Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -2024,7 +2024,7 @@ JHN	15	4	qvv9	figs-explicit	μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑ
 JHN	15	5	mw4t	figs-metaphor	ἐγώ εἰμι ἡ ἄμπελος; ὑμεῖς τὰ κλήματα	1	I am the vine, you are the branches	See how you translated **vine** in [verse 1](../15/01.md) and “branch” in [verse 2](../15/02.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	15	5	r4di	figs-explicit	ὁ μένων ἐν ἐμοὶ κἀγὼ ἐν αὐτῷ	1	He who remains in me and I in him	See how you translated this similar expression in the previous verse. (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	15	5	hzh4	figs-metaphor	οὗτος φέρει καρπὸν πολύν	1	he bears much fruit	See how you translated **bears fruit** in [verse 2](../15/02.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	15	5	b1qd	figs-explicit	ποιεῖν οὐδέν	1	he bears much fruit	Here Jesus uses **nothing** to refer to doing **nothing** that pleases God or to lack any spiritual fruit. It does not refer to doing **nothing** at all. If this use of **nothing** would be misunderstood in your language, you could say the meaning explicitly. Alternate translation: “do nothing that pleases God” or “do nothing acceptable to God” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	15	5	b1qd	figs-explicit	ποιεῖν οὐδέν	1	he bears much fruit	Here Jesus uses **nothing** to refer to doing **nothing** that pleases God or to lack any spiritual fruit. It does not refer to doing **nothing** at all. If this would confuse your readers, you could say the meaning explicitly. Alternate translation: “do nothing that pleases God” or “do nothing acceptable to God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	15	6	fgnm		ἐὰν μή τις μένῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα καὶ ἐξηράνθη, καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσιν, καὶ καίεται	1		In middle of this verse, Jesus changes from referring to the **branch** in a singular form to a plural form. If this change would be confusing in your language, you could change the singular forms into plural forms. Alternate translation: “If people do not remain in me, they are thrown outside like branches and are dried up, and they gather them into the fire, and they are burned up”
 JHN	15	6	d5mt	figs-explicit	μένῃ ἐν ἐμοί	1		See how you translated **remain in me** in the previous two verses. (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	15	6	h6cu	figs-activepassive	ἐβλήθη ἔξω ὡς τὸ κλῆμα καὶ ἐξηράνθη	1		If your language does not use the passive voice, you can translate this in an active form and say who would do the action. Alternate translation: “the farmer throws him outside like a branch and he dries up” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2048,11 +2048,11 @@ JHN	15	10	k1nm	guidelines-sonofgodprinciples	τοῦ Πατρός	1	my Father	**
 JHN	15	11	rcv8		ταῦτα λελάληκα ὑμῖν, ἵνα ἡ χαρὰ ἡ ἐμὴ ἐν ὑμῖν ᾖ	1	I have spoken these things to you so that my joy will be in you	Alternate translation: “I have told you these things so that you will have the same kind of joy that I have”
 JHN	15	11	r1p1	figs-activepassive	καὶ ἡ χαρὰ ὑμῶν πληρωθῇ	1	so that your joy will be complete	If your language does not use the passive voice, you can translate this in an active form. Alternate translation: “so that you will be completely joyful” or “so that you will be joyful to the fullest extent” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	15	13	uqny		μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ	1		Alternate translation: “The greatest love a person can have for his friends is to voluntarily die for them” or “The best way that a person can show that he loves his friends is to willingly die for them”
-JHN	15	13	bu8j	figs-explicit	τὴν ψυχὴν	1	life	Here, **life** refers to physical **life**. It does not refer to eternal life. If this use of **life** might confuse your readers, you could say the meaning explicitly. Alternate translation: “physical life” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	15	13	bu8j	figs-explicit	τὴν ψυχὴν	1	life	Here, **life** refers to physical **life**. It does not refer to eternal life. If this would confuse your readers, you could say the meaning explicitly. Alternate translation: “physical life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	15	13	emyr	figs-euphemism	τὴν ψυχὴν αὐτοῦ θῇ	1	life	See how you translated the similar phrase in [10:11](../10/11.md). (See: [[rc://en/ta/man/translate/figs-euphemism]])
 JHN	15	15	b56f	guidelines-sonofgodprinciples	τοῦ Πατρός μου	1	my Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	15	16	qj98	figs-metaphor	καρπὸν φέρητε	1	bear fruit	In this verse, **bear fruit** could mean: (1) preach the gospel to people who respond by trusting in Jesus, as suggested by the use of **go** before **bear**. Alternate translation: “would lead people to believe in me” (2) live in a manner that pleases God, as **bear fruit** is used in [verses 2–8](../15/02.md). Alternate translation: “would do what pleases God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	15	16	v3je	figs-explicit	καὶ ὁ καρπὸς ὑμῶν μένῃ	1	that your fruit should remain	Here, **remain** means to last forever. If this use of **remain** might confuse your readers, you could say the meaning explicitly. Alternate translation: “and your fruit should last forever” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	15	16	v3je	figs-explicit	καὶ ὁ καρπὸς ὑμῶν μένῃ	1	that your fruit should remain	Here, **remain** means to last forever. If this would confuse your readers, you could say the meaning explicitly. Alternate translation: “and your fruit should last forever” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	15	16	kc4z	grammar-connect-logic-goal	ἵνα ὅ τι ἂν αἰτήσητε	1	that your fruit should remain	This phrase introduces a purpose clause. It could mean: (1) the content of this clause is the purpose for Jesus choosing his disciples. Alternate translation: “and he chose you so that whatever you would ask” (2) the content of this clause is the purpose for the disciples’ fruit remaining. Alternate translation: “and this fruit would remain so that whatever you would ask” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 JHN	15	16	bcy1	guidelines-sonofgodprinciples	τὸν Πατέρα	1	the Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	15	16	acqo	figs-idiom	ἐν τῷ ὀνόματί μου	1		See how you translated this in [14:13](../14/13.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -2070,7 +2070,7 @@ JHN	15	21	z35m	figs-metonymy	διὰ τὸ ὄνομά μου	1	because of my na
 JHN	15	21	hs9x	figs-explicit	τὸν πέμψαντά με	1		Here, **the one who sent me** refers to God. See how you translated it in [4:34](../04/34.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	15	22	m75h	grammar-connect-condition-contrary	εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς	1	If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin	Jesus is making a conditional statement that sounds hypothetical, but he knows that the condition is not true. He knows that he did come and speak to the world. Use a natural form in your language for introducing a condition that the speaker believes is not true. Alternate translation: “If I had not come and spoken to them, but I did” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
 JHN	15	22	uble	figs-metaphor	ἁμαρτίαν οὐκ εἴχοσαν	1	If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin	Here Jesus speaks figuratively of **sin** as if it were an object that a person could possess. See how you translated a similar phrase in [9:41](../09/41.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	15	22	uj4o	figs-explicit	ἁμαρτίαν…ἁμαρτίας	1	If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin	Here, Jesus uses **sin** to refer specifically the the **sin** of rejecting Jesus and his teachings. It does not refer to **sin** in general, because everyone is guilty of **sin**. If this use of **sin** might confuse your readers, you could say the meaning plainly. Alternate translation: “the sin of rejecting me and my teachings … sin of rejecting me” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	15	22	uj4o	figs-explicit	ἁμαρτίαν…ἁμαρτίας	1	If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin	Here, Jesus uses **sin** to refer specifically the the **sin** of rejecting Jesus and his teachings. It does not refer to **sin** in general, because everyone is guilty of **sin**. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the sin of rejecting me and my teachings … sin of rejecting me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	15	23	u9u7	guidelines-sonofgodprinciples	τὸν Πατέρα	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	15	24	bd47	figs-doublenegatives	εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος ἐποίησεν, ἁμαρτίαν οὐκ εἴχοσαν…δὲ	1	If I had not done the works that no one else did among them, they would have no sin, but	If this double negative would be misunderstood in your language, you could translate it as a positive statement. Alternate translation: “Because I have done the works that no one else did among them, they have sin, and” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 JHN	15	24	rnt4	grammar-connect-condition-contrary	εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος ἐποίησεν, ἁμαρτίαν οὐκ εἴχοσαν	1	If I had not done the works that no one else did among them, they would have no sin, but	Jesus is making a conditional statement that sounds hypothetical, but he knows that the condition is not true. He has done **works that no one else did** among the people. Use a natural form in your language for introducing a condition that the speaker believes is not true. Alternate translation: “If I had not done the works that no one else did among them, but I did, they would have no sin, but they do” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
@@ -2088,13 +2088,13 @@ JHN	15	27	ew2v	figs-metonymy	ἀρχῆς	1	the beginning	Here Jesus uses **begi
 JHN	16	intro	wb8v			0		# John 16 General Notes\n\n## Structure and formatting\n\n1. Jesus promises that his disciples will be persecuted (15:18–16:4)\n2. Jesus describes the work of the Holy Spirit (16:5–15)\n3. Jesus says that he will return to his Father (16:16–28)\n4. Jesus says that his disciples will soon abandon him (16:29–33)\n\n## Special concepts in this chapter\n\n### The Holy Spirit\n\nJesus told his disciples that he would send the Holy Spirit to them. The Holy Spirit is the Helper ([14:16](../14/16.md)) who is always with God’s people to help them and to speak to God for them. He is also the Spirit of Truth ([14:17](../14/17.md)) who tells God’s people what is true about God so they know him better and serve him well. (See: [[rc://en/tw/dict/bible/kt/holyspirit]])\n\n### “The hour is coming”\n\nJesus used these words to begin prophecies about events that could be shorter or longer than sixty minutes. “The hour” in which people would persecute his followers ([16:2](../16/02.md)) lasted for many years. However, “the hour” in which his disciples would scatter and leave him alone ([16:32](../16/32.md)) was less than sixty minutes long. (See: [[rc://en/tw/dict/bible/kt/prophet]])\n\n## Important figures of speech in this chapter\n\n### Simile\n\nJesus said that just as a woman is in pain when she gives birth to a baby, so also his followers would be sad when he died. But just as the woman is happy after the baby is born, so also his followers would be happy when he became alive again. (See: [[rc://en/ta/man/translate/figs-simile]])
 JHN	16	1	pbc8			0	Connecting Statement:	The part of the story from the previous chapter continues. Jesus continues to speak to his disciples either at the end of their evening meal or after they have finished that meal and are walking to Gethsemane. It is unclear whether or not they left immediately after Jesus said “Let us go from here” at the end of the chapter fourteen ([John 14:31](../14/31.md)).
 JHN	16	1	hn4j			0	Connecting Statement:	Verses 1–4 are part of the same topic Jesus began in [15:18](../15/18.md). He is speaking about the persecution that his disciples will experience.
-JHN	16	1	kz43	figs-explicit	ταῦτα	1		here, **these things** refers to what Jesus has just said in [15:18–25](../15/18.md) about the coming persecution of his disciples. If this use of **these things** might confuse your readers, you could say the meaning explicitly. Alternate translation: “that you will be hated by everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	16	1	vui6	figs-explicit	μὴ σκανδαλισθῆτε	1	you will not fall away	Here, Jesus uses **fall away** figuratively to refer to no longer trusting in him or no longer being his disciple. If this would be confusing in your language, you could say the meaning plainly. Alternate translation: “you might not stop trusting me” or “you might not stop being my disciple” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	16	1	kz43	figs-explicit	ταῦτα	1		here, **these things** refers to what Jesus has just said in [15:18–25](../15/18.md) about the coming persecution of his disciples. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “that you will be hated by everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	16	1	vui6	figs-explicit	μὴ σκανδαλισθῆτε	1	you will not fall away	Here, Jesus uses **fall away** figuratively to refer to no longer trusting in him or no longer being his disciple. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “you might not stop trusting me” or “you might not stop being my disciple” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	16	2	hhgj	figs-metaphor	ἀποσυναγώγους	1	the hour is coming when everyone who kills you will think that he is offering a service to God	See how you translated a similar phrase in [9:22](../09/22.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	16	2	i79b	figs-metonymy	ἔρχεται ὥρα	1	the hour is coming when everyone who kills you will think that he is offering a service to God	See how you translated this in [4:21](../04/21.md) and see the discussion of this phrase in the General Notes to chapter four. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	16	2	xueq	grammar-connect-words-phrases	ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς	1		Here, **for** could indicate: (1) time, as in the UST. (2) an explanation of what **an hour** refers to. Alternate translation: “that everyone who kills you” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 JHN	16	3	k4r6	guidelines-sonofgodprinciples	Πατέρα	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-JHN	16	4	b8z1	figs-explicit	ταῦτα	1		here, **these things** refers to what Jesus has just said in [16:2–3](../16/02.md) regarding what the Jews will do to his disciples. If this use of **these things** might confuse your readers, you could say the meaning explicitly. Alternate translation: “that you the Jews will persecute you” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	16	4	b8z1	figs-explicit	ταῦτα	1		here, **these things** refers to what Jesus has just said in [16:2–3](../16/02.md) regarding what the Jews will do to his disciples. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “that you the Jews will persecute you” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	16	4	blb2	figs-metonymy	ὅταν ἔλθῃ ἡ ὥρα αὐτῶν	1	when their hour comes	See how you translated **hour** in [verse 2](../16/02.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	16	4	dh5i	figs-metonymy	ἐξ ἀρχῆς	1	in the beginning	See how you translated **beginning** in [15:27](../15/27.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	16	5	gbpt	figs-explicit	τὸν πέμψαντά με	1		Here, **the one who sent me** refers to God. See how you translated this phrase in [4:34](../04/34.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -2117,7 +2117,7 @@ JHN	16	11	x2z1	figs-explicit	ὁ ἄρχων τοῦ κόσμου τούτου	1
 JHN	16	11	dp4r	figs-activepassive	ὁ ἄρχων τοῦ κόσμου τούτου κέκριται	1		If your language does not use the passive form in this way you can state this in active form or in another way that is natural in your language. Alternate translation: “God has judged the ruler of this world” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	16	11	llxw	figs-pastforfuture	κέκριται	1		This could mean: (1) Satan has already been condemned to future judgment. Alternate translation: “has already been condemned” (2) Satan’s future judgment is so certain that Jesus uses the past tense. Alternate translation: “will be judged” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	16	13	j7gr	figs-explicit	τὸ Πνεῦμα τῆς ἀληθείας	1	the Spirit of Truth	See how you translated this phrase in [14:17](../14/17.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	16	13	pau7	figs-explicit	ὁδηγήσει ὑμᾶς ἐν τῇ ἀληθείᾳ πάσῃ	1	he will guide you into all the truth	Here, **truth** refers to true information about Jesus and God. If this use of **truth** would confuse your readers, you could say the meaning explicitly. Alternate translation: “he will guide you into all truth about me” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	16	13	pau7	figs-explicit	ὁδηγήσει ὑμᾶς ἐν τῇ ἀληθείᾳ πάσῃ	1	he will guide you into all the truth	Here, **truth** refers to true information about Jesus and God. If this would confuse your readers, you could say the meaning explicitly. Alternate translation: “he will guide you into all truth about me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	16	13	pter	figs-explicit	ἀφ’ ἑαυτοῦ	1		See how you translated this phrase in [5:19](../05/19.md). Alternate translation: “on his own authority” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	16	13	v738	figs-explicit	ὅσα ἀκούσει, λαλήσει	1	he will say whatever he hears	Jesus implies that God the Father will speak to the Spirit. If this might confuse to your readers, you could see the meaning explicitly. Alternate translation: “he will say whatever God tells him to say” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	16	13	mzns		τὰ ἐρχόμενα	1		Alternate translation: “things that are about to happen” or “things that will soon take place”