Edit 'tn_GAL.tsv' using 'tc-create-app'

tn_GAL.tsv

@@ -100,8 +100,8 @@ front:intro	i6u9				0	# Introduction to Galatians\n\n## Part 1: General Introduc
 1:18	rej5		rc://*/ta/man/translate/figs-go	ἀνῆλθον εἰς Ἱεροσόλυμα	1	**Jerusalem** was higher than almost any other place in Israel, so it was normal for people to speak of going **up** to Jerusalem and going down from it. Your language may say “came” rather than **went** in contexts such as this. Use whichever is more natural. Alternate translation: “I came up to Jerusalem” (See: [[rc://*/ta/man/translate/figs-go]])
 1:19	av43		rc://*/ta/man/translate/grammar-connect-exceptions	ἕτερον & τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον	1	If it would appear in your language that Paul was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “the only other apostle I saw was James” (See: [[rc://*/ta/man/translate/grammar-connect-exceptions]])
 1:20	d9yv		rc://*/ta/man/translate/figs-exclamations	ἰδοὺ	1	The word **behold** is an exclamation word which is used to draw attention to the words that follow. Use an exclamation that would be natural, in your language, to use in this context. Alternate translation: “observe” (See: [[rc://*/ta/man/translate/figs-exclamations]])
-1:20	h3cb		rc://*/ta/man/translate/figs-litotes	οὐ ψεύδομαι	1	Here, Paul uses a phrase that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “I am telling you the truth” (See: [[rc://*/ta/man/translate/figs-litotes]])
-1:20	pp11		rc://*/ta/man/translate/figs-explicit	ἐνώπιον τοῦ Θεοῦ	1	Here, the phrase **before God** is an oath. If your readers would not understand this, you could use an oath from your language that would be appropriate in this context or you could make it clear in your translation that Paul is making an oath. Alternate translation: “I solemnly testify before God” or “in God’s presence I testify” or “I swear with God as my witness” or “I swear before God” (See: [[rc://*/ta/man/translate/figs-explicit]])
+1:20	h3cb		rc://*/ta/man/translate/figs-litotes	οὐ ψεύδομαι	1	Here, Paul uses a phrase that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If it would be helpful in your language, you can express the meaning positively. Alternate translation: “I am telling you the truth” (See: [[rc://*/ta/man/translate/figs-litotes]])
+1:20	pp11		rc://*/ta/man/translate/figs-explicit	ἐνώπιον τοῦ Θεοῦ	1	Here, the phrase **before God** is an oath. If it would be helpful in your language, you could use an oath from your language that would be appropriate in this context, or you could make it clear in your translation that Paul is making an oath. Alternate translation: “I solemnly testify before God” or “in God’s presence I testify” or “I swear with God as my witness” or “I swear before God” (See: [[rc://*/ta/man/translate/figs-explicit]])
 1:21	ny6z		rc://*/ta/man/translate/grammar-connect-time-sequential	ἔπειτα ἦλθον εἰς	1	The word **then** indicates that the events Paul will now relate came after the events Paul has described in [1:18-19](../01/18.md). If it would be helpful to your readers, you could show this relationship by using a fuller phrase or by expressing the meaning in some other way that is natural to your readers. Alternate translation: “After I left Jerusalem I went to” or “After that I went to” or “Afterwards I went to” (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
 1:22	y6l4		rc://*/ta/man/translate/figs-activepassive	ἤμην & ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας, ταῖς ἐν Χριστῷ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “none of the people in the churches of Judea that are in Christ had ever met me” (See: [[rc://*/ta/man/translate/figs-activepassive]])
 1:22	wleq		rc://*/ta/man/translate/figs-synecdoche	ἤμην & ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας, ταῖς ἐν Χριστῷ	1	Paul uses the main feature of his appearance, his **face**, to refer to seeing his entire person. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-synecdoche]])