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@ -54,9 +54,9 @@ HEB 1 7 x53n figs-123person ὁ ποιῶν…αὐτοῦ…αὐτοῦ 1 Her
HEB 1 7 u76p πνεύματα 1 Here, the word translated **spirits** could refer to: (1) “winds,” since the word could mean either **spirits** or “winds” in the author’s culture. Alternate translations: “winds” (2) how God made the angels to be “spiritual” beings. Alternate translation: “spiritual beings”
HEB 1 7 isd8 figs-metaphor ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα, καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα 1 He is the one who makes his angels spirits, and his servants flames of fire Here the quotation speaks as if God turned **his angels** into **spirits** and into **flames of fire**. It speaks in this way to identify what the angels are like and to show that God made them like that. If your readers would misunderstand this way of speaking, you could use a form that identifies what God made the angels like. Alternate translation: “He who makes his angels so that they are like spirits, and his servants so that they are like flames of fire” (See: [[rc://en/ta/man/translate/figs-metaphor]])
HEB 1 7 d9yj figs-possession πυρὸς φλόγα 1 Here the author uses the possessive form to describe **flames** that are made of **fire**. If your language does not use the possessive form for that idea, you could express the idea with an adjective such as “fiery.” Alternate translation: “fiery flames” or “flames made of fire” (See: [[rc://en/ta/man/translate/figs-possession]])
HEB 1 8 vl1n ὁ θρόνος σου, ὁ Θεὸς, εἰς τὸν αἰῶνα τοῦ αἰῶνος, καὶ ἡ ῥάβδος τῆς εὐθύτητος ῥάβδος τῆς βασιλείας αὐτοῦ 1 This scriptual quotation comes from the Psalms.
HEB 1 8 p1xx πρὸς δὲ τὸν Υἱόν 1 But to the Son he says Alternate translation: “But God says this to the Son”
HEB 1 8 p1xx writing-quotations πρὸς δὲ τὸν Υἱόν 1 But to the Son he says
HEB 1 8 b155 guidelines-sonofgodprinciples τὸν Υἱόν 1 Son **Son** is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
HEB 1 8 vl1n ὁ θρόνος σου, ὁ Θεὸς, εἰς τὸν αἰῶνα τοῦ αἰῶνος, καὶ ἡ ῥάβδος τῆς εὐθύτητος ῥάβδος τῆς βασιλείας αὐτοῦ 1
HEB 1 8 ewm4 figs-metonymy ὁ θρόνος σου, ὁ Θεὸς, εἰς τὸν αἰῶνα τοῦ αἰῶνος 1 Your throne, God, is forever and ever The Son’s **throne** represents his rule. Alternate translation: “You are God, and your reign will last forever and ever” (See: [[rc://en/ta/man/translate/figs-metonymy]])
HEB 1 8 k4cf figs-metonymy ἡ ῥάβδος τῆς εὐθύτητος ῥάβδος τῆς βασιλείας αὐτοῦ 1 The scepter of your kingdom is the scepter of justice Here, **scepter** refers to the Son’s rule. Alternate translation: “And you will rule over the people of your kingdom with justice” (See: [[rc://en/ta/man/translate/figs-metonymy]])
HEB 1 9 t9yw figs-metaphor ἔχρισέν σε…ἔλαιον ἀγαλλιάσεως παρὰ τοὺς μετόχους σου 1 has anointed you with the oil of joy more than your companions Here, **oil of exultation** refers to the joy that the Son felt when God honored him. Alternate translation: “has honored you and made you more joyful than anyone else” (See: [[rc://en/ta/man/translate/figs-metaphor]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
54 HEB 1 7 u76p πνεύματα 1 Here, the word translated **spirits** could refer to: (1) “winds,” since the word could mean either **spirits** or “winds” in the author’s culture. Alternate translations: “winds” (2) how God made the angels to be “spiritual” beings. Alternate translation: “spiritual beings”
55 HEB 1 7 isd8 figs-metaphor ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα, καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα 1 He is the one who makes his angels spirits, and his servants flames of fire Here the quotation speaks as if God turned **his angels** into **spirits** and into **flames of fire**. It speaks in this way to identify what the angels are like and to show that God made them like that. If your readers would misunderstand this way of speaking, you could use a form that identifies what God made the angels like. Alternate translation: “He who makes his angels so that they are like spirits, and his servants so that they are like flames of fire” (See: [[rc://en/ta/man/translate/figs-metaphor]])
56 HEB 1 7 d9yj figs-possession πυρὸς φλόγα 1 Here the author uses the possessive form to describe **flames** that are made of **fire**. If your language does not use the possessive form for that idea, you could express the idea with an adjective such as “fiery.” Alternate translation: “fiery flames” or “flames made of fire” (See: [[rc://en/ta/man/translate/figs-possession]])
57 HEB 1 8 vl1n p1xx writing-quotations ὁ θρόνος σου, ὁ Θεὸς, εἰς τὸν αἰῶνα τοῦ αἰῶνος, καὶ ἡ ῥάβδος τῆς εὐθύτητος ῥάβδος τῆς βασιλείας αὐτοῦ πρὸς δὲ τὸν Υἱόν 1 But to the Son he says This scriptual quotation comes from the Psalms.
HEB 1 8 p1xx πρὸς δὲ τὸν Υἱόν 1 But to the Son he says Alternate translation: “But God says this to the Son”
58 HEB 1 8 b155 guidelines-sonofgodprinciples τὸν Υἱόν 1 Son **Son** is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
59 HEB 1 8 vl1n ὁ θρόνος σου, ὁ Θεὸς, εἰς τὸν αἰῶνα τοῦ αἰῶνος, καὶ ἡ ῥάβδος τῆς εὐθύτητος ῥάβδος τῆς βασιλείας αὐτοῦ 1
60 HEB 1 8 ewm4 figs-metonymy ὁ θρόνος σου, ὁ Θεὸς, εἰς τὸν αἰῶνα τοῦ αἰῶνος 1 Your throne, God, is forever and ever The Son’s **throne** represents his rule. Alternate translation: “You are God, and your reign will last forever and ever” (See: [[rc://en/ta/man/translate/figs-metonymy]])
61 HEB 1 8 k4cf figs-metonymy ἡ ῥάβδος τῆς εὐθύτητος ῥάβδος τῆς βασιλείας αὐτοῦ 1 The scepter of your kingdom is the scepter of justice Here, **scepter** refers to the Son’s rule. Alternate translation: “And you will rule over the people of your kingdom with justice” (See: [[rc://en/ta/man/translate/figs-metonymy]])
62 HEB 1 9 t9yw figs-metaphor ἔχρισέν σε…ἔλαιον ἀγαλλιάσεως παρὰ τοὺς μετόχους σου 1 has anointed you with the oil of joy more than your companions Here, **oil of exultation** refers to the joy that the Son felt when God honored him. Alternate translation: “has honored you and made you more joyful than anyone else” (See: [[rc://en/ta/man/translate/figs-metaphor]])