Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -2173,7 +2173,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	19	afxj	figs-abstractnouns	ἠλπικότες	1	of all people	If your language does not use an abstract noun for the idea behind **hope**, you could express the idea by using a verb such as “hope.” Alternate translation: “can we hope” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	19	ts7u	figs-infostructure	ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν	1	of all people we are most to be pitied	Here Paul mentions a comparison (**of all people**) before he states his main point. He does this to emphasize the comparison. If your readers would misunderstand why Paul mentions the comparison first, you could rearrange the clauses and express the emphasis in another way. Alternate translation: “we are more pitiful than every other person” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1CO	15	19	eav3	translate-unknown	ἐλεεινότεροι	1	of all people we are most to be pitied	Here, **pitiful** identifies someone whom others “pity” or feel sorry for. If your readers would misunderstand **pitiful**, you could use a word or phrase that refers to someone whom others feel sorry for. Alternate translation: “the ones whom others feel bad for the most” or “the ones whom others should mourn with the most” (See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	15	20	cxp9	grammar-connect-logic-contrast	νυνὶ δὲ	1	now Christ	Here, **But now** introduces what is true in contrast with the hypothetical situations Paul has offered in the last verses ([15:13–19](../15/13.md)). The word **now** does not refer to time here. If your readers would misunderstand **But now**, you could use a word or phrase that introduces reality in contrast to hypothetical situations. Alternate translation: “In reality, though,” or “As it really is,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+1CO	15	20	cxp9	grammar-connect-logic-contrast	νυνὶ δὲ	1	now Christ	Here, **But now** introduces what is true in contrast with the hypothetical situations Paul has offered in the last verses ([15:13–19](../15/13.md)). The word **now** does not refer to time here, but introduces his conclusion. If your readers would misunderstand **But now**, you could use a word or phrase that introduces reality in contrast to hypothetical situations. Alternate translation: “In reality, though,” or “As it really is,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 1CO	15	20	a385	figs-activepassive	Χριστὸς ἐγήγερται	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on **Christ**, who was **raised**, rather than focusing on the one doing the “raising.” If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God raised Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	20	n6cl	figs-nominaladj	νεκρῶν	1	Christ has been raised from the dead, the firstfruit of those who have fallen asleep	Paul is using the adjective **dead** as a noun in order to refer to people who are **dead**. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “the dead people” or “the corpses” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1CO	15	20	zw31	figs-metaphor	ἀπαρχὴ τῶν κεκοιμημένων	1	the firstfruits	Here, **firstfruits** refers to what farmers first gathered from their fields. Often, these **firstfruits** were offered to God to thank him for providing food. What Paul emphasizes here is that **firstfruits** implies that there will be more “fruits”, that is, crops or produce. If your readers would misunderstand that Paul uses **firstfruits** to emphasize that Jesus’ resurrection implies more resurrections, you could use an analogy or express the idea nonfiguratively. Alternate translation: “like the firstfruits since his resurrection means that more of those who have fallen asleep will be raised” or “the guarantee that those who have fallen asleep will be raised” (See: [[rc://en/ta/man/translate/figs-metaphor]])