Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -882,7 +882,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	7	22	gy9z	figs-metaphor	ἐν Κυρίῳ	1	the Lord’s freeman	Here Paul uses the spatial metaphor **in the Lord** to describe the union of believers with Christ. In this case, being **in the Lord**, or united to the Lord, identifies the person **who was called** as someone who is united to the **Lord**. Alternate translation: “to be united to the Lord” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	7	22	ie5k	figs-possession	ἀπελεύθερος Κυρίου	1	the Lord’s freeman	Here Paul uses the possessive form to describe someone who is a **freedman** in the perspective of **the Lord**. In other words, while the person may be a slave in terms of human thinking, that person is a **freedman** before **the Lord**. If your language you would not use the possessive form to express that idea, you could express the idea by speaking about the Lord’s “perspective” or “sight.” Alternate translation: “is a freedman in the Lord’s eyes” (See: [[rc://en/ta/man/translate/figs-possession]])
 1CO	7	22	npb1	figs-possession	δοῦλός…Χριστοῦ	1	the Lord’s freeman	Here Paul uses the possessive form to describe someone who is a **slave** who belongs to **Christ**. In other words, while the person may be free in terms of human thinking, that person is a **slave** in relationship to **Christ**. If your language you would not use the possessive form to express that idea, you could express the idea by using a phrase such as “belonging to.” Alternate translation: “a slave who belongs to Christ” (See: [[rc://en/ta/man/translate/figs-possession]])
-1CO	7	23	m53p	figs-activepassive	τιμῆς ἠγοράσθητε	1	You have been bought with a price	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God bought you with a price” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	7	23	m53p	figs-activepassive	τιμῆς ἠγοράσθητε	1	You have been bought with a price	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on **you**, who are **bought**, rather than the person doing the “buying.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God bought you with a price” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	7	23	sgft	figs-metaphor	τιμῆς ἠγοράσθητε	1	You have been bought with a price	Here Paul speaks if the Corinthians were slaves whom God had **bought with a price** from someone else. Paul is speaking of what we often call “redemption.” The **price** is Christ’s death on the cross, which “redeems” believers from sin and evil powers. This is an important biblical metaphor, so if possible preserve the metaphor or express it as an analogy. Alternate translation: “you were bought with a price, which is the Messiah’s death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	7	23	pe5g	figs-metaphor	μὴ γίνεσθε δοῦλοι ἀνθρώπων	1	You have been bought with a price	Here Paul uses **slaves** as a description of anyone who follows and obeys someone else. Paul wants the Corinthians, whether they are **slaves** or “freedmen” in social and economic terms, to only obey and serve God, not **men**. If **slaves** would be misunderstood in your language, you could clarify that Paul has “serving” and “obeying” in mind. Alternate translation: “do not obey men” or “do not serve mere humans” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	7	23	pjgp	figs-gendernotations	ἀνθρώπων	1	You have been bought with a price	Although the word translated **men** is masculine, Paul is using it to refer to anyone, whether man or woman. If this would be misunderstood in your language, you could use a non-gendered word or refer to both genders. Alternate translation: “of people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -890,7 +890,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	7	24	s3ms	figs-infostructure	ἕκαστος ἐν ᾧ ἐκλήθη…ἐν τούτῳ μενέτω παρὰ Θεῷ.	1	Brothers	The order of elements in this sentence might be confusing in your language. If your language would structure this sentence in a different way, you could rearrange the elements so that they sound more natural. Paul has arranged the elements to emphasize **each one in that which he was called**, so retain the emphasis on this element if possible. Alternate translation: “let each one remain with God in that which he was called” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1CO	7	24	yrp9		ἐν ᾧ ἐκλήθη	1	Brothers	Alternate translation: “in that which God gave to him” or “in what he received from God”
 1CO	7	24	qu1l	figs-gendernotations	ἐκλήθη, ἀδελφοί…μενέτω	1	Brothers	Although **brothers**, **he**, and **him** are masculine, Paul is using these words to refer to any believer, whether man or woman. If **brothers**, **he**, and **him** would be misunderstood in your language, you could use non-gendered words or refer to both genders. Alternate translation: “brothers and sisters … he or she was called, let him or her remain” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-1CO	7	24	c83e	figs-activepassive	ἐκλήθη	1	was called	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God called him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	7	24	c83e	figs-activepassive	ἐκλήθη	1	was called	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **called** rather than the person doing the “calling.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God called him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	7	24	ghrk	figs-imperative	μενέτω	1	was called	Here, Paul uses a third person imperative. If you have third person imperatives in your language, you could use one here. If you do not have third person imperatives, you could express the idea using a word such as “should” or “must.” Alternate translation: “he must remain” (See: [[rc://en/ta/man/translate/figs-imperative]])
 1CO	7	24	wix0	figs-metaphor	ἐν τούτῳ μενέτω παρὰ Θεῷ	1	was called	Here, **remain with God in that** refers to faithfully serving God in a specific situation. In other words, Paul does not want them to try to change their social and economic situation. Instead, they should serve God in the situation in which God called them. If **remain with God in that** would be misunderstood in your language, you could express the idea non-figuratively or with a comparable metaphor. Alternate translation: “let him live his life with God in that” or “let him be content serving God in that” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	7	25	ag3x	grammar-connect-words-phrases	περὶ δὲ	1	Now concerning those who never married, I have no commandment from the Lord	Just as in [7:1](../07/01.md), **Now concerning** introduces a new topic that Paul wishes to address. Likely, the topics that he introduces in this way are what the Corinthians wrote to him about. Translate **Now concerning** here as you did in [7:1](../07/01.md). Alternate translation: “Next, about” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
@@ -898,7 +898,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	7	25	q3k1	figs-abstractnouns	ἐπιταγὴν Κυρίου	1	Now concerning those who never married, I have no commandment from the Lord	If your language does not use an abstract noun for the idea behind **command**, you could express the idea by using a verb such as “command.” Alternate translation: “anything that the Lord commanded” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	7	25	vaa4	translate-unknown	γνώμην…δίδωμι	1	I give my opinion	Here **I give an opinion** identifies that Paul is speaking from his own knowledge and authority. He wants the Corinthians to take this as strong advice, not as a command from God. If **I give an opinion** would be misunderstood in your language, you could use a word or phrase that indicates that what Paul says is not as strong as a command. Alternate translation: “I give my own view” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	7	25	iuyv	figs-abstractnouns	γνώμην…δίδωμι	1	I give my opinion	If your language does not use an abstract noun for the idea behind **opinion**, you could express the idea by using a verb such as “think.” Alternate translation: “I say what I think” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1CO	7	25	qqz7	figs-activepassive	ἠλεημένος ὑπὸ Κυρίου	1	as one who, by the Lord’s mercy, is trustworthy	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must express who did the action, Paul states that “the Lord” did it. Alternate translation: “one to whom the Lord has given mercy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	7	25	qqz7	figs-activepassive	ἠλεημένος ὑπὸ Κυρίου	1	as one who, by the Lord’s mercy, is trustworthy	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on Paul, who has **received mercy**, rather than the **Lord**, who gives the “mercy.” Alternate translation: “one to whom the Lord has given mercy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	7	25	lyqi	figs-abstractnouns	ἠλεημένος ὑπὸ Κυρίου	1	as one who, by the Lord’s mercy, is trustworthy	If your language does not use an abstract noun for the idea behind **mercy**, you could express the idea by using a adverb such as “mercifully” or an adjective such as “merciful.” Alternate translation: “having received what the Lord has mercifully done to make me” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	7	26	zf3o	grammar-connect-words-phrases	οὖν	1	as one who, by the Lord’s mercy, is trustworthy	Here, **Therefore** does not refer back to how Paul has received mercy from God. Rather, **Therefore** introduces the “opinion” that Paul said he was going to “give” ([725](../07/25.md)). If **Therefore** would be misunderstood in your language, you could use a word or phrase that introduces a statement that one has already spoken about. Alternate translation: “Here is my opinion:” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	7	26	hq08	figs-doublet	τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν	1	as one who, by the Lord’s mercy, is trustworthy	Here Paul repeats **good** because in his language it was a natural way to remind the reader that he had already said **this is good**. If your language would not use repetition in this way, you could use only one **good**. Alternate translation: “that, because of the coming distress, {it is} good” (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -912,7 +912,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	7	27	r4kt	figs-idiom	δέδεσαι γυναικί	1	Are you married to a wife? Do not	Here, **bound to a woman** could refer to (1) a man being engaged to marry a woman. Alternate translation: “Are you engaged to a woman” (2) a man being married to a woman. Alternate translation: “Are you married” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	7	27	x2lk	figs-idiom	μὴ ζήτει λύσιν	1	Do not seek a divorce	Here, **released** could refer to (1) breaking off an engagement or betrothal. Alternate translation: “Do not seek to break off the betrothal” (2) ending a marriage. Alternate translation: “DO not seek a divorce” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	7	27	ypa2	figs-idiom	λέλυσαι ἀπὸ γυναικός	1	Do not seek a divorce	Here, **released from a woman** could refer to (1) someone who has never been engaged or married. Alternate translation: “Are you single” (2) someone who has been engaged or married but broken the marriage or engagement. Alternate translation: “Have you broken up with your fiancee” or “Have you divorced your wife” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1CO	7	27	cgc7	figs-activepassive	μὴ ζήτει λύσιν. λέλυσαι ἀπὸ γυναικός	1	Do not seek a divorce	If your language does not use the passive form in these ways, you could express the ideas in active form or in another way that is natural in your language. If you must state who did the actions, Paul implies that either **you** or a “judge” did it. Alternate translation: “Do not seek to break up. Do you have no woman” or “Do not seek for a judge to release you. Has a judge released you from a woman” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	7	27	cgc7	figs-activepassive	μὴ ζήτει λύσιν. λέλυσαι ἀπὸ γυναικός	1	Do not seek a divorce	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **released** rather than the person doing the “releasing.” If you must state who does the action, Paul implies that either **you** or a “judge” does it. Alternate translation: “Do not seek to break up. Do you have no woman” or “Do not seek for a judge to release you. Has a judge released you from a woman” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	7	27	d79c	figs-idiom	μὴ ζήτει γυναῖκα	1	do not seek a wife	Here, to **seek a woman** refers to searching for a **woman** to marry. If **seek a woman** would be misunderstood in your language, you could use a comparable idiom or expression. Alternate translation: “Do not look for a wife” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	7	28	sip2	grammar-connect-logic-contrast	δὲ	1	I want to spare you from this	Here, **But** introduces an exception to Paul’s general advice in the previous verse ([7:27](../07/27.md)). If **But** would be misunderstood in your language, you could use a word or phrase that introduces an exception. Alternate translation: “In fact, though,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 1CO	7	28	hi7o	figs-yousingular	γαμήσῃς, οὐχ ἥμαρτες	1	I want to spare you from this	Here Paul addresses specific men within the Corinthian church. Because of this, **you** here is singular. The **you** at the end of the verse is plural because it has both the men and the women in mind. (See: [[rc://en/ta/man/translate/figs-yousingular]])