Edit 'en_tn_42-MRK.tsv' using 'tc-create-app'

en_tn_42-MRK.tsv

@@ -1019,7 +1019,7 @@ MRK	12	34	rgh8	figs-doublenegatives	οὐδεὶς οὐκέτι ἐτόλμα	1
 MRK	12	35	ptc8	figs-synecdoche	ἱερῷ	1	answering, Jesus, teaching in the temple, said	See how you translated the word **temple** in [11:11](../11/11.md) where it is used with the same meaning. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MRK	12	35	q6e4	figs-rquestion	πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ Χριστὸς, υἱὸς Δαυείδ ἐστιν?	1	How do the scribes say that the Christ is the son of David?	This does not seem to be a rhetorical question that Jesus is using as a teaching tool. Rather, it seems to be a question that Jesus wanted his listeners to try to answer. They had asked him some difficult questions, and they had admitted that he answered them well. Now, in return, he is asking them a difficult question. None of them will be able to answer it, and this will demonstrate his wisdom even further. His question actually will teach something to those who are able to recognize its implications. But it would be appropriate to leave it in question form and not translate it as a statement. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MRK	12	35	i6a4	figs-metaphor	υἱὸς Δαυείδ	1	the son of David	Here, Jesus is using the term **son** figuratively to mean “descendant.” If your readers would not understand what **son** means in this context you can express its meaning using plain language. Alternate translation: “a descendant of David” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MRK	12	36	e1zq	figs-rpronouns	αὐτὸς Δαυεὶδ	1	David himself	Jesus uses the word **himself** here to emphasize to that it was David, the very person whom the scribes call the father of the Christ, who spoke the words in the quotation that follows. Use a way that is natural in your language to indicate this emphasis. Alternate translation: “None other than David” or “David, the very person whom you call the father of the Christ” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
+MRK	12	36	e1zq	figs-rpronouns	αὐτὸς Δαυεὶδ	1	David himself	Jesus uses the word **himself** here to emphasize that it was David, the very person whom the scribes call the father of the Christ, who spoke the words in the quotation that follows. Use a natural way in your language to indicate this emphasis. Alternate translation: “None other than David” or “David, the very person whom you call the father of the Christ” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
 MRK	12	36	jlbd	figs-quotesinquotes	εἶπεν ἐν τῷ Πνεύματι τῷ ἁγίῳ, εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου	1		If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation, and then another quotation within that one. Alternate translation: “said, by inspiration of the Holy Spirit, that the Lord told his Lord to sit at his right side until he made his enemies a footstool for his feet” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 MRK	12	36	ejy2		ἐν τῷ Πνεύματι τῷ ἁγίῳ	1	in the Holy Spirit	Alternate translation: “inspired by the Holy Spirit” or “by the inspiration of the Holy Spirit”
 MRK	12	36	dv7b	figs-euphemism	εἶπεν ὁ Κύριος τῷ Κυρίῳ μου	1	said, ‘The Lord said to my Lord	Here, the term **Lord** does not refer to the same person in both instances. The first instance is representing the name Yahweh, which David actually uses in this psalm. In order to honor the commandment not to misuse God’s name, Jewish people often avoided saying that name and said Lord instead. The second instance is the regular term for “lord” or “master.” The ULT and UST capitalize the word because it refers to the Messiah. Alternate translation: “The Lord God said to my Lord” or “God said to my Lord” (See: [[rc://en/ta/man/translate/figs-euphemism]])
@@ -1028,9 +1028,9 @@ MRK	12	36	k2j1	figs-nominaladj	κάθου ἐκ δεξιῶν μου	1		In this
 MRK	12	36	rfy9	translate-symaction	ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου	1		To place an enemy under one’s feet is symbolic for conquering an enemy and making them submit and so here it means that Yahweh would make His enemies stop resisting the Messiah and submit to him. Alternate translation: “until I conquer your enemies for you” (See: [[rc://en/ta/man/translate/translate-symaction]])
 MRK	12	37	j7wn	figs-quotesinquotes	αὐτὸς Δαυεὶδ λέγει αὐτὸν, Κύριον	1		If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation. Alternate translation: “David himself calls the Messiah his Lord” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 MRK	12	37	ka5u	figs-explicit	λέγει αὐτὸν	1	calls him ‘Lord,’	Here, the word **him** refers to the Messiah. If it would be helpful to your readers, you could express that explicitly as the UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
-MRK	12	37	ssq3	figs-rpronouns	αὐτὸς Δαυεὶδ	1		See how you translated the word **himself** in [12:36](../12/36.md) where it is used with the same meaning. Alternate translation: “None other than David” or “David, the very person” or “David, whom we all respect” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
+MRK	12	37	ssq3	figs-rpronouns	αὐτὸς Δαυεὶδ	1		See how you translated the word **himself** in [12:36](../12/36.md), where it is used with the same meaning. Alternate translation: “None other than David” or “David, the very person” or “David, whom we all respect” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
-MRK	12	37	qpdy	figs-explicit	αὐτὸς Δαυεὶδ λέγει αὐτὸν, Κύριον	1		In this culture, an ancestor was more respected than a descendant. But to call someone **Lord** was to address that person as the more respected one. As the General Notes to this chapter describe, this is a paradox, that is, is a statement that describes two things that seem as if they cannot both be true at the same time, but which actually are both true. Jesus is calling attention to this paradox to get his listeners to think more deeply about who the Messiah is. If it would be helpful to your readers, you could indicate explicitly what makes this a paradox. Alternate translation: “David therefore addresses the Messiah respectfully as his Lord. But if the Messiah is his descendant, David should be the more respected person” (See: [[rc://en/ta/man/translate/figs-explicit]])
+MRK	12	37	qpdy	figs-explicit	αὐτὸς Δαυεὶδ λέγει αὐτὸν, Κύριον	1		In this culture, an ancestor was more respected than a descendant. But to call someone **Lord** was to address that person as the more respected one. As the General Notes to this chapter describe, this is a paradox, that is, it is a statement that describes two things that seem as if they cannot both be true at the same time, but which actually are both true. Jesus is calling attention to this paradox to get his listeners to think more deeply about who the Messiah is. If it would be helpful to your readers, you could indicate explicitly what makes this a paradox. Alternate translation: “David therefore addresses the Messiah respectfully as his Lord. But if the Messiah is his descendant, David should be the more respected person” (See: [[rc://en/ta/man/translate/figs-explicit]])
-MRK	12	37	rh2t	figs-rquestion	καὶ πόθεν υἱός αὐτοῦ ἐστιν?	1	and how is he his son?	Like the question in [12:35](../12/35.md), this seems to be a question that Jesus wanted his listeners to try to answer, even though he is also using it to teach. It is a difficult question, like the ones they asked him, which he answered well. They will not be able to answer his question, and this should give them a further appreciation for his wisdom, in addition to what they might learn from reflecting on the question later. So it would be appropriate to leave it in question form and not translate it as a statement. Alternate translation: “So why do people say that the Messiah is David’s descendant” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MRK	12	37	rh2t	figs-rquestion	καὶ πόθεν υἱός αὐτοῦ ἐστιν	1	and how is he his son?	Like the question in [12:35](../12/35.md), this seems to be a question that Jesus wanted his listeners to try to answer, even though he is also using it to teach. It is a difficult question, like the ones they asked him, which he answered well. They will not be able to answer his question, and this should give them a further appreciation for his wisdom, in addition to what they might learn from reflecting on the question later. So it would be appropriate to leave it in question form and not translate it as a statement. Alternate translation: “So why do people say that the Messiah is David’s descendant” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MRK	12	37	qucc	grammar-connect-logic-result	καὶ	1		Jesus is using the word **and** to show that a conclusion should be drawn as a result of what he has just said, and that this conclusion would be different from what his listeners had previously believed. Alternate translation: “so” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 MRK	12	37	tjp6	figs-metaphor	υἱός	1		Jesus is using the term **son** figuratively to mean “descendant” as he did in [12:35](../12/35.md). See how you translated the term **son** there. Alternate translation: “descendant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	12	38	bh8w	grammar-connect-time-sequential	καὶ	1		Mark uses the word **And** to indicate that after asking his own difficult question to the people who had been trying to trap him, Jesus turned to speak to his disciples. Alternate translation: “Then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])