diff --git a/en_tn_02-EXO.tsv b/en_tn_02-EXO.tsv index eabea2c2c3..7dfbabc8a6 100644 --- a/en_tn_02-EXO.tsv +++ b/en_tn_02-EXO.tsv @@ -218,7 +218,7 @@ EXO 3 9 uup9 figs-personification צַעֲקַ֥ת בְּנֵי־יִשְׂרָ EXO 3 9 gwou figs-abstractnouns רָאִ֨יתִי֙ אֶת־הַ⁠לַּ֔חַץ אֲשֶׁ֥ר מִצְרַ֖יִם לֹחֲצִ֥ים אֹתָֽ⁠ם 1 If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **oppression** in another way. Alternate translation: “I have seen how the Egyptians are oppressing them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) EXO 3 10 y4m1 grammar-connect-logic-result וְ⁠עַתָּ֣ה 1 **And now** functions as a discourse marker expressing logical conclusion. “Therefore” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) EXO 3 10 spwh figs-quotemarks מִ⁠מִּצְרָֽיִם 1 After this phrase, the direct quote of what the Yahweh said starting in [3:7](../03/07.md) ends. It may be helpful to your readers to indicate this with a closing first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]]) -EXO 3 11 y8cr figs-rquestion מִ֣י אָנֹ֔כִי כִּ֥י אֵלֵ֖ךְ אֶל־פַּרְעֹ֑ה וְ⁠כִ֥י אוֹצִ֛יא אֶת־בְּנֵ֥י יִשְׂרָאֵ֖ל מִ⁠מִּצְרָֽיִם 1 Who am I, that I should go to Pharaoh…Egypt? Moses uses this question to tell God that he, Moses, is not the right person for the task. Alternate translation: See UST (See: [[rc://en/ta/man/translate/figs-rquestion]]) +EXO 3 11 y8cr figs-rquestion מִ֣י אָנֹ֔כִי כִּ֥י אֵלֵ֖ךְ אֶל־פַּרְעֹ֑ה וְ⁠כִ֥י אוֹצִ֛יא אֶת־בְּנֵ֥י יִשְׂרָאֵ֖ל מִ⁠מִּצְרָֽיִם 1 Who am I, that I should go to Pharaoh…Egypt? Moses uses this question to tell God that he, Moses, is not the right person for the task. (See: [[rc://en/ta/man/translate/figs-rquestion]]) EXO 3 11 ax7w figs-quotemarks מִ֣י אָנֹ֔כִי כִּ֥י אֵלֵ֖ךְ אֶל־פַּרְעֹ֑ה וְ⁠כִ֥י אוֹצִ֛יא אֶת־בְּנֵ֥י יִשְׂרָאֵ֖ל מִ⁠מִּצְרָֽיִם 1 This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]]) EXO 3 12 ykp3 figs-quotemarks כִּֽי־אֶֽהְיֶ֣ה עִמָּ֔⁠ךְ וְ⁠זֶה־לְּ⁠ךָ֣ הָ⁠א֔וֹת כִּ֥י אָנֹכִ֖י שְׁלַחְתִּ֑י⁠ךָ בְּ⁠הוֹצִֽיאֲ⁠ךָ֤ אֶת־הָ⁠עָם֙ מִ⁠מִּצְרַ֔יִם תַּֽעַבְדוּ⁠ן֙ אֶת־הָ֣⁠אֱלֹהִ֔ים עַ֖ל הָ⁠הָ֥ר הַ⁠זֶּֽה 1 This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]]) EXO 3 12 xugf figs-youdual תַּֽעַבְדוּ⁠ן֙ 1 If your language uses different forms of “you” depending on the number of people addressed, use a plural form here. (See: [[rc://en/ta/man/translate/figs-youdual]]) @@ -364,7 +364,7 @@ EXO 4 18 yay3 figs-explicit לֵ֥ךְ לְ⁠שָׁלֽוֹם 1 This is a phra EXO 4 18 i807 figs-quotemarks לֵ֥ךְ לְ⁠שָׁלֽוֹם 1 This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]]) EXO 4 19 wwr8 grammar-connect-time-sequential וַ⁠יֹּ֨אמֶר יְהוָ֤ה אֶל־מֹשֶׁה֙ 1 The timing and situation for Yahweh speaking to Moses here is not specified. Some conjecture that it was part of the narrative of the encounter with Yahweh from the previous verses but placed after his request to Jethro for an unknown reason. Another speculation is that Moses delayed returning to Egypt (either by his own choice, Yahweh’s instructions, or someone else delaying him) and Yahweh came and told him again (the UST explicitly offers this optional translation). (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]]) EXO 4 19 aosm figs-quotemarks לֵ֖ךְ שֻׁ֣ב מִצְרָ֑יִם כִּי־מֵ֨תוּ֙ כָּל־הָ֣⁠אֲנָשִׁ֔ים הַֽ⁠מְבַקְשִׁ֖ים אֶת־נַפְשֶֽׁ⁠ךָ 1 This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]]) -EXO 4 19 clfj הַֽ⁠מְבַקְשִׁ֖ים אֶת־נַפְשֶֽׁ⁠ךָ 1 This means they were seeking to end his life, that is, to kill him. Alternate translation: see UST. +EXO 4 19 clfj הַֽ⁠מְבַקְשִׁ֖ים אֶת־נַפְשֶֽׁ⁠ךָ 1 This means they were seeking to end his life, that is, to kill him. EXO 4 20 fua6 writing-participants בָּנָ֗י⁠ו 1 Moses’ second son is not introduced until [18:4](../18/.04.md) but had already been born before they left Midian. (See: [[rc://en/ta/man/translate/writing-participants]]) EXO 4 20 zi5m figs-123person וַ⁠יָּ֖שָׁב אַ֣רְצָ⁠ה מִצְרָ֑יִם 1 It is clear from [verse 24](../04/24.md) and [25](../04/25.md) that his family went with him, so you may need to translate as “they returned.” (See: [[rc://en/ta/man/translate/figs-123person]]) EXO 4 20 a1s5 grammar-connect-time-sequential וַ⁠יָּ֖שָׁב אַ֣רְצָ⁠ה מִצְרָ֑יִם 1 After the incident on the road in verses [24-26](../04/24.md). Moses’ family is not mentioned again until [18:2](../18/02.md), which says that Moses sent them back, so it may be better to make a translation similar to the UST, which only commits to the family starting on the way to Egypt. This option has the further benefit of allowing for the several events that happen before Moses gets to Egypt. The ULT’s **toward** is another way of giving space in the translation for the next several events. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]]) @@ -1052,7 +1052,7 @@ EXO 12 23 uu61 figs-synecdoche וּ⁠פָסַ֤ח יְהוָה֙ עַל־הַ EXO 12 23 onpu עַל־הַ⁠מַּשְׁק֔וֹף וְ⁠עַ֖ל שְׁתֵּ֣י הַ⁠מְּזוּזֹ֑ת 1 Alternate translation: “on the sides and top of the way into the house” See how you translated a similar phrase in [Exodus 12:7](../12/07.md). EXO 12 24 v7z5 הַ⁠דָּבָ֣ר הַ⁠זֶּ֑ה 1 this event These words refer to the Passover or Festival of Unleavened Bread. Observing the Passover was an act of worshiping Yahweh. EXO 12 24 bzm0 figs-youcrowd לְ⁠ךָ֥ וּ⁠לְ⁠בָנֶ֖י⁠ךָ 1 Here, **you** and **your** are singular but they refer to the whole nation. You may need to continue to use a plural form of “you,” if your language uses different forms of “you” depending on the number of people addressed. (See: [[rc://en/ta/man/translate/figs-youcrowd]]) -EXO 12 24 ch73 figs-gendernotations וּ⁠לְ⁠בָנֶ֖י⁠ךָ 1 Here, **sons** includes everyone. Alternate translation: see UST. (See: [[rc://en/ta/man/translate/figs-gendernotations]]) +EXO 12 24 ch73 figs-gendernotations וּ⁠לְ⁠בָנֶ֖י⁠ךָ 1 Here, **sons** includes everyone. (See: [[rc://en/ta/man/translate/figs-gendernotations]]) EXO 12 25 l8ls הָ⁠עֲבֹדָ֥ה הַ⁠זֹּֽאת 1 this act of worship Here, **this service** refers to the Passover or Festival of Unleavened Bread. Observing the Passover was an act of worshiping Yahweh. EXO 12 26 hbh4 figs-gendernotations בְּנֵי⁠כֶ֑ם 1 Here, **your sons** refers to all children, as in the UST. (See: [[rc://en/ta/man/translate/figs-gendernotations]]) EXO 12 26 odj0 figs-quotesinquotes אֲלֵי⁠כֶ֖ם…מָ֛ה הָ⁠עֲבֹדָ֥ה הַ⁠זֹּ֖את לָ⁠כֶֽם 1 After **you**, a second-level quotation begins. It may be helpful to your readers to indicate this with second-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation.
However, you may want to translate this as an indirect quotation in order to reduce the layers of quotations in this passage. Alternative translation: “to you what this ritual means to you,” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) @@ -1950,18 +1950,18 @@ EXO 28 41 xa75 translate-kinship אַהֲרֹ֣ן אָחִ֔י⁠ךָ 1 You must EXO 28 41 agey figs-idiom וּ⁠מִלֵּאתָ֧ אֶת־יָדָ֛⁠ם 1 You must clothe Aaron your brother This seems to be an idiom for giving authority to someone. If your readers might misunderstand this, you could use an equivalent idiom or use plain language. Alternate translation: “and you shall ordain them” (See: [[rc://en/ta/man/translate/figs-idiom]]) EXO 28 42 vz62 translate-unknown מִכְנְסֵי 1 undergarments These are articles of clothing worn under the outer clothes, next to the skin. (See: [[rc://en/ta/man/translate/translate-unknown]]) EXO 28 42 m1bi figs-euphemism בְּשַׂ֣ר עֶרְוָ֑ה 1 undergarments This is an euphemism for the male genitalia. You may translate it using an appropriate euphemism in your culture. Alternate translation: “their private parts” (See: [[rc://en/ta/man/translate/figs-euphemism]]) -EXO 29 intro xmd9 0 # Exodus 29 General Notes

Large translation teams working on multiple books at the same time should note that this chapter is very similar to Leviticus 8.

## Structure

As you translate, you may perceive a different structure in this chapter than what is below. Feel free to organize in a way that is clear in your language. This chapter is really one united whole, the outline below is one possible way of subdividing it.
The Consecration of the Priests
- v. 1-3 Preparing items
- v. 4-9 Preparing Aaron and his sons
- v. 10-14 Sacrificing the bull to purify the altar
- v. 15-34 Sacrificing the rams
* v. 15-18 The first ram wholly burned
* v. 19-28 The second ram used for consecrating and divided for eating
* v. 29-30 Priestly succession
* v. 31-34 More instructions regarding eating the second ram
- v. 35-37 Instructions to do all this for seven days
- v. 38-41 Instructions for perpetual offerings
- v. 42-46 Yahweh’s affirmation

## Special concepts in this chapter

### Consecrating priests

This chapter records the process of consecrating priests. The priests were to be set apart from the rest of Israel because Yahweh is holy. (See: [[rc://en/tw/dict/bible/kt/consecrate]] and [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/holy]])

## Other possible translation difficulties in this chapter


### Forms of you

For this chapter, it seems that the singular you that Yahweh has been using to give Moses general instructions for the last several chapters actually refers to Moses himself. If you have been translating the instructions using a plural form of you or by shifting the instructions to the third person, you should switch back to a singular form referring directly to Moses for this chapter.

### “I will live among the Israelites”

As God, Yahweh is everywhere and cannot be limited to a single space. This phrase indicates that he permanently remains within Israel in a special way while they have the ark. -EXO 29 1 d6gk writing-newevent וְ⁠זֶ֨ה 1 Now A new scene begins here, there is a change in topic from instructions for making garments for priests to consecrating priests. This may need to be marked in a certain way in your language. (See: [[rc://en/ta/man/translate/writing-newevent]]) -EXO 29 1 z78h writing-pronouns תַּעֲשֶׂ֥ה 1 you must do Here **you** refers to Moses. (See: [[rc://en/ta/man/translate/writing-pronouns]]) +EXO 29 intro xmd9 0 # Exodus 29 General Notes\n\nLarge translation teams working on multiple books at the same time should note that this chapter is very similar to Leviticus 8.\n\n## Structure\n\nAs you translate, you may perceive a different structure in this chapter than what is below. Feel free to organize in a way that is clear in your language. This chapter is really one united whole; the outline below is one possible way of subdividing it.\nThe Consecration of the Priests\n- v. 1-3 Preparing items\n- v. 4-9 Preparing Aaron and his sons\n- v. 10-14 Sacrificing the bull to purify the altar\n- v. 15-34 Sacrificing the rams\n * v. 15-18 The first ram wholly burned\n * v. 19-28 The second ram used for consecrating and divided for eating\n * v. 29-30 Priestly succession\n * v. 31-34 More instructions regarding eating the second ram\n- v. 35-37 Instructions to do all this for seven days\n- v. 38-41 Instructions for perpetual offerings\n- v. 42-46 Yahweh’s affirmation\n\n## Special Concepts in this Chapter\n\n### Consecrating priests\n\nThis chapter records the process of consecrating priests. The priests were to be set apart from the rest of Israel because Yahweh is holy. (See: [[rc://en/tw/dict/bible/kt/consecrate]] and [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/holy]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n\n### Forms of you\n\nFor this chapter, it seems that the singular "you: that Yahweh has been using to give Moses general instructions for the last several chapters now actually refers to Moses himself. If you have been translating the instructions using a plural form of you or by shifting the instructions to the third person, you should switch back to a singular form referring directly to Moses for this chapter.\n\n### “I will live among the Israelites”\n\nAs God, Yahweh is everywhere and cannot be limited to a single space. This phrase indicates that he permanently remains within Israel in a special way while they have the ark. +EXO 29 1 d6gk writing-newevent וְ⁠זֶ֨ה 1 Now A new scene begins here. There is a change in topic from instructions for making garments for priests to consecrating priests. This may need to be marked in a certain way in your language. (See: [[rc://en/ta/man/translate/writing-newevent]]) +EXO 29 1 z78h writing-pronouns תַּעֲשֶׂ֥ה 1 you must do Here, **you** refers to Moses. (See: [[rc://en/ta/man/translate/writing-pronouns]]) EXO 29 1 ld5s writing-pronouns לָ⁠הֶ֛ם 1 to set them apart Alternate translation: “to Aaron and his sons” (See: [[rc://en/ta/man/translate/writing-pronouns]]) EXO 29 1 dq2c writing-pronouns לִ֑⁠י 1 serve me Here **me** refers to Yahweh. (See: [[rc://en/ta/man/translate/writing-pronouns]]) EXO 29 1 jhj3 figs-idiom בֶּן־בָּקָ֛ר 1 serve me This is an idiom meaning young. If you do not have a similar idiom you may translate the meaning. Alternate translation: “a young one” (See: [[rc://en/ta/man/translate/figs-idiom]]) EXO 29 2 ptm7 figs-activepassive בְּלוּלֹ֣ת בַּ⁠שֶּׁ֔מֶן…מְשֻׁחִ֣ים בַּ⁠שָּׁ֑מֶן 1 Also take wafers without yeast rubbed with oil If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. You may need to shorten the sentences and make the alternate translation content separate sentences or mark it off with special punctuation. Alternate translation: “(mix them with oil) … (rub them with oil)” (See: [[rc://en/ta/man/translate/figs-activepassive]]) EXO 29 2 wkyb וּ⁠רְקִיקֵ֥י מַצּ֖וֹת מְשֻׁחִ֣ים בַּ⁠שָּׁ֑מֶן 1 Also take wafers without yeast rubbed with oil These may have been rubbed with oil before or after baking. -EXO 29 2 r449 translate-unknown וְ⁠חַלֹּ֤ת…וּ⁠רְקִיקֵ֥י 1 bread…cakes…wafers These are different kinds of food made from flour. While all the breads were somewhat flat because they were unleavened, the **cakes** were a bread enriched with oil and the **wafers** were especially thin. (See: [[rc://en/ta/man/translate/translate-unknown]]) -EXO 29 3 gm58 writing-pronouns אוֹתָ⁠ם֙ 1 You must put them Alternate translation: “the bread, cake, and wafer” (See: [[rc://en/ta/man/translate/writing-pronouns]]) -EXO 29 3 cd6m וְ⁠הִקְרַבְתָּ֥ אֹתָ֖⁠ם בַּ⁠סָּ֑ל וְ⁠אֶ֨ת־הַ⁠פָּ֔ר וְ⁠אֵ֖ת שְׁנֵ֥י הָ⁠אֵילִֽם 1 present them with the bull and the two rams Here, **in the basket** is almost parenthetical. You may need to restructure the sentence or use punctuation to make it clear that **the bull and the two rams** are connected to **bring** not, **in the basket.** Alternate translation: “and you shall bring them near (in the basket) along with the bull and the two rams” -EXO 29 4 a6rz אֹ֣הֶל מוֹעֵ֑ד 1 tent of meeting This is another name for the tabernacle. See how you translated this in [Exodus 27:21](../27/21.md). +EXO 29 2 r449 translate-unknown וְ⁠חַלֹּ֤ת…וּ⁠רְקִיקֵ֥י 1 bread…cakes…wafers These are different kinds of food made from flour. While all the breads were somewhat flat because they were unleavened, the **cakes** were a bread enriched with oil, and the **wafers** were especially thin. (See: [[rc://en/ta/man/translate/translate-unknown]]) +EXO 29 3 gm58 writing-pronouns אוֹתָ⁠ם֙ 1 You must put them Alternate translation: “the bread, cakes, and wafers” (See: [[rc://en/ta/man/translate/writing-pronouns]]) +EXO 29 3 cd6m וְ⁠הִקְרַבְתָּ֥ אֹתָ֖⁠ם בַּ⁠סָּ֑ל וְ⁠אֶ֨ת־הַ⁠פָּ֔ר וְ⁠אֵ֖ת שְׁנֵ֥י הָ⁠אֵילִֽם 1 present them with the bull and the two rams Here, **in the basket** is almost parenthetical. You may need to restructure the sentence or use punctuation to make it clear that **the bull and the two rams** are connected to **bring**, and not to **in the basket.** Alternate translation: “and you shall bring them near (in the basket) along with the bull and the two rams” +EXO 29 4 a6rz אֹ֣הֶל מוֹעֵ֑ד 1 tent of meeting The **tent of meeting** is another name for the tabernacle. See how you translated this in [Exodus 27:21](../27/21.md). EXO 29 5 pr4i translate-unknown בְּ⁠חֵ֖שֶׁב 1 finely-woven waistband This was a cloth belt made from narrow linen threads that someone twisted together to make a stronger thread. See how you translated this in [Exodus 28:8](../28/08.md). (See: [[rc://en/ta/man/translate/translate-unknown]]) EXO 29 6 ap2x translate-unknown הַ⁠מִּצְנֶ֖פֶת…הַ⁠מִּצְנָֽפֶת 1 turban This was a tall head covering made from cloth wrapped around the head several times. See how you translated this in [Exodus 28:4](../28/04.md). (See: [[rc://en/ta/man/translate/translate-unknown]]) EXO 29 6 y59s translate-unknown נֵ֥זֶר הַ⁠קֹּ֖דֶשׁ 1 holy crown This crown is described in [Exodus 28:36](../28/36.md) as being engraved with the words “Holy to Yahweh” and made of pure gold. There it is referred to by a different Hebrew word, translated “rosette.” (See: [[rc://en/ta/man/translate/translate-unknown]])