Edit 'en_tn_45-ACT.tsv' using 'tc-create-app'

en_tn_45-ACT.tsv

@@ -2195,11 +2195,13 @@ ACT	15	9	zs2g	figs-doublenegatives	οὐδὲν διέκρινεν μεταξὺ
 ACT	15	9	jr3b	figs-exclusive	ἡμῶν	1		Peter is using the word **us** to refer to himself and his listeners, so use the inclusive form of that word if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	15	9	ase1	figs-metaphor	τῇ πίστει καθαρίσας τὰς καρδίας αὐτῶν	1	having made their hearts clean by faith	Peter speaks of God forgiving the Gentile believers’ sins as though God literally **cleansed** their hearts. If your readers would misunderstand this, you could state the meaning plainly. Alternate translation: “having made them innocent because they believed in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	15	9	yi8r	figs-metonymy	τῇ πίστει καθαρίσας τὰς καρδίας αὐτῶν	1		Here, the word **hearts** figuratively represents the inner beings of the Gentiles. If your readers would misunderstand this, you could state the meaning plainly. Alternate translation: “having forgiven them deeply because they believed in Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ACT	15	10	ha45	figs-exclusive	ἡμῶν…ἡμεῖς	1		Peter includes his audience by his use of **our** and **we**. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-ACT	15	10	rfr4		νῦν	1	Now	Here, **Now** does not mean “at this moment,” but is used to draw attention to the important point that follows.
-ACT	15	10	zaz6	figs-rquestion	τί πειράζετε τὸν Θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν, ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι?	1	why are you testing God, to put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?	Peter uses this question to convict the disciples. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “do not test God by putting a yoke on the neck of the non-Jewish believers which we Jews were not able to bear!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ACT	15	10	qpyd	figs-metaphor	ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν	1		Peter uses a word picture to tell the Jewish believers they should not require the non-Jewish believers to perform circumcision to be saved. Alternate translation: “putting a burden on the non-Jewish believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ACT	15	10	bfd5		οἱ πατέρες ἡμῶν	1	our fathers	Here, **our fathers** refers to their Jewish ancestors.
+ACT	15	10	rfr4		νῦν	1	Now	**Now** in this context does not mean “at this moment.” Peter is using the word to draw attention to the important point that follows. Alternate translation: “So tell me”
+ACT	15	10	zaz6	figs-rquestion	τί πειράζετε τὸν Θεόν…?	1	why are you testing God, to put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?	Peter is using the question form to challenge the believers who are Pharisees about what they want the Gentiles to do. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: “you must not test God…!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ACT	15	10	ha45	figs-exclusive	ἡμῶν…ἡμεῖς	1		Peter is using the words **our** and **we** to refer to himself and his listeners, so use the inclusive form of those words if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+ACT	15	10	n2bv		τί πειράζετε τὸν Θεόν…?	1		Here the word **testing** means **challenging**. Peter is saying that God has accepted the Gentiles without requiring them to be circumcised or keep the law, but the believers who are Pharisees are challenging God’s judgment that the Gentiles should be accepted on that basis. See how you translated the similar expression in [5:9](../05/09.md). Alternate translation: “why are you challenging God”
+ACT	15	10	qpyd	figs-metaphor	ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν, ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι	1		Peter is speaking figuratively as if the believers who are Pharisees literally want to put a **yoke** on the necks of the Gentile believers. If your readers would misunderstand this, you could state the meaning plainly. Alternate translation: “requiring the disciples to meet an onerous obligation that neither our fathers nor we have been able to fulfill” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ACT	15	10	bdfu		bdfu	1		Since Peter is referring to a group of people, it might be more natural in your language to use the plural form of **neck**. Alternate translation: “the necks”
+ACT	15	10	bfd5	figs-metaphor	οἱ πατέρες ἡμῶν	1	our fathers	Peter is using the term **fathers** figuratively to mean “ancestors.” If your readers would misunderstand this, you could state the meaning plainly. Alternate translation: “our ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	15	11	q28c	figs-activepassive	ἀλλὰ διὰ τῆς χάριτος τοῦ Κυρίου Ἰησοῦ, πιστεύομεν σωθῆναι καθ’ ὃν τρόπον κἀκεῖνοι	1	But we believe to be saved through the grace of the Lord Jesus, and they according to that same manner	If your language does not use this passive form, you can state this in active form. Alternate translation: “But we believe the Lord Jesus shall save us by his grace, just as he saved the non-Jewish believers” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	15	12	um1p		αὐτῶν	1		Here the word **them** refers to Paul and Barnabas.
 ACT	15	12	d1uc		πᾶν τὸ πλῆθος	1	all the crowd	See how you translated this phrase in ([Acts 15:6](../15/06.md)) Alternate translation: “everyone” or “the whole group”