Content validation [EZR] (#1629)

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Created 'en_tn_15-EZR.tsv' using 'tc-create-app'

Co-authored-by: joeldruark <joeldruark@noreply.door43.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1629

en_tn_15-EZR.tsv

@@ -80,7 +80,7 @@ EZR	2	5	d4gc	figs-metaphor	 בְּנֵ֣י אָרַ֔ח	1		**Sons** figuratively
 EZR	2	5	inj3	translate-names	אָרַ֔ח	1	Arah	Arah is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 EZR	2	6	qyea	figs-metaphor	בְּנֵֽי־פַחַ֥ת מוֹאָ֛ב לִ⁠בְנֵ֥י יֵשׁ֖וּעַ יוֹאָ֑ב	1		**Sons** figuratively means **descendants**. See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZR	2	6	fw6a	translate-names	פַחַ֥ת מוֹאָ֛ב…יֵשׁ֖וּעַ	1	Pahath-Moab…Jeshua	Pahath-Moab is the name of a man, and Jeshua and Joab are the names of two of his descendants. (See: [[rc://en/ta/man/translate/translate-names]])
-EZR	2	7	a6df		בְּנֵ֣י עֵילָ֔ם	1	General Information:	**Sons** figuratively means **descendants**. Alternate translation: “from the descendants of Elam” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EZR	2	7	a6df	figs-metaphor	בְּנֵ֣י עֵילָ֔ם	1	General Information:	**Sons** figuratively means **descendants**. Alternate translation: “from the descendants of Elam” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZR	2	7	ytv9	translate-names	עֵילָ֔ם	1		Elam is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 EZR	2	8	ryuy	figs-metaphor	בְּנֵ֣י זַתּ֔וּא	1		**Sons** figuratively means **descendants**. Alternate translation: “from the descendants of Zattu” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZR	2	8	d53m	translate-names	זַתּ֔וּא	1	Zattu	Zattu is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -791,7 +791,7 @@ EZR	7	23	bc0q	figs-explicit	דִּֽי־לְ⁠מָ֤ה לֶֽהֱוֵא֙ קְ
 EZR	7	23	x6h5	figs-metonymy	דִּֽי־לְ⁠מָ֤ה לֶֽהֱוֵא֙ קְצַ֔ף עַל־מַלְכ֥וּת מַלְכָּ֖⁠א וּ⁠בְנֽוֹ⁠הִי	1	For why should his wrath come upon the kingdom of me and my sons	God’s wrath represents God’s punishment. Alternate translation: “I do not want God to punish me or any of my descendants who rule after me because I neglected his temple.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EZR	7	23	9ptx	figs-metonymy	מַלְכ֥וּת מַלְכָּ֖⁠א וּ⁠בְנֽוֹ⁠הִי	1	For why should his wrath come upon the kingdom of me and my sons	God would not actually be angry with the realm over which Artaxerxes has authority. Rather, he uses the term **kingdom** to describe himself and his descendants figuratively, by reference to something associated with them. Alternate translation: “me or any of my descendants who rule after me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EZR	7	23	aia6	figs-123person	מַלְכָּ֖⁠א וּ⁠בְנֽוֹ⁠הִי	1	For why should his wrath come upon the kingdom of me and my sons	Artaxerxes speaks of himself here in the third person. Alternate translation: “me or any of my descendants who rule after me” (See: [[rc://en/ta/man/translate/figs-123person]])
-EZR	7	23	wo5t	figs-metaphor	וּ⁠בְנֽוֹ⁠הִי	1	For why should his wrath come upon the kingdom of me and my sons	This could possibly mean the biological sons of King Artaxerxes, but since he speaks of the kingdom as belonging to them, it is more likely that this is a figurative reference to his descendants, and specifically the line of direct descendants who would rule Persia as his successors. (If it would be helpful, review the notes to [4:15](../04/15.md) and [6:10](../06/10.md) about how Persian kings considered their predecessors their **fathers** and their successors their **sons**.) Alternate translation: “my descendants who rule after me” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
+EZR	7	23	wo5t	figs-metaphor	וּ⁠בְנֽוֹ⁠הִי	1	For why should his wrath come upon the kingdom of me and my sons	This could possibly mean the biological sons of King Artaxerxes, but since he speaks of the kingdom as belonging to them, it is more likely that this is a figurative reference to his descendants, and specifically the line of direct descendants who would rule Persia as his successors. (If it would be helpful, review the notes to [4:15](../04/15.md) and [6:10](../06/10.md) about how Persian kings considered their predecessors their **fathers** and their successors their **sons**.) Alternate translation: “my descendants who rule after me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZR	7	24	pw3i	figs-exclusive	וּ⁠לְ⁠כֹ֣ם מְהוֹדְעִ֗ין דִּ֣י...מִנְדָּ֤ה בְלוֹ֙ וַ⁠הֲלָ֔ךְ לָ֥א שַׁלִּ֖יט לְ⁠מִרְמֵ֥א עֲלֵי⁠הֹֽם	0	Connecting Statement:	To this point in the letter, Artaxerxes has referred to himself in the singular, whether in the second person or the third person. But here he uses the plural. This could possibly indicate **I and my seven chief royal counselors**, as in verse [15](../07/15.md). However, since he spoke initially to these treasurers so individually and emphatically in verse [21](../07/21.md), it seems unlikely that he would appeal to supporting authorities when giving these further instructions to them. Rather, it seems that the king speaks in the plural here because he has just envisioned himself within a succession of kings who will rule over this kingdom. (As the expression **the revenue of the kings** in [4:13](../04/13.md) shows, the Persian emperors could envision their actions and decisions as embodying those of later kings.) So **we** most likely means **I**, and you could say that as an alternate translation. On the other hand, if you decide to say **we**, you should use the form that does not include the addressees, if you language makes that distinction. Alternate translation: “And I am informing you that you have no authority to collect taxes, tribute, or duty from” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 EZR	7	24	wx23		מִנְדָּ֤ה בְלוֹ֙ וַ⁠הֲלָ֔ךְ	1	We also make known to you that it is not lawful to impose tax, tribute, or custom	See how you translated this phrase in [4:13](../04/13.md).
 EZR	7	24	3w6q	grammar-connect-logic-result	כָל־כָּהֲנַיָּ֣⁠א וְ֠⁠לֵוָיֵ⁠א זַמָּ֨רַיָּ֤⁠א תָרָֽעַיָּ⁠א֙ נְתִ֣ינַיָּ֔⁠א וּ⁠פָ֣לְחֵ֔י בֵּ֖ית אֱלָהָ֣⁠א דְנָ֑ה	1	We also make known to you that it is not lawful to impose tax, tribute, or custom	The last phrase, **the servants of the house of this God**, describes what the people in the five groups listed all have in common. They all work in the temple of God. In this way, the phrase gives the reason why the treasurers may not impose taxes on anyone in any of these groups. Likely as a further way of supporting the temple, and perhaps also as a gesture of respect for God, Artaxerxes is providing an exemption from taxes for all temple personnel. If it would be clearer in your language, you could make this the first part of the sentence, since it gives the reason for the results that the rest of the sentence describes. Alternate translation: “Because the priests, Levites, singers, gatekeepers, and Nethinim all work in the temple of the God who rules in heaven, …” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -900,7 +900,7 @@ EZR	8	19	vsm6	figs-metaphor	וְ⁠אֶת־חֲשַׁבְיָ֔ה וְ⁠אִת
 EZR	8	19	mf7n	translate-names	חֲשַׁבְיָ֔ה...יְשַֽׁעְיָ֖ה...מְרָרִ֑י	1	Jeshaiah	These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
 EZR	8	19	bwf7	figs-metaphor	אֶחָ֥י⁠ו וּ⁠בְנֵי⁠הֶ֖ם	1	twenty	This most likely means the brothers of Jeshaiah and the sonso of Jeshaiah and his brothers. Since, as in verse [18](../08/18.md), this is a small group of related people, you could decide to treat the terms **brothers** and **sons** as either literal or figurative. Alternate translation: “along with his brothers and their sons” or “along with his relatives and their descendants” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZR	8	20	f9pd	translate-names	נְתִינִ֖ים מָאתַ֣יִם וְ⁠עֶשְׂרִ֑ים	1	officials	See how you translated this term in [2:43](../02/43.md). Review the explanation in the note there if that would be helpful. Alternate translation: “220 temple servants” (See: [[rc://en/ta/man/translate/translate-names]])
-EZR	8	20	ahh3	translate-names	 וּ⁠מִן־הַ⁠נְּתִינִ֗ים שֶׁ⁠נָּתַ֨ן דָּוִ֤יד וְ⁠הַ⁠שָּׂרִים֙ לַ⁠עֲבֹדַ֣ת הַ⁠לְוִיִּ֔ם	1	officials	Here, Ezra provides some background information to help identify who the Nethinim were. Alternate translation: “They were from the group of people whom David and his officials had assigned to help the Levites” (See: [[rc://en/ta/man/translate/writing-background]])
+EZR	8	20	ahh3	writing-background	 וּ⁠מִן־הַ⁠נְּתִינִ֗ים שֶׁ⁠נָּתַ֨ן דָּוִ֤יד וְ⁠הַ⁠שָּׂרִים֙ לַ⁠עֲבֹדַ֣ת הַ⁠לְוִיִּ֔ם	1	officials	Here, Ezra provides some background information to help identify who the Nethinim were. Alternate translation: “They were from the group of people whom David and his officials had assigned to help the Levites” (See: [[rc://en/ta/man/translate/writing-background]])
 EZR	8	20	mi4i	figs-activepassive	כֻּלָּ֖⁠ם נִקְּב֥וּ בְ⁠שֵׁמֽוֹת	1	officials	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “I recorded the name of each one of them.” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 EZR	8	21	bcl6	grammar-connect-time-sequential	וָ⁠אֶקְרָ֨א	1	the river Ahava	This word indicates that the event the story will now relate came after the event it has just described. In your translation, you can use the expression in your language that would best indicate this relationship. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 EZR	8	21	c4b8	translate-symaction	צוֹם֙...לְ⁠הִתְעַנּ֖וֹת	1	the river Ahava	The travelers would be afflicting themselves, that is, making themselves suffer, by denying themselves food. This was a gesture of humility and an expression that seeking God’s help was more important to them even than eating. Alternate translation: “a time of going without eating … to humble ourselves” (See: [[rc://en/ta/man/translate/translate-symaction]])