diff --git a/tn_2CO.tsv b/tn_2CO.tsv
index fb5f4f95cb..c22b32d46c 100644
--- a/tn_2CO.tsv
+++ b/tn_2CO.tsv
@@ -602,7 +602,7 @@ front:intro	ur4j				0	# Introduction to 2 Corinthians\n\n## Part 1: General Intr
 5:14	azi9		rc://*/ta/man/translate/figs-possession	ἡ & ἀγάπη τοῦ Χριστοῦ	1	Here Paul uses the possessive form to describe **love** that could be: (1) **love** that **Christ** has for Paul and those with him. Alternate translation: “the love Christ has for us” (2) **love** that Paul and those with him have for **Christ**. Alternate translation: “the love we have for Christ” (See: [[rc://*/ta/man/translate/figs-possession]])
 5:14	gjmd		rc://*/ta/man/translate/figs-abstractnouns	ἡ & ἀγάπη τοῦ Χριστοῦ	1	If your language does not use an abstract noun for the idea of **love**, you could express the idea by using a verb such as “love.” Make sure that your translation fits with the option you chose in the previous note about whose **love** this is. Alternate translation: “how Christ loves us” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 5:14	l1y6			κρίναντας	1	Here, the phrase **having judged** could introduce: (1) what he and those with him think about how **the love of Christ controls** them. Alternate translation: “and we have judged” or “as we judge” (2) a reason why **the love of Christ controls** them. Alternate translation: “because we have judged”
-5:14	ig7l		rc://*/ta/man/translate/writing-pronouns	τοῦτο, ὅτι	1	Here, the word **this** refers to what Paul is about to say, what he introduces with the word **that**. This form was powerful in his culture. If it would not be powerful in your culture, and if your readers might find both **this** and **that** confusing, you could express the idea in another way. Alternate translation: “that” or “what follows:” (See: [[rc://*/ta/man/translate/writing-pronouns]])
+5:14	ig7l		rc://*/ta/man/translate/writing-pronouns	τοῦτο, ὅτι	1	Here, the word **this** refers to what Paul is about to say, which he introduces with the word **that**. This form was powerful in his culture. If it would not be powerful in your culture, and if your readers might find both **this** and **that** confusing, you could express the idea in another way. Alternate translation: “that” or “what follows:” (See: [[rc://*/ta/man/translate/writing-pronouns]])
 5:14	nd9g		rc://*/ta/man/translate/figs-nominaladj	εἷς	1	Paul is using the adjective **one** as a noun in order to refer to **Christ**, who is **one** person. Your language may use adjectives in the same way. If not, you could translate this one with a noun phrase, and you could make explicit to whom **one** refers. Alternate translation: “one human” or “one human, Christ,” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
 5:14	crsa		rc://*/ta/man/translate/figs-explicit	ὑπὲρ	1	Here, the phrase **for the sake of** could indicate that Jesus **died**: (1) to benefit or help others. Alternate translation: “to save” or “for the benefit of” (2) instead of or in place of others. Alternate translation: “in place of” or “instead of” (See: [[rc://*/ta/man/translate/figs-explicit]])
 5:14	trmb		rc://*/ta/man/translate/figs-nominaladj	πάντων & οἱ πάντες	1	Paul is using the adjective **all** as a noun in order to refer to **all** people. Your language may use adjectives in the same way. If not, you could translate this one with a noun phrase. Alternate translation: “all humans … all humans” (See: [[rc://*/ta/man/translate/figs-nominaladj]])