Fixed format errors that were overwritten in 1 John (#2100)

Co-authored-by: Larry Sallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2100
Co-authored-by: Larry Sallee <lrsallee@noreply.door43.org>
Co-committed-by: Larry Sallee <lrsallee@noreply.door43.org>

en_tn_63-1JN.tsv

@@ -153,7 +153,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	2	11	j080	grammar-connect-logic-result	οὐκ οἶδεν ποῦ ὑπάγει, ὅτι ἡ σκοτία ἐτύφλωσεν τοὺς ὀφθαλμοὺς αὐτοῦ	1	he does not know where he is going, because the darkness has blinded his eyes	If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “because the darkness has blinded his eyes, he does not know where he is going” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1JN	2	11	y5cs	figs-metaphor	οὐκ οἶδεν ποῦ ὑπάγει	1	he does not know where he is going	This is a continuation of the metaphor of walking as a figurative description of how a person lives and behaves. Alternate translation: “he does not know the right way to live” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	11	j081	figs-metaphor	ὅτι ἡ σκοτία ἐτύφλωσεν τοὺς ὀφθαλμοὺς αὐτοῦ	1	because the darkness has blinded his eyes	John is using blindness figuratively to mean a loss of moral sense. Alternate translation: “because his evil thoughts are keeping him from knowing right and wrong” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1JN	2	12	in8n	figs-metaphor	τεκνία	1	little children	The term **little children** here could refer to: (1) all of the believers to whom John is writing. This is the way that he uses this term in [2:1](../02/01.md) and in several other places in this letter. See the explanation of it in two of the notes to [2:1](../02/01.md). If that is the sense, then John divides the believers into only two groups in verses 12-14, the older ones and the younger ones. See the UST. Or it could refer to: (2) only some of the believers. In that case, John is addressing the believers in three different groups in verses 12-14, and this group would figuratively represent new believers, that is, those who have very recently put their faith in Jesus for the forgiveness of their sins. This would also apply to the similar term<br> in [2:14](../02/14.md).  Alternate translation: “new believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1JN	2	12	in8n	figs-metaphor	τεκνία	1	little children	The term **little children** here could refer to: (1) all of the believers to whom John is writing. This is the way that he uses this term in [2:1](../02/01.md) and in several other places in this letter. See the explanation of it in two of the notes to [2:1](../02/01.md). If that is the sense, then John divides the believers into only two groups in verses 12-14, the older ones and the younger ones. See the UST. Or it could refer to: (2) only some of the believers. In that case, John is addressing the believers in three different groups in verses 12-14, and this group would figuratively represent new believers, that is, those who have very recently put their faith in Jesus for the forgiveness of their sins. This would also apply to the similar term<br> in [2:14](../02/14.md). Alternate translation: “new believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	12	y00g		ὅτι	1		The word translated as **because** here could also be translated as “that.” In other words, what follows this word could be either: (1) the reason that John is writing or (2) the content that John wants to communicate. This also applies to the same phrase that is used several times in verses 13 and 14. Alternate translation: “that”
 1JN	2	12	ed41	figs-activepassive	ἀφέωνται ὑμῖν αἱ ἁμαρτίαι	1	your sins have been forgiven	If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “God has forgiven your sins” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1JN	2	12	j082	writing-pronouns	διὰ τὸ ὄνομα αὐτοῦ	1	because of his name	The pronoun **his** refers to Jesus. Alternate translation: “because of the name of Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -189,7 +189,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	2	15	p56b	figs-hypo	ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ	1	If anyone loves the world, the love of the Father is not in him	John is describing a hypothetical situation in order to challenge his readers. Alternate translation: “Suppose someone loves the world. Then the love of the Father is not in him” (See: [[rc://en/ta/man/translate/figs-hypo]])
 1JN	2	15	s48z	figs-possession	οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ	1	the love of the Father is not in him	The phrase **the love of the Father** could mean: (1) the love that a person has for God the Father. Alternate translation: “that person does not really love God the Father” or (2) the love that God has for people. Alternate translation: “God the Father’s love is not genuinely at work in that person” (See: [[rc://en/ta/man/translate/figs-possession]])
 1JN	2	15	j102	guidelines-sonofgodprinciples	τοῦ Πατρὸς	1	of the Father	**Father** is an important title for God. Alternate translation: “of God the Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-1JN	2	16	j103	translate-versebridge	ὅτι	1	For	In this verse, John is giving the reason why the previous sentence is true. If it would be clearer in your language, you could put this reason before that statement of result by combining this verse and the previous one into a verse bridge. In order to create a verse bridge, you could begin this verse with “since” instead of **for**; you could end it with a comma instead of a period; and you could make it the beginning of the second sentence in the previous verse, putting it before “if anyone loves the world.”  (See: [[rc://en/ta/man/translate/translate-versebridge]])
+1JN	2	16	j103	translate-versebridge	ὅτι	1	For	In this verse, John is giving the reason why the previous sentence is true. If it would be clearer in your language, you could put this reason before that statement of result by combining this verse and the previous one into a verse bridge. In order to create a verse bridge, you could begin this verse with “since” instead of **for**; you could end it with a comma instead of a period; and you could make it the beginning of the second sentence in the previous verse, putting it before “if anyone loves the world.” (See: [[rc://en/ta/man/translate/translate-versebridge]])
 1JN	2	16	j104	figs-metonymy	πᾶν τὸ ἐν τῷ κόσμῳ	1	everything that is in the world	See how you translated the similar expression in [2:15](../02/15.md). Alternate translation: “everything that characterizes the ungodly value system of the people who do not honor God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	2	16	pz3q	figs-metonymy	ἡ ἐπιθυμία τῆς σαρκὸς	1	the lust of the flesh	John is using the term **flesh** figuratively to mean the physical human body, which is made of **flesh**. Alternate translation: “the strong desire to have sinful physical pleasure” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	2	16	x124	figs-metonymy	ἡ ἐπιθυμία τῶν ὀφθαλμῶν	1	the lust of the eyes	John is using the term **eyes** figuratively to mean the ability to see. Alternate translation: “the strong desire to have the things that we see” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -454,7 +454,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	4	6	j260	figs-idiom	ἐκ τούτου γινώσκομεν	1	From this we know	This is an idiomatic expression. It means the same thing as the expression “in this we know” which John uses several times in this letter. Alternate translation: “This is how we can recognize” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	4	6	arsa	writing-pronouns	ἐκ τούτου γινώσκομεν	1		Here, **this** refers back to what John has just written in the previous two sentences. We can know if someone is teaching a true message if it agrees with what John and the other apostles teach, and that it is a false message if it does not. John may have intended for **this** to also include what he said in [4:2–3](../04/02.md). (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	4	6	j261	figs-exclusive	γινώσκομεν	1	we know	Since John is once again speaking of himself and the believers to whom he is writing, **we** in this last sentence in the verse would be inclusive, and so if your language marks that distinction, use the inclusive form in your translation. This inclusive usage continues through [4:13](../04/13.md). (See: [[rc://en/ta/man/translate/figs-exclusive]])
-1JN	4	6	j262	figs-metonymy	τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης	1	the spirit of truth and the spirit of error	See the discussion of the word **spirit** in the General Notes to this chapter. In these instances, the word may refer to: (1) spirits that inspire messages of a certain kind. In this case, **the spirit of truth** would refer to God's Spirit, and **the spirit of error** would refer to the devil. These would also be what John refers to as “the one  in you” and “the one in the world” in [4:4](../04/4.md). See the UST. (2) the character of something. In this case, John would be using **spirit** figuratively to refer to people whose teaching has a certain character. Alternate translation: “whose teaching is true and whose teaching is false” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+1JN	4	6	j262	figs-metonymy	τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης	1	the spirit of truth and the spirit of error	See the discussion of the word **spirit** in the General Notes to this chapter. In these instances, the word may refer to: (1) spirits that inspire messages of a certain kind. In this case, **the spirit of truth** would refer to God's Spirit, and **the spirit of error** would refer to the devil. These would also be what John refers to as “the one in you” and “the one in the world” in [4:4](../04/4.md). See the UST. (2) the character of something. In this case, John would be using **spirit** figuratively to refer to people whose teaching has a certain character. Alternate translation: “whose teaching is true and whose teaching is false” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	4	6	j263	figs-abstractnouns	τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης	1	the spirit of truth and the spirit of error	If it would be clearer in your language, you could express the idea behind the abstract nouns **truth** and **error** with the adjectives “true” and “false.” Alternate translation: “the spirit whose messages are true and the spirit whose messages are false” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	4	7	bse1	checking/headings		1		If you are using section headings, you could put one here before verse 7. Suggested heading: “Love Comes from God” (See: [[rc://en/ta/man/checking/headings]])
 1JN	4	7	fpl5	figs-nominaladj	ἀγαπητοί	1	Beloved	See how you translated this in [2:7](../02/07.md). Alternate translation: “You people whom I love” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@@ -534,7 +534,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	4	21	j298	writing-pronouns	ἀπ’ αὐτοῦ	1	from him	The pronoun **him** refers to God. Alternate translation: “from God” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	4	21	7rd1	figs-genericnoun	ὁ ἀγαπῶν τὸν Θεὸν	1		Here, **the one** refers to anyone who loves God. Alternate translation: “anyone who loves God” (See: rc://en/ta/man/[[translate/figs-genericnoun]])
 1JN	4	21	j299	figs-metaphor	τὸν ἀδελφὸν αὐτοῦ	1	his brother	See how you translated this in [2:9](../02/09.md). Alternate translation: “each fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1JN	5	intro	bxm4			0		# 1 John 05 General Notes<br><br>## Structure and formatting<br><br>1. It is false teaching to deny that Jesus is the Son of God (5:1–12)<br>2. Closing of Letter (5:13-21)<br><br>## Possible translation difficulties in this chapter<br><br>### “a sin towards death”<br><br>It is not entirely clear what John means by this phrase. The word “death” could refer either to physical death or to spiritual death, which is eternal separation from God. See the further discussion in the notes to [5:16](../05/16.md). (See: [[rc://en/tw/dict/bible/other/death]])<br><br>### “the whole world lies in the power of the evil one”<br><br>The phrase “the evil one” refers to Satan. God has allowed him to rule the world, but, ultimately, God is in control over everything. God keeps his children safe from the evil one. (See: [[rc://en/tw/dict/bible/kt/satan]])<br><br>## Important textual issues in this chapter<br><br>In [5:7–8](../05/07.md), all ancient manuscripts say: “For there are three who testify, the Spirit and the water and the blood, and the three are unto the one.” That is the reading that ULT follows. Some much later manuscripts say: “For there are three who testify in heaven: the Father, the Word, and the Holy Spirit, and these three are one; and there are three who testify on earth: the Spirit and the water and the blood, and these three are unto the one.” In this case, translators are advised to translate this as the ULT text does, since there is wide agreement that it follows the accurate reading. However, if there are older versions of the Bible in your region that have the longer reading, you can include it, but you should put it inside square brackets [ ] and indicate in a footnote  that it was most likely not in the original version of 1 John. (See: [[rc://en/ta/man/translate/translate-textvariants]])
+1JN	5	intro	bxm4			0		# 1 John 05 General Notes<br><br>## Structure and formatting<br><br>1. It is false teaching to deny that Jesus is the Son of God (5:1–12)<br>2. Closing of Letter (5:13-21)<br><br>## Possible translation difficulties in this chapter<br><br>### “a sin towards death”<br><br>It is not entirely clear what John means by this phrase. The word “death” could refer either to physical death or to spiritual death, which is eternal separation from God. See the further discussion in the notes to [5:16](../05/16.md). (See: [[rc://en/tw/dict/bible/other/death]])<br><br>### “the whole world lies in the power of the evil one”<br><br>The phrase “the evil one” refers to Satan. God has allowed him to rule the world, but, ultimately, God is in control over everything. God keeps his children safe from the evil one. (See: [[rc://en/tw/dict/bible/kt/satan]])<br><br>## Important textual issues in this chapter<br><br>In [5:7–8](../05/07.md), all ancient manuscripts say: “For there are three who testify, the Spirit and the water and the blood, and the three are unto the one.” That is the reading that ULT follows. Some much later manuscripts say: “For there are three who testify in heaven: the Father, the Word, and the Holy Spirit, and these three are one; and there are three who testify on earth: the Spirit and the water and the blood, and these three are unto the one.” In this case, translators are advised to translate this as the ULT text does, since there is wide agreement that it follows the accurate reading. However, if there are older versions of the Bible in your region that have the longer reading, you can include it, but you should put it inside square brackets [ ] and indicate in a footnote that it was most likely not in the original version of 1 John. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 1JN	5	1	3x42	checking/headings		1		If you are using section headings, you could put one here before verse 1. Suggested heading: “Jesus is the Messiah and Son of God” (See: [[rc://en/ta/man/checking/headings]])
 1JN	5	1	j300		ὁ Χριστὸς	1	the Christ	**Christ** is the Greek word for “Messiah.” Alternate translation: “the Messiah”
 1JN	5	1	j301	figs-activepassive	πᾶς ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Χριστὸς, ἐκ τοῦ Θεοῦ γεγέννηται	1	Everyone who believes that Jesus is the Christ has been begotten from God	See how you translated the similar expression in [2:29](../02/29.md). Alternate translation: “God is the father of everyone who believes that Jesus is the Messiah” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -565,7 +565,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	5	5	drv2	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Θεοῦ	1	the Son of God	**The Son of God** is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 1JN	5	6	js27	figs-metonymy	οὗτός ἐστιν ὁ ἐλθὼν δι’ ὕδατος καὶ αἵματος	1	This is the one who came by water and blood: Jesus Christ—not in water alone, but in water and in blood	John is specifying here what it means to believe fully that “Jesus is the Son of God,” as he described in the previous verse. The terms **water** and **blood** are metonyms, representing different important ways that the Son of God **came** to us. You may want to clarify these meanings in the text, or do so in a footnote. The **blood** represents Jesus' death on the cross, when he shed his blood as the Savior of the world. The **water** could stand for: (1) Jesus' baptism. When John baptized Jesus in the water of the Jordan River, the Son of God began his ministry of reconciling the world to God. See the UST. (2) Jesus' birth. There was the breaking of the birth water when the Son of God was born as a man. Alternate translation: “This is the one who came through the water of human birth and the blood of his sacrificial death” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	5	6	j312	figs-explicit	ὁ ἐλθὼν	1	the one who came	If it would be helpful to your readers, you could say more explicitly what this means, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
-1JN	5	6	3gl6	figs-metaphor	δι’ ὕδατος καὶ αἵματος	1		John is using a metaphor that pictures water and blood conveying Jesus to us or Jesus coming to us through water and through blood. The meaning is that Jesus became our Savior as he experienced baptism in water and submitted himself to death on the cross. Alternate translation “as our Savior, undergoing baptism  and death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1JN	5	6	3gl6	figs-metaphor	δι’ ὕδατος καὶ αἵματος	1		John is using a metaphor that pictures water and blood conveying Jesus to us or Jesus coming to us through water and through blood. The meaning is that Jesus became our Savior as he experienced baptism in water and submitted himself to death on the cross. Alternate translation “as our Savior, undergoing baptism and death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	5	6	0777	grammar-connect-exceptions	οὐκ ἐν τῷ ὕδατι μόνον, ἀλλ’ ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι	1		If it sounds confusing in your language to say **not in water…but in water**, you could reword this to avoid repeating the phrase **in water**. Alternate translation: “not in water alone, but also in blood” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
 1JN	5	6	j313		τὸ Πνεῦμά ἐστιν τὸ μαρτυροῦν	1	the Spirit is the one who testifies	Alternate translation: “the Holy Spirit gives us assurance about this”
 1JN	5	6	j314	figs-metaphor	τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια	1	the Spirit is truth	Like the statement “God is love” in [4:8](../04/08.md) and [4:16](../04/16.md), which describes God’s character, this is a metaphor that describes the character of the Holy Spirit. Alternate translation: “the Spirit is entirely truthful” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -605,7 +605,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	5	13	j331	figs-metaphor	ὅτι ζωὴν ἔχετε αἰώνιον	1	that you have eternal life	The emphasis in this verse seems to be more on the future aspect of the expression **eternal life**. Alternate translation: “that you will live forever in God’s presence after you die” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	5	14	j332	figs-explicit	αὕτη ἐστὶν ἡ παρρησία ἣν ἔχομεν πρὸς αὐτόν	1	this is the confidence that we have towards him	If it would be helpful to your readers, as in [3:21](../03/21.md) you could say explicitly what this **confidence** applies to, in light of what John says in the rest of this sentence. Alternate translation: “we can be confident of this as we pray to God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	5	14	yj31	figs-abstractnouns	αὕτη ἐστὶν ἡ παρρησία ἣν ἔχομεν πρὸς αὐτόν	1	this is the confidence that we have towards him	If it would be clearer in your language, you could express the idea behind the abstract noun **confidence** with an adjective such as “confident.” Alternate translation: “we can be confident of this as we pray to God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1JN	5	14	j333	writing-pronouns	αὐτόν…αὐτοῦ…ἀκούει	1	him…his…he listens	The pronouns **him**, **his**, and **he** refer to God in this verse. Consider whether it might be clearer or more natural in your language to use the name “God” in one or more of these instances.  (See: [[rc://en/ta/man/translate/writing-pronouns]])
+1JN	5	14	j333	writing-pronouns	αὐτόν…αὐτοῦ…ἀκούει	1	him…his…he listens	The pronouns **him**, **his**, and **he** refer to God in this verse. Consider whether it might be clearer or more natural in your language to use the name “God” in one or more of these instances. (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	5	14	at5n		ἐάν τι αἰτώμεθα κατὰ τὸ θέλημα αὐτοῦ	1	if we ask anything according to his will	Alternate translation: “if we ask for the things that God wants for us”
 1JN	5	14	j334	figs-idiom	ἀκούει ἡμῶν	1	he listens to us	As in [4:5](../04/05.md), the word **listens** is an idiom. However, the meaning here is different than the meaning there, which was, “is persuaded by.” Rather, here it refers to God being willing to grant what we ask. Alternate translation: “he is willing to give it to us” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	5	15	j335	grammar-connect-condition-fact	ἐὰν οἴδαμεν ὅτι ἀκούει ἡμῶν	1	if we know that he listens to us	John is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a possibility if it is certain or true, and if your readers might misunderstand and think that what John is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “since we know that he listens to us” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
@@ -650,4 +650,4 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	5	20	j360	figs-metaphor	ζωὴ αἰώνιος	1	eternal life	As in [4:9](../04/09.md), this means both receiving power from God in this life to live in a new way and living forever in the presence of God after death. See how you translated the expression there. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	5	21	i3rw	figs-metaphor	τεκνία	1	little children	See how you translated this in [2:1](../02/01.md). Alternate translation: “You dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	5	21	hn4y	figs-idiom	φυλάξατε ἑαυτὰ	1	keep yourselves	This is an idiom. Alternate translation: “stay away” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1JN	5	21	j361	figs-metaphor	τῶν εἰδώλων	1	idols	Here, **idols** could mean: (1) figurative idols, that is, anything that might take the place of the real God in a person’s life. Alternate translation: “anything that might take the place of God in your life” (2)  literal idols, that is, statues that were worshiped as if they embodied a god. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1JN	5	21	j361	figs-metaphor	τῶν εἰδώλων	1	idols	Here, **idols** could mean: (1) figurative idols, that is, anything that might take the place of the real God in a person’s life. Alternate translation: “anything that might take the place of God in your life” (2) literal idols, that is, statues that were worshiped as if they embodied a god. (See: [[rc://en/ta/man/translate/figs-metaphor]])