diff --git a/en_tn_44-JHN.tsv b/en_tn_44-JHN.tsv
index e404d30375..1869bd8f75 100644
--- a/en_tn_44-JHN.tsv
+++ b/en_tn_44-JHN.tsv
@@ -761,12 +761,12 @@ JHN	6	12	qp1n	figs-quotations	λέγει τοῖς μαθηταῖς αὐτο
 JHN	6	13	h64z	translate-unknown	κοφίνους	1		Here, **baskets** refers to large baskets that were used for carrying food and goods while traveling. If your language has a word for this kind of basket, you could use it here. Alternate translation: “large traveling baskets” (See: [[rc://en/ta/man/translate/translate-unknown]])
 JHN	6	14	d7lp	figs-gendernotations	οἱ…ἄνθρωποι	1		Although the term **men** is masculine, John uses the word here in a generic sense that includes both men and women. Alternate translation: “the people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 JHN	6	14	gmat		ἰδόντες ὃ ἐποίησεν σημεῖον	1		This clause could refer to: (1) the time that they said what follows in the verse. Alternate translation: “at the time they saw the sign he did” (2) the reason that they said what follows in the verse. Alternate translation: “because they saw the sign he did”
-JHN	6	14	nlw1	figs-explicit	ὃ…σημεῖον	1	this sign	Here, **sign** refers to the Jesus miraculously feeding the large crowd that was described in verses [5–13](../06/05.md). If your readers would misunderstand this, you could say this explicitly. Alternate translation: “the sign of miraculously feeding the large crowd” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	14	nlw1	figs-explicit	ὃ…σημεῖον	1	this sign	Here, **sign** refers to the Jesus miraculously feeding the large crowd that was described in verses [5–13](../06/05.md). If your readers would misunderstand this, you could say the meaning explicitly. Alternate translation: “the sign of miraculously feeding the large crowd” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	14	g8zb	figs-explicit	ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον	1	the prophet	Here, **the prophet** refers to a prophet the Jews were waiting for, based on God’s promise to send a prophet like Moses, which is recorded in Deuteronomy 18:15. If your readers will not be familiar with this Old Testament reference, you could say this explicitly. Alternate translation: “the prophet whom God said he would send into the world” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	15	rfbr		γνοὺς ὅτι μέλλουσιν ἔρχεσθαι	1		This clause could refer to: (1) the time that Jesus decided to withdraw. Alternate translation: “at the time he realized that they were about to come” (2) the reason that Jesus decided to withdraw. Alternate translation: “because he realized that they were about to come”
 JHN	6	15	hg4f	figs-rpronouns	αὐτὸς μόνος	1		Here, John uses the reflexive pronoun **himself** to emphasize that Jesus was completely alone. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “completely alone” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
 JHN	6	16	qb23			0	Connecting Statement:	This is the next event in the story. Jesus’ disciples go out onto the Sea of Galilee in a boat.
-JHN	6	16	tmzf	figs-explicit	τὴν θάλασσαν	1		Here and throughout this chapter, **sea** refers to the Sea of Galilee. If your readers would misunderstand this, you could say this explicitly. Alternate translation, as in the UST: “the Sea of Galilee” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	16	tmzf	figs-explicit	τὴν θάλασσαν	1		Here and throughout this chapter, **sea** refers to the Sea of Galilee. If this might confuse your readers, you could say the meaning explicitly. Alternate translation, as in the UST: “the Sea of Galilee” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	17	zu3v	translate-names	εἰς Καφαρναούμ	1		Capernaum is the name of a town in the region of Galilee. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	6	17	fkj2	writing-background	καὶ σκοτία ἤδη ἐγεγόνει, καὶ οὔπω ἐληλύθει πρὸς αὐτοὺς ὁ Ἰησοῦς	1	It was dark by this time, and Jesus had not yet come to them	In these clauses, John provides background information about the situation in order to help readers understand what happens in this story. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	6	18	q5f7	grammar-connect-logic-result	ἀνέμου μεγάλου πνέοντος	1		This clause indicates the reason for what happens in the next clause. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Because a strong wind was blowing” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -776,19 +776,19 @@ JHN	6	19	xx7d	translate-unknown	ἐληλακότες	1	they had rowed	The boats
 JHN	6	19	sgf4	translate-bdistance	ὡς σταδίους εἴκοσι πέντε ἢ τριάκοντα	1	about twenty-five or thirty stadia	The word **stadia** is the plural of “stadium,” which is a Roman measurement of distance equivalent to about 185 meters or a little over 600 feet. If it would be helpful to your readers, you could express this in terms of modern measurements, either in the text or a footnote. Alternate translation: “about four and one half or five and one half kilometers” or “about thee or three and one half miles” (See: [[rc://en/ta/man/translate/translate-bdistance]])
 JHN	6	19	diko	figs-pastforfuture	θεωροῦσιν	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	6	20	tjg9	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
-JHN	6	21	qtw5	figs-explicit	ἤθελον…λαβεῖν αὐτὸν εἰς τὸ πλοῖον	1	they were willing to receive him into the boat	It is implied that Jesus got **into the boat**. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “they gladly received him into the boat” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	21	qtw5	figs-explicit	ἤθελον…λαβεῖν αὐτὸν εἰς τὸ πλοῖον	1	they were willing to receive him into the boat	It is implied that Jesus got **into the boat**. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “they gladly received him into the boat” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	22	v8cn	grammar-collectivenouns	ὁ ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “the group of people” or “many people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
-JHN	6	22	ho60	figs-explicit	πέραν τῆς θαλάσσης	1		Here, **the other side of the sea** refers to the side of the Sea of Galilee where Jesus had fed the crowd. It does not refer to the side of the Sea of Galilee that he and his disciples arrived at in the previous verse. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “on the side of the sea where Jesus performed the miracle” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	6	22	mhjh	figs-explicit	πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ, εἰ μὴ ἕν	1		Here, **one** refers to the boat that the disciples had taken to cross the Sea of Galilee. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “there was no other boat there except the one that the disciples had taken” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	22	ho60	figs-explicit	πέραν τῆς θαλάσσης	1		Here, **the other side of the sea** refers to the side of the Sea of Galilee where Jesus had fed the crowd. It does not refer to the side of the Sea of Galilee that he and his disciples arrived at in the previous verse. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “on the side of the sea where Jesus performed the miracle” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	22	mhjh	figs-explicit	πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ, εἰ μὴ ἕν	1		Here, **one** refers to the boat that the disciples had taken to cross the Sea of Galilee. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “there was no other boat there except the one that the disciples had taken” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	23	w7qu	writing-background	ἄλλα ἦλθεν πλοῖα ἐκ Τιβεριάδος, ἐγγὺς τοῦ τόπου ὅπου ἔφαγον τὸν ἄρτον	1		In this verse, John provides background information about the story. The day after Jesus miraculously fed the crowd, some **boats** with people from **Tiberias** came to see Jesus. However, Jesus and his disciples had left that place the night before. Use the natural form in your language for expressing background information. Alternate translation: “Other boats came with people from Tiberias close to the place where the crowd had eaten the bread loaves” (See: [[rc://en/ta/man/translate/writing-background]])
-JHN	6	23	hwtc	figs-explicit	τοῦ Κυρίου	1		Here, **the Lord** refers to Jesus. It does not refer to God the Father. If your readers would misunderstand this, you could say this explicitly. Alternate translation, as in the UST: “the Lord Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	23	hwtc	figs-explicit	τοῦ Κυρίου	1		Here, **the Lord** refers to Jesus. It does not refer to God the Father. If this might confuse your readers, you could say the meaning explicitly. Alternate translation, as in the UST: “the Lord Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	23	sqke	figs-ellipsis	εὐχαριστήσαντος τοῦ Κυρίου	1		John leaves out some words that a sentence would need in many languages to be complete. If your readers would misunderstand this, you could supply these words from the context. Alternate translation: “after the Lord had given thanks to God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	6	24	vad6	grammar-connect-logic-result	οὖν	1		**Therefore** indicates that this verse is the result of what happened in verse [22](../06/22.md). This verse resumes the narrative that was interrupted by the background information in the previous verse. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Because Jesus and his disciples had gone to the other side of the Sea of Galilee” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 JHN	6	24	f7t2	grammar-collectivenouns	ὁ ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “the group of people” or “many people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	6	24	cql6	figs-pastforfuture	ἔστιν	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
-JHN	6	24	fecq	figs-explicit	εἰς τὰ πλοιάρια	1		These **boats** are the **boats** mentioned in the previous verse. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “into the boats that had come from Tiberias” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	24	fecq	figs-explicit	εἰς τὰ πλοιάρια	1		These **boats** are the **boats** mentioned in the previous verse. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “into the boats that had come from Tiberias” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	24	o7vs	grammar-connect-logic-goal	ζητοῦντες τὸν Ἰησοῦν	1		John is stating the purpose for which the crowd went to Capernaum. If your readers would misunderstand this, you could say this explicitly. Alternate translation (without a comma preceding): “so that they could seek Jesus” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
-JHN	6	25	tnms	figs-explicit	πέραν τῆς θαλάσσης	1		Here, **on the other side** refers to the side of the Sea of Galilee that is opposite the side where Jesus had miraculously fed the crowd. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “on the opposite side of the sea from where Jesus had fed the crowd” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	25	tnms	figs-explicit	πέραν τῆς θαλάσσης	1		Here, **on the other side** refers to the side of the Sea of Galilee that is opposite the side where Jesus had miraculously fed the crowd. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “on the opposite side of the sea from where Jesus had fed the crowd” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	26	f8j4	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	6	26	l9ws		σημεῖα	1		See how you translated this term in [2:11](../02/11.md). See also the discussion of **signs** in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “significant miracles”
 JHN	6	26	yef5	figs-activepassive	ἐχορτάσθητε	1		If your readers would misunderstand this, you could say this in an active or reflexive form. Alternate translation: “filled yourselves” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -799,7 +799,7 @@ JHN	6	27	czb3	figs-distinguish	ἣν ὁ Υἱὸς τοῦ Ἀνθρώπου 
 JHN	6	27	b94w	guidelines-sonofgodprinciples	Υἱὸς τοῦ Ἀνθρώπου…ὁ Πατὴρ…ὁ Θεός	1	Son of Man … God the Father	** Son of Man** and **God the Father** are important titles that describe the relationship between Jesus and God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	6	27	bric	figs-explicit	ὁ Υἱὸς τοῦ Ἀνθρώπου	1		See how you translated this phrase in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	27	gf9q	figs-idiom	τοῦτον…ἐσφράγισεν	1		To “**set** a **seal**” on something means to place a mark on it in order to show to whom it belongs or to certify its authenticity. Here, the phrase is used as an idiom and could mean: (1) that the Father approves of the Son in every way. Alternate translation: “has affirmed his approval of him” (2) that the Son belongs to the Father. Alternate translation: “has affirmed that the Son belongs to him” (See: [[rc://en/ta/man/translate/figs-idiom]])
-JHN	6	29	he3q	figs-explicit	τοῦτό ἐστιν τὸ ἔργον τοῦ Θεοῦ, ἵνα πιστεύητε εἰς ὃν ἀπέστειλεν ἐκεῖνος	1		Here, Jesus says which **work** one must do in order to receive “the food that endures to eternal life” that was mentioned in verse [27](../06/27.md). This **work** is not any kind of labor or deed that can be done, but faith in Jesus, which is a gift from God ([Ephesians 2:8–9](../eph/02/08.md)). If your readers would misunderstand this, you could say this explicitly. Alternate translation: “This is the work of God that is required to receive the food that endures to eternal life: that you believe in the one whom that one has sent” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	29	he3q	figs-explicit	τοῦτό ἐστιν τὸ ἔργον τοῦ Θεοῦ, ἵνα πιστεύητε εἰς ὃν ἀπέστειλεν ἐκεῖνος	1		Here, Jesus says which **work** one must do in order to receive “the food that endures to eternal life” that was mentioned in verse [27](../06/27.md). This **work** is not any kind of labor or deed that can be done, but faith in Jesus, which is a gift from God ([Ephesians 2:8–9](../eph/02/08.md)). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “This is the work of God that is required to receive the food that endures to eternal life: that you believe in the one whom that one has sent” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	29	aevl	figs-123person	ὃν ἀπέστειλεν ἐκεῖνος	1		This phrase refers to Jesus. He is referring to himself in the third person. If your readers would misunderstand this, you could translate this in the first person. Alternate translation: “me, the one whom he has sent” (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	6	29	z1u9	writing-pronouns	ἀπέστειλεν ἐκεῖνος	1		Here, **that one** refers to God the Father. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “God has sent” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	6	31	t3jt	figs-explicit	οἱ πατέρες ἡμῶν τὸ μάννα ἔφαγον ἐν τῇ ἐρήμῳ	1		In this verse, John assumes that his readers will know that the crowd is referring to a story recorded in the Old Testament book of Exodus. In that story, the Israelites complained against Moses and Aaron because they were hungry. God responded by providing a flake-like food that fell from the sky and could be baked into bread. The people called this flake-like food “manna.” (See: [[rc://en/tw/dict/bible/kt/manna]]) You could indicate this explicitly if it would be helpful to your readers, particularly if they would not know the story. Alternate translation: “Our fathers ate the manna when they were wandering in the wilderness after leaving Egypt” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -812,26 +812,26 @@ JHN	6	31	iiaz	figs-synecdoche	ἄρτον	1		Here, John records the crowd using
 JHN	6	32	e6s1	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	6	32	qgs7		οὐ Μωϋσῆς δέδωκεν ὑμῖν	1		Here, John records Jesus speaking in a way that emphasizes that **Moses** was not the source of manna in the wilderness. He seems to be correcting the crowd’s incorrect understanding of the scripture they quoted in the previous verse. Use whatever form best communicates this kind of negative emphasis in your language. Alternate translation: “Moses was not the one who has given you”
 JHN	6	32	qwcf	figs-synecdoche	τὸν ἄρτον	1		Here, John records Jesus using the word **bread** figuratively to represent food in general that is needed to sustain life. The manna that God gave the Israelites from heaven was not **bread**, but a food that could be baked into **bread**. See how you translated this word in the previous verse. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-JHN	6	32	xwqx	figs-explicit	ἀλλ’ ὁ Πατήρ μου δίδωσιν	1		This phrase serves two purposes. First, it implies that the **Father** was the source of the bread from heaven mentioned by the crowd in the previous verse, not Moses. Second, it indicates that the **Father** is still giving bread from heaven, although not the kind of bread the crowd is expecting. If it would be confusing in your language, you could say this explicitly and you may also want to start a new sentence. Alternate translation: “Rather, my Father has given that bread and now gives” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	32	xwqx	figs-explicit	ἀλλ’ ὁ Πατήρ μου δίδωσιν	1		This phrase serves two purposes. First, it implies that the **Father** was the source of the bread from heaven mentioned by the crowd in the previous verse, not Moses. Second, it indicates that the **Father** is still giving bread from heaven, although not the kind of bread the crowd is expecting. If this might confuse your readers, you could say the meaning explicitly. You may also want to start a new sentence. Alternate translation: “Rather, my Father has given that bread and now gives” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	32	ega4	figs-extrainfo	ὁ Πατήρ μου δίδωσιν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ τὸν ἀληθινόν	1	it is my Father who is giving you the true bread from heaven	Here, John records Jesus using **true bread** figuratively to refer to himself. However, the crowd does not understand this and Jesus does not tell them this plainly until verse [35](../06/35.md). Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	32	c73l	guidelines-sonofgodprinciples	ὁ Πατήρ μου	1	my Father	**Father** an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	6	32	an7w	figs-synecdoche	ἄρτον	2		See how you translated this word earlier in this verse and in the previous verse. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	6	33	ri0m	figs-extrainfo	ὁ…ἄρτος τοῦ Θεοῦ ἐστιν	1		Here, John records Jesus using **bread** figuratively to refer to himself. However, the crowd does not understand this and Jesus does not tell them this plainly until verse [35](../06/35.md). Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	33	sajx	figs-possession	ὁ…ἄρτος τοῦ Θεοῦ	1		This phrase could mean: (1) the bread came from God. Alternate translation: “the bread that God gives” (2) the bread belongs to God. Alternate translation: “God’s bread” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	6	33	sfbk	figs-extrainfo	ὁ καταβαίνων ἐκ τοῦ οὐρανοῦ	1		This phrase refers to Jesus. However, the crowd does not understand this and Jesus does not tell them this plainly at this time. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
-JHN	6	33	rrf5	figs-explicit	ζωὴν	1	gives life to the world	Here, **life** refers to eternal life. If your readers would misunderstand this, you could say this explicitly. Alternate translation, as in the UST: “eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	33	rrf5	figs-explicit	ζωὴν	1	gives life to the world	Here, **life** refers to eternal life. If this might confuse your readers, you could say the meaning explicitly. Alternate translation, as in the UST: “eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	33	k897	figs-metonymy	τῷ κόσμῳ	1	the world	Here, **the world** refers to the people who live in it. Alternate translation: “the people living in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	6	34	j26s		κύριε	1		The crowd calls Jesus **Sir** in order to show respect or politeness. (See: [[rc://en/tw/dict/bible/kt/lord]])
 JHN	6	34	z9zv	figs-synecdoche	τὸν ἄρτον	1		Here, **bread** could refer to: (1) food in general, as the word was used by the crowd in verse [31](../06/31.md). This would mean that the crowd did not understand that Jesus was calling himself the bread from heaven. Alternate translation: “food” (2) some gift from God that the crowd was uncertain of. This would mean that the crowd recognized that Jesus was talking about something more spiritual than mere food, but did not understand that he was talking about himself. Alternate translation: “heavenly food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	6	35	cr2m	figs-exmetaphor	ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς	1	I am the bread of life	John records Jesus continuing the **bread** metaphor to refer figuratively to himself. In Jesus’ culture, **bread** was the primary food people ate to stay alive. Just as **bread** is necessary for sustaining physical life, Jesus is necessary for giving spiritual life. If your readers would misunderstand this, you could say this explicitly or with a simile. Alternate translation: “Just as food keeps you physically alive, I can give you spiritual life” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 JHN	6	35	yq25	figs-possession	ὁ ἄρτος τῆς ζωῆς	1		John records Jesus using the possessive form to describe what produces **life**. If this is not clear in your language, you could say this explicitly. Alternate translation: “the bread that produces life” (See: [[rc://en/ta/man/translate/figs-possession]])
-JHN	6	35	hvpi	figs-explicit	τῆς ζωῆς	1		Here, **life** refers to eternal life. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “of eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	35	hvpi	figs-explicit	τῆς ζωῆς	1		Here, **life** refers to eternal life. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “of eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	35	lgpu	figs-exmetaphor	ὁ ἐρχόμενος πρὸς ἐμὲ, οὐ μὴ πεινάσῃ; καὶ ὁ πιστεύων εἰς ἐμὲ, οὐ μὴ διψήσει πώποτε	1		Jesus speaks about the person who trusts in him by continuing the metaphor of food that he began in verse [32](../06/32.md). You could express this metaphor as a simile if that would be helpful to your readers. Alternate translation: “The one coming to me will be like a person who never gets hungry, and the one believing in me will be like a person who never gets thirsty” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 JHN	6	35	fpgo	figs-doublet	ὁ ἐρχόμενος πρὸς ἐμὲ, οὐ μὴ πεινάσῃ; καὶ ὁ πιστεύων εἰς ἐμὲ, οὐ μὴ διψήσει πώποτε	1		These two clauses mean basically the same thing. The repetition is used to emphasize that anyone who trusts in Jesus will never lack spiritual satisfaction. If your readers would misunderstand this, you could combine these phrases. Alternate translation: “The one who trusts me will certainly never lack spiritual satisfaction again” (See: [[rc://en/ta/man/translate/figs-doublet]])
-JHN	6	35	a7my	figs-explicit	ὁ ἐρχόμενος πρὸς ἐμὲ	1		Here, **coming** does not mean to merely come near Jesus. It means to believe in him and be his disciple. If this use of **coming** would be confusing in your language, you could say this explicitly. Alternate translation: “The one coming to be my disciple” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	35	a7my	figs-explicit	ὁ ἐρχόμενος πρὸς ἐμὲ	1		Here, **coming** does not mean to merely come near Jesus. It means to believe in him and be his disciple. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “The one coming to be my disciple” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	35	kh35	figs-litotes	οὐ μὴ πεινάσῃ…οὐ μὴ διψήσει πώποτε	1		John records Jesus using a figure of speech twice in the same verse to expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “will always be full … will always have his thirst quenched” (See: [[rc://en/ta/man/translate/figs-litotes]])
 JHN	6	37	vpz8	guidelines-sonofgodprinciples	Πατὴρ	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-JHN	6	37	n6bk	figs-explicit	πρὸς ἐμὲ ἥξει…τὸν ἐρχόμενον πρός ἐμὲ	1		In this verse, **come** and **coming** do not mean to merely come near Jesus, but they mean to believe in him and be his disciple. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “will come to be my disciples … the one coming to be my disciple” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	37	n6bk	figs-explicit	πρὸς ἐμὲ ἥξει…τὸν ἐρχόμενον πρός ἐμὲ	1		In this verse, **come** and **coming** do not mean to merely come near Jesus, but they mean to believe in him and be his disciple. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “will come to be my disciples … the one coming to be my disciple” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	37	i92s	figs-litotes	τὸν ἐρχόμενον πρός ἐμὲ, οὐ μὴ ἐκβάλω ἔξω	1	he who comes to me I will certainly not throw out	John records Jesus using a figure of speech here to expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “I will keep everyone who comes to me” (See: [[rc://en/ta/man/translate/figs-litotes]])
 JHN	6	38	z84i	grammar-connect-logic-result	ὅτι	1	Connecting Statement:	**For** introduces the reason why Jesus will not throw out anyone who comes to him. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “This is true because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 JHN	6	38	cpi9	figs-explicit	τοῦ πέμψαντός με	1	him who sent me	Here, **the one who sent me** refers to God. See how you translated it in [4:34](../04/34.md). (See: [[rc://en/ta/man/translate/figs-explicit]])