../02/02.md) that he might have “run in vain” (labored in vain). Use a natural way in your language for introducing a contrast. Alternate translation: “Rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]
GAL 2 3 ybww figs-distinguish ὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν 1 The phrase **the one with me** and the phrase **being a Greek** both give further information about **Titus**. Neither of these phrases are making a distinction between **Titus** and some other person. If this might confuse your readers, you can make the relationship between these phrases clearer. Alternate translation: “my non-Jewish ministry partner Titus” (See: [[rc://en/ta/man/translate/figs-distinguish]]) GAL 2 3 ybww figs-distinguish ὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν 1 The phrase **the one with me** and the phrase **being a Greek** both give further information about **Titus**. Neither of these phrases are making a distinction between **Titus** and some other person. If this might confuse your readers, you can make the relationship between these phrases clearer. Alternate translation: “my non-Jewish ministry partner Titus” (See: [[rc://en/ta/man/translate/figs-distinguish]])
GAL 2 3 xs8k figs-activepassive οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι 1 to be circumcised The phrase **was forced to be circumcised** is passive. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the leaders of the church in Jerusalem did not even require my Greek ministry partner Titus to be circumcised” (See: [[rc://en/ta/man/translate/figs-activepassive]]) GAL 2 3 xs8k figs-activepassive οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι 1 to be circumcised The phrase **was forced to be circumcised** is passive. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the leaders of the church in Jerusalem did not even require my Greek ministry partner Titus to be circumcised” (See: [[rc://en/ta/man/translate/figs-activepassive]])
GAL 2 4 j5ka figs-metaphor παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι 1 The false brothers came in secretly Paul speaks figuratively of these people as if they were spies. He means that they came pretending to be fellow believers and with the intent of observing what was going. Paul does not mean that those around the **false brothers** were unaware of their presence. If your readers would not understand what it means to be **** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “” (See: [[rc://en/ta/man/translate/figs-metaphor]])Alternate translation: “People who pretended to be Christians came into the church,” or “People who said they were Christians but were not came into our group” GAL 2 4 j5ka figs-metaphor παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι 1 The false brothers came in secretly Paul speaks figuratively of these people as if they were spies. He means that they came pretending to be fellow believers with the intent of observing what Paul and the other believers were doing. If your readers would not understand what **spy on** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “people who pretended to be Christians and were deceptively brought in, who came into our midst in order to watch us closely,” or “people who said they were Christians but were not, who came into our group to view closely” (See: [[rc://en/ta/man/translate/figs-metaphor]])
GAL 2 4 mzx0 διὰ δὲ 1 **But is was because of** could be: (1) connected to v. 1, which gives the reason for why Paul explained the gospel privately to the leaders in Jerusalem (2) connected to v. 3, which explains why people wanted to circumcise Titus (3) unconnected and begins an unfinished sentence. GAL 2 4 mzx0 διὰ δὲ 1 **But is was because of** could be: (1) connected to v. 1, which gives the reason for why Paul explained the gospel privately to the leaders in Jerusalem (2) connected to v. 3, which explains why people wanted to circumcise Titus (3) unconnected and begins an unfinished sentence.
GAL 2 4 fpkc figs-explicit ψευδαδέλφους 1 Here, the word **brothers** does not refer to biological brothers but rather to believers in Jesus. The phrase **false brothers** refers to those who pretended to be fellow believers in Jesus. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]]) GAL 2 4 fpkc figs-explicit ψευδαδέλφους 1 Here, the word **brothers** does not refer to biological brothers but rather to believers in Jesus. The phrase **false brothers** refers to those who pretended to be fellow believers in Jesus. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 2 4 etlo figs-abstractnouns κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν, ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ 1 If your language does not use an abstract noun for the idea of **freedom**, you could express the same idea with an adjective such as “free,” or with a verb such as **freed** as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) GAL 2 4 etlo figs-abstractnouns κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν, ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ 1 If your language does not use an abstract noun for the idea of **freedom**, you could express the same idea with an adjective such as “free,” or with a verb such as **freed** as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
128 GAL 2 2 t6we figs-doublenegatives μή πως εἰς κενὸν τρέχω ἢ ἔδραμον 1 in vain If your readers would misunderstand this double negative, you could translate it as a positive statement. Alternate translation: “to ensure I was doing profitable work” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
129 GAL 2 2 ejb8 figs-metaphor τρέχω ἢ ἔδραμον 1 I was not running—or had not run—in vain Here, Paul uses the word **run** to mean “work.” Paul specifically means working for the advancement of the gospel. Paul uses the word **run** to bring to the Galatians’ minds the image of a runner who is running a race in order to win a prize. If this image is familiar to people in your culture, consider using this metaphor. If this image is not familiar to your readers, consider stating this idea in plain language. Alternate translation: “I might work for the advancement of the gospel—or had” or “I might not work for the spread of the good news—or had worked for it” ( See: [[rc://en/ta/man/translate/figs-metaphor]])
130 GAL 2 2 svvy εἰς κενὸν 1 Alternate translation: “for no purpose” or “without positive results” or “for nothing”
131 GAL 2 3 wyrr grammar-connect-logic-contrast ἀλλ’ 1 What follows the word **But** introduces an idea that is in contrast to an idea that was presented in [2:2](../02/02.md). Paul is probably presenting the fact that **not even Titus … was forced to be circumcised** as being in contrast to the idea in in [2:2](../02/02.md) that he might have “run in vain” (labored in vain). Use a natural way in your language for introducing a contrast. Alternate translation: “Rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]] What follows the word **But** introduces an idea that is in contrast to an idea that was presented in [2:2](../02/02.md). Paul is probably presenting the fact that **not even Titus … was forced to be circumcised** as being in contrast to the idea in [2:2](../02/02.md) that he might have “run in vain” (labored in vain). Use a natural way in your language for introducing a contrast. Alternate translation: “Rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]
132 GAL 2 3 ybww figs-distinguish ὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν 1 The phrase **the one with me** and the phrase **being a Greek** both give further information about **Titus**. Neither of these phrases are making a distinction between **Titus** and some other person. If this might confuse your readers, you can make the relationship between these phrases clearer. Alternate translation: “my non-Jewish ministry partner Titus” (See: [[rc://en/ta/man/translate/figs-distinguish]])
133 GAL 2 3 xs8k figs-activepassive οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι 1 to be circumcised The phrase **was forced to be circumcised** is passive. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the leaders of the church in Jerusalem did not even require my Greek ministry partner Titus to be circumcised” (See: [[rc://en/ta/man/translate/figs-activepassive]])
134 GAL 2 4 j5ka figs-metaphor παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι 1 The false brothers came in secretly Paul speaks figuratively of these people as if they were spies. He means that they came pretending to be fellow believers and with the intent of observing what was going. Paul does not mean that those around the **false brothers** were unaware of their presence. If your readers would not understand what it means to be **** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “” (See: [[rc://en/ta/man/translate/figs-metaphor]])Alternate translation: “People who pretended to be Christians came into the church,” or “People who said they were Christians but were not came into our group” Paul speaks figuratively of these people as if they were spies. He means that they came pretending to be fellow believers with the intent of observing what Paul and the other believers were doing. If your readers would not understand what **spy on** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “people who pretended to be Christians and were deceptively brought in, who came into our midst in order to watch us closely,” or “people who said they were Christians but were not, who came into our group to view closely” (See: [[rc://en/ta/man/translate/figs-metaphor]])
135 GAL 2 4 mzx0 διὰ δὲ 1 **But is was because of** could be: (1) connected to v. 1, which gives the reason for why Paul explained the gospel privately to the leaders in Jerusalem (2) connected to v. 3, which explains why people wanted to circumcise Titus (3) unconnected and begins an unfinished sentence.
136 GAL 2 4 fpkc figs-explicit ψευδαδέλφους 1 Here, the word **brothers** does not refer to biological brothers but rather to believers in Jesus. The phrase **false brothers** refers to those who pretended to be fellow believers in Jesus. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
137 GAL 2 4 etlo figs-abstractnouns κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν, ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ 1 If your language does not use an abstract noun for the idea of **freedom**, you could express the same idea with an adjective such as “free,” or with a verb such as **freed** as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])