Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -524,11 +524,10 @@ ROM	3	20	jdw9	figs-explicit	διὰ…νόμου	1		Here, **through law** indica
 ROM	3	21	y3te	figs-infostructure	νυνὶ δὲ χωρὶς νόμου, δικαιοσύνη Θεοῦ πεφανέρωται	1	now	If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “But now, the righteousness of God has been made known apart from the law” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 ROM	3	21	fqz4	grammar-connect-logic-contrast	νυνὶ δὲ	1		**But now** here indicates that what follows is in contrast to Paul’s discussion about **the law** in [2:1–3:20](../02/01.md). Use a natural way in your language for introducing a contrast. Alternate translation: “Yet now” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 ROM	3	21	nlj0	figs-possession	χωρὶς νόμου	1		Here, **apart from the law** could mean: (1) **apart from** doing what **the law** requires. Alternate translation: “without having to do what the law requires” (2) outside of what **the law** says. Alternate translation: “not related to what the law says” or “differently than what the law says” (See: [[rc://en/ta/man/translate/figs-possession]])
-ROM	3	21	e4qe	figs-activepassive	δικαιοσύνη Θεοῦ πεφανέρωται	1	apart from the law the righteousness of God has been made known	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God reveals how to become right with him” or “God makes known the way he makes people right with himself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ROM	3	21	qkis	figs-abstractnouns	δικαιοσύνη Θεοῦ	1		If your language does not use an abstract noun for the idea of **righteousness**, you could express the same idea with a verbal form. Alternate translation: “how to become righteous with God” or “how righteous God is” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	3	21	w1qc	figs-possession	δικαιοσύνη Θεοῦ	1		Paul is using the possessive form. Here, **the righteousness of God** could refer to: (1) how God makes people right with himself. Alternate translation: “how people become right with God” or “the righteousness from God” (2) what God’s righteousness is. Alternate translation: “God’s righteousness” (3) how righteous God is. Alternate translation: “how righteous God is” See the discussion in the introduction of the chapter to help determine how you will translate this phrase. (See: [[rc://en/ta/man/translate/figs-possession]])
+ROM	3	21	e4qe	figs-activepassive	δικαιοσύνη Θεοῦ πεφανέρωται	1	apart from the law the righteousness of God has been made known	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God has made his righteousness visible” or “God has revealed his righteousness” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ROM	3	21	qkis	figs-possession	δικαιοσύνη Θεοῦ	1		See how you translated this phrase in [1:17](../01/17.md). (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	3	21	tnf8	figs-personification	μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν	1	It was witnessed by the Law and the Prophets	Here, **the Law and the Prophets** are spoken of figuratively as though they were a person who could witness or testify in a courtroom. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “What God says in his law and through his prophets has always testified to his righteousness” (See: [[rc://en/ta/man/translate/figs-personification]])
-ROM	3	21	bgyx	figs-synecdoche	ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν	1		Paul refers figuratively to **the Law and the Prophets**, two parts of the Jewish Scriptures, to mean the Jewish Scriptures in general. If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “by the Jewish Scriptures” or “by the Old Testament” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+ROM	3	21	bgyx	figs-synecdoche	ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν	1		Paul is using the name of two parts of the Hebrew Scriptures, **the Law and the Prophets**, to represent the entire Hebrew Scriptures in general. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “in your Scriptures” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ROM	3	21	gvca	figs-activepassive	μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God witnesses through his law and the prophets how he makes people right with himself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	3	22	pec5	grammar-connect-words-phrases	δὲ	1		Here, **but** indicates that what follows explains how a person receives “the righteousness of God” is. Alternate translation: “namely,” or “even” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	3	22	cvhy	figs-possession	δικαιοσύνη…Θεοῦ	1		See how you translated this phrase in [3:21](../03/21.md). (See: [[rc://en/ta/man/translate/figs-possession]])