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@ -2558,13 +2558,13 @@ JHN 20 18 unzu figs-pastforfuture ἔρχεται 1 Here John uses the present
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JHN 20 18 m6xn figs-go ἔρχεται Μαριὰμ ἡ Μαγδαληνὴ 1 Mary Magdalene came and told the disciples Your language may say “goes” rather than **comes** in contexts such as this. Use whichever is more natural. Alternate translation: “Mary Magdalene goes” (See: [[rc://en/ta/man/translate/figs-go]])
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JHN 20 18 zf17 figs-ellipsis ἔρχεται Μαριὰμ ἡ Μαγδαληνὴ 1 Mary Magdalene came and told the disciples John is leaving out some of the words that a clause would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “Mary Magdalene comes to where the disciples were staying” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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JHN 20 19 qj6n figs-explicit τῇ μιᾷ σαββάτων 1 that day, the first day of the week See how you translated **the first of the week** in [verse 1](../20/01.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 20 19 hh2g translate-ordinal τῇ μιᾷ σαββάτων 1 that day, the first day of the week Here John is actually using a cardinal number, “one,” to mean **first**. If your language does not use ordinal numbers, you can also use a cardinal number here in your translation. Alternate translation: “on day one of the week” (See: [[rc://en/ta/man/translate/translate-ordinal]])<br>
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JHN 20 19 hh2g translate-ordinal τῇ μιᾷ σαββάτων 1 that day, the first day of the week Here John is actually using a cardinal number, “one,” to mean **first**. If your language does not use ordinal numbers, you can also use a cardinal number here in your translation. Alternate translation: “on day one of the week” (See: [[rc://en/ta/man/translate/translate-ordinal]])\n
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JHN 20 19 e7cb figs-activepassive τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ 1 the doors of where the disciples were, were closed If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the disciples having closed the doors of where they were” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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JHN 20 19 g8bu figs-possession διὰ τὸν φόβον τῶν Ἰουδαίων 1 for fear of the Jews See how you translated this phrase in [19:38](../19/38.md). (See: [[rc://en/ta/man/translate/figs-possession]])<br>
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JHN 20 19 g8bu figs-possession διὰ τὸν φόβον τῶν Ἰουδαίων 1 for fear of the Jews See how you translated this phrase in [19:38](../19/38.md). (See: [[rc://en/ta/man/translate/figs-possession]])\n
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JHN 20 19 qsmq figs-synecdoche τῶν Ἰουδαίων 1 for fear of the Jews Here, **the Jews** refers to the Jewish leaders. It does not refer to the Jewish people in general. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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JHN 20 19 zj7j figs-idiom εἰρήνη ὑμῖν 1 Peace to you This is an idiomatic expression, based on the Hebrew word and concept of “shalom.” It was both a greeting and a blessing. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “I greet all of you and I wish for God to bless you” (See: [[rc://en/ta/man/translate/figs-idiom]])<br>
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JHN 20 19 zj7j figs-idiom εἰρήνη ὑμῖν 1 Peace to you This is an idiomatic expression, based on the Hebrew word and concept of “shalom.” It was both a greeting and a blessing. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “I greet all of you and I wish for God to bless you” (See: [[rc://en/ta/man/translate/figs-idiom]])\n
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JHN 20 20 bk9f figs-metonymy ἔδειξεν τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῖς 1 he showed them his hands and his side John uses **his hands" to refer to the nail marks from crucifixion that were in Jesus’ **hands**. If this might confuse your readers, you could say this explicitly. Alternate translation: “he showed them the nail marks in his hands” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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JHN 20 20 a444 figs-metonymy τὴν πλευρὰν 1 he showed them his hands and his side John uses **his side** to refer to the wound that a roman soldier made in Jesus’ **side** with a spear. If this might confuse your readers, you could say this explicitly. Alternate translation: “the speak wound in his side” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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JHN 20 20 a444 figs-metonymy τὴν πλευρὰν 1 he showed them his hands and his side John uses **his side** to refer to the wound that a roman soldier made in Jesus’ **side** with a spear. If this might confuse your readers, you could say this explicitly. Alternate translation: “the spear wound in his side” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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JHN 20 20 nb0v grammar-connect-logic-result ἰδόντες τὸν Κύριον 1 he showed them his hands and his side This could refer to: (1) the time when the disciples rejoiced, as in the UST. (2) the reason why the disciples rejoiced. Alternate translation: “because they saw the Lord” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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JHN 20 21 ylp8 figs-idiom εἰρήνη ὑμῖν 1 Peace to you See how you translated this in the previous verse. (See: [[rc://en/ta/man/translate/figs-idiom]])
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JHN 20 21 env3 guidelines-sonofgodprinciples Πατήρ 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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