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Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

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@ -553,8 +553,8 @@ HEB 5 9 p9ug figs-abstractnouns αἴτιος σωτηρίας αἰωνίου 1
HEB 5 10 unmy grammar-connect-time-background προσαγορευθεὶς 1 Here, the phrase **having been designated** introduces action that took place: (1) before Jesus “became the source of eternal salvation” (see [5:9](../05/09.md)). Alternate translation: “after having been designated” (2) at the same time as when Jesus “became the source of eternal salvation” (see [5:9](../05/09.md)). Alternate translation: “at the time when he was designated” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]]) HEB 5 10 unmy grammar-connect-time-background προσαγορευθεὶς 1 Here, the phrase **having been designated** introduces action that took place: (1) before Jesus “became the source of eternal salvation” (see [5:9](../05/09.md)). Alternate translation: “after having been designated” (2) at the same time as when Jesus “became the source of eternal salvation” (see [5:9](../05/09.md)). Alternate translation: “at the time when he was designated” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
HEB 5 10 b9su figs-activepassive προσαγορευθεὶς ὑπὸ τοῦ Θεοῦ 1 He was designated by God If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on the one who is **designated** rather than focusing on the person doing the “designating.” Alternate translation: “God having designated him” (See: [[rc://en/ta/man/translate/figs-activepassive]]) HEB 5 10 b9su figs-activepassive προσαγορευθεὶς ὑπὸ τοῦ Θεοῦ 1 He was designated by God If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on the one who is **designated** rather than focusing on the person doing the “designating.” Alternate translation: “God having designated him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
HEB 5 10 hd47 κατὰ τὴν τάξιν Μελχισέδεκ 1 after the manner of Melchizedek Since the author repeats here the same words that he quoted at the end of [5:6](../05/06.md), you should translate these words in exactly the same way as you did in that verse. HEB 5 10 hd47 κατὰ τὴν τάξιν Μελχισέδεκ 1 after the manner of Melchizedek Since the author repeats here the same words that he quoted at the end of [5:6](../05/06.md), you should translate these words in exactly the same way as you did in that verse.
HEB 5 11 l4uj writing-pronouns περὶ οὗ 1 HEB 5 11 l4uj writing-pronouns περὶ οὗ 1 Here, the word **whom** could refer to: (1) Melchizedek, whom the author mentioned at the end of the previous verse. Alternate translation: “about whom” (2) the topic that the author is discussing, which is the priesthoods of Melchizedek and Jesus. Alternate translation: “concerning which topic” (See: [[rc://en/ta/man/translate/writing-pronouns]])
HEB 5 11 cm78 figs-idiom περὶ οὗ πολὺς ἡμῖν ὁ λόγος 1 We have much to say HEB 5 11 cm78 figs-idiom περὶ οὗ πολὺς ἡμῖν ὁ λόγος 1 We have much to say Alternate translation: “about whom we have much to discuss”
HEB 5 11 q45w translate-unknown δυσερμήνευτος λέγειν 1 HEB 5 11 q45w translate-unknown δυσερμήνευτος λέγειν 1
HEB 5 11 r2u2 figs-metaphor νωθροὶ γεγόνατε ταῖς ἀκοαῖς 1 you have become dull in hearing The ability to understand and obey is spoken of as if it were the ability to listen. And the ability to listen is spoken of as if it were a metal tool that becomes **dull** with use. Alternate translation: “you have trouble understanding it” (See: [[rc://en/ta/man/translate/figs-metaphor]]) HEB 5 11 r2u2 figs-metaphor νωθροὶ γεγόνατε ταῖς ἀκοαῖς 1 you have become dull in hearing The ability to understand and obey is spoken of as if it were the ability to listen. And the ability to listen is spoken of as if it were a metal tool that becomes **dull** with use. Alternate translation: “you have trouble understanding it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
HEB 5 11 jkpj figs-abstractnouns ταῖς ἀκοαῖς 1 HEB 5 11 jkpj figs-abstractnouns ταῖς ἀκοαῖς 1

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
553 HEB 5 10 unmy grammar-connect-time-background προσαγορευθεὶς 1 Here, the phrase **having been designated** introduces action that took place: (1) before Jesus “became the source of eternal salvation” (see [5:9](../05/09.md)). Alternate translation: “after having been designated” (2) at the same time as when Jesus “became the source of eternal salvation” (see [5:9](../05/09.md)). Alternate translation: “at the time when he was designated” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
554 HEB 5 10 b9su figs-activepassive προσαγορευθεὶς ὑπὸ τοῦ Θεοῦ 1 He was designated by God If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on the one who is **designated** rather than focusing on the person doing the “designating.” Alternate translation: “God having designated him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
555 HEB 5 10 hd47 κατὰ τὴν τάξιν Μελχισέδεκ 1 after the manner of Melchizedek Since the author repeats here the same words that he quoted at the end of [5:6](../05/06.md), you should translate these words in exactly the same way as you did in that verse.
556 HEB 5 11 l4uj writing-pronouns περὶ οὗ 1 Here, the word **whom** could refer to: (1) Melchizedek, whom the author mentioned at the end of the previous verse. Alternate translation: “about whom” (2) the topic that the author is discussing, which is the priesthoods of Melchizedek and Jesus. Alternate translation: “concerning which topic” (See: [[rc://en/ta/man/translate/writing-pronouns]])
557 HEB 5 11 cm78 figs-idiom περὶ οὗ πολὺς ἡμῖν ὁ λόγος 1 We have much to say Alternate translation: “about whom we have much to discuss”
558 HEB 5 11 q45w translate-unknown δυσερμήνευτος λέγειν 1
559 HEB 5 11 r2u2 figs-metaphor νωθροὶ γεγόνατε ταῖς ἀκοαῖς 1 you have become dull in hearing The ability to understand and obey is spoken of as if it were the ability to listen. And the ability to listen is spoken of as if it were a metal tool that becomes **dull** with use. Alternate translation: “you have trouble understanding it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
560 HEB 5 11 jkpj figs-abstractnouns ταῖς ἀκοαῖς 1